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Monday, March 9, 2026

What Lead Belly's Use Of The Term "Sukey Jumps" REALLY Means


Lead Belly - "Sukey Jump"

SmithsonianFolkwaysRecordings Jul 2, 2015

This video features Lead Belly's "Sukey Jump" from the 2015 box set 'Lead Belly:  The Smithsonian Folkways Collection'. ...
-snip-
The comment  feature is turned off for most of  the YouTube sound files of Lead Belly.

Thankfully, this sound file has a few comments. Here are two of those comments:

1. @DemilitionKiwi, 2020
"Lyrics

Somebodys dead mama killed a hope the other day somebodys dead mama killed her hope the other day

Somebody dead mama killed er hope the other day and then did mine and then did mine one day she did one day and then did mine

**
Reply
2. @alonzogarbanzo, 2021
"
I may be wrong (and with Huddie's lyrics there often disagreements over what he sang) but I believe the correct lyric, and one that makes perfect sense, is a question: "Somebody, did Mama kill a hog the other day?".    I don't know how a "dead mama" could kill anything,  but I do know that "hoe" in his time only referred to an agricultural tool, and "killing hope" sounds a little too "modern" for late 19th-century Shreveport.  As I said, I might be wrong, but I submit another interpretation."

****
Edited by Azizi Powell

This pancocojams post presents information about the meaning of the term "sukey jumps" as used by Huddie Leadbetter (Lead Belly, Leadbelly) in his monologues and recordings with folklorist Alan Lomax.

This post also showcases four sound files of the Folk/Blues musician/vocalist Huddie Ledbetter (Lead belly; Leadbelly) performing songs that were played and danced to at Black American "sukey jumps" ("sookey jumps").

The content of this post is presented for folkloric, historical, socio-cultural, and entertainment,  purposes.

All copyrights remain with their owners.

Thanks to Huddie Ledbetter (Lead belly) for his musical legacy. Thanks to those who are  I quoted in this post, and thanks to the publishers of these sound files on YouTube.
-snip-
Most of the content of this post was given in a now deleted 2013 pancocojams post on this subject. That post had no discussion thread comments.

Click http://pancocojams.blogspot.com/2013/05/leadbelly-po-howard-and-green-corn.html for information about and lyrics for the songs "Po' Howard"/ "Green Corn".

Also, click http://pancocojams.blogspot.com/2013/05/what-ah-sookie-sookie-now-means.html for a post on the possibly related expression "ah sookie sookie now".

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WHAT THE PHRASE "SUKEY JUMPS" MEANS
"Sukey Jumps" is a no longer used African American English referent for country dance gatherings for Black folks and the fast paced dance music that was performed at those gatherings.

The word "sukey" rhymes with "LOOK ee".

Most of the information about sukey jumps comes from several 1939/1940 recordings of Folk/Blues singer/musician Huddie Ledbetter (Lead belly) as well as interviews of Lead belly that were conducted & recorded by folklorist/collector Alan Lomax. From Lead belly's comments, it appears that the term "sukey jumps" was used in the Deep South (states such as Louisiana, Texas, & Mississippi) prior to the end of slavery in the United States (1865) and at least until 1940.

In 1935 her book Mules To Men about life for Black people in rural Florida, Black folklorist Zora Neale Hurston also used the term "sukey jump" as a referent for a dance attended by Black people which was held outdoors around a bonfire.

According to online sources who quoted Lead belly or others, the music for sukey jumps was provided by musicians/vocalists who sang and/or played the accordion, fiddle, and/or guitar..

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ADDITIONAL SHOWCASE YOUTUBE SOUND FILES

Example #2: Monologue on Square Dances or Sookey Jumps


Leadbelly - Topic

Sep 4, 2018

Provided to YouTube by Universal Music Group

 

Monologue on Square Dances or Sookey Jumps · Lead Belly

 

Go Down Old Hannah -- The Library of Congress Recordings, V. 6

 

℗ 1994 Rounder Records Manufactured and distributed by Concord Music Group

 

Released on: 1994-01-01

 

Auto-generated by YouTube
-snip
Here's my partial transcript of this recording: Additions and Corrections are welcome.

In the beginning of the recording folklorist Alan Lomax introduces Lead belly as a person from Louisiana who [at the time of that recording] lived in "New York on the East Side, playing his guitar, making records, and demonstrating for peace whenever he gets a chance to.]

From .22 to 1;24 
Lomax-"I want him to tell you the way they put on the square dances down there in Louisiana when he was a boy growing up in the back woods.

What did they call square dances?

**
Lead belly - "Sukey  jumps"

**
Lomax- "Why they'd call them "sukey jumps"?

**
Lead belly- "Well, because they'd dance so fast. The music was so fast that people had to jump so we always called them "sukey junps".

**
Lomax- "You know what "sukey" means.

**
Lead belly- "Well that's how we call the cows. We say "sukey, sukey, sukey" shushing the cows away.

Sometimes we'd holler "One dollar day, one dollar food a day. Anything you feel like singin' almost."

**
Lomax- "So what kind of music did they have?"

**
Lead belly- "Well they had a fiddle, sometime an accordion".

**
Lomax- "And the band would sing?"

**
Lead belly- "There was a man named Full House, he would play the fiddle, he was the first fiddle and afterwards Full House would ??? Full House playin goes like this
[Lead Belly demonstrates the tune that Full House played]

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Example #3: 
Green Corn - Leadbelly (come along cholly)



songs1994, Uploaded on Mar 3, 2009
-snip-
"Cholly" is a nickname for "Charles" (similar to "Charlie").

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Example #4 -LEAD BELLY ~ Poor Howard (Po' Howard)



3006khz, Published on Dec 30, 2012

Poor Howard (Green Corn). The audio is hard to hear, but, i think this is one of Lead Belly's coolest tunes.
-snip-
Some lyrics for "Po' Howard"/"Green Corn" are found in the pancocojams post http://pancocojams.blogspot.com/2013/05/leadbelly-po-howard-and-green-corn.html.

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SELECTED QUOTES ABOUT "SUKEY JUMPS"
These quotes are presented in no particular order and are numbered for referencing purposes only.
"sukey n.

[Sukey, a dimin. of proper name Susan, but ? Welsh Gypsy sukar, to hum, to whisper (cf. black sal under black adj.); in sense 3, the immediate root was presumably the mid-18C+ nursery rhyme ‘Polly put the kettle on’]

1. a male homosexual.

 1707    [UK]     J. Dunton Rump in Athenianism II 96: Sukey, (for so ’tis said you greet The Men you pick up in the Street) En’t you a monster thus to [...] make Mens Tails a sort of Wench?

2. a lower servant girl.

[...] 

1734    [UK]     Proceedings Old Bailey 27 Mar. 143/2: But there was a Vagabond Creature, one Sukey, that persuaded me to it.

1759    [UK]     Proceedings Old Bailey 25 Apr. 156/2: She said she had been to carry a white petticoat and three pewter plates to pawn for Sukey at Mrs Hinkle’s.

3. a kettle.

[...]

sukey jump (n.)

(US, Sth) a country dance held for and by African-Americans; also attri.

1946    [US]     Salt Lake Trib. (UT) 9 Dec. 7/6: I was at a sukey jump — a cotton pickers dance.

1950    [US]     Shreveport Times (LA) 17 Dec. 31/8: [T]o while away the lonely evenings in the piney woods and enliven the sukey-jumps and breakdowns.

1967    [US]     Shreveport Jrnl (LA) 2 Aug. 12A/2: [Leadbelly] began performing at ‘sukey jumps’ and ‘breakdowns’ in cabins and dance halls.

1973    [US]     Arizona Republic (Phoeniz, AZ) 22 July N-4/1: [Leadbelly] was [...] an entertainer at all-night dances, sukey jumps and barrelhouses.

1978    [Can]   Calgary Herald (Alberta) ‘The Canadian’ 28 Jan. 17/2: At 15, [Leadbelly]’d play all night at suker-jumps (play parties) and breakdowns (square dances) for 50 cents and all he could drink .

