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Showing posts with label claves. Show all posts
Showing posts with label claves. Show all posts

Tuesday, April 23, 2024

Information About The Claves Musical Instrument (video & English language transcript)


Smithsonian Folkways, Aug 28, 2020

Following the release of The John Santos Sextet’s album ‘Art of the Descarga,’ John Santos teaches us about the rhythms and melodies of claves. Produced by Michelle Mehrtens Directed and Edited by Charlie Weber Photography by Michael G. Stewart [...] Built on the Afro-Caribbean past, forged by visionaries such as John Santos and his comrades, and steeled by its rootedness in American life, Latin jazz is a major force shaping contemporary American musical culture. Over decades of performing, arranging, producing, and teaching, Santos has helped make the San Francisco Bay area a Latin jazz stronghold. "In Art of the Descarga", The John Santos Sextet and a parade of stellar guests mine the music’s imaginative motherlode,... -snip- This video is narrated in English with Spanish captions. **** Edited by Azizi Powell Latest revisions - April 24, 2024 This pancocojams post showcases a YouTube video of a percussionist explaining the claves musical instrument in a conversational manner. This post includes the auto-generated transcript that accompanied that video. The Addendum to this post presents my unofficial explanatory notes and some brief online quotes about parts of this video's explanation about claves. The content of this post is presented for cultural and educational purposes. All copyrights remain with their owners. Thanks to John Santos for his musical legacy and thanks for sharing information about the claves [CLAH-vays] musical instrument. **** TRANSCRIPTION OF THIS VIDEO
Pancocojams Editor's note-This auto-generated transcript of this video is given “as is” except for time stamps and except for adding punctuation, and making some corrections of the auto-generated spelling.  

“The claves -fascinating instrument, perhaps one of the first that humans picked up-two sticks.

Strike them. And they've evolved a lot.
What's important about the claves is the concept of the clave.
There's a lot of variations of rhythm and sound the claves. You know if you if you hold them correctly by making a little cup with one hand like a little bit of a resonating chamber and sitting the clave up there like so as opposed to grabbing it it's a big difference in the sound because then the wood resonates. Here's the difference between this and this.

Now that kind of a pattern also comes into um Latin American music through African music, through African sacred music because a similar pattern would be played usually in triple meter on a bell, on some kind of a metallic instrument -a bell of some kind. And that is used as the timeline to accompany most sacred music in the Congo tradition, Yoruba tradition, and Arará tradition.  That, that's a commonality so you could take a rhythm usually played on bell that sounds like this for example that's used to accompany sacred music um

[Music]

oh

[Music]

The rhythm of the melody- it's very important how it adheres and it uses the bell pattern as its base basis. It’s a very specific way that the song fits rhythmically with the pattern. That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging.  That's where it's really evolved.  So the melodies of these traditional sacred songs carry the rhythm of the claves.
And if i play that slow, you could kind of see that.  If i go like this, you could see how the rhythms are interlaced
[Music]

with

[Music]

right on top of this rhythmically.. And if you try to mess with that, you're you're you're wrong.  You're out of, You're ”out of claves” so to speak.  If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight.  So basically that's the concept with claves in Cuba.

The term claves and the use of this instrument really took a big height in a lot of other countries.  It didn't go as far-and [but] even in the United states it's very present- in what we do in the United States because it's a Western Central African phenomenon that the rhythms are based on.

This kind of yin-yang thing that there's this side of the clave and this side

[Music]

and the…and the melodic rhythmic figures adhere to this kind of balance.  People get very upset if you mess up the count.  And other people say “Oh, i don't care about the clave and the clave is like this restriction.  I don't need to have that. And other people from other countries will say “No our music doesn't have claves, but it does you know.. A lot of times it happens in-I hear it happen a lot with Brazilian music.  The Brazilian musicians don't study clave per se as part of their music,  But their music is very much “in clave.” The music- it makes sense with the concept of the clave. The rhythms they play adhere to the melodies.  And they're very conscious about it.
And if you play it wrong, they'll stop you in a moment and say you got the rhythm wrong.  They won't tell you “You're out of clave” because that's a term, that's a terminology that kind of comes out of the Cuban music tradition. But the music is “in clave”..That's where the concept of the clave becomes important-that it's about matching melody to the to the rhythm of the claves.

In a nutshell, you have to take your melody, figure out the best way the claves goes with it, lock it into that, then you're free to build your arrangement around that and and counterpoint.   It is very important you could put counterpoint rhythm, but but you can't mess with the idea of the melody and the collaboration-that has to be a certain way.  You can't mess with that.
Now in New Orleans, the claves is there. But they often cross the claves because it didn't get hammered home the way it did with the more African traditions and African instruments that happened in Cuba. For example. So in New Orleans music you hear it played all over the place in in second line music they played on the on on the snare in Mardi Gras with the accent on the klamath [climax ?]. And the music though is “in clave” again. Some of you may have heard this song before in New Orleans...thing that goes “Oh my grandma and your grandma sitting by fire.

My grandma said to your grandma”...

