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Monday, June 1, 2026

"Alabama Gal" Play Party Song (videos, origin, lyrics, and play instructions)

 

JEANNA LAMARR, Feb. 12, 2020

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Edited by Azizi Powell

This pancocojams post showcases nine videos of the United States play party song "Alabama Gal".

This post provides lyrics, performance instructions for and information about the origin and history of the play song "Alabama Gal", 

In addition, this pancocojams post presents definitions about some terms that are used for this play party songs and explanations for some of this song's lyrics. 


The content of this post is presented for folkloric, historical, cultural, and recreational purposes..

All copyrights remain with their owners.

Thanks to the unknown original composers of this song, and thanks to those who collected examples of this song. Thanks also to all those who are quoted in this post and all those wo are featured in these embedded videos. Thanks also to the producers and publishers of these videos on YouTube.
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This 2026 post is a complete reprint of the updated 2014 pancocojams post with a similar title. That post is still available on this blog. As of June 1, 2026 it doesn't have any visitor comments.

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ORIGIN OF THE PLAY PARTY SONG "ALABAMA GAL"
From AI Overview [This write-up is a result of my June 1, 2026 query "What is the origin of the play party song "Alabama Gal"?]

"The play party song "Alabama Gal" is a regional variation of the 1844 minstrel song "Lubly Fan" (later popularized as "Buffalo Gals"). Its earliest documentation comes from 19th-century oral tradition. The tune and dance were adapted by pioneer settlers during the 1850s westward expansion to bypass community bans on dancing.

Origins and Early Documentation
Because "Alabama Gal" began as folk tradition, it was initially passed down orally rather than recorded in print.

Mid-1800s: "Play parties" became popular in rural American communities. Because many religions and communities viewed instrumental dancing as sinful, people gathered for parties where they sang and clapped to accompany their movements instead of playing instruments.

Localization:
Traveling minstrel shows and pioneer families would change the lyrics to fit local areas, altering names to "Boston Gals," "Chicago Gals," or "Alabama Gals" to appeal to the local crowds

1949: The first widely documented written instructions and formalized arrangements for the dance appeared. It was taught at the University of the Pacific Folk Dance Camp and later documented in American folk dance anthologies like The Chimes of Dunkirk by the New England Dancing Masters.

1959: Folklorists Pete Seeger, Mika Seeger, and Rev. Larry Eisenberg released one of the first widely distributed audio recordings of the song on the Smithsonian Folkways album American Playparties."...

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LYRICS AND PERFORMANCE INSTRUCTIONS: "ALABAMA GAL"
These online write-ups are presented in no particular order and are numbered for referencing purposes only.

Source #1
From
https://halesharmonies.com/2021/06/03/alabama-gal/ "Alabama Gal"

Posted bymrshalesharmonies, June 3, 2021Posted in2nd Grade, 3rd Grade, 4th Grade, 5th Grade, Folk Dance, Play-Party, Singing Game

[…]

…History:

This is a true southern American gem. This folk dance appeared in the mid-1800s and was specifically referred to as a play-party. Many communities believed that some activities, like dancing, were too dangerous and would corrupt the morals of young people. So rather than having am immoral dance celebration, people decided it was more appropriate to come together for “play-parties” where they sang instead of playing instruments. Now people of all ages are able to participate in this enjoyable social dance.

Formation: There are 4 verses/sections of this dance.

Verse 1: “Come through in a hurry!“

Have children form two lines facing each other. The head couple (use the language “pair” or “partners” to avoid complaints/silliness) will link hands and sashay down the center of the lines and then back up to their original spots. (16 beats total)

Verse 2: “I don’t know how, how.”

Partners move forward and hook elbows for a right elbow turn (8 beats) and then switch for a left elbow turn (8 beats). By the end, they must return to their original spots. (16 beats total)


Verse 3: “I’ll show you how, how!”

The head partners cast-off and lead their line in a circle. They will stop at the original end of the line and create an arch for the rest of the partners to go under. (16 beats total)

Verse 4: “Ain’t I rock candy?”

The first set of partners to go under the arch will stop at the top of the line. Everyone else follows and recreates the lines from the beginning. The original head partners are now at the end of the line and a new head partners are leading the sashay at the front.

Repeat as many times as you’d like!

Classroom Applications:

–Really good folk dance if you need your kids MOVING

–Great way to teach dance terminology (ex. sashay, cast-off/”peel the banana”, right/left elbow turn, arch, etc.)

–Song has syncopation in each verse

–Pentatonic scale

–Historical discussions about what used to be appropriate in dance and entertainment"...

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Source #2
From AI Overview [This write-up is a continuation of the result of my June 1, 2026 query "What is the origin of the play party song "Alabama Gal"?] 

"How the Play Party Game is Played
The game is played in a longways set where two lines of partners face each other. As the group sings, they execute specific movements:

The Sashay: The head couple joins hands and sashays down the center of the lines and back.

Elbow Turns: Partners hook right elbows and turn, then switch to left elbows.

The Bridge: The head couple leads the lines in a loop to the end, forming a bridge out of their arms, while the rest of the lines pass through.”…

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EXPLANATION OF TERMS
1. Play party songs
From https://grokipedia.com/page/play_parties_in_song_and_dance
"Play parties in song and dance refer to traditional American social gatherings characterized by group singing accompanied by simple, non-instrumental movements and games, serving as a form of recreational entertainment that emphasized community bonding and physical activity without formal dancing.[1][2] Emerging in the 19th century among rural settlers and pioneer families during westward expansion, these events provided wholesome alternatives to instrumental dances, which were often prohibited by religious groups such as Methodists and Mormons due to associations with sinfulness; participants framed the activities as "play" to align with moral standards, hosting them in homes, barns, or fields with vocal-only music and actions like circling, clapping, and partner swinging.[1][2].

[...]

