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Showing posts with label African processional videos. Show all posts
Showing posts with label African processional videos. Show all posts

Saturday, October 30, 2021

Processional Dances & Other Activities At (Kenyan) Kalenjin Koitos (Wedding Engagements)



Ngash Photography, Feb. 23, 2017

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Edited by Azizi Powell

This pancocojams series provides information about (Kenyan) Kalenjin people and also provides information about Kalenji Koitos (wedding engagements).

In addition, this post showcases five YouTube videos of Kalenjin Koitos. These videos are given in no particular order.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos. Thanks to all others who are quoted in this post and thanks to the publishers of these videos on YouTube.

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INFORMATION ABOUT KALENJIN PEOPLE
From https://en.wikipedia.org/wiki/Kalenjin_people
"The Kalenjin comprise a number of ethnic groups indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya. They number 6,358,113 individuals as per the Kenyan 2019 census. They are divided into 11 culturally and linguistically related tribes: Kipsigis, Nandi, Keiyo, Marakwet, Sabaot, Pokots, Tugen, Terik, Sengwer, Lembus, and Ogiek.[2] They speak Kalenjin languages, which belong to the Nilotic language family.[1]"...

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INFORMATION ABOUT KALENJI KOITOS
Excerpt #1
From https://hivisasa.com/posts/interesting-steps-in-traditional-marriage-ceremony-amongst-the-kalenjin-community by Uasin Gishu, no date given, r etrieved Oct. 30, 2021

"Interesting steps in traditional marriage ceremony amongst the Kalenjin community.

Just like other tribes, the Kalenjin community treasures the marriage ceremony so much. Marriage is important as it depends on the formation of a family which is the prime source of earliest ideas that remain through ones' life.

Amongst the people of Kalenjin community, there are special steps in a marriage ceremony that are more than ordinary. Having seen the Kalenjin marriage ceremony, we consider the various steps and what they mean.

The proposal/Show up

The son who wants to marry informs his father and mother about the girl he wants to marry. His parents tell their relatives and they discuss the suitability according to the clan. If they contend with the girls' behaviour, they go to the girls' family for a show-up and to request for a hand in marriage. The parents are usually accompanied by aunts, uncles, grandparents and some neighbours.

In this show-up, the bridegroom and bride are not part of the negotiations.

The grooms' family ask for forgiveness from the brides' parents for planning to snatch their daughter.

If the bride's family agrees to let them their daughter for marriage, a date for engagement is mutually agreed.

Engagement (Koito)

The bridegroom family goes to the bride's home officially to meet them. Here the groom is required to attend the engagement popularly known as Koito. The grooms' family which include uncles, aunts, grandparents, parents and the clan are invited into the room for dowry negotiations and know each other well. A proper introduction is done to prevent getting married to your own. As for each clan in Kalenjin community, they have a name of a totem animal to represent them, they call it 'Tiondo' and a clan name, 'Oret'

Once both families are aware of their animal and clan name, they proceed to discuss dowry.

Dowry negotiations is usually a challenging affair. The bride's family outlines the effort they have made in raising the bride to her age. They mention the benefit that the groom will get from marrying her hence demand enough appreciation.

Dowry differs amongst the Kalenjin sub-tribes. The dowry which is usually in form of cows, goats and sheep, differs depending on bride's status.

After dowry negotiations, a ceremony is held where the bridegroom and bride are guided and advised on the new family. Gifts and presents are awarded.

Wedding

The brides' family visits the grooms' to check on the agreed dowry and to escort the bride to her new home. The father to the bride wears a traditional cloak, usually of animal skin and carrying a special stick walks with the 'best man' as we might say, to the field to have a look at the cattle for dowry. After confirming, he marks them for identification. A big ceremony where the whole village is invited is held. It is the most expensive step but the groom must prove that he will be able to provide for his new family.