[Music]

That was a big hit when i was a kid.  And then somebody made a hip-hop version of it a while back. But that melody is totally “in clave”.  And sometimes you'll hear um in New Orleans music you know they don't , they're not paying attention so much to the collaboration. The music is automatically, naturally “in clave”. And they'll play it that way, but sometimes it'll be crossed and they're not tripping on it. 

In Cuban music, if it gets crossed, somebody's gonna like stop you or give you a weird look or something because it it's really paramount in Cuban music.. That said, there's some Cuban music that's “out of clave” too, but just understanding the concept of the clave and as a composer/arranger, you have to keep the claves in mind. You can't randomly write parts that rhythmically don't have the clave in mind. And there's an idea of writing in clave where a certain section of the tune the claves can change, but you have to build your arrangement so it happens naturally.  So that if you were playing clobbering through the piece, you wouldn't have to stop or jump the clave or change the rhythm in order to adhere it to the melody. Instead, the composition works around the rhythm of the claves.

One of the most amazing things is that in the Cuban Rumba groups. the claves is essential and who plays it usually is the lead singer. It’s amazing the lead singer has to improvise rhythmically and melodically while holding this rhythm.
[Music]

Well, the phrasing is like you know all around.  But the clarity has to be solid, locking with the drums.  So you find a degree of independence that's created by learning Rumba songs that are kind of free, you know sometimes from the claves. But when you come to the antiphonal part - the call and response- that response has to be in the right place with the claves.  And if it's not, immediately almost before the words out of your mouth, they're like “No, you know “Mistake”, you know like, “Be careful”, you know, “You’re, you’re out of line if you come out with the claves in the wrong spot.

[Music]”…

-end of video- **** ADDENDUM Here are my explanatory notes and explanatory quotes about points about parts of this video. These notes are given in the order that they appear in this video and are numbered for referencing purposes only. DISCLAIMER: I'm not from Cuba. Therefore, my guesses about the meanings of some of the Cuban terms that are listed below may not be correct.
Additions and corrections are welcome for all of the terms given in this Addendum.
1. "Yoruba tradition" https://en.wikipedia.org/wiki/Yoruba_people -a West African ethnic group in Nigeria, Benin, and Togo; In the context of this video about the claves musical instrument. "the Yoruba tradition" refers to the Yoruba ethnic groups' religion, music, and dance traditions of enslaved Africans and their descendants in Cuba retained and express/ed in their traditions.
** 2. "the Congo tradition" - in the context of this video about the claves musical instrument, " the Congo tradition" refers to the religion, music, and dance traditions that enslaved Africans and their descendants in Cuba who were from that Central African geographical region retained and express/ed in their traditions. **.
3. "Arará tradition" From https://www.uaa.alaska.edu/research/secrets-under-the-skin/ethnographic.cshtml "In Cuba, the term Arará has a complex history. In general, "national descriptors" dependent on geographical locations in West Africa were applied to enslaved Africans arriving in Cuba by slave traders and owners as if they were proper ethnonyms (Brandon 1993). Thus, the broad name Arará was given to the enslaved Ewe and Fon people who arrived in Cuba from West Africa as late as the 1860s from an area known as Alladah in former Dahomey (present day Benin and parts of Togo). Arará has no historical usage in West Africa. The Arará were largely enslaved to do work at the sugar mills in Matanzas Province (Basso 1995; Daniel 2005; Fernández Martínez 2005). Enslavement was not abolished in Cuba until 1886."...

**
4. the meaning of the word "son" in the sentence "
That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging." 
From https://en.wikipedia.org/wiki/Son_cubano
"
Son cubano is a genre of music and dance that originated in the highlands of eastern Cuba during the late 19th century. It is a syncretic genre that blends elements of Spanish and African origin. Among its fundamental Hispanic components are the vocal style, lyrical metre and the primacy of the tres, derived from the Spanish guitar. On the other hand, its characteristic clave rhythm, call and response structure and percussion section (bongo, maracas, etc.) are all rooted in traditions of Bantu origin.[1]"

**

5. "out of clave" - This is a Cuban colloquial term. My guess is that it means that the musician isn't playing the claves correctly and/or the other musicians aren't playing in time with the claves' beat. This term may be similar to the United States music terms "being off beat":

Here's a comment from that video's discussion thread about being "out of clave":

@pierrezapata90, 2023, https://www.youtube.com/watch?v=Htz94NNaUfo
"Just as he explains around the middle of the video- the Claves are so simple that they can often be overlooked by some as silly, but the truth is, the clave is so important for setting the rhythm that the melodies are forced to follow.

The piercing sound over a mix can make an entire ensemble stop if the clave rhythm is messed up."
** 6. "in clave" -
This is a Cuban colloquial term that is the opposite of being "out of clave". My guess is that it means that that the musician is playing the claves correctly and/or other musicians are playing their instruments correctly with the claves. "In clave" may also mean the same thing or something similar as the African American term being "in the groove" (performing very well, excellent).

** 7. the word "collaboration" you can't mess with the idea of the melody and the collaboration-that has to be a certain way" = "arrangement" (how the parts of the tune mix together
**
8. the meaning of "it's going to fight" in the sentence "If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight." - It messes up the rhythm/ messes up the beat.