1989    [Can]   Shreveport Times (LA) 15 Jan. 11-F/2: Leadbelly’s songs [...] ‘Sukey Jump’.

1992    [US]     (con. 1890s) Wolfe & Lornell Leadbelly 18: Sukey, or sookie, was apparently a Deep South slang term dating from the 1820s and referring to a servant or slave. A sukey jump, therefore, was once a dance or party in slave quarters.

2005    [US]     Dly News (NY) 8 May 42/1: [G]igging at raucous ‘sukey-jump’ parties.

Digital edition © Jonathon Green 2026."

 ****
Source #2
From 
http://www.folklib.net/folkfile/s.shtml
"sukey (also "sookie") an early 19th-century word for a slave, so a "sukey jump" was a party in slave quarters. The term came to mean any lively get-together with music and dancing. (Leadbelly, who played for sukey jumps, said that he believed it to be an old word for "cow".)"

**
Source #3
from [Google Book] World of a Slave: Encyclopedia of the Material Life of Slaves in the United States edited by Martha B. Katz-Hyman, Kym S. Rice; p. 220
“In most cases the [Black] slave fiddler developed at least two completely different repertoires for accompaniment and white dances, often called “frolics” or [for Black dances] called “sukey jumps”."

**
Source #4
from [Google Book] The Devil's music: a history of the blues By Giles Oakley p. 65
"Leadbelly suggested an explanation for the last half of the phrase: “Because they dance so fast, the music was so fast and the people had to jump”. He would take his windjammer accordion his guitar and go over to play for the dancers

Jaw bone walk. Jawbone talk
Jawbone eat with a knife and fork

One of the first songs he heard was Poor Howard.

Poor Howards was a poor boy; he went all around the plantations playing for the sukey jumps. He was the first man who started sukey jumps all around the world. And when poor Howard was gone, everybody sang this song:

Poor Howard’s dead and gone
Left me here to sing this song.
Poor Howard’s dead and gone
Left me here to sing this song."

**
Source #5
from [Google Book] the magazine Black World/Negro Digest Apr 1962 article about Leadbelly, page 22
"Besides the jumps, or play parties, there were breakdowns for square dancing. The accordion, fiddle, and guitar supplied the music, which usually kept on until dawn”...

While still a boy his uncle Bob taught him how to play the guitar. Then, at the sukey jumps, he learned about the accordion.
“I was good as they had on the windjammer,” he boasted. The first piece I ever learned to play was “Po Howard”, from Jim Fagin, an’ “Green Corn” from Bud Coleman.

These were dance tunes, and that was the beginning."

**
Source #6
from http://mudcat.org/thread.cfm?threadid=4280 Req/ADD: Poor Howard/Green Corn (from Leadbelly) posted by BrooklynJay
Date: 17 Dec 10 - 09:51 PM
... Here are ... notes to Poor Howard, transcribed from page 53 of Lead Belly - No Stranger To The Blues:

Transcribed from 1940 Library of Congress sessions now available on Lead Belly/Gwine Dig A Hole To Put The Devil In, Rounder CD 1045....
"He [Po' Howard] was the first fiddler after Negroes got freed in slavery times. Po' Howard was a Negro, used to play for 'em at the sooky jumps and the number he played it was "Po' Howard, Po' Boy." ...Because they dance so fast, the music was so fast and the people had to jump, so they always called them sooky jumps...Sooky, well that's a cow - sometimes when you tell it "sooky, sooky, sooky", you know, sookin' the cow away."
Huddie Ledbetter, 1940"...

**
Source #7
from http://www.thinkbabynames.com/meaning/0/Sukey
"Sukey \s(u)-key\ as a girl's name. Diminutive of Susan (Hebrew) "lily". First used in the 18th century, and revived in the 20th [century]."

[commenter] Max Haymes:
"From Eric Partridge: "sukey. A kettle: low (-1823); ob.origin: cf. Welsh Gypsy 'sukar, to hum, to whisper.hence, 2, a general servant or SLAVEY: from ca 1820; ob. Ex 'Sukey'; a lower-class diminutive of 'Susan', a name frequent among servants." ("The Penguin Dictionary of Historical Slang" p.927. [Penguin Books] 1986. Rep. 1st pub. 1937.)"
-snip-
It's important to reiterate that enslaved Black people [females only?] weren't the only ones who were given the name or nickname "Sukey". For instance, here's an excerpt from an article about the children's rhyme "Polly Put The Kettle On"-which includes the line "Sukey take it off again":
"In middle-class families in the mid-eighteenth century "Sukey" was equivalent to "Susan http://www.tutorgigpedia.com/ed/Polly_Put_the_Kettle_On#Origins. That rhyme was first published in 1803.

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Source #8
from http://www.word-detective.com/2009/10/sukey-jump/ "Word Detective: Sukey Jumps"
"Leadbelly was absolutely right about the roots of “sukey.” The word “sook” has long been used in rural dialects in England and Scotland to mean livestock, specifically young animals (the word itself is a form of “suck,” as in nursing). In the US, “sook” is applied to mature cows as well, and “sook” or “sookie” is commonly used to call cows, pigs, etc. It’s certainly not difficult to imagine the term being applied in a demeaning sense to servants and slaves in the early 19th century US."

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RECONSIDERING* LEADBELLY'S EXPLANATION ABOUT THE MEANING OF THE WORD "SUKEY" IN THE TERM "SUKEY JUMP"
I'm unsatisfied with the explanation that Lead belly gave to folklorist Alan Lomax that "sukey" in the term "sukey jump" was derived from the term for a cow, and was used to as a field call for cows.

First, the word "sukey" as it related to cows appears to be pronounced differently than the word "sukey" in "sukie jump" was pronounced. Quoting the editor of the word detective. com site (Quote #8 given above) "sook" as it relates to cows is pronounced like the English word "suck". In contrast, the first syllable in the word "sukey" (that refers to the "Black slave quarter" dances is pronounced to rhymes with the English word "look".

I've also read that "sookie" as it relates to cows is pronounced "sue-eee". The first syllable is pronounced like the female name "Sue" or the English word "sue" and the ending "e" is elongated. Again, the word "sukey" in "sukey jumps" isn't pronounced that way. Thus, I think this is an example of words being spelled the same but having different pronunciations and different meanings. Or, perhaps the pronunciation of that word has changed over a period of time.

Also, I think that that explanation that Lead belly gave that the referent "sukey jumps" came from the field calls for cows doesn't ring true because there doesn't seem to me to be any connection between a cow, or calling a cow, and Black informal dance gatherings or the fast paced music that was performed at those gatherings. The only connection between cows and jumping that I can think of is the "Hey Diddle Diddle" nursery rhyme in which the cow jumps over the moon. Furthermore, in American society and perhaps other "Western societies", it's insulting to call a female a cow. I'm just not convinced that a dance gathering- outdoor or indoor- would be named after cows.

It's possible that Lead belly actually believed the explanation that he gave to Alan Lomax. It's also possible that he was purposely pulling the wool over that White folklorist/collector's eyes -just for the fun of it.
-snip-
In my previous title for this section, I used the word "Debunking" instead of "re-considering".

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AN ALTERNATIVE THEORY ABOUT THE SOURCE OF THE WORD "SUKEY" IN "SUKEY JUMPS"
Given the information posted above that the female nickname/name "Sukey" was documented as a referent for servants and slaves in the early 19th century, I believe that a case can be made that the nickname or name "Sukey", a diminutive of the female name "Susan" ("Susannah"), could have been frequently given to enslaved Black females in the American South. Therefore, at least in some areas of the South, "Sukey" could have become a generic referent for Black female slaves.

It seems to me that a case could be made that those gatherings of Black people dancing could have been named "Sukey Jumps" as a reference to the Black women ["Sukies"] who would be found enthusiastically dancing [jumping all around] at those gatherings.