At the dark in a room, the bride and the groom are asked to sit at the opposite sides of an officiating elder. Plaits of a certain grass are made and anointed with butter. They are blessed as four people carrying bouquets of leaves of the sacred plants form a procession of going around the bride and the groom four times. Finally, the man ties the lady and he is tied too. This is evidence that they will be faithful to their marriages. Jubilations follows and celebrations continue.

The ceremony in Kalenjin community is very interesting and worth an experience."

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Excerpt #2
From https://en.wikipedia.org/wiki/Koito
"
Koito ("To give away")[1] is a Kalenjin wedding ritual which involves the negotiation of a brides dowry.[2]

Practice

There are variations in practice between the various sub-tribes, with the Kipsigis for example having a smaller celebration where only one's immediate family and oreet members are invited while the Nandi on the other hand have large celebrations where the whole village is invited.[3]

For all however the key elements are similar; that is the negotiation of the dowry payment which is done by a few select members/negotiators from both families in the privacy of a room separate from the other guests. Mursik is drunk at the end of negotiations by those present to symbolize agreement and is seen as being crucial to the process.[4]

After the negotiations, a celebration is held where the bridegroom and bride are given advise on family life by older relatives from both families. Usually symbolic gifts and presents are given to the couple during this ceremony.[5]

The koito is often quite colorful and sometimes bears resemblance to a wedding ceremony and it is indeed gaining prominence as the key event since the kaayaaet'ap koito is sometimes merged with it and at other times the tunisiet is foregone in favor of it.[6][7][8]"
-snip-
Some YouTube videos of this event refer to a Koito as a "Kalenji traditional wedding".

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SHOWCASE VIDEO #2:  Jesca's engagement Trailer at kaplenge Elgeyo marakwet county



MC. HILLARIOUS KIPLIMO, Aug 16, 2021

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SHOWCASE VIDEO #3: EDWIN & CECYLINE ENGAGEMENT TRAILER.(BEST KALENJIN KOITO/ENGAGEMENT DANCE).🎉🦋



Qip Photography, Dec. 8, 2020

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SHOWCASE VIDEO #4: FIDEL & MERCY ENGAGEMENT TRAILER .{BEST OF 2021}


Qip Photography, April 8, 2021

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SHOWCASE VIDEO #5: Most Hyped koito #mckiptabut #cynthia

MC KIPTABUT, May 13, 2021

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Thursday, October 28, 2021

Kalya Cultural Dancers (Marakwet Ethnic Group, Kenya) -"Anyiny Tumdo" ("Blessed Ceremony"), Video With English lyrics



Kalya Cultural Dancers, Nov 8, 2020

Ceremonies such as Engagements & Marriages are the most celebrated events in Marakwet Community. ANYINY TUMDO (Sweet/lovely) Ceremony... **** Edited by Azizi Powell This pancocojams post provides information about the Kalenjin and information of the Marakwet, a sub-group of the Kalenjin ethnic group in Kenya, East Africa. This pancocojams post also showcases the Marakwet wedding song "Anyiny Tumdo" as performed by the Kalya Cultural Dancers. The English lyrics for this song which were given as captions in this video are also included in this pancocojams post (with a few minor spelling changes and a change in the order of two verses.)

The content of this post is presented for cultural, entertainment, and aesthetic purposes. All copyrights remain with their owners. Thanks to Kalya Cultural Dancers for their musical and cultural legacy. Thanks also to all those who are featured in this video and thanks to the composer/s of this song. Thanks also to all those who are quoted in this post. -snip- I noticed how the people in this video are doing a dance that I and many people in the United States and in some other countries would describe as the "Conga line". However, that dance in this video may be a traditional Marakwet dance and not doing the Conga or copying off of the Conga line.  Be that as it may, I've added a tag for "African processional videos, and a tag for "Conga line" so that I (and others) can find this post in the future.  
**** INFORMATION ABOUT THE KALENJIN From https://en.wikipedia.org/wiki/Kalenjin_people "The Kalenjin comprise a number of ethnic groups indigenous to East Africa, residing mainly in what was formerly the Rift Valley Province in Kenya. They number 6,358,113 individuals as per the Kenyan 2019 census. They are divided into 11 culturally and linguistically related tribes: Kipsigis, Nandi, Keiyo, Marakwet, Sabaot, Pokots, Tugen, Terik, Sengwer, Lembus, and Ogiek.[2] They speak Kalenjin languages, which belong to the Nilotic language family.[1]"... **** INFORMATION ABOUT THE MARAKWET From https://en.wikipedia.org/wiki/Marakwet_people "The Marakwet are one of the groups forming the ethnolinguistic Kalenjin community of Kenya, they speak the Markweta language. The Marakwet live in five territorial sections namely Almoo, Cherangany (Sengwer or Kimaala), Endoow, Sombirir (Borokot) and Markweta (the dialect giving rise to the common name). Cutting across these territorial groups are a number of clans to which each Marakwet belongs. There were 119,969 Marakwet people in 2019.[1]