The "My grandma and your grandma sitting by fire" lyrics that John Santos sung were popularized by The Dixie Cups record entitled "Iko Iko" https://www.youtube.com/watch?v=gBl2G8Bd-aI ** 9. John Santos' reference to the Hip Hop version of this song probably is Justin Wellington - Iko Iko (My Bestie) feat. Small Jam https://www.youtube.com/watch?v=TzwqnlYMqIg

**
10. "out of line" in the sentence "Y
ou’re out of line if you come out with the claves in the wrong spot means "you're off-beat".

**** Thanks for visiting pancocojams. Visitor comments are welcome.

Saturday, March 19, 2016

Cuban Rumba Music & Dance (information & videos)

Edited by Azizi Powell

This post provides information about Cuban Rumba music and dance and showcases five video examples of that music and dance. Information abut guaguancó, cajon, and claves is also included in this post along with selected comments from the video given as Example #1 are also included in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post and thanks to all those who are featured in the videos that are embedded in this post. Thanks also to the publishers of these videos on YouTube.

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INFORMATION ABOUT CUBAN RUMBA
From https://en.wikipedia.org/wiki/Cuban_rumba
"Rumba is a secular genre of Cuban music involving dance, percussion, and song. It originated in the northern regions of Cuba, mainly in urban Havana and Matanzas, during the late 19th century. It is based on African music and dance traditions, namely Abakuá and yuka, as well as the Spanish-based coros de clave. According to Argeliers León, rumba is one of the major "genre complexes" of Cuban music,[1] and the term rumba complex is now commonly used by musicologists.[2][3] This complex encompasses the three traditional forms of rumba (yambú, guaguancó and columbia), as well as their contemporary derivatives and other minor styles.
Traditionally performed by poor workers of African descent in streets and solares (courtyards), rumba remains one of Cuba's most characteristic forms of music and dance. Vocal improvisation, elaborate dancing and polyrhythmic drumming are the key components of all rumba styles. Cajones (wooden boxes) were used as drums until the early 20th century, when they were replaced by tumbadoras (conga drums). During the genre's recorded history, which began in the 1940s, there have been numerous successful rumba bands such as Los Papines, Los Muñequitos de Matanzas, Clave y Guaguancó, AfroCuba de Matanzas and Yoruba Andabo.
Since its early days, the genre's popularity has been largely confined to Cuba, although its legacy has reached well beyond the island. In the United States it gave its name to the so-called "ballroom rumba" or rhumba, and in Africa soukous is commonly referred to as "Congolese rumba" (despite being actually based on son cubano). Its influence in Spain is testified by rumba flamenca and derivatives such as Catalan rumba.

Etymology
The origin of the term rumba remains unknown and no etymological information is provided by the Diccionario de la lengua española.[4] According to Pascual and Coromines, the word derives from "rumbo", meaning "uproar" (and previously "pomp") and also "the course of a ship", which itself may derive from the word "rombo" ("rhombus"), a symbol used in compasses.[5] However, in Cuba the term might have originated from a West African or Bantu language, due to its similarity to other Afro-Caribbean words such as tumba, macumba, mambo and tambó.[2] During the 19th century in Cuba, specifically in urban Havana and Matanzas, people of African descent originally used the word rumba as a synonym for party. According to Olavo Alén, in these areas "[over time] rumba ceased to be simply another word for party and took on the meaning both of a defined Cuban musical genre and also of a very specific form of dance."[6] The terms rumbón and rumbantela are frequently used to denote rumba performances in the streets.[7][8] Many other terms have been used in Cuba to refer to parties, such as changüí (in Oriente), guateque (in rural regions), tumba (by Afro-Cubans), bembé (associated with Santería), macumba and mambo.

Characteristics
Instrumentation
Rumba instrumentation has varied historically depending on the style and the availability of the instruments. The core instruments of any rumba ensemble are the claves, two sticks that are struck against each other, and the conga drums: quinto (lead drum, highest-pitched), tres dos (middle), and tumba or salidor (lowest-pitched). Other common instruments include the catá or guagua, a wooden cylinder; the palitos, sticks to struck the catá; shakers such as the chekeré and the maracas; scrapers such as the güiro; bells, and cajones, wooden boxes that preceded the congas.[2][9][10][11] During the 1940s, the genre experienced a mutual influence with son cubano, especially by Ignacio Piñeiro's Septeto Nacional and Arsenio Rodríguez's conjunto, which lead to the incorporation of instruments such as the tres, the double bass, the trumpet and the piano, and the removal of idiophones.[12] At the same time, Cuban big bands in collaboration with artists such as Chano Pozo began to include authentic rumbas among their dance numbers. The group AfroCuba de Matanzas, founded in 1957, added batá drums to the traditional rumba ensemble in their style known as batá-rumba. More recently, a cappella rumba has been performed by the Cuban ensemble Vocal Sampling, as heard in their song "Conga Yambumba"."...

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INFORMATION ABOUT GUAGUANCO
From https://en.wikipedia.org/wiki/Guaguanc%C3%B3
"Guaguancó (Spanish pronunciation: [ɡwaɣwaŋˈko]) is a subgenre of Cuban rumba, combining percussion, voices, and dance. There are two main styles: Havana and Matanzas...