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ADDENDUM [added to the original May 12, 2013 pancocojams post on November 17, 2013]
It occurs to me that "Pick A Bale Of Cotton" is a sukey jump song as it is usually sung nowadays. The traditional, antebellum version of that song was a sad lament about the impossibility of picking a bale of cotton a day. But Lead belly transformed that song into a fast paced, enthusiastic song in which he boasted ["lied" in the tall tale meaning of that word] about "picking a bale of cotton a day". Read this review of about that song written by Barry Weber http://www.allmusic.com/song/pick-a-bale-of-cotton-mt0011917299. The sukey jump form of "Pick A Bale Of Cotton" that was popularized by Lead belly is the only form of that song that is known nowadays.

Part of my problem with "Pick A Bale Of Cotton" -and I admit that I really have a lot of problems with it when sung by young children as an easy to learn, movement song, is that those children-and their teachers-rarely know the history of that song, and mistakenly think that is how enslaved Black people sung it. I could go on and on about my concerns about the song "Pick A Bale Of Cotton"-and I'll probably publish a separate post about that song. But suffice it to say here that Lead belly's style of singing "Pick A Bale of Cotton" was in the style of a "sukey jump".

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Visitor comments are welcome.

Saturday, March 7, 2026

Can Black People Be Racist? (Complete Reprint Of 2009 Page On Jim Crow Museum. com )

Edited by Azizi Powell

This pancocojams post presents a complete reprint of a 2009 page from Jim Crow Museum.com that was written in response to the question "Can Black people be racist?".

The Addendum to this post presents information about the Jim Crow Museum that is located in Michigan.

The content of this post is presented for historical and socio-cultural purposes.

All copyrights remain with their oweners.

Thanks ro David Pilgrim, Curator, Jim Crow Museum (March 2009) and thanks to all those associated with the Jim Crow Museum. Thanks also to all those who are quoted in this post.

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COMPLETE PAGE REPRINT: QUESTION & RESPONSE: CAN BLACK PEOPLE BE RACIST?  

WARNING: This reprint includes two fully spelled out uses of the derogatory referent that is commonly known as "the n word".

 from https://jimcrowmuseum.ferris.edu/question/2009/march.htm

"Question

Recently I attended a showing of your traveling exhibition called, Them. It was generally good but I saw something that disturbed me. Why did you include the “white trash” costume and the tee that had “arrest all whites” in the exhibition? I am a middle-aged white person and even I know that blacks and other racial minorities cannot be racist, just like women can not be sexists. Racism equals power. Whites are not hurt by the everyday flow of society. I think you are trying so hard to be objective that you end up being politically correct.

-- J.R.C. - Grand Rapids, Mich.

 

Answer

I will try to focus my rant. Can blacks be racist? The answer, of course, will depend on how you define racism. If you define it as “prejudice against or hatred toward another race,” then the answer is yes. If you define racism as “the belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race,” the answer is yes. And if you define racism as “prejudice and discrimination rooted in race-based loathing,” then the answer is, again, yes. However, if you define racism as “a system of group privilege by those who have a disproportionate share of society’s power, prestige, property, and privilege,” then the answer is no. In the end, it is my opinion that individual blacks can be and sometimes are racists. However, collectively, blacks are neither the primary creators nor beneficiaries of the racism that permeates society today.

 

Let me share with you a story from my journey. In the early 1970s, I was one of several hundred black- and brown-skinned children who were sent to Prichard Junior High, a school that was proudly all-white. Recall that on May 17, 1954, the United States Supreme Court in Brown v. Board of Education of Topeka, Kansas (347 U.S. 483) had declared that state laws which permitted separate public schools for whites and blacks had in fact denied black children equal education opportunities. By a 9-0 decision, the High Court had ruled that “separate educational facilities are inherently unequal.”  Brown attacked de jure (legal) segregation as a violation of the Equal Protection Clause of the Fourteenth Amendment to the United State Constitution. The white population in Prichard, Alabama met the Brown decision with, at first, a collective yawn, then later with open resistance.  By the time I was told to attend classes at Prichard Junior High—about 16 years after Brown—most of the local white power structure had reluctantly conceded that school integration was legal and inevitable. Despite that, many of the whites that lived near or attended the school were intent on keeping us out. There were fights, black students against white students, and white parents and friends against black students.  We did not ride in buses to school. Instead, we walked from our all-black neighborhoods near Highway 45 through the white neighborhoods that surrounded the school. Along the way, people threw stones at us and we threw stones back at them. We were cursed at, and we cursed back. The fighting, as I mentioned, was constant, especially that first year. The Brown decision had attacked de jure segregation, but the cold reality was that de facto segregation (by custom and tradition) remained.

 

I recount this story because it affords me the opportunity to make several points. The people who threw stones and slurs at us were pitiable, with a level of poverty that Americans often associated with so-called Third World Countries; they were some of the   economically poorest people in the nation. One could argue that, although they lacked power, they nonetheless had (white) privilege.  I would argue, instead, that they were marginalized in ways similar to how minorities of color were marginalized. They worked jobs that paid starvation wages and they were poorly educated. They did not have the power and privilege of middle-class, “respectable” whites, and as a result, they were summarily dismissed as “trash” by other whites. Despite being white, they were stereotyped as “White Others” – nasty, lazy, ignorant parasites. Poignantly, it was not uncommon to hear them called “white niggers.” To argue that one must have power in order to be racist is to suggest that the man in Prichard, Alabama who called me a “red nigger” and threw a rock at me was not a racist. A different explanation is that his poverty and lack of power made him susceptible to anti-black racism. 

 

There are few things in this world that I am surer of than this: blacks can hate whites. The years that I spent at Prichard Junior High are illustrative.  We hated whites and that hatred often manifested itself in racial ways. It was Us versus Them, and the Them were whites, or at least the whites who lived near, attended, or worked at the school. Only a few blacks – those teachers who came with us – had the power to grade, expel, or suspend students.  Neither we nor any blacks, I suspect, had the power to not attend the school. Although we lacked political, social, and economic power, we did have the power to be intolerant and to hate. You can call it defensive hatred if you like, but it was a thick, real hatred. The quirky part of this story is that there were two groups of people, both desperately poor and treated as outcasts, who used their hatred of the Other as bonding mechanisms. I want it said loudly and clearly that we can define racism in many ways, but it is, in my opinion, intellectually disingenuous to define it in a way that trivializes the role that racial hatred plays. Certainly, not all racism is hate-driven, but to ignore the connection between racial hate and racism is to reduce the concept of racism to a useless theoretical abstraction.

 

Definitions of racism have clearly become battlegrounds. I have attended academic conferences where it was professionally chic to accept definitions of racism that only focused on white privilege or dominant group privilege. In chats with scholars, many of them white, I heard a disdain for social scientific, especially psychological, definitions that characterize racism as an attitude.  For those who share this disdain, racism could only be viewed as an organized system of group privilege, and since blacks collectively lacked that privilege, they could not be racists. This tautological reasoning remains problematic for me.

 

I have great respect for the scholarship and activism of Joe Feagin, a past president of the American Sociological Association. Feagin has theorized that every major institution in the United States was built on and through the racial oppression of minorities.  I get that. Racism, in his view, so permeated the culture that he uses the concept “total racist society” to describe the United States. Racism is for Feagin inseparable from white power and white privilege. According to Feagin (and his colleague Hernan Vera), blacks cannot be racist:

 

“Racism is more than a matter of individual prejudice and scattered episodes of discrimination designed by African Americans to exclude White Americans from full participation in the rights, privileges, and benefits of this society. Black (or other minority) racism would require not only a widely accepted racist ideology directed at whites but also the power to systematically exclude whites from opportunities and rewards in major economic, cultural, and political institutions. While there are Black Americans with anti-white prejudices, and there are instances of black discrimination against whites, these examples are not central to the core operations of U.S. society and are not an entrenched structure of institutionalized racism.”1

Conceptualizing racism as prejudice plus discriminatory acts that are “central to the core operations of the U.S. society” is knotty for me. The fact that relatively few blacks can hurt whites does not mean that no blacks can hurt whites. I see racism as operating on all levels from the individual with irrational bigotry throwing a brick to the unintentional (and intentional) race-based privilege that pervades a culture. Feagin is right to highlight the often unseen ways that white racism permeates the culture.  However, he underestimates the power (and importance) of everyday racist actions by individuals of all hues and statuses. His conceptualization gives “free pass” to blacks and other minorities to hold racial prejudices and, when possible, act in discriminatory ways against whites. Moreover, his conceptualization takes victimhood to a level that encompasses all blacks, no matter their economic, social, or political standing.