History
Origins in Early America

Play parties emerged in early America as non-instrumental singing games designed to imitate the movements of traditional dances while avoiding physical partnering between individuals, thereby circumventing Puritan and other Protestant prohibitions against "worldly" or lascivious dancing viewed as sinful and promiscuous.[3][2] These activities allowed communities to engage in rhythmic, social recreation without violating religious strictures that equated partnered dancing with moral corruption, particularly in regions dominated by Calvinist influences where even instrumental music was often condemned.[1]

The historical roots of play parties trace back to European folk traditions imported by settlers, including English country dances, Scottish and Irish reels, and other communal forms that were adapted into acapella song structures to fit American religious contexts.[1] These adaptations transformed partnered dances into group-oriented singing games, preserving the energetic motions and social bonding of their Old World predecessors while aligning with New World piety. Oral transmission played a crucial role in their preservation, especially among rural populations with limited access to musical instruments, as families and communities passed down the songs and movements informally through generations without written notation.[1]

Play parties emerged in the early to mid-19th century, particularly during the 1830s in regions like the Midwest and Appalachia, where they featured prominently at community gatherings such as barn raisings and quilting bees that combined labor with leisure.[1][2] These events provided opportunities for young people to participate in structured yet joyful activities that fostered social ties without contravening local religious norms. By the early 19th century, play parties evolved into more formalized expressions amid broader cultural shifts"...

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2. "Head couple"
The couple that is standing at the head (the top) of two lines facing each other. Traditionally, there was one line for females and one line for males. 

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3. Contra Dance terms
From http://users.fred.net/tds/contra-the-short.answer/glossary.htm
"Set: The overall arrangement of couples for a given dance, such as a big circle, square formation, longways, etc.

Longways Set: Two lines, usually made up of partners facing each other in the opposite line. Used for contras and reels."

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4. "Shashay"
From
https://www.vocabulary.com/dictionary/sashay
"
To sashay is to walk with an exaggerated flounce. Fashion models sometimes sashay down the runway.

When you sashay, you're showing off — but in a deliberately casual way. Kids playing dress up might sashay, and the most popular middle school students might sashay into class on the first day. You can also use sashay to describe a dance step, both a sideways square dance move and a ballet step; it's a mispronunciation of the French ballet term chassé, "gliding step," from chasser, "to chase," since one foot "chases" the other."
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The word "strut" is often used in contemporary (2000s) United States as a synonym for "sashay". That may be, in part, because most American children (including Black Americans)  appear to be more familiar with the word "strut" than the word "sashay". However, the movements for "sashay" and "strut" aren't  the same.  

Here's an excerpt from the results of a June 1, 2026 AI Overview about the differences between "sashay" and "strut":
" While both words describe a highly confident, attention-getting walk, a sashay features exaggerated hip movements and a fluid, gliding motion, whereas a strut is defined by a stiff, upright, and chest-out stride that projects authority and pride.

Key Differences:
Sashay

Style:  Fluid, flouncing, and often side-to-side
Primary Focus The hips (swaying and gliding)
Vibe/Attitude - Seductive, casual, or playfully flashy

Strut:
Style: Upright, rigid, and forward-marching
Primary Focus: Proud, arrogant, or authoritative
Vibe:  
Proud, arrogant, or authoritative"...

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5. 
"Come through in a hurry" = "Hurry up and join me where I am".
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6. "Ain't I rock candy" = Aren't I as sweet as candy. In the United States, "rock candy" is commonly referred to as "hard candy".

**
7. 
"Peel the banana"
"Peel the banana" is an informal, contemporary (2015 or later) United States term that some elementary school music teachers in the United States use to explain the movement in "Alabama Gal" when the words "I'll show you how" is sung. This occurs when the two lines separate and each couple travels to the arch and under the arch that is formed by the head couple. These couples move to the top of their separate lines and the play party song continues until every couple has had a turn as the "head couple".

Another (contemporary?) term that is used for this "peel the banana" movement is "cast off" (as in the students cast off -travel to the arch in their separate lines".)  

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ADDITIONAL SHOWCASE VIDEOS
These examples are presented in chronological order based on their publishing date on YouTube with the oldest date given first.

Example #1: Alabama Gal



Laurie Rocconi, Uploaded on Mar 27, 2009

school dance
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Here's a comment from this video's viewer comment thread: http://www.youtube.com/watch?v=29OtTyHZrSM
Shanalikefergie. 2009
"Aw this is cute! I did this in 4th grade. Ha ha me and one boy were the only ones who understood the dance. Hahaha. Run through the hurry, Run through the hurry. Run through the hurry, Alabama Gal. I dont know how how I dont know how how I dont know how how Alabama Gal. I'll show you how how, I'll show you how how. I'll show you how how Alabama Gal..."

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Example #2: Mountain Folk Festival, 1993 Alabama Gal



John M Ramsay, Uploaded on Feb 12, 2011

Alabama Gal is an American play party game or dance. It is a traditional dance form which, in the old days, was popular among teenagers. The dancers supply their own music.

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Example #3: Alabama Gal



Vincent Bates, Published on Apr 5, 2012

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Example #4 - Alabama Gal- School Folk Dance


Lauren Holum, Dec 6, 2021

At our Fall 2021 Gratitude Assembly at Bay Harbor, 3rd Grade students performed the play party to go along with the song Alabama Gal. It was taught to students by our music sub, Emily Mauro during my maternity leave.  

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Example #5 -Alabama Gal - 3rd Grade Music Program at LPE


Remi Vlogs, Sep 16, 2022

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Example #6 - Alabama Gal folk dance from The New England Dancing Masters


Bow Tie Music,   Nov 2, 2022

This video features a group of third graders taught by William C Doublestein at Boone Meadow Elementary.  "Alabama Gal" can be found in The New England Dancing Masters book/album by the same title, available here: https://dancingmasters.com/product/al...
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Notice that the children aren't singing but are following the directions in a recorded version of this play party song.

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Example #7 - ALABAMA GAL 🍬 Longways Set Partner Folk Dance for Elementary Concert #orffschulwerk #folkdance



@StephanieDykeman, May 21, 2024 "Alabama Gal" Folk Dance Performance from New Dancing Maters at Outdoor Elementary School Spring Concert
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Example #8- Alabama Gal Tutorial


Hilary Shore, Apr 14, 2025

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Visitor comments are welcome.