Percussion
battery of three conga drummers: the tumba (lowest), tres dos (middle, playing a counter-clave), and quinto (highest, and lead drum). These parts may also be played on cajones, wooden boxes.
claves usually played by a singer
guagua (hollowed piece of bamboo)
maraca and/or a chekeré playing the main beats
Other instruments may be used on occasion, for example spoons, palitos (wooden sticks striking the side of the drum), and tables and walls played like drums."...

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INFORMATION ABOUT CAJONS
From https://en.wikipedia.org/wiki/Caj%C3%B3n
"A cajón (Spanish pronunciation: [kaˈxon] ka-HON, "box", "crate" or "drawer") is nominally a box-shaped percussion instrument originally from Peru, played by slapping the front or rear faces (generally thin plywood) with the hands, fingers, or sometimes various implements such as brushes, mallets, or sticks.

Cajones are primarily played in Afro-Peruvian music, as well as contemporary styles of flamenco and jazz among other genres.[1] The term cajón is also applied to other unrelated box drums used in Latin American music such as the cajón de rumba used in Cuban rumba and the cajón de tapeo used in Mexican folk music…

Origins and evolution
The cajón is the most widely used Afro-Peruvian musical instrument since the late 18th century.[3] Slaves of west and central African origin in the Americas are considered to be the source of the cajón drum. Currently, the instrument is common in musical performance throughout some of the Americas, the Philippines and Spain.

The cajón was developed during the periods of slavery in coastal Peru. The instrument reached a peak in popularity by 1850, and by the end of the 19th century cajón players were experimenting with the design of the instrument by bending some of the planks in the cajón's body to alter the instrument's patterns of sound vibration.[3] After slavery the cajón was spread to a much larger audience including Criollos.

Given that the cajón comes from slave musicians in the Spanish colonial Americas, there are two complementary origin theories for the instrument. It is possible that the drum is a direct descendant of a number of boxlike musical instruments from west and central Africa, especially Angola, and the Antilles. These instruments were adapted by slaves from the Spanish shipping crates at their disposal.[4] In port cities like Matanzas, Cuba, codfish shipping crates and small dresser drawers became similar instruments.

Another theory states that slaves simply used boxes as musical instruments to subvert Spanish colonial bans on music in predominantly African areas;[5] In this way, cajones could easily be disguised as seats or stools, thus avoiding identification as musical instruments. In all likelihood it is a combination of these factors - African origins and Spanish suppression of slave music - that led to the cajón's creation."...

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INFORMATION ABOUT CLAVES
From https://en.wikipedia.org/wiki/Claves
"Claves (Spanish pronunciation: ['klaβes],[1] Anglicized pronunciation: CLA(H)-vays) are a percussion instrument (idiophone), consisting of a pair of short (about 20–30 cm (7.9–11.8 in), thick dowels. Traditionally they are made of wood, typically rosewood, ebony or grenadilla. In modern times they are also made of fibreglass or plastics.

When struck they produce a bright clicking noise. Claves are sometimes hollow and carved in the middle to amplify the sound.

Claves are very important in Cuban music, such as the son and guaguancó. They are often used to play a repeating rhythmic figure throughout a piece, known as clave, a key pattern (or guide-pattern, timeline patter, phrasing referent, bell pattern) that is also found in African music and Brazilian music"...

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FEATURED VIDEOS
These videos are presented in chronological order based on their publishing date on YouTube with the oldest published video presented first.

Example #1: Rumba en casa de Amado con Inés Carbonell



guarachon63, Uploaded on Oct 6, 2009

Rumba de cajón con Amado de Jesús Dedeu Hernández, Inés Carbonell, Dainy Grisel Cárdenas, Miguel Chappottín, Lázaro Rizo, Guillermo Triana, Juan de Dios, Raúl Gonzáles Brito "Laly", Amado de Jesús Dedeu García "Amadito"
-snip-
Selected comments from this video's discussion thread (with Google translate added for comments in Spanish)
javyenergy, 2014
"¡Bendita Isla Cubana! Bendita su música, bendita su gente, nadie como ellos para Gozar... llevo años anhelando pisar algún día esa bendita tierra... ojalá el Sr. me ayude a cumplir algún día este viejo sueño... ¡Un saludo y un fuerte abrazo desde México a mis hermanos cubanos!"

Blessed Isla Cubana! Blessed his music, blessed his people, no one like them ... Enjoy spent years longing tread that blessed land someday ... hopefully Mr. help me meet sometime this old dream ... a greeting and a strong Mexico hug from my Cuban brothers!
-snip-
"longing tread" = longing to journey to [walk through]
**
Reply
Ed King. 2016
"+javyenergy Gracias, lagrimas salen oyendo El Guaguanco y pensando en mi Cuba"

+ Javi energy Thanks, tears out listening guaguancó and thinking about my Cuba
-snip-
"tears out" = I cry

**
Reply
Dinastía Mixteca", 2016
"+Ed King Tu tierra es hermosa, he visto en vídeos sus calles y sus alrededores, no hay tierra tan linda como la heroica isla cubana, soy un admirador de toda su música, especialmente del son y del tres cubano, mi viejo sueño de estar ahí no se ha cumplido aún, pero sé que algún día respiraré su aire y veré la puesta de sol en esa bendecida tierra."