 

I would not be a sociologist worth my salt if I did not acknowledge that racial minorities (and women) do not have a proportionate share of power, prestige, property, and privilege. This inequality is one of the criteria that sociologists use to define “minority.”  In other words, sociologists accept as axiomatic that minorities must have less power, otherwise they are not conceptualized as minorities (yes, this too may be circular reasoning). This does not mean that minorities cannot be racist, though. It means, rather, that a minority (seen as a category) does not have the same or as many opportunities to hurt (discriminate against) the majority group. You don’t have to be a sociologist to recognize that some groups have more power and, with that power, can do good things or bad things.

 

I also accept that the dominant (majority) group (the group with a disproportionate share of the power, prestige, property, and privilege) will be hurt less often by the “everyday flow of society.” For example, the dominant group’s behaviors will be seen as normative and the conflicting behaviors of others (especially others who look differently) will often be judged as aberrant and deviant. This is true both in racially homogeneous societies and racially heterogeneous societies. In these societies, minorities are more likely to die the first year of life, more likely to be poor, and are punished more in schools, have higher rates of unemployment and underemployment, work for lower wages, spend more time behind bars, and live shorter lives. As a social activist and a person of color, this saddens and angers me. The inequality faced by blacks does not mean that they individually cannot be racist; indeed much like the whites who threw rocks at me in the 1970s, it makes holding racist views and discriminating, when possible, against whites more likely. And, yes, there are blacks who benefit from the “everyday flow of society.”

 

Several years ago I read Martin Luther King Jr.’s Letter From Birmingham Jail, well, I should say, for the first time I really read it. This letter, one of the great public letters written by an American, contained his well-known quote, “Injustice anywhere is a threat to justice everywhere.” That statement really stunned me. I had spent much of my life collecting objects that I could use to teach people about the racism faced by Africans and their American descendants. But King's words made me look at injustice and inequality in broader ways. And so I began collecting objects that defamed many groups, women, Asians, poor whites, Mexicans, gay people, and others. This material helped me gained a deeper understanding of patterns of oppression. The exhibition you saw was fruit from that work. The exhibition was not created to compare “victim experiences.” Rather, it was created for the same reason that the Jim Crow Museum was founded: to fashion a vehicle that stimulates intelligent discussion about the relations between groups. All the objects in the Them were chosen so that we could have the kinds of discussions that you and I are having.

1 Feagin, J. R. and Vera, H.  (1995). White Racism: The Basics, New York: Routledge, 1995, p.1.

 

March 2009 response by David Pilgrim

Curator, Jim Crow Museum"

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ADDENDUM: INFORMATION ABOUT JIM CROW MUSEUM

AI OVERVIEW (retrieved March 7, 2026)
"
The Jim Crow Museum of Racist Memorabilia, located at Ferris State University in Big Rapids, Michigan, is the nation's largest publicly accessible collection of over 11,000 artifacts—such as everyday items, postcards, and toys—designed to document, teach, and confront the history of anti-Black racism in the United States. Founded by Dr. David Pilgrim, the museum uses these objects to promote a more just society.

Key Details About the Museum

Purpose: The museum uses items of intolerance to teach tolerance, and its mission is to reflect, teach, and research, as well as to confront, racism.

Collection: The collection includes over 11,000 items that represent, promote, or caricature African Americans.

Location: It is located in the FLITE Library on the campus of Ferris State University in Big Rapids, Michigan.

Expansion: A new, larger facility is currently in the planning and construction stages.

Values: The museum is based on the idea that racism is wrong and that these artifacts, while disturbing, are important for understanding the history of racial inequality in the U.S.."

****
https://jimcrowmuseum.ferris.edu/location.htm (retrieved March 7, 2026)
 "The Jim Crow Museum will temporarily close to the public beginning November 26, 2025, as we prepare for our relocation and the grand reopening in Fall 2026. During this period, all tours, group visits, and walk-in admissions will be paused. The museum space will transition into an active workspace, where our team will focus on essential tasks, including collections preparation, packing, and supporting the development of the new facility. This temporary closure is necessary to ensure the safety of the artifacts and allow staff to meet key project milestones. While we recognize the importance of engaging with campus and community groups, we appreciate your understanding and support during this transition. We look forward to welcoming you back to a reimagined and expanded Jim Crow Museum next fall."

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Friday, March 6, 2026

Which Universities' Marching Bands Are The Best -HBCUs or PWIs? (2025 Showtime YouTube Video & Comments)



 
Sh0wTime, Dec 8, 2025

Keep God first. Love you guys.

🎥: JSU Bands, Ocean of Soul Media, Human Jukebox Media, Norfolk State University Spartan Legion, The Marching 100, Marching Hornet Media, Freshness Media, BGMM Media, ShowtimeWeb, A1Media Bands, Smash Time Productions, Aristocrat of Bands, The University of Texas Longhorn Band, Michigan Marching Band, Auburn Bands, The Ohio State University Marching Band, UGARedcoatBand, The Penn State Blue Band

[...]

AI-generated video summary

"Sh0wTime dives deep into the HBCU vs. PWI band rivalry. Explore the distinct musical styles, traditions, and showmanship of each. Discover the history and cultural impact of these iconic marching bands."
-snip-
Statistics as of March 6, 2026 at *:34 AM EST

total # of views -101,539

total # of comments - 643

****
Edited by Azizi Powell

This pancocojams post showcases a December 2025 Showtime video about the differences between HBCU marching bands and PWI marching bands.

This post also presents a few selected comments from that video's discussion thread.

The content of this post is presented for socio-cultural and entertainment purposes.

All copyrights remain with their owners.

Thanks to Showtime for producing and publishing this video. Thanks to all those who are featured in this video and thanks to all those who are quoted in this post.
-snip-
HBCU= Historically Black Colleges and Universities

PWI= Predominately White Institutions
-snip-
Click https://pancocojams.blogspot.com/2024/08/two-comedic-re-enactments-comparing.html for the 2024 pancocojams post "
Two Videos Of Black Stand Up Comics Comparing The Marching Styles Of Historically Black Universities And Non-Historically Black University Bands (with information & comments)."

****
SELECTED COMMENTS
(Numbers are added for referencing purposes only.)

https://www.youtube.com/watch?v=3uIHGNVcZQw


January 2026

1. @BoatsandHeauxs
"I couldn’t even get 12 secs into the video. I’d rather read the comments because we ALL know the answer."

**
Reply
2.@J4Eddy208
"2:29 “You could accidentally play a wrong and terrible sound” as one of the greatest hbcu trumpet players ever is on the screen is crazy work"

**
Reply
3.@Sh0wTime_101
"lol, yeah Ik he goes crazy I just used this clip as more of a b roll film cuz I couldn’t find anything else 💀

**
4.@kryptism
"The difference is when HBCU bands hit the field, nobody leaves their seats! But when PWl bands hit the field, everyone go for a bathroom break & a beer run!😉"

** 

Reply
5.@l0af_o
"Also at PWI they feel free to cut through the band when theyre marching. Blew my mind when I saw that"

**
Reply
6.@katieinvalpo
" @l0af_o  Not at Purdue. That does not happen"

**
Reply
7.@Dlo2tuff
"I would agree but you got schools like auburn Bama lsu and Ohio state"

**
Reply
8.@kryptism
"And who they learned that from?​ @Dlo2tuff !🤔"

**
Reply
9. @n4nao
" @kryptism what does this even mean they learned from having a good college band program that arranged halftime shows well😭"

**
Reply
10.@sierragurth7322
"​ @kryptism  Ohio State literally set the standard for Core Style Marching Bands across the US."