How The Djembe Became The Traditional African Drum To Beat In The United States

 

SENEGAL DAY DJEMBE SHOW

GARY SMITH, Jan 5, 2011

Traditional Djembe Drumming in Dakar, Senegal. A musical feast for all fans of West Africa's unique drum stylings. Join Mbaw as he and his talented group transfix you with their live-on-location rhythmic skills.

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Edited by Azizi Powell

This pancocojams post presents information and comments about the djembe *, a traditional type of West African drum.

This post also presents some YouTube videos of the djembe (plural "djembes").

The content of this post is presented for historical, cultural, educational, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post and thanks to all those who are featured in these showcase videos. Thanks also to all the producers and publishers of these videos on YouTube.
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* The pronunciation for the word djembe that I have heard in the United States since the early 1970s and which I still use is GYM-bay.
 
Some of the content of this post was part of a no longer available 2011 pancocojams post with this title. That 2011 post had no visitor comments and most of its showcase videos were no longer available as of June 1, 2026.     

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PREFACE- PANCOCOJAMS EDITOR'S COMMENT
If there was a competition among African drums as to which would become THE drum to beat, djembes have won that competition hands down. There are other many other African drums.

 There are Batá, Dun Dun (talking drum), Ashiko, & Sakara drums from Nigeria; Fontomfrom, Atumpan, & Apetia, and Kpanlogo drums from Ghana, Sabar drums from Senegal, Ngoma drums from Uganda, Doumbek drums from North Africa, and Dunun drums from the same Malinke/Bambara peoples of Guinea & Mali from which the djembe comes.

So why is it that by the 1990s djembe drum had thrown the once popular conga drums & bongo drums to the curb and left other African drums in the dust to become ubiquitous in drum circles around the globe not only among Black people but also among non-Black people?

Here's some information about djembes and how I think the djembe won the competition to be the most widely played traditional African drum in the United States, and I believe throughout the rest of the world outside of Africa. 

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AN OVERVIEW OF DJEMBE 
from http://en.wikipedia.org/wiki/Djembe
"A djembe or jembe (/ˈdʒɛmbeɪ/ JEM-bay; from Malinke jembe [dʲẽbe] ... is a rope-tuned, skin-covered goblet drum played with bare hands from the Sabar family, originally from Senegal that is widely used in West Africa. According to the Bambara people in Mali, the name "djembe" comes from the saying "Anke djé, anke bé," which translates to "everyone gather together in peace" and defines the drum's purpose. In the Bambara language, "djé" is the verb for "gather" and "bé" translates as "peace."[3]

 The djembe has a body (or shell) carved of hardwood and a drumhead made of untreated (not limed) rawhide, most commonly made from goatskin. Excluding rings, djembes have an exterior diameter of 30–38 cm (12–15 in) and a height of 58–63 cm (23–25 in). The majority have a diameter in the 13 to 14 inch range. The weight of a djembe ranges from 5 kg to 13 kg (11–29 lbs.) and depends on size and shell material. A medium-size djembe carved from one of the traditional woods (including skin, rings, and rope) weighs around 9 kg (20 lbs.).

The djembe can produce a wide variety of sounds, making it an extremely versatile drum. The drum is very loud, allowing it to be heard clearly as a solo instrument over a large percussion ensemble. The Mandinka people say that a skilled drummer is one who "can make the djembe talk", meaning that the player can tell an emotional story (the Malinké never used the djembe as a signaling drum).

Traditionally, the djembe is played only by men, as are the dunun that always accompany the djembe. Conversely, other percussion instruments that are commonly played as part of an ensemble, such as the shekere (a hollowed-out gourd covered with a net of beads), karignan (a tubular bell), and kese kese (a woven basket rattle), are usually played by women. Even today, it is rare to see women play djembe or dunun in West Africa, and African women express astonishment when they do see a female djembe player.[4]

Origin

There is general agreement that the origin of the djembe is associated with the Mandinka caste of blacksmiths, known as Numu. The wide dispersion of the djembe drum throughout West Africa may be due to Numu migrations during the first millennium CE.[5] Despite the association of the djembe with the Numu, there are no hereditary restrictions on who may become a djembefola (literally, "one who plays the djembe"). This is in contrast to instruments whose use is reserved for members of the griot caste, such as the balafon, kora, and ngoni.[6] (The djembe is not a griot instrument.)[7] Anyone who plays djembe is a djembefola—the term does not imply a particular level of skill.

Geographically, the traditional distribution of the djembe is associated with the Mali Empire,[8] which dates back to 1230 CE and included parts of the modern-day countries of Guinea, Mali, Burkina Faso, Ivory Coast, Gambia, and Senegal. However, due to the lack of written records in West African countries, it is unclear whether the djembe predates or postdates the Mali Empire. It seems likely that the history of the djembe reaches back for at least several centuries and possibly more than a millennium.[6]

The goblet shape of the djembe suggests that it originally may have been created from a mortar. (Mortars are widely used throughout West Africa for food preparation.)[9]

[...]

Recent history

Prior to the 1950s and the decolonization of West Africa, due to the very limited travel of native Africans outside their own ethnic group, the djembe was known only in its original area.

The djembe first came to the attention of audiences outside West Africa with the efforts of Fodéba Keïta, who, in 1952, founded Les Ballets Africains. The ballet toured extensively in Europe and was declared Guinea's first national ballet by Guinea's first president, Sékou Touré, after Guinea gained independence in 1958, to be followed by two more national ballets, the Ballet d'Armee in 1961 and Ballet Djoliba in 1964."...