Your land is beautiful, I have seen in videos streets and surroundings, no earth as pretty as the heroic Cuban island, I'm a fan of all your music, especially the son and the Cuban tres, my old dream of being there not he has fulfilled yet, but I know someday breathe its air and see the sunset in this blessed land.

**
Reply
Ed King, 2016
"+Dinastía Mixteca, Gracias, yo espero regresar algun dia, mi familia tenia temas desagradable con el gobierno de Castro pero yo pienso que eso ahora esta en el pasado. Un dia viajare con mi esposa y mi hijo que nunca han visto a la isla. Gracias otra vez por su gentileza"

Thanks, I hope to return one day, my family had unpleasant with the Castro government issues but I think that now in the past. One day I will travel with my wife and son who have never seen the island. Thank you again for your kindness

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Why You Asking, 2016
"hello , can someone please tell me what is this song ? is it folk song ? does it have name ? where can i get lyrics and translation thank you"

**
Reply
guarachon63, 2016
"+Why You Asking lyrics can be found here: http://cancionerorumbero.blogspot.com/2009/08/guaguanco-estamos-cantando-aqui.html

**
Reply
Why You Asking, 2016
"Thank You!"

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Ed King, 2016
"+Why You Asking This is a Cuban genre called Guaguancó, most of the time is improvised and about having a good time. This genre is considered very spiritual from its roots and many go into a trans when it is done for religious purposes.

They sing about African gods, (orishas), saints & spirits from Africa who were later given Catholic names so slaves would not be caught worshiping their African religion. Many slaves became Catholic later on and from that combination Santeria emerged. Saint Barbara my father's patron Saint was Changó, I was given Yemayá as my Patron Saint."

**
Reply
Why You Asking, 2016
"Thank You!"

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Example #2: AQUI ESTAN LOS MUÑEQUITOS-LOS MUÑEQUITOS DE MATANZAS 1ra parte



Ramon Mirbon, Uploaded on Sep 26, 2010

GUAGUANCO,DOCUMENTAL PARA LA TV,CONLA PARTICIPACION DE RUBEN BLADES 1RA PARTE


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Example #3: Rumba Guaguanco Dance Demo - Domingo Pau & Dayana Torres



BOOGALU PRODUCTIONS Published on Jun 26, 2013

http://www.boogalu.com
Cuban music-dance DVDs / Personalized Cuba Travel / Film-Music Videos in Cuba

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Example #4: Lisbet Tellefsen Tapes - Rumba in San Isidro 24 Nov 1985



guarachon63, Published on Mar 31, 2014

Clave y Guaguancó with singers Juan Campos Cárdenas "Chan", Julio Embale (Half-brother of Carlos Embale), Miguel Chappottín, Gloria Mora, Changrilón. On Cajones: Quinto: Víctor Quesada "Tatín"; Caja: Alfredo Gomes Paula "El niño"; Cajita: Gustavo Martines "Cucharas". Dancer: Peky Pekín.

2:40 - Saludo/Respectable Público
7:49 - Que alegría me da (canta Changrilón)
9:49 - Avísale
19:08 - No me culpas a mi (canta Julio Embale)

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Example #5: Los munequitos de matanzas Un congo 2014



ULISES C M Published on Apr 6, 2014

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Wednesday, February 26, 2014

Jola (Diola) Music & Dance (West Africa)'s Hand Held Percussion Instrument

Edited by Azizi Powell

Latest Update -April 22, 2024

This pancocojams post presents six videos of Jola (Diola) music and dance, with special focus on the clave-like instrument that is played by the female singers/dancers.* Information about the Jola (Diola) people is also included in this post.

I don't know the name of the Jola instrument that I'm referring to as a "clave-like instrument". If you know the name of this instrument, please add it in the comment section of this post. Thanks in advance!

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks to all those who keep the dance and music traditions of Africa alive. Thanks also to the publishers of these videos on YouTube.
-snip-
The original title for this post referred to what I though was the "clave-like" aspect of these instruments. Since publishing that post, I've learned more about "claves" and besides both of these instruments being of African origin and both being percussive instruments that are played throughout the music/dancing, I'm not sure that the Jola instrument were a precursor of claves. 

Here's some information about claves from http://en.wikipedia.org/wiki/Claves
"Claves... are a percussion instrument (idiophone), consisting of a pair of short (about 20–30 cm (7.9–11.8 in), thick dowels. Traditionally they were made of wood...When struck they produce a bright clicking noise."

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INFORMATION ABOUT THE JOLA PEOPLE
From http://en.wikipedia.org/wiki/Jola_people
"The Jola (Diola, in French transliteration) are an ethnic group found in Senegal (where they predominate in the region of Casamance), the Gambia, and Guinea-Bissau. There are great numbers on the Atlantic coast between the southern banks of the Gambia River, the Casamance region of Senegal and the northern part of Guinea-Bissau. The Jola are believed to have preceded the Mande and Fula peoples in the riverine coast of Senegambia and may have migrated into Casamance before the 13th century. The Jola and Serer people with whom they have an ancient relationship with[2] are believed to be some of the oldest historical inhabitants of the Senegambia Region.[3] The Jola language is distinct from the Dioula language of the Dioula (Dyoula) Mande people of the Gambia,
Upper Niger and the Kong highlands of Burkina Faso."