**
11.@crmurray04
"Both are good when they stick to their style of entertainment. That's why I always roll my eyes when PWIs play Neck, Swag Surf, and anything that is culturally ours. We did it for so long and then it's like one Fall, two SEC bands went to an HBCU and took a handful of stadium songs. The reactions are not the same in any context and it always shows."

**
12.@pearlyouniverse8553
"There is no versus. HBCUs are the standard, the rule, the goal for marching bands."

**
Reply
13. @kRod200, Feb. 2026
"The standard and goal for marching bands is drum corps, every marching musician’s dream is to go to the Blue Devils or Santa Clara Vanguard or Boston Crusaders only the very best get in."

**
Reply
14. @pearlyouniverse8553, Feb. 2026
"​@kRod200 Best is subjective, and certainly, the standards have been influenced greatly by the Black American drum corps and HBCUs.

They absolutely set the precedent and created a culture of competitive drum major elites."

***
Reply
15. @AkashaDreamsDotCom
"Wouldn't the standard be the first marching bands? Were they black? No."

**
Reply
16. @pearlyouniverse8553
"​@AkashaDreamsDotCom STANDARD - Noun

1. a level of quality or attainment.

Similar:

quality

level

grade

degree

worth

calibre

merit

excellence

2. Something used as a measure, norm, or model in comparative evaluations."

**
Reply
17. @anthonybarnes1903
" @AkashaDreamsDotCom  much of what we see from modern marching bands is strongly influenced by African American military veterans. Even if they weren’t the first ones to do it."

**
18.
@registeredtrademark...3852
"in a nutshell the PWI bands are stealing/hijacking poorly everything from HBCU bands, the neck song, the back bend drum major, the head bob, everything PWIs have never done of their own initiative..."

**
Reply
19. @kay-collins
"Exactly!!"

**
Reply
20. @MrGrombie, Feb 2026
"Ehhhh...... By that same argument, where are Trumpets, trombones, clarinets..... in African culture?

When people are putting on a show, don't complain and just enjoy.

Ain't no one stealing......

This is what WE BOTH enjoy. Don't ruin it by having a victim based mindset for no reason.

 

That said, I say the same thing to white people who have the same dumb mentality as you.

So don't think I am in it for the BS.

Art is meant for everyone.

That is what we ALL SHARE. Grow up.

We are all pink on the inside.

And this universe is already dangerous enough without us trying to make enemies where there are none."

****
21. @dragonfang579
"
Umm...the difference is PWI bands  weren't doing ANY OF THAT "Funky Stuff" until they SAW the HBCU bands doing it"

**
Reply
22. @Santiago-in1xf
"They saw "Bring It On" and thought, we should do that with bands too."
-snip-
From https://en.wikipedia.org/wiki/Bring_It_On_(film)
"
Bring It On is a 2000 American teen comedy film directed by Peyton Reed (in his theatrical film directing debut) and written by Jessica Bendinger. …. The plot of the film centers on two high-school cheerleading teams' preparation for a national competition.

Bring It On was released in theaters in North America on August 25, 2000, and became a box office success. The film opened at the number 1 spot in North American theaters and remained in the position for two consecutive weeks, earning a worldwide gross of approximately $90 million. The film received generally positive reviews and has become a cult classic.[3][4][5]

[...]

The film's depiction of cultural appropriation was informed by Bendinger's experiences as a white writer covering hip hop artists at music magazine Spin, a predominantly white publication.[7][8] ....

It is the first of the Bring It On film series and was followed by six direct-to-video sequels, none of which contains any of the original cast members [from 2004 to 2017] and the 2022 TV film.”…
-snip-
Click https://cocojams2.blogspot.com/2014/11/the-influence-of-bring-it-on-movies-on.html for the 2014 cocojams2 post "The Influence Of "Bring It On" Movies On Children's Cheerleading".

cocojams2 is another blog that I voluntarily curate.

**
Reply
23. @oculusdexterx, Feb. 2026
"@Santiago-in1xf  NOPE THEY SAW DRUMLINE!!! LITERARILY TWO YEARS AFER THAT MOVIE PWI STARTED COPYING BLACK MARCHING BAND STYLE. IT HONESTLY PISSES ME OFF. THE ONLY THING LEFT IS STEPPING. GOOD A THING WE STILL DO IT BETTER AND WE INNOVATE"
-snip-
from https://en.wikipedia.org/wiki/Drumline_(film)
"Drumline is a 2002 American coming-of-age teen comedy-drama film directed by Charles Stone III. The screenplay, which was inspired by the Southwest Dekalb High School Marching Panthers in Decatur, Georgia, was written by Tina Gordon Chism and Shawn Schepps. The film follows a young drummer from New York, played by Nick Cannon, who enters the fictional Atlanta A&T University and bumps heads with the leader of his new school's drum section....

The film received generally positive reviews from critics, with most of them praising the musical bands' overall performances. It was a success at the box office, earning over $56 million in the U.S., and almost $1.2 million in foreign markets"...
**
Reply
24. @ShanecaRene, Feb 2026
"​​@oculusdexterx  you know they say imitation is the best form of flattery..if I were them I'd copy the HBCU bands too 😂"

**
Reply
25, @lillybart-s9i
"yes, you saw in the clip he picked--he was using a PWI band doing "Neck" which was invented by HBCU bands.  The PWI bands are now trying to imitate some of the HBCU songs.
-snip-
,24-,34 in this embedded video is of a PWI band playing the African American funk music group Cameo's 1984 hit "Talkin' Out The Side Of Your Neck" (commonly known as "Neck" in HBCU marching band culture.

Click http://pancocojams.blogspot.com/2017/03/what-talkin-out-side-of-your-neck-means.html for Part I of this series. Part I provides definitions of the African American Vernacular English saying "talking out the side of your neck" and showcases a YouTube video of Funk group Cameo's 1984 recording of that song. Song lyrics and selected comments from that video's discussion thread are also included in this post.

Click for https://pancocojams.blogspot.com/2017/03/comments-videos-of-marching-band-tune.html for Part II of that series. That post is entitled "Comments & Videos Of The Marching Band Tune "Neck" ("Talkin' Out The Side Of Your Neck")".  

**
Reply
26. @mylokaf
"PWI bands used to thumb their noses at HBCU bands. But like always, they eventually started adopting some of the same things we were doing. You also see this in white churches, etc.."

**
Reply
27. @vrjanice2
"Now the Koreans are doing it now too."

**
Reply
28. @cameronbelcher5857
"They saw the movie drum line and that's when they started to copy them!"

**
Reply
29. @Geopirate3
"PWI bands changed when Black people started going to them in decent numbers. 2 of the PWI bands he pointed out Auburn and Georgia have Black folks too. It's clearly not the same level as an HBCU, but 30-50 Black folks out of a band of 300 makes a difference."

**
Reply
30. @JG-tr9py
"All they know how to do is bite.  They duplicate, but can NEVER  replicate."

**
Reply
31. @EyeOfTheWatcher
"No one should be surprised by the copying of HBCU bands. I think I like the most about HBCUs bands is that all of them have their own styles that are a reflection of the black people of that area."