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THE HISTORY OF DJEMBE DRUMMING IN THE USA
From http://dragonheadmusic.com/the-history-of-djembe-drumming-in-america-part-2/ April 26th, 2010 | Author Lady Drummer

"It is said that the Djembe was introduced in New York by Guinean Master Drummer Ladji Camara, . We did not meet Papa Camara however, we were told by numerous drumming elders that Papa Camara carried the traditions of Guinea West Africa and began a Sankofa ( a return to recover what was left) of African music and dance in the black artistic communities in Manhattan and Brooklyn. Papa Camara was a deliberate drummer and teacher and developed a strong contingent of drummers along the Eastern Seaboard. It was our loss that he passed away a few years ago without having met him. However, his students credit him with initiating the spread of the knowledge of the Djembe from the East to the Western Coast as many of these First Wave drummers migrated from the New York area.

Many Americans were introduced to the djembe by Mor Thiam, (pronounced Cham)a Senegalese born Master Drummer of Dogon descent, during his performing and teaching career with the noted historian, cultural anthropologist and choreographer, Katherine Dunham. Katherine Dunham was famous for her introducing Haitian and other Caribbean dance and drumming cultures to American and European audiences in the 1950’s.

In 1965 President Johnson nominated Dunham to be the cultural Ambassador to Senegal, West Africa, to help train the Senegalese National Ballet, and assist then President Leopold Senghor in sponsoring the First Pan-African World Festival of Negro Arts in Dakar from 1965-66.(1) Ms Dunham met Thiam during her journeys to Senegal. She convinced Thiam to move to America and to bring with him his extensive knowledge of Wolof and Bambara culture. Mor Thiam, whose surname means historian in the Bambara language, worked with Katherine Dunham between the years of 1968 and 1974. Professionals and students under Dunham’s tutelage were able to assimilate Thiam’s knowledge of West African drum and dance with their already extensive knowledge of African based Haitian and Caribbean music and dance. By traveling and performing with the Dunham Company Thiam was able to spread the knowledge of the djembe in numerous institutions throughout America. In this manner Thiam is credited with beginning the true djembe movement.

We call the Mor Thiam era the Second Wave of Djembe drumming in America."...

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CULTURAL REASONS FOR THE POPULARITY OF DJEMBE DRUMMING
[written by Azizi Powell in 2011]

1. Individual attention and status

The Ballet style (non-traditional staged productions) of Djembes conforms to Western cultures values of placing the individual over the group.

In ballet style ensembles, the emphasis is placed on a star (lead) djembe player (djembafola) or on several lead djembefolas. The showmanship of djembefola/s and vying for the position of the lead djembefola (and thus being the star of the show) appeal to the individualistic, competitive nature of Western cultures. This is in contrast to the traditional context of djembe playing where the attention during performances is equally on all the drummers (including the dunun players) as well as the other instrumentalists (such as the kora player, and the balafon player). Furthermore, (as I understand it), traditionally, the drummers and other instrumentalist serve as musical accompaniment, and perhaps most of the attention is on the dancers and the singers. However, the role of dancers and especially the role of singers are de-emphasized in most ballet style djembe performances.

Click http://www.african-music-safari.com/djembe-history.html to find more about the differences between the traditional village context for playing djembes and the ballet style (staged production) context.

The djembe confers status on those who play it, and status is particularly conferred on lead djembe drummer/s.

Although I've lost its attribution, I recall reading one comment on a YouTube thread that referred to djembe players as "macho men". That commenter didn't mean that as a compliment, but in Western societies a lot of men strive to be "macho". Note that prior to 1988, females were traditionally prohibited from playing djembes in Guinea & Mali, the nations that are considered to be the birthplace of this drum. Because there were far less stringent cultural prohibitions against female drummers in Europe and the United States (particularly among White people) it's likely that White females were playing djembes and other African drums before Black females in Africa and elsewhere.

Click
http://pancocojams.blogspot.com/2011/11/african-female-djembe-drummers.html for more information about African female djembe drummers).

2. The copycat effect
As an outsider (meaning a non-drummer, and non-African dancer), it's my sense that a number of people purchase & play djembes for recreational drumming because "everyone" else is. According to various blogs on that subject, djembes dominate drum circles to such an extent that usually they are the only drums present. Significantly, it appears from my reading comments on those blogs that djembes are usually not even accompanied in those drum circles by the three dunun drums (dununba, sangba, and kinkini) as is traditional in Guinea & Mali. Here's a comment from one such blog http://www.remo.com/forum/post/view?bid=4&id=207555&sty=1&tpg=2&age=0 Hereafter known as "remo:drum circle":
"
posted by plaxy on Apr 28, 2009 12:41
"It seems most people jump straight to the djembe simply because that's all they see and want to fit into the scene.

What I hate, though, is that it is so hard to find people who are actually interested in doing something different with a drum circle. They think that doing the same thing as every other drum circle is different and alternative enough. These people try to make a fashion statement rather than trying to make some good music and rhythms."

3. [Re] Claiming cultural ties to Africa; Romantizing African cultures
Among African Americans and other people of African descent who don't live in Africa, playing the djembe or other African musical instruments is a way to reconnect with our African roots. The popular adinkra symbol "sankofa" epitomizes this. One of the pictorial symbols for sankofa is a bird whose body is facing forward with its neck facing backwards. The proverb associated with sankofa is "It's never too late to reclaim that which you've left behind".

It also appears that a number of people start playing djembes not only because that African instrument is symbolical of African cultures, but also because those cultures are thought to be more "real" and more spiritual than Western cultures. My sense is that many people who play djembes for the latter reason are non-Black.

Another drummer from the above mentioned remo:drum circle thread identifies a number of reasons why some people play djembes:
Posted on Apr 16, 2009 
"I believe drum circles can and should have interesting sounds, even when all djembe, but it seems participants are by far, novice, at best and have no real musical sense. Most of them just participate because they are on some spiritual journey, so they think, or they want to belong or they want someone that knows them to think there is more to them than meets the eye etc... in other words, a majority of people showing up in drum circles seem to be simply "making the scene". I find it disappointing as most of you have stated."
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Click http://pancocojams.blogspot.com/2011/11/history-of-djembe-drumming-in-usa.html for another post from a three part pancocojams series on djembe drums.