Most Marakwet today live in the Elgeyo-Marakwet County, a notably beautiful and picturesque part of Kenya. It is bounded to the east by the Kerio River at 1000 m above sea level, which runs through a small branch of the Great Rift Valley. To the west it includes almost the entire Cherang’any hills which rise to 3300 m above sea level west of the Marakwet escarpment. Significant populations of individuals of Marakwet heritage are also resident in the Trans Nzoia, and Uasin Gishu counties, as well as in other towns in Kenya. Others have moved to live in places as far away as Australia, Southern Africa, the Middle East, and United States."...

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ENGLISH LYRICS FOR THE MARAKWET SONG "ANYINY TUMDO" (BLESSED CEREMONY)
(as sung by Kalya Cultural Dancers) *

We are full of joy
Colorful ceremony
In a Holy place
Blessed ceremony, Haaa iyaa. bride and groom this is your day.

Marriage at the altar
Coloful ceremony
The wedding is blessed
Blessed ceremony, Haaa iyaa. bride and groom this is your day.

It started with Adam
Colorful ceremony
Adam and Eve
Blessed ceremony, Haaa iyaa. bride and groom this is your day.

Marriage was there
Colorful ceremony
Marriage is blessed
Blessed ceremony, Haaa iyaa. bride and groom this is your day.

Such a beautiful couple
Colorful ceremony
Blessed ceremony
Blessed ceremony,
Haaa iyaa
Bride and groom, this is your day.

Guest have arrived
Colorful ceremony
With blessings
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Guests have arrived
Colorful ceremony
From all directions.
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Parents have come
Colorful ceremony
Together with uncles
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Many have come
to the coloful ceremony
Blessed ceremony
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Good hearted couple
Colorful ceremony
Are fulled with joy
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Our beautiful bride
Colorful ceremony.
Beloved daughter
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Here are your sisters
Colorful ceremony
Come bearing gifts
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Brothers are coming
colorful ceremony
Together with your sisters
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

See how people are happy?
Colorful ceremony
Enjoying your cremony
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

See how women 
Colorful ceremony
Are rejoicing
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

See how men
Colorful ceremony
Are rejoicing
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Our marriage is blessed
Colorful ceremony
We thank our guests
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

This day has been successful
Colorful ceremony
We thank our guests
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Goodbye to all
Colorful ceremony
And keep the love
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Goodbye to our visitors
Colorful ceremony
And keep the love
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Blessed ceremony
Colorful ceremony
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.

Blessed ceremony
Colorful ceremony
Blessed ceremony
Haaa iyaa
Bride and groom, this is your day.
-snip-
This is my transcription from the captions in that YouTube video.

Notice that I made minor changes in some lines: 
-I corrected the spelling of the word "altar" and replacing the word "on" with "at" for the words "at the altar"
- I changed "sister" to "sisters" (since the plural word "sisters" was mentioned in the following verse).
-I changed the word "gift" to gifts" in the line "your sisters are coming bearing gifts"
-I changed the line "bye our visitors" to "goodbye to our visitors"

No disrespect intended, but the order of the verses that are given above is a change from the order that the verses were sung in this video. I moved the "Our marriage is blessed" and "This day has been successful" to right before the "Goodbye to our guests" verse instead of after the "See how people are happy" verse.
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I changed that order because it seemed to me that putting the verses in the couple's voices together makes e more sense than separating those verses.