**
32. @josebrown5961
"I think that they copy the HBCU bands because their normal music is boring and ordinary."

**
Reply
33. @Ulyseessmith
"@josebrown5961 true for the most part. Their music can be fun but it’s not until a bunch does it. Jackson states arrangement for Applause by Lady Gaga made the song listenable and the dancers killed it too😂"

**
Reply
34. 
@69TT
"They can copy all they want but the energy, soul & natural physicality required to do what HBCU's do is virtually impossible you can't fake the funk"

**
Reply
35. @cathyrussell6257
"Exactly!"

**
Reply
36. @carameldelight5814
"That part😂😂"

**
Reply
37. @tzompantliblanco
"natural physicality?"

**
Reply
38. @69TT
"@tzompantliblanco  yes those grueling relentless practices while carrying instruments and staying in rhythm while dancing their natural physical strength enables them to pull off flawless performances all of that comes from birth born to endure what would seem painful for some they do it because of their Gods given natural physical strength"

**
Reply
39. @LisaEllis-rt3xh, Feb 2026
"Amen!"

**
Reply
40. @LisaEllis-rt3xh, Feb 2026
"Facts!"

**
41.@therealmccoy2004
"First off "neck" is a HBCU song its not PWI! YOU started this video wrong already!"

**
Reply
42. @RobotRebelCinema
"It was a PWI playing the song. A LOT of  PWI's have been playing Neck for years. And the one you heard in the video was most likely LSU."

**
Reply
43. @googlea2692
"@RobotRebelCinema

Yes but lsu gets the chant from southern a hbcu"

**
Reply
44.@dragonfang579
"​ @RobotRebelCinema no...they have not...PWIs started playing those songs very very recently...check out a game film from those bands pre-1990s-00s they sound like a band from 1776...save a few Movie soundtracks"

**
Reply
45. @dragonfang579
"@RobotRebelCinema ...comparatively..... not long at all"

**
Reply
46. @Spectonimous
"@RobotRebelCinema a decade is not that long"

**
Reply
47. @dragonfang579
"@RobotRebelCinema Neck is a VA-HBCU ANTHEM originally"

**
48. @God_First_6_33
"HBCUs-People come for the musicianship of the band

PWI-People come for the game....My thoughts."

**
Reply
49. @blaquepearlzchocolatediamndz77, Feb 2026
"We ALWAYS have to put some flava into it 😂"

**
Reply
50. @FunkyBruja,  Feb. 2026
"There is absolutely no comparison."

**
Reply
51. @courtneycuthrell4550< Feb 2026
"Just like all things HBCU's  & black folks have done. We created it they just hate and then  try to duplicate. We are and always wiil be the originals because were just built like that. Love my people. ❤❤❤

****
Thanks for visiting pancocojams.

Visitor comments are welcome. 


Thursday, March 5, 2026

List Of Chants And Songs From Historically Black Fraternities & Sororities (S - V) Complete Reprint

Edited by Azizi Powell

This is a complete reprint of the sixth page of a seven page alphabetical collection of chants and songs from historically Black Greek letter organizations (BGLOs).

That pancocojams page was originally published on March 17, 2015 and is still available on this blog. However, any other BGLO songs or chants that are published after March 5, 2026 will only be added to this 2026 post.  

This page includes examples whose titles begin with S-V.

Click
http://pancocojams.blogspot.com/2015/03/examples-of-historically-black.html for Numbers to B.

http://pancocojams.blogspot.com/2015/03/examples-of-historically-black_16.html for C-F

http://pancocojams.blogspot.com/2015/03/examples-of-historically-black_17.html for G-J

http://pancocojams.blogspot.com/2015/03/examples-of-historically-black_14.html for K-N

http://pancocojams.blogspot.com/2015/03/examples-of-historically-black_53.html for O-R

http://pancocojams.blogspot.com/2015/03/examples-of-historically-black_65.html for W-Z

****
These chants are from the nine university based, historically Black Greek fraternities and sororities that are informally referred to as "the Divine Nine".
 Click http://en.wikipedia.org/wiki/National_Pan-Hellenic_Council for information about the fraternities and sororities which are referred to by this term.

Examples in this compilation that are given without attribution are from visitors to my now retired cultural website cocojams.com.

The content of this post is presented for folkloric, historical, and socio-cultural purposes.

Thanks to all those organizations whose chants and songs are featured in this collection. Also, thanks to all those who directly contributed examples of these chants & songs to my no longer active cocojams.com website or to this pancocojams blog.

****
DISCLAIMER: This series is not meant to be a complete list of Black Greek letter organization chants and songs.

****
More information about some of these examples and additional selected examples of historically Black Greek organization chants, songs, and culture can be found in other pancocojams posts. 

****
Historically Black Greek letter fraternity or sorority songs and chants should only be recited or performed by persons who are affiliated with that specific fraternity or sorority.

****
EXAMPLES (S-V)
Examples with the same title or first line are given in relative chronological order based on their posting date, their retrieval online or collection date by me, or the date that I recall learning or hearing the examples.

SAID I WASN'T GOING TO TELL NOBODY
Said I wasn't going to tell nobody
A Phi A A Phi A
But listen people I've got to shout it
A Phi A A Phi A

The Kappas and the Sigmas
They got some soul:
A Phi A A Phi A
But they just can't compare
with the black and gold.

So listen Q's you'd better step aside.
But a lot of Q's didn't and a lot of Q's died.
Oh, A Phi A A Phi A
(Repeat twice)
-Brian A. Jackson Alpha Phi Alpha collection, permission granted to post on Cocojams.com, 3/20/2010
-snip-
The musical inspiration for this Alpha chant is the African American Spiritual "I Said I Wasn't Gonna Tell Nobody".

****
SIGMA GAMMA RHO IS THE WAY TO GO
Sigma Gamma Rho is the way to go
We're going to break it down so you know.
We're not the first but that matters least
Because there's three rough drafts before the masterpiece

Sigma Gamma Rho is the way to go
We're going to break it down so you know.
We're not the first but that matters least
Because there's three rough drafts before the masterpiece

Yeeeeeeeeoooooooop!
- 1990s/1999s Black Greek Soundz CD
-snip-
This was reposted on 3/21/2010 with permission from that website's editor

****
SEE THEM GIRLS OVER THERE
See them girls over there...
They lookin at the Nupes
See them girls over there...
They lookin at the Nupes
Whats up
whats down
whats all around
Nupes Nupes my brothers
we here in town
-YeahImNasty; http://www.greekchat.com/gcforums/showthread.php?t=99226&page=6 Kappa/Stroller chants; 3/31/2011

****
SKEE WEE MY SORORS
S-K-Double E - W Double E
Skee Wee, My Sorors. Skee Wee
Skeeeeee- Weeeeeee!
S-K-Double E - W Double E
Skee Wee, My Sorors. Skee Wee
Skeeeeee- Weeeeeee!
A-L-P-H-A
K-A-P-P-A
A-L-P-H-A
Whooo those AKA's

An Ahhka is what a Delta ain't
What a Zeta couldn't
What a SGRho can't
What the Kappas like
What the Ques loves
What APhiA can't get enough of us

S-K-Double E - W Double E
Skee Wee, My Sorors Skee Wee
Skeeeeee- Weeeeeee!

One plus one is two
Two plus one is three
You better watch you man
Because your man is watching me

Four plus four is eight
One more is nine
If you didn't pledge AKA
Then watch you waste your time

Skee Wee, My Sorors. Skee Wee
Skeeeeee- Weeeeeee!
Skee Wee, My Sorors. Skee Wee
Skeeeeeeeeeeeee- Weeeeeeeeeee!
-1990s/1999 Black Greek Soundz (CD), re-posted on 3/19/2010 with permission from that website's editor
-snip-
Other examples of "one plus one is two" are found in the "O" page of this collection.