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ADDITIONAL SHOWCASE VIDEOS
These videos are given in no particular order and are numbered for referencing purposes only.

SHOWCASE VIDEO #2 - 
Zoumana Dembele Bagolon Kan Solo Officiel 2013


Aakusti Oksanen, Dec 13, 2013

Master Djembefola Zoumana Dembele is a hereditary griot and musician from Burkina Faso. Zoumana works in collaboration with Djembepaja in Finland since 2006. We organize our Annual Drum and Dance Camp in Burkina's cultural capital Bobo-Dioulasso around New Year. "...

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SHOWCASE VIDEO #3 - Jalikunda African Drums take the Montserrat African Music Festival by storm




Jalikunda African Drums, Feb 27, 2014

The raw power and energy of Jalikunda's djembe drumming riveted the attention and delighted the crowd that attended the 1st African Music Festival on the tiny Island of Montserrat in the Caribbean in 2013.  The festival, held in Salem Cricket ground, was repeated the next year and on popular request, Jalikunda returned and wowed the crowds in Montserrat again.

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SHOWCASE VIDEO #4 - 
African Drummers playing Djembe drums in Paris Subway - How to play drums


WOW MUSIC, Jul 26, 2013

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SHOWCASE VIDEO #5 - 
CENTRAL PARK DRUMMERS


The Roger's Take Podcast - Sep 17, 2023 

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SHOWCASE VIDEO #6 -  Master Drummers Jam After Class at Camp Fareta 2017!


campfareta, Jul 26, 2018

With Youssouf Koumbassa, Bolokada Conde, Mamady Wadaba Kourouma,  Babara Bangoura, and Abou Mohamed Camara

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SHOWCASE VIDEO #7 - Salydanse & Babara Bangoura Juillet 2018 Espagne Mané (Kawadeni)



Afrikanté / Salydanse, Jul 19, 2018

Petit Extrait du Stage de danse lors du festival Kawadeni Camp 2018.

Rythme Mané de la Guinée

Saly Diedhiou et Babara Bangoura organisé par Kawadeni Bibiche/Lurgi

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SHOWCASE VIDEO #8 - How to play African Drum (Djembe Tutorial One)

Rhythm In Africa, Jul 18, 2019

In this video you will learn about the basics of Djembe playing... Enjoy!

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Friday, May 29, 2026

Documenting Dates For Versions Of Certain United States Children's Hand Clap Rhymes (From Comments That Include A Year Or Decade)

Edited by Azizi Powell

Latest update- May 30, 2026

This pancocojams post documents dates for some examples of United States children's hand clap rhymes, or jump rope rhymes.

This compilation doesn't include examples of children's "choosing it" rhymes, "taunting rhymes", "singing games", "cheerleader cheers", including "foot stomping cheers", or "softball cheers".  

These performance  dates are given in the contributors' comments or are found in the collector's/edito'rs notes about a particular American English language hand clap rhyme/or other type of American English recreational rhymes. 

The content of this post is presented for folkloric, historical, and recreational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.
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This post is a revised copy of a now deleted 2021 pancocojams post on this subject. That 2021 version of this post had no visitor comments. 

Click https://pancocojams.blogspot.com/2021/03/a-compilation-of-united-states.html  for another 2021 pancocojams post entitled "
An Alphabetized Compilation Of A Few United States Children's Playground Rhymes That Were Given With Date & Place Demographical Information".

Also, click https://pancocojams.blogspot.com/2021/03/foot-stomping-cheers-demographics-city.html for a pancocojams post entitled "Foot Stomping Cheers Demographics: City & State Locations (1970s through 2010)".

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PANCOCOJAMS EDITOR'S NOTES
Although most of the content of this pancocojams post focuses on African American culture and other Black cultures throughout the world, this post is part of pancocojams's content that focuses on children's rhymes and cheers that were performed or still are performed by children (mostly girls) regardless of their race/ethnicity.

That said, this post and other pancocojams posts about children's rhymes and cheers focus on versions of recreational rhymes, cheers, and singing games that are performed by African American girls, and the ways that those rhymes and cheers may have been (or may be) performed by some African American girls that may be different from the ways they were performed by some girls of other races/ethnicities. 

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HOW THESE ENTRIES ARE PRESENTED IN THIS PANCOCOJAMS COMPILATION
The comments in this compilation may include words to the complete version of a particular rhyme, or partial words of a version of a particular rhyme, or the contributor's demographic comment with the title of that rhyme and no words to that rhyme.

These comments may also include the name of the city/state or nation where the contributors lived when they first heard or chanted these rhymes or cheers. Other demographic information and information about these examples' performance activities may also be included in these featured comments.  

The examples in this 2026 post are given in numerological order (for examples whose titles begin with numbers) or alphabetical order based on the first letter of the first title that is usually given (in the 2020s USA) for those examples. Multiple versions of the same rhyme are given in no particular order, but are numbered for referencing purposes only. 

The titles for these rhymes are given in upper case letters. Other titles that may be used for the same rhyme are given in parenthesis.  The titles for these rhymes aren't chanted. 

These entries in this pancocojams compilation may include my brief editorial notes.

These rhyme examples of these rhymes may be included in other pancocojams posts.

A, B

APPLES ON A STICK 
"
I forgot some of these, and some I never knew. Thanks for sharing and bring back memories :) Pretty sure this is how we sang "Apples on a Stick" in the late 80''s - Apples, Apples make me sick. Makes my heart go 246. Not because they're dirty, not because they're clean, just because I kissed a boy behind the magazine, saying girls, girls, let's have some fun. Here comes (insert name of one of us) with a mini skirt on. She can wibble, she can wobble, she can even do the splits. I bet your bottom dollar she can't do this. Close your eyes and count to ten. If she messes up she has to kiss her boyfriend. 1, 2, 3, 4, etc. If she messed up, man... haha"
-Sheri, 2021, https://www.youtube.com/watch?v=i_XBWIQvnNI&t=15s&ab_channel=That%27ssoNIKKI, 90's old school hand games [comment]

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C, D

CHILI CHILI BANG BANG 
"
chili chili bang bang let's see rica do her thang

i can't

why not

i just can't

why not?

cause my back hurt and my bra too tight with my hips shakin from the left to the right

to the left

to the right

to that left

back to the right

 

good ass thread yella. taking me back to summer times in the 80's!"
-
Cherica Cherry (Location: Houston) ; 08-18-2006 , https://www.lipstickalley.com/threads/hood-cheers.43158/ "Hood Cheers"
-snip-
"Hood Cheers" mean "cheers that were performed in (predominately) African American  working class or poor neighborhoods. Commenters in that lipstickalley.com forum were/are mostly African American.