Again, I mean no disrespect. I love the words, the music, the dancing, the clothing...I love everything about this video and really appreciate that the publisher added English captions since unfortunately, that is the only language I know. Adding English captions helped me-and I'm sure many other people-understand this wonderful Marakwet wedding song. I'm grateful for that. 

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Additional Pancocojams Editor's Notes: 
I wonder if it is the custom for one or more people within the Marakwet communityto improvise the beginning words to this song at weddings and have no fixed order for the verses and no fixed limit for the number of verses. I'd  love to "hear" from anyone who is familiar with this song as sung by the Marakwets regarding this speculation.

I'd also love to learn whether the dance that is performed in this video which resembles what Americans call "the Congo line" is traditional to the Marakwets culture.

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Sunday, February 19, 2017

Jesus Is My Comforter - A Nuba Moro (Sudanese song) in English with additional suggested English verses

Edited by Azizi Powell

This post showcases a Nuba Moro (Sudan) Sunday school group performance of the song which I'm giving the title "Jesus Is My Comforter".

This post also includes my suggestions of additional English language verses and/or another English language arrangement for this Christian song.

The content of this post is presented for religious, cultural, and aesthetic purposes.

All content of this post remains with their owners.

Thanks to the composer of this song and thanks to all those who are featured in this video. Thanks also to the publisher of this video on YouTube.

Click http://pancocojams.blogspot.com/2017/02/article-excerpts-about-nuba-sudan-seven.html "Article Excerpts About Nuba (Sudan) & Seven Videos Of Nuba Music & Dance" for a related pancocojams post about Nuba people.

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SHOWCASE VIDEO: Nuba Moro



Samaan Adenti Published on Jan 17, 2014

Nuba Moro Sunday School, Regifi In Nuba mountains
-snip-
This song is particularly powerful given that the Nuba Moro people have experienced/continue to experience war, hunger, and upheaval.

Here's my transcription of the English portion of the song (that is sung from the beginning of this video to 3:24)*

JESUS IS MY COMFORTER

Lead - Comforter.
Jesus is my comforter
Jesus is my comforter
I am not alone.

Group- Comforter.
Jesus is my comforter
Jesus is my comforter
I am not alone.

[Repeat this portion several times while marching in a procession into the church.]

*The children also sang other verses sung in their traditional language before returning to the English language "Jesus is my comforter" verse.

I'd love to know the words that the children sang for the rest of that song.
-snip-
Click http://pancocojams.blogspot.com/2011/11/marching-for-jesus-black-church_6.html for a pancocojams post that features other videos of African choir processionals.

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SUGGESTED ADDITIONAL ENGLISH LANGUAGE VERSES & ARRANGEMENT
This Sudanese (Nuba Moro) song can be sung as an open ended, zipper song (open ended: a song that has no fixed length; "zipper song": a song in which one word or phrase can be zipped out of the song and then replaced with another word or phrase).

These verses can be added to this song in same pattern as was used in the Nuba Moro Sunday school video:

Jesus is:
my protector

my guiding light

my light in darkness

my blessed savior

my prince of peace
-snip-

Also, singers can return to a verse or verses that was already sung.

This open ended, zipper pattern is very much like the musical technique of "lining" when a lead vocalist sings one line of a song and the choir and/or the congregation repeats those same lyrics. One similar call * response technique occurs when the lead sings part of a line and the choir sings the entire line.

Here's another suggested arrangement of this song:

(sung in unison)
Jesus is my comforter
I am not alone
Jesus is my comforter
I am not alone.
I am not alone.
I am not alone.
Jesus is my comforter.
I am not alone.

[Sing other suggested verses that are found above, and/or other verses in that pattern. Return to previous verses as desired. End with the "Jesus is my comforter" verse.]

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