****
SGRHO IS IN THE HOUSE
Stop what ya doin
SGRHO is in the house!
and when we're on the floor,
u know we ALWAYS turn it out!
As I flipped my hair,
I made a Kappa stare-
As I turned it out
I made a Alpha shout-
Sigmas,Iotas and Ques?
Yeah, they want me too!
EEE-YIP!
I love my Gold and Blue!
- 3xthelady1922, http://www.greekchat.com/gcforums/showthread.php?s=ccb66641f027f73cbecde, 02-23-2006,

****
SOUL STEPPING SORORS OF DST
[Examples are given in the Part 7 of this compilation (W-Z) under the title "Who Are We"] 

****
SOUL STEPPING SORORS - ALPHA KAPPA ALPHA
[i haven't found the words to this chant, but here's a link to a YouTube sound file:https://www.youtube.com/watch?v=8LDEd6Wm9xE published by Alisha Lola Jones, PhD,  Jan 14, 2012

I haven't attempted to transcribe that chant yet.

Here's a comment from that sound file's discussion thread:

****

STAY STRONG
It’s a long hard road to Omegaland.
Do you think that I will see you
on the other side?

Are you really worthy
of the land of the purple and the gold?
Will you succeed?
Will you cross the burning sands?
Are you worthy?
It’s a long hard road to Omega.
See it through.
Impress me.
-Anonymous, from notes in Q Pearl book, 1991 Edinboro University, posted by Azizi Powell

****
SWEET AS CANDY
The Elephants are mad
The Ivy’s are sad
The doves have flown away
That’s just too bad
Sweet as candy Sweet as pie
I love Sigma Gamma Rho until I die!
- from http://ms_quiet.tripod.com/chants.html, retreived 12/8/2012
-snip-
This Sigma Gamma Rho Sorority chant disses the other historically Black Greek letter sororities by mentioning their mascot/symbols: "elephants" = Delta Sigma Theta, "ivy" = Alpha Kappa Alpha, Zeta Phi Beta = dove.

****

T,U,V

TAKE IT SLOW
Soloist: Ladies, sometimes you've got to...
Sololist & Group: Take it slow
Admire the blue and gold
You've got to take a rest
To view the very best
You've better take your time
So it won't blow your mind
And when we come to the end
We just might just do it again.
Yeeeeoooop!
- 1990s/1999 Black Greek Soundz (CD), Sigma Gamma Rho chants, reposted on
on 3/19/2010 with permission from that website's editor
-snip-
Sigma Gamma Rho's colors are royal blue and gold.

****
TELL ME WHY*

Somebody tell me why

(Zoom Zoom Zoom)

Why were we treated so bad.

(Zoom Zoom Zoom)

Oh, I wanna know,

I need to know,

I gotta know

Why were we treated so bad.

(Zoom Zoom Zoom)

 

Somebody tell me why

(Zoom Zoom Zoom)

Why were we treated so bad.

(Zoom Zoom Zoom)

Oh, I wanna know,

I need to know,

I gotta know

Why were we treated so bad.

(Zoom Zoom Zoom)


I go to sleep at six

(Zoom Zoom Zoom)

And wake up early at eight.

(Zoom Zoom Zoom)

I go to see my big brothers

(Zoom Zoom Zoom)

Oh, but I’m always late.


Somebody tell me why

(Zoom Zoom Zoom)

Why were we treated so bad.

(Zoom Zoom Zoom)

Oh, I wanna know,

I need to know,

I gotta know

Why were we treated so bad.

(Zoom Zoom Zoom)


I gotta ache in my bones

Zoom Zoom Zoom)

And I just wanna go home.

(Zoom Zoom Zoom)

I want to see my sweet baby

(Zoom Zoom Zoom)

Because I feel so alone.

(Zoom Zoom Zoom)


Somebody tell me why

(Zoom Zoom Zoom)

Why were we treated so bad

(Zoom Zoom Zoom)

Oh, I wanna know,

I need to know,

I gotta know

Why were we treated so bad.

(Zoom Zoom Zoom)


I get down on my knees

(Zoom Zoom Zoom)

Down on my knees to pray.

(Zoom Zoom Zoom)


Oh, I heard a voice,

I heard a voice,

I heard a voice,

I heard a voice say

(Zoom Zoom Zoom)

Don’t you give up and quit.

(Zoom Zoom Zoom)

Just hold your head up high

(Zoom Zoom Zoom)

‘Cause that’s what makes a man

What makes a man,

What makes a man

Of Omega Psi Phi.

(Zoom Zoom Zoom)
-Kevin McCall, Tell Me why? Omega Psi Phi pledge song, Nov 23, 2008, https://www.youtube.com/watch?v=yvJWPKPAlHE
-snip-
This is an Omega Psi Phi Fraternity pledge song. This song is an adaptation of the 1965 Staples Singers song "Why (Am I Treated So Bad)."

Transcription by Azizi Powell. Additions and corrections are welcome.

****
TESTIFY
(Song for Serenade - Tune "I Want To Testify")

Friends, inquisitive friends are asking what's come over me.
Change, there's been a change and A Phi A.

Girls are walking around me, and taking me by surprise,
And I'm a brown-eyed Alpha, You can see it in my eyes.

Now it was just a little while ago, my life was incomplete.
I was just so doggone low and Alpha pulled me to my feet. A Phi A

Chorus

Don't you know that I just want to testify
What Alpha has done for me.
(Repeat)
Hm---- Hm----
Alpha, Soul Fraternity.
(Repeat)
-Brian A. Jackson Alpha Phi Alpha collection, permission granted to post on Cocojams.com, 3/20/2010
-snip-
The musical inspiration for this song is the 1967 R&B song "I Just Want To Testify" by the Parliaments. "Testify" here is used in its African American church context of publicly sharing examples of what God (The Lord) has done in your life. That meaning is expanded to refer to publicly sharing good news with others, and is also expanded to mean telling the truth about something or someone.

****
THE ONLY FRATERNITY
Don't let my son go Alpha,
A dying mother said.
Don't let him go Kappa,
I'd rather see him dead.
Don't let him go Sigma!
It's just a club you see.
But let him go Omega!
It's the only Fraternity.
-http://eoques.com/files/reclamation-retention_handbook.pdf
The Episolon Omega Chapter Reclamation Kit Omega Psi Phi Fraternity, Inc. 2008, retrieved
8/12/2012]

****
THEIR SORORITY HAS A FIRST NAME (Example #1)
Their Sorority has a first name
(it's A-L-P-H-A)
Their Sorority has a second name
(it's K-A-P-PA)
Their Sorority has a third name
(it's A-L-P-H-A)
THEIR SORORITY, AS YOU CAN SEE, ACCEPTS THE REJECTS OF DST!
-Guest,OO-OOP; http://mudcat.org/thread.cfm?threadid=103135, Fraternity & Sorority Chants & Songs; 1/3/2010
-snip-
This version of this chant is from Delta Sigma Theta Sorority, Inc. "DST" is the initials for the historically Black Greek letter sorority Delta Sigma Theta, Inc. "OO-OOP" is Delta Sigma Theta Sorority's signature call. This example insults another historically Black Greek letter organization, Alpha Kappa Alpha Sorority, Inc. Example #2 for a very similar chant from Alpha Kappa Alpha Sorority's point of view.

Among the university based African American (Greek lettered) sororities, DST (the Deltas) and AKA (Alpha Kappa Alpha, Inc.) have a "history" that has created a rather intense rivalry.

This 'dissin' chant is based on the rather widely known Oscar Mayer hot dog jingle.

****
THEIR SORORITY HAS A FIRST NAME (Example #2)
[Sung to the Oscar Meyers song]

Their Sorority has a first name
Its d-e-l-t-a
Their sorority has a second name
Its s-i-g-m-a
Their sorority has a third name
Its t-h-e-t-a
Cuz dst has a way of accepting rejects of AKA
- Alpha Kappa Alpha Sorority, Inc. Epsilon Sigma chapter, http://orgs.tamu-commerce.edu/esig1908/chants.htm, Retrieved 3/7/2010

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THE WAY I FLIP MY HAIR
The way I flip my hair I make the Kappa’s stare
The way I turn it out I make the Alphas shout
The Sigma’s and the Que’s, Yeah they want me too
EEEE-YIP I LOVE MY GOLD AND BLUE!!!!!
THEY TELL US WE'RE SMART
-http://greeks.astate.edu/sigmagammarho/chants.htm, Sigma Gamma Rho Sorority, Inc. chants, retrieved 6/22/2010

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THEY TELL US THAT WE'RE SO SMART
Here is a chant that we used in step shows and it became a signature step for Sigma Gamma Rho because we stepped with books.