WARNING: Some comments and rhymes in that lipstickalley.com forum include profanity and/or sexually explicit references.

 
“Yella” is another commenter’s screen name. That name refers to her light skin color (as indicated in this line in the version of “Hollywood Swinging” that she shared: “ Because this light chick don't take no jiiiiiiiiivvveeee....

(The title "Chili Chili Bang Bang" is probably a folk processed form of the title for the rhyme "Chitty Chitty Bang Bang". That "Chitty Chitty Bang Bang" rhyme is probably a folk processed form of "Down Down Baby". This version includes a version of the rhyme "Bang Bang Choo Choo Train". 

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CINDERELLA DRESSED IN YELLA
"In the 70s we did Cinderella Dressed in Yella as a jump-roping game... I still remember all the words   LOL  Sweet family and the best instructional clapping game video I've seen."
-lissastube, 2020, https://www.youtube.com/watch?v=i6aCugwqZJ4&t=87s&ab_channel=Lowtechgames , "6 HAND CLAPPING GAMES"

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DOUBLE DOUBLE THIS 
"I was born in 1990 and we called it double double this this in chicago"
-Priddy Lipz, 2020 [comment], https://www.youtube.com/watch?v=m-NKrzvqz_I&t=309s&ab_channel=Geneas "
90’s hands games !!!!!"  

This video and its discussion thread are no longer available.
-snip-
This comment refers to the hand clap rhyme that the two young adult Black American women from Newark, New Jersey called "Hands Up To 85". A comment about that rhyme is given below in this pancocojams post. 

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DOWN DOWN BABY (Comment #1)
"Here's a pretty innocuous version. Clapping rhyme, Atlantic City NJ, late 70's:

Down Down Baby, down by the roller coaster
Sweet Sweet Baby, my heart's in love
Ooh, che-chihuahua
Biscuit
I solemnly love her
Biscuit
She is so sweet
Biscuit
Like a cherry treat
Biscuit
Touche Turtle, pull down your girdle
Biscuit
-Ruth Archer, http://www.mudcat.org/thread.cfm?threadid=100653&messages=29 "Down Down Baby-Race in Kid's Rhymes", 10 Apr 07

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DOWN DOWN BABY (Comment #2)
"Here's a version I used in a preschool in the 1990's. It is another non-confrontational, non-racial example of this rhyme. I used this "singing game" because the preschool was predominately black and I identified this as a culturally relevant game.

 Down Down Baby

Down down baby, down by the roller coaster (shimmy shoulders and arms)
Sweet sweet baby, I'll never let you go. (hug yourself)

Shimmy shimmy co-coa pop, (hands on hips and shimmy hips)
Shimmy shimmy bop! (hands on hips and shimmy hips)
Shimmy shimmy co-coa pop, (hands on hips and shimmy hips)
Shimmy shimmy bop! (hands on hips and shimmy hips)
-From: GUEST,MW, 19 Oct 10;  https://mudcat.org/thread.cfm?threadid=100653, Lyr Add: Down Down Baby-Race in Children's Rhymes

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DOWN DOWN BABY (Comment #3)
[Editor's note: This commenter refers to racialized versions of "Down Down Baby" that includes the line "Step back White boy, you don't shine/Imma get a Black boy to beat your behind.]

"Very cool to finally find a historical resource of the musically interesting trauma I experienced in 1st grade 1971 North East Houston Texas. I’ve asked everybody all my life and they’d never heard the song sung to me after I was beat up by the neighbor children. I was an easy to beat up white kid (actually Hispanic) so they did it as often as possible until I stopped walking to and from school.

Me with a bloody nose crying on the ground would hear:

White patty white patty you don’t shine
You got bumps on your booty like Frankenstein.

There were 2 or 3 other verses that I can’t recall but that one would make me laugh. I tried to laugh with them in hopes I could be friends.

Thanks for this cathartic resource!"
-GUEST, Ehaw, 7 Oct 20, https://mudcat.org/thread.cfm?threadid=100653, Lyr Add: Down Down Baby-Race in Children's Rhymes

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DOWN DOWN BABY (Comment #4)
"I'm 62 and played "Down, Down Baby" in L.A. in the 60's. LOVE you 2 beautiful ladies!"
-Eileen Clark-Nagaoka, 2020 [comment], https://www.youtube.com/watch?v=m-NKrzvqz_I&t=309s&ab_channel=Geneas "90s Hand Games"

This video and its discussion thread are no longer available. "90’s hand games (part 2)" 
-snip-
"L.A." = Los Angeles, California, USA

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DOWN BY THE BANKS OF THE HANKY PANKY (and similar titles)
This pancocojams post purposely doesn't include any examples of these very widely chanted rhymes. Click https://pancocojams.blogspot.com/2026/02/part-ii-of-list-by-states-of-visitor.html
for 
"Examples Of Down By The Banks Of The Hanky Panky" Listed By States (from the discussion thread of two 2021 pancocojams posts). That is the latest of a large number of this blog's posts about "Down By The Banks Of The Hanky Panky" rhymes.  

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E, F

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G, H

HANDS UP TO 85
"
We did “hands up” a little different. Born in 91. We would do “hands up 85...and the focus was whatever topic; names, colors etc lol

I miss this stuff man 😭”
-Kerra Lordeus, 2020 [comment] 
https://www.youtube.com/watch?v=m-NKrzvqz_I&t=309s&ab_channel=Geneas "90s Hand Games" "90’s hands games !!!!!" 