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From http://observer.gm/africa/gambia/article/legends-spotlight-on-daniel-lamou-jatta-the-sound-of-akonting
..."The Jola, Manjak (Manjaco, Manjago), Bujogo (Bijago), Papel, and Balanta are neighboring rice-farming peoples with similar cultures and social systems. Their traditional village-based agrarian societies are non-hierarchical without the tripartite caste system of their Mande, Wolof, and Fulbe (Fula, Fulani, Peul) neighbors. This being the case, these people have no griot caste nor do they have traditions of professional/semi-professional music-making and praise-singing (i.e. composing and performing laudatory songs for gratuities). Amongst the Jola, Manjak, Bujogo, Papel, and Balanta, playing the lute-- like all other forms of music-making-- is a vernacular social activity open to all, rather than being the exclusive domain of specialist music/word artisans...

While Daniel [Laemouahuma Jatta, the Jola scholar from The Gambia] set about his work to preserve and perpetuate the ekonting in Gambia, the instrument was faring a little better in neighboring Casamance, the crucible of the tradition. Unlike the Gambian Jola, the Jola are the largest ethnic group in Casamance with something like two-thirds of the total population of that region. This is the heartland of the Jola people and culture, especially in Lower Casamance, the region along the southwestern shores of the Casamance River.

According to some tradition-bearers, the actual birthplace of the ekonting is the village of Kanjanka in Lower Casamance...

Thanks to the crucial ground-breaking work of Daniel Jatta and others, there is growing global awareness of ekonting (akonting) and its siblings in the large diverse family of West African folk/artisan lutes, which have been hitherto overlooked. These instruments are just now beginning to get the international recognition and attention they deserve as living ancestors of the banjo. Many museums around the world have updated their collections to include the ekonting and other members of the West African folk/artisan lute family, while banjo historians and ethnomusicologists have begun to broaden the range of their focus to take these instruments.

Author: Oko Drammeh"

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FEATURED VIDEOS
These examples are presented in chronological order based on their posting dates with the oldest examples given first.

As somewhat of an aside, notice the number of videos that include the saxophone being played with this traditional music.

Video #1: Mike Bennett presents...Jola dance



Omarmane, Uploaded on May 3, 2008

Captured by Mike Bennett in Kafountine, Senegal. This is the dance style of the Jola tribe.
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cavaleer2, a commenter wrote "These rhythms are SMOKIN! Love Bugarabou. Respect from USA. That's a touch dance too.”
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Click http://en.wikipedia.org/wiki/Bougarabou for information about the Jola drums known as "bougarabou".

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Video #2: Mike Bennett presents...more Jola dance



omarmane, Uploaded on Jul 23, 2009

In the beautiful village of Kafountine, Senegal.

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Video #3: Jola at Lamin-Feb 2010



platini64, Uploaded on Apr 7, 2010

Jola music at a wedding in Gambia(Feb 2010). More at www.onegambia.com

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Video #4: Jola Music Performance at The Roots Festival Gambia



HarmattanProductions, Uploaded on Sep 23, 2011

Music Tradition of Jola (Diola) people in Gambia. Filmed at The Roots Festival, Gambia

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Video #5: CASAMANCE - Mariage Diola IgoRama


Tapha Diedhiou, Published on Jan 6, 2013

Mariage de Cheikh Sémou DIEDHIOU et de Rama Dia, oussouye, le 26 décembre 2010.

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Video #6: Traditional African dance. Diola. Cap Skiring. Casamance.Senegal.



Андрей Сапронов, Published on Jan 12, 2014

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Visitor comments are welcome.


Saturday, January 4, 2014

The Source Of The "Shave And A Hair Cut. Two Bits" Tune

Edited by Azizi Powell

Latest update- April 22, 2024

This is Part I of a two part pancocojams series on the tune that is commonly known in the United States as "Shave and a hair cut. Two Bits". Part I provides information about the source of the tune which is commonly known in the United States by the words "Shave and a hair cut. Two bits." This post also provides an explanation of the meaning of "two bits" (or "six bits", another common ending in the United States or "two bobs", a common ending in the United Kingdom.) A few sound files and video examples the "Shave and a hair cut. Two bits" tune also are included in post.

Click http://pancocojams.blogspot.com/2014/01/examples-of-shave-and-haircut-childrens.html for Part II of this series.

Part II of this post provides examples of "clean" children's rhymes that contain the line "shave and a hair cut".

The content of this post is presented for folkloric, cultural, and recreational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks also to the musicians and singers who are featured in videos, and thanks to the publishers of those videos on YouTube.

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PART I: SOURCE OF "SHAVE AND A HAIRCUT. TWO BITS"
From http://tvtropes.org/pmwiki/pmwiki.php/Main/ShaveAndAHaircut
"Shave and a Haircut
Two bits!

Probably the most infamous seven beats of music in the modern world, or at least high on the list, this five-and-two lick appears everywhere. In music, it's a sting to end a piece; in other media, it appears in a joke and/or as a recognition signature, usually a knock—the first person taps out "shave-and-a-hair-cut," and waits for the "two bits" response.