They tell us that we’re smart as if something is wrong,
Knowing that good grades is what everyone wants.
They tell us aiming high is really not that great,
And then we turn to say: at least we make our grades ( or “at least we graduate”)
-rhoyalty22 5/5/2005
-snip-
This contributor's name signals that she is a member of the historically Black Greek letter organization ty Sigma Gamma Rho Sorority, Inc.

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THEY WANT SOME SKEE-WEE

Loved by the Alphas
Chased by K A Psi
Wanted by the Sigmas
Now the Qs want to try

They want some skee-wee, skee-wee (skeeee-weeee)
Skee-wee, skee-wee (skeeee-weeee)

You wish you had a nickel
You wish you had a dime
You wish you had an AKA
To love you all the time

You wish you had a quarter
You wish you had a dollar
You wish you had an AKA
To make you scream and holler.

They want some skee-wee, skee-wee (skeeee-weeee)
Skee-wee, skee-wee (skeeee-weeee)

A-skeet-on, skeet-skeet, skeet-skee-wee
A-skeet-on, skeet-skeet, skeet-skee-wee
A-skeet-on, skeet-skeet, skeet-skee-wee
A-skeet-on, skeet-skeet, skeet-skee-wee

-snip-
Here's a sound file of this Alpha Kappa Alpha Sorority chant:

They want some skee-wee


Alisha Lola Jones, PhD, Jan 14, 2012

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THIS IS A SERIOUS MATTER (Version #1)
This is a Serious Matter
Yes
This is a Serious Matter
Yes Yes
Alpha Kappa Alpha
A-K-A
Sororities take note
We paved your way
So if your not AKA
You went the wrong WAY!
-AKA soror, (Pittsburgh, PA), from private electronic email to Azizi Powell, 8/13/04
-snip-
"This Is A Serious Matter" appears to be the most widely known traditional Alpha Kappa Alpha, Inc. (AKA) chant. This chant and its accompanying side to side signature step movement have become signature parts of the culture of Alpha Kappa Alpha, Inc. sorority.

The complete lyrics to "This is a Serious Matter" chant vary among different chapters or within the same chapter at different points in time. "This Is A Serious Matter" is usually composed of two line rhyming verses that state the history of the sorority, praise the sorority and its members, and/or diss (insult) other sororitiies.

Many versions of this chant start with the step team saying "1 9 0 8" . This is the date that Alpha Kappa Alpha Sorority, Inc. was founded. Most versions of "This Is A Serious Matter" include a reference to the fact that Alpha Kappa Alpha Sorority, Inc was the first Black sorority. Each version of this chant includes the refrain "This Is a SERIOUS matter". However, a step team may only repeated the words "This is a serious matter; this is a serious, serious, serious matter".

My sense is that what "is a serious matter" is the sorority itself- its history, its ideals, its present activities, and its members' commitment to that organization.

"This Is A Serious Matter" is performed using a distinctive step movement. Each member of the step team holds their hands in an "Egyptian dance" pose [with their hands held palms down and sideways right below their waist]. Other "Egyptian-like" poses are performed throughout this routine while the steppers move from side to side to the beat of the chant.

For the record, I "went over" (became a member of AKA Sorority, Inc) in 1967-Gamma Zeta chapter, New Jersey. Members of the state's graduate chapter pledged my line. We only stepped a couple of times, and I don't remember learning "This is a Serious Matter".

I'm not sure when the "This Is A Serious Matter" chant was first composed. If anyone remembers this chant from the late 1960s, 1970s, 1980s, please share that information.

Click http://pancocojams.blogspot.com/2012/08/alpha-kappa-alpha-sorority-inc-this-is.html for a pancocojams post on "This Is A Serious Matter".
-snip-
Here's a video of one version of this Alpha Kappa Alpha Sorority chant:

AKA Step...A Serious Matter



Jasmin Whittington, Uploaded on Jan 31, 2009

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THIS IS A SERIOUS MATTER (Version #2)
We are the first black greek sorority.
Not DST, Not ZPhiB.
Sigma Gamma Rho. I don't think so.
Is it red and white? Is it red and gold?
Delta Sigma Theta you don't even know
Because on one bright and sunny day
all of your founders pledged AKA.
So greet me Delta and step back in line
because you don't know who you are
and you can't make up your mind." ...
This is a serious matter! YES!
This is a serious matter!
-The "Sensational" Sigma Epsilon Chapter' Spring 2003 [?]; http://www.youtube.com/watch?v=nmvCmuFfycM&feature=related
-snip-
This transcription was posted as a comment by video viewer Psionix9 in 2008.

That video is no longer accessible.

****
THIS IS A SERIOUS MATTER (Version #3)
I woke up this morning, jumped out of bed,
looked in the mirror and i SHOOK my pretty head
Okay they say i'm conceited, that is no lie....
I'LL BE A CONCEITED AKA UNTIL THE DAY THAT I DIE!
Pretty in pink, gorgeous in green
Since 1908, We've rained supreme!
This is a serious matter! YES!
This is a serious matter! YES, YES!
Alpha Kappa Alpha! (Alpha Kappa Alpha!)
SWEET AKA! (SWEET AKA!)
The first black sorority (echo)
WE PAVED THE WAY! (echo)
THIS IS A SERIOUS MATTER!
-Guest, Fraternity & Sorority Chants and Songs; http://www.mudcat.org/thread.cfm?threadid=103135&messages=76,
3/10/2010

****
THIS IS MY PINKIE
This is my pinkie (hold up pinkie)
And this is my hand (hold out hand)
It's just like an AKA to take your man
You're mad about your boyfriend
And that's no lie
It takes a real ALPHA Woman to keep him satisfied
So get yourself together and put your man on a leash
because he'd rather be with beauty (sorors hold up your pinkie)
Than to be with the beast!

(sorors do the Delta's hand sign upside down. Should be an upside down triangle)
-soulforealAKA, http://www.stophazing.org/ubb/ultimatebb.php?ubb=get_topic;f=7;t=000243
-snip-
This is a Alpha Kappa Alpha Sorority chant dissing Delta Sigma Theta Sorority members.

"This is my pinkie" is a line from a children's playground taunt.

****
THIS TRAIN
This train don't carry no Zetas.
This train.
This train don't carry no Zetas
This train.
No.
This train just carries the Akas*
The [name of chapter] of Alpha Kappa Alpha
This train.

This train don't carry no Sigmas.
[Sing same words as above but substitute the word "Sigmas".]

This train don't carry no Deltas.
[Sing same words as above but substitute the word "Sigmas".]
-online source https://www.wattpad.com/44876415-alpha-hard-greek-life-our-night

*"Akas" is pronounced "ahkahs" in this song.
-snip-
This song is an adaptation of a Spiritual or Early Gospel song "This Train (Is Bound For Freedom").

****
TO THE LEFT
this goes to to the song Irreplacable by beyonce

to the left to the left
aka's yall went the wrong way
yall should of went rit wit tose delta's
yall know thats wats up.
yall went left with them sidissy akas
yall sould of went right
get yall minds rigt
yall cant even step
i bet yall cant even step to this tune
i bet yall couldnt talk and step at the same time

theres more
-Delta ; 8/13/2007
-snip-
The blogger identified the musical inspiration for this chant as "Irreplaceable" by Beyoncé.

"tose" is probably a typo for "dose". "Dose" is an exaggerated African American Vernacular English form of the word "those".

"Sidissy" is a form of the African American vernacular word "saditty" which is from the word "society" and means "stuck up".

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There are no examples in this collection that begin with the letter "u" or the letter "v".

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This concludes part six of this seven part pancocojams series.

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