This video and its discussion thread are no longer available.
  

 [This is a version of the "Concentration" hand clap game]

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HEY, BABY, HOW 'BOUT A DATE
Hey baby, how about a date?
I'll meet you round the corner
'Bout half-past eight.
Hands up!
Tachie Tachie Tachie
Hands down!
Tachie Tachie Tachie!
Sans BOOTS!
Tachie Tachie Tachie
Hands down!
Tachie Tachie Tachie!
Sans BOOTS!
- Barbara Ray (African American female), memory of childhood in Pittsburgh, Pennsylvania in the 1950s; collected in November 1996 & in August 2009 (second interview) by Azizi Powell

Barbara explained that rhyme was performed like a singing game with two vertical lines of girls facing each other while they clapped the hands of the person standing across from them.

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I, J

I LIKE COFFEE I LIKE TEA (Comment #1)
"Here’s how I heard it as a child in late 70s/early 80s Atlanta:

I like coffee I like tea
I like the Jackson 5 and they like me
So step back white boy you don’t shine
I’ll get the Jackson 5 to beat your behind
Last night and the night before I met my boyfriend at the candy store
He bought me ice cream he bought me cake
He brought me home with a stomach ache
Mama mama I feel sick
Call the doctor quick quick quick
Doctor doctor shall I die
Close your eyes and count to 5
1 2 3 4 5 I’m alive
See that house on top of the hill
That’s where me and my baby gonna live
Gonna cook some oatmeal cook some bread
Come on baby let’s go to bed
-Sarah, November 3, 2020, http://pancocojams.blogspot.com/2012/01/racialized-versions-of-i-like-coffee-i.html [comment]

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I LIKE COFFEE I LIKE TEA (Comment #2)
"I went to elementary school starting in 1980, in Bloomfield, Connecticut (adjacent to Hartford). The girls (including my sister) did clapping games on the bus everyday it seemed, and when they hung out in the street, etc. Demographic note: my family is White; Blacks (including many Jamaicans) are a majority in the town, and were most of our playmates.

The version to this one went:
"I like coffee, I like tea
I like a Black/White boy an' he likes me
So step back White/Black boy, you don't shine
I'll get a Black/White boy to beat your behind."

The girls would switch the race of the boy, depending on who was singing. Sometimes there'd be confusion if a White and a Black girl were playing together, and they'd sort of get jumbled up on that word and try to push their version. Sometimes they would agree on a skin tone based on a previous conversion about who the girl whose "turn" it was actually "likes." The reason why I remember distinctly that they did it both ways was that as a little kid I tried to imagine what "you don't shine" meant. I'd try to reason what skin tone "shined" more! Needless to say, I never figured it out!"
-Guest Gibs, 05 Mar 09, originally published on http://awe.mudcat.org/thread.cfm?threadid=115045&messages=154&page=2 RE: Not Last Night But The Night Before-rhyme 
-snip-
Here's a portion of my March 5, 2009 response to Guest Gib (posted to that "Not Last Night But The Night Before-rhyme" thread)

..."Here's my take on that "you don't shine" phrase:

In this context, "shine" means to be as radiant as the sun or stars. Saying "you don't shine" to a boy means that you don't think that he is anything special (in looks, and/or in actions, or in his very being) as he or she thinks he is. "....

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K, L

KEEP THE KETTLE BOILING
"
Diamonds, Rubies, Pearls and Aces

Keep the kettle boilin n leave no spaces.

We use to jump rope to this in the early 60's in Stow, Ohio. "Leave no spaces" meant as soon as one person left the double dutch jumping, another one in line had to jump right in behind her - without letting the rope come around again."
-GUEST,Belinda, 22 Aug, 07, https://mudcat.org/thread.cfm?threadid=4300,  Children's Street

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LADIES AND GENTLEMEN, CHILDREN TOO
Ladies and gentlemen, children too
This brown girl
She gonna boogie for you
She gonna turn all around
She gonna wear her dresses up above her knees
She gonna shake her fanny just as much as she please.
I never went to college.
I never went to school.
But when it comes to boogie,
I can boogie like a fool.
You go in out, side to side.
You go in out, side to side."
-
Barbara Ray (African American female), memory of childhood in Pittsburgh, Pennsylvania in the 1950s; collected in November 1996 & in August 2009 (second interview) by Azizi Powell

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M, N

NUMBERS
"
I was born in '84. In New Orleans "Slide" is called 'Numbers.' Its the same concept with a different rhythm to the clapping. I've heard of slide from one of my cousins from Detroit but never in New Orleans"
-Ink Pen, 2020, [comment] https://www.youtube.com/watch?v=m-NKrzvqz_I&t=309s&ab_channel=Geneas "90s Hand Games" "90’s hands games !!!!!" 

This video and its discussion thread are no longer available. 

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O, P

ORDER IN THE COURT 
"from the sf bay area in the 60's:
order in the court
the monkey wants to speak
speak monkey speak
the first one to speak
is the monkey of the week
-Guest, sundaymonkey, http://www.mudcat.org/thread.cfm?threadid=81350&messages=221, "I'm Rubber . You're Glue: Children's Rhymes", 6/17/2005
-snip-
"sf bay" = San Francisco bay area (California)

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Q, R

ROCKIN ROBIN (Also known as "Twee Lee Lee" or similar words) [Comment #1]
"Zing zing zing
Like a washin machine
All the little birdies on jaybird street
Love to hear the robin sing
Tweet tweet tweet
Rockin robin

We gonna rock to the treetop
All night long
Hustlin and bustlin
And singing that song
Mama in the kitchen stirring that rice

Daddy on the corner shooting them dice
Brother in jail ringing that bell
Sister on the corner selling fruit cocktail
All the little birdies on jaybird street
Love to hear the robin sing

Tweet tweet tweet
Rockin robin
Tweet tweet twee
Rockin robin

Wow looking back there were some questionable lyrics lol
But every girl I ever met during my entire childhood knew this and other rhymes and were an excellent way to break the ice and make friends or chase away boredom. :-) memories
-GUEST,80s Baby, Sweetie,  https://mudcat.org/thread.cfm?threadid=100653, Lyr Add: Down Down Baby-Race in Children's Rhymes

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ROCKIN ROBIN (Also known as "Twee Lee Lee" or similar words) [Comment #2]
"Doods, I’m 40 and I remember a lot of these.  We also had one about Mc Donald’s Big Mac or something lol.  Rockin Robin is older than me."
- AXeBaBe, 2020 [comment], https://www.youtube.com/watch?v=m-NKrzvqz_I&t=309s&ab_channel=Geneas "90s hands games!!!"