While the rhythm is flexible, and the words change, it's always to a similar tune, though some different versions of it exist."

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Shave and a Haircut (two bits!)



Camille BaptistaPublished on Jul 18, 2012
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This post focuses on this tune's ending notes.

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From https://www.facebook.com/permalink.php?id=164335963612731&story_fbid=234031866739872 "Unlocking Clave" April 9, 2013 at 11:32am
"The "shave and a haircut—two bits" riff is a commonly known example of a clave-based phrase that can be heard in a wide variety of North American music, such as bluegrass and show tunes."

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From http://www.rhythmweb.com/clave/ "The Clave Page"
"'Claves' is the name for an instrument used in Caribbean music, composed of two short but thick sticks, usually of as hard a wood as possible, often rosewood. They have great cutting power despite their small size, and play a very important role in certain types of music, especially Latin music.

The Term 'clave' also refers to the rhythms played on these instruments, and to the concept which is embodied in these rhythms. The clave acts as a sort of backbone, a guide, if you will, to which the other instruments and the dancers synchronize themselves..If the other rhythms line up properly with the clave rhythm, the music is said to be "in clave". Traditionally the clave rhythm was always heard on the claves, but nowadays, a timbalero or other percussionist may be playing the clave rhythm on a wood or plastic block, along with other parts."

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From http://en.wikipedia.org/wiki/Clave_(rhythm) 
"The clave rhythmic pattern is used as a tool for temporal organization in Afro-Cuban music, such as abakúa, rumba, conga de comparsa, son, son montuno, mambo, salsa, Latin jazz, songo and timba. The five-stroke clave pattern represents the structural core of many Afro-Cuban rhythms.[1]

The clave pattern originated in sub-Saharan African music traditions, where it serves essentially the same function as it does in Cuba. In Ethnomusicology, clave is also known as a key pattern,[2][3] guide pattern,[4] phrasing referent,[5] timeline,[6] or asymmetrical timeline.[7] The clave pattern is also found in the African diaspora musics of Haitian vodou drumming, Afro-Brazilian music and Afro-Uruguayan music (Candombe). The clave pattern is used in North American popular music as a rhythmic motif or ostinato, or simply a form of rhythmic decoration...

Etymology

Anglicized pronunciation: clah-vay

 Clave is a Spanish word meaning 'code,' 'key,' as in key to a mystery or puzzle, or 'keystone,' the wedge-shaped stone in the center of an arch that ties the other stones together. Clave is also the name of the patterns played on claves; two hardwood sticks used in Afro-Cuban music ensembles—Peñalosa (2009).[8]

The key to Afro-Cuban rhythm

Just as a keystone holds an arch in place, the clave pattern holds the rhythm together in Afro-Cuban music.[8] The two main clave patterns used in Afro-Cuban music are known in North America as son clave and the rumba clave.[9] Both are used as bell patterns across much of Africa...

Both clave patterns are used in rumba. What we now call son clave (also known as Havana clave) used to be the key pattern played in Havana-style yambú and guaguancó.[17] Some Havana-based rumba groups still use son clave for yambú.[18] The musical genre known as son probably adopted the clave pattern from rumba when it migrated from eastern Cuba to Havana at the beginning of the 20th century...

Rumba clave.

The other main clave pattern is the rumba clave. Rumba clave is the key pattern used in Cuban Rumba. Use of the triple-pulse form of rumba clave in Cuba can be traced back to the iron bell (ekón) part in abakuá music. The form of rumba known as columbia is culturally and musically connected with abakuá which is an Afro Cuban cabildo that descends from the Kalabari of Cameroon. Columbia also uses this pattern. Sometimes 12/8 rumba clave is clapped in the accompaniment of Cuban batá drums. The 4/4 form of rumba clave is used in yambú, guaguancó and popular music."..
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This article continues with information and examples of clave rhythms in various musical genres in Cuba, Africa, Brazil, and the United States.

This Wikipedia page was retrieved in 2014 and is different than the page that I read on April 22, 2024.

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Son Clave vs Rhumba Clave



thisguy41487, Published on Dec 21, 2012

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INFORMATION ABOUT THE UNITED STATES PHRASE "SHAVE AND A HAIRCUT"
From http://en.wikipedia.org/wiki/Shave_and_a_Haircut
"In music, the call "Shave and a Haircut" and the associated response "two bits" is a simple, 7-note musical couplet or riff popularly used at the end of a musical performance, usually for comic effect. It is used both melodically and rhythmically, for example as a door knock.

"Two bits" is an archaism in the United States for 25 cents, a quarter. "Six bits" is occasionally used. The final words may also be "get lost" or some other facetious expression. In England, it was often said as "five bob" (slang for five shillings), although words are now rarely used to accompany the rhythm of the tune.

History
An early occurrence of the tune* is from an 1899 Charles Hale song, "At a Darktown Cakewalk".[2] Other songs from the same period also used the tune. The same notes form the bridge in the "Hot Scotch Rag", written by H. A. Fischler in 1911.

An early recording used the 7-note tune at both the beginning and the ending of a humorous 1915 song, by Billy Murray and the American Quartet, called "On the 5:15".