This video and its discussion thread are no longer available.

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S, T

THE SPADES GO (also known as "The Space Goes", "Two Lips" and similar titles) [Comment #1)
"
I grew up in Kansas City in the early 1950s. We clapped to:

In Spain it's
Two lips together
Twilight forever
Bring back my love to me
What is the mee ee ee eening
Of all of these flow ow ow owers?
They tell the sto oh oh oh ree
Of true love
From me to you"
-
Anonymous, September 21, 2022, https://pancocojams.blogspot.com/2025/11/examples-of-spades-go-two-lips-together.html  "More Examples Of "The Spades Go Two Lips Together") with some comments about the meaning of the word "spades" in those rhymes"

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THE SPADES GO (also known as "The Space Goes", "Two Lips" and similar titles) [Comment #2)
"I grew up in Cranford, NJ and learned the version cited way above as "Two lips" probably in '63 when I was in third grade and learning clapping games. This was a high skill clapping game, because the pattern was harder, the song was longer and changed melody. While the pattern stayed the same (slap clap slap clap reverse slap) we changed how we held our hands - my heart goes was done with fists, and I saw the ship sail away was done with two fingers. I am a folksinger and music teacher. I was doing a residency in a school in Roxbury, MA in the 80's on songwriting, and the girls in the class were sharing a clapping game with me - a version of shimmy-shimmy cocoa puff - and I was about to share "The Spades" with them when it suddenly struck me what spades could mean - I had always thought it was cards, like a fortune teller! I quickly switched to "I woke up Sunday morning", and put it aside to think about later. I agree with you, I think it refers to the coolness and skill of the girls of color from who it was learned. I am still weeding out of my repertoire the songs that I have recently learned have racist roots, and will continue to do so as we learn more. love this thread!"
-Unknown, October 25, 2020, 
https://pancocojams.blogspot.com/2025/11/examples-of-spades-go-two-lips-together.html  "More Examples Of "The Spades Go Two Lips Together") with some comments about the meaning of the word "spades" in those rhymes"

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THE SPADES GO (also known as "The Space Goes", "Two Lips" and similar titles) [Comment #3]
"I remember playing this game in the first grade, Levittown NY, 1960

The spades go tulips together, my loves in heaven, bring back my love to me
What is the meaning of all the flowers, they tell a story, a story of love from me to you
I got a new car, it was shiny red
It tipped over, my husband dropped dead, from me to you chachacha
I can’t believe I remember this…. It was all sung to very sophisticated clapping games… so of the girls were amazing and never missed a beat"
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Anonymous, September 28, 2022https://pancocojams.blogspot.com/2025/11/examples-of-spades-go-two-lips-together.html "More Examples Of "The Spades Go Two Lips Together") with some comments about the meaning of the word "spades" in those rhymes"

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THE SPADES GO (also known as "The Space Goes", "Two Lips" and similar titles) [Comment #4]
"I have been looking for this rhyme for a long time. I learned it as a hand clapping game at a my day camp in Suffolk County, Long Island in the mid 1970s. I never associated the word “spade” with African Americans. Here is the song as I remember it, but i cannot remember it in its entirety.


The spades go 2 hearts together
Twilight forever
Bring back my love to me.

What is the me-e-eaning of all the bites on your neck
They tell the stor-or-ory the story of love, from you to me.

When we get ma-a-arried we’ll have some
chil-il-ildren
Maybe 1 or two-oo-oo-oo or 3 or 4 or maybe more.

Where shall we li-i-i-ive
In sunny Spai-ai-ai-ain

that’s it. Does anyone know this version or remember how it ends?"
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Anonymous, October 3, 2025, https://pancocojams.blogspot.com/2020/10/examples-of-childrens-rhyme-two-lips.html Examples Of The Children's Rhyme "Two Lips" Or "Tulips Together" (also known as "The Spades Go")

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THE SPADES GO (also known as "The Space Goes", "Two Lips" and similar titles) [Comment #5]
"I think this is probably a combination of different rhymes, but this is how we said it. This was white kids on Long Island (Garden City) in the late 50s, maybe very early 60s. At the time, I had no idea what "spades" meant.

The spades go tulips together

Tie them together

Bring back my love to me.

What is this thi-ing called love?

I do not kno-ow my love

It is the sto-ory of

The story of

Itsy bitsy, teeny-weeny

Abobobolini

Hopscotch, dominoch

There goes Liberach

Let's get the rhythm of the hands

Two-three-four

Let's get the rhythm of the opposite countries

Czechoslovakia

Boom steady boom

Yugoslavia

Boom steady boom

Let's get the rhythm of the opposite numbers

2, 4, 6, 8

Who do we appreciate?

When I get mad, I get frisky

When I get frisky, I drink whisky

When I drink whisky, I fall down!"
-Anonymous, April 30, 2023, https://pancocojams.blogspot.com/2020/10/examples-of-childrens-rhyme-two-lips.html Examples Of The Children's Rhyme "Two Lips" Or "Tulips Together" (also known as "The Spades Go")
-snip-
There are many more examples of these rhymess with demographic information in pancocojams posts about these rhymes. Click those links that are given for these examples to find additional pancocojams posts about "The Spades Go"/"The Space Goes"/"Two Lips" rhymes.
 

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U, V

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W, X

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Y, Z

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