In 1939, Dan Shapiro, Lestor Lee and Milton Berle released "Shave and a Haircut – Shampoo"[3] which used the tune in the closing bars, and is thought to be the origin of the lyric…
The Bo Diddley beat is derived from "Shave and a Haircut".[14][18]

"Shave and a Haircut" was used in many early cartoons, particularly Looney Tunes cartoons, played on things varying from car horns to window shutters banging in the wind. It was also used as an ending to many cartoon shows, just after the credits. Decades later, the couplet became a plot device used by the chief antagonist Judge Doom in the film Who Framed Roger Rabbit, the idea being that Toons cannot resist finishing with the "two bits" when they hear the opening rhythm."...
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* [My asterisk] "An early occurance" here means "in the United States". As the earlier excerpts on this post indicate, that tune is a clave pattern which "originated in sub-Saharan African music traditions".

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ADDITIONAL YOUTUBE VIDEOS & SELECTED COMMENTS

Stella 17-Inch Music Box Playing "At A Darktown Cakewalk"



MusicBoxBoy, Uploaded on Mar 22, 2009

Here's my 17" Stella Console Grand playing "At A Darktown Cakewalk". Cakewalks, a largely forgotten part of our musical past, were popular during the heyday of Minstrel shows well over 100 years ago and were always performed in a quick and lively tempo. Hope you enjoy this.
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Here are three comments from this sound file's viewer comment thread:
2009
JohnnyDandMe55
"shave and a haircut 2 bits!

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2011
Kirke182
"@telesniper2 Cakewalks as musical pieces were white. The dance was devised by blacks as a way of mocking the way white people danced. All the written cakewalks were written by white composers--especially Kerry Mills, J. Bodewalt Lampe and Abe Holzmann. The Joplin-Marshall piece "Swipesy Cakewalk" is an exception although a lot of musicologists don't consider it a cakewalk."

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Kirke182
"@telesniper2 Darktown was an imaginary black section of a given town…"

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mario bauza y afro cuban jazz orq. tanga.



MrRobertopagan21, Uploaded on Sep 28, 2010
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From Wikipedia: Clave (rhythm)
"Although clave-like phrases are found in early twentieth-century African American music, the use of the clave pattern as an overt rhythmic motif does not appear until the 1940s with the birth of Afro-Cuban jazz (or Latin jazz). The first original jazz composition to be overtly based in-clave was "Tanga" (1942) by Mario Bauza."

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Bo Diddley -"Hey! Bo Diddley"



Jorge Michelini, Uploaded on Sep 14, 2010

Apresentação no TAMI SHOW em 1964.
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The Bo Diddley beat (Hambone beat) is an example of the "Shave and a hair cut. Two bits" tune.
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From
The "Bo Diddley beat" (1955) is perhaps the first true fusion of 3-2 clave and R&B/rock 'n' roll. Watch: "Hey Bo Diddley" performed live by Bo Diddley (1965). There is no documentation of a direct Cuban connection to Bo Diddley's adaptation of the clave rhythm. Bo Diddley has given different accounts of the riff's origins. However, Ned Sublette asserts: "In the context of the time, and especially those maracas [heard on the record], 'Bo Diddley' has to be understood as a Latin-tinged record. A rejected cut recorded at the same session was titled only 'Rhumba' on the track sheets."[89] Johnny Otis' "Willie and the Hand Jive" (1958) is another example of this successful blend of 3-2 clave and R&B". Otis used the Cuban instruments claves and maracas on the song. The song "Little Darling" is also built around clave"

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"WILLIE AND THE HAND JIVE" - Johnny Otis



TheGoodlucks, Uploaded on Jan 20, 2012

Johnny Otis (and friends) perform "Willie and the Hand Jive". 1958

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ADDENDUM: The "Shave and a haircut Two bits" tune DID NOT come from a Morse Code.
From http://dan.hersam.com/2004/09/21/shave-and-a-haircut-two-bits/ "Amidst a tangled web: shave and a haircut, two bits"
[comment #10] "I know this little tune as “Shave and haricut, two bits” but I am more familiar with it as an ending to some folk music (I play a violin). I was once told that this was morse code for hello or ‘hi’, but the only thing this rhythm comes close to spelling is TINA (- .. -. .-)…so I disregarded that comment. I have also been told that this is an explative in Mexico" (involving ones mother and other things I will leave out).
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"explative" = expletive

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From http://en.wikipedia.org/wiki/Talk:Shave_and_a_Haircut
The Morse code " dah-di-di-dah-di, di-dit " (shave and a haircut, "two bits") is fairly common in the radioamateur service, usually as a sign-off, but is only easily recognised because the "two bits" musical version pre-existed. Dunno if this had a counterpart in landline telegraphy. With all the digital tinkering in amateur radio, this risks going full-circle and becoming "two bits", driven largely by the introduction of microprocessors in the 1970s and 1980s. K7L (talk) 14:10, 23 August 2013 (UTC)
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That Wikipedia talk page also includes a comment about the Mexican expletive that has the same tune as "Shave and a haircut. Two bits".

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This concludes Part I of this pancocojams post.

Thank you for visiting pancocojams.

Visitor comments are welcome.