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Tuesday, April 23, 2024

Information About The Claves Musical Instrument (video & English language transcript)


Smithsonian Folkways, Aug 28, 2020

Following the release of The John Santos Sextet’s album ‘Art of the Descarga,’ John Santos teaches us about the rhythms and melodies of claves. Produced by Michelle Mehrtens Directed and Edited by Charlie Weber Photography by Michael G. Stewart [...] Built on the Afro-Caribbean past, forged by visionaries such as John Santos and his comrades, and steeled by its rootedness in American life, Latin jazz is a major force shaping contemporary American musical culture. Over decades of performing, arranging, producing, and teaching, Santos has helped make the San Francisco Bay area a Latin jazz stronghold. "In Art of the Descarga", The John Santos Sextet and a parade of stellar guests mine the music’s imaginative motherlode,... -snip- This video is narrated in English with Spanish captions. **** Edited by Azizi Powell Latest revisions - April 24, 2024 This pancocojams post showcases a YouTube video of a percussionist explaining the claves musical instrument in a conversational manner. This post includes the auto-generated transcript that accompanied that video. The Addendum to this post presents my unofficial explanatory notes and some brief online quotes about parts of this video's explanation about claves. The content of this post is presented for cultural and educational purposes. All copyrights remain with their owners. Thanks to John Santos for his musical legacy and thanks for sharing information about the claves [CLAH-vays] musical instrument. **** TRANSCRIPTION OF THIS VIDEO
Pancocojams Editor's note-This auto-generated transcript of this video is given “as is” except for time stamps and except for adding punctuation, and making some corrections of the auto-generated spelling.  

“The claves -fascinating instrument, perhaps one of the first that humans picked up-two sticks.

Strike them. And they've evolved a lot.
What's important about the claves is the concept of the clave.
There's a lot of variations of rhythm and sound the claves. You know if you if you hold them correctly by making a little cup with one hand like a little bit of a resonating chamber and sitting the clave up there like so as opposed to grabbing it it's a big difference in the sound because then the wood resonates. Here's the difference between this and this.

Now that kind of a pattern also comes into um Latin American music through African music, through African sacred music because a similar pattern would be played usually in triple meter on a bell, on some kind of a metallic instrument -a bell of some kind. And that is used as the timeline to accompany most sacred music in the Congo tradition, Yoruba tradition, and Arará tradition.  That, that's a commonality so you could take a rhythm usually played on bell that sounds like this for example that's used to accompany sacred music um

[Music]

oh

[Music]

The rhythm of the melody- it's very important how it adheres and it uses the bell pattern as its base basis. It’s a very specific way that the song fits rhythmically with the pattern. That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging.  That's where it's really evolved.  So the melodies of these traditional sacred songs carry the rhythm of the claves.
And if i play that slow, you could kind of see that.  If i go like this, you could see how the rhythms are interlaced
[Music]

with

[Music]

right on top of this rhythmically.. And if you try to mess with that, you're you're you're wrong.  You're out of, You're ”out of claves” so to speak.  If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight.  So basically that's the concept with claves in Cuba.

The term claves and the use of this instrument really took a big height in a lot of other countries.  It didn't go as far-and [but] even in the United states it's very present- in what we do in the United States because it's a Western Central African phenomenon that the rhythms are based on.

This kind of yin-yang thing that there's this side of the clave and this side

[Music]

and the…and the melodic rhythmic figures adhere to this kind of balance.  People get very upset if you mess up the count.  And other people say “Oh, i don't care about the clave and the clave is like this restriction.  I don't need to have that. And other people from other countries will say “No our music doesn't have claves, but it does you know.. A lot of times it happens in-I hear it happen a lot with Brazilian music.  The Brazilian musicians don't study clave per se as part of their music,  But their music is very much “in clave.” The music- it makes sense with the concept of the clave. The rhythms they play adhere to the melodies.  And they're very conscious about it.
And if you play it wrong, they'll stop you in a moment and say you got the rhythm wrong.  They won't tell you “You're out of clave” because that's a term, that's a terminology that kind of comes out of the Cuban music tradition. But the music is “in clave”..That's where the concept of the clave becomes important-that it's about matching melody to the to the rhythm of the claves.

In a nutshell, you have to take your melody, figure out the best way the claves goes with it, lock it into that, then you're free to build your arrangement around that and and counterpoint.   It is very important you could put counterpoint rhythm, but but you can't mess with the idea of the melody and the collaboration-that has to be a certain way.  You can't mess with that.
Now in New Orleans, the claves is there. But they often cross the claves because it didn't get hammered home the way it did with the more African traditions and African instruments that happened in Cuba. For example. So in New Orleans music you hear it played all over the place in in second line music they played on the on on the snare in Mardi Gras with the accent on the klamath [climax ?]. And the music though is “in clave” again. Some of you may have heard this song before in New Orleans...thing that goes “Oh my grandma and your grandma sitting by fire.

My grandma said to your grandma”...

[Music]

That was a big hit when i was a kid.  And then somebody made a hip-hop version of it a while back. But that melody is totally “in clave”.  And sometimes you'll hear um in New Orleans music you know they don't , they're not paying attention so much to the collaboration. The music is automatically, naturally “in clave”. And they'll play it that way, but sometimes it'll be crossed and they're not tripping on it. 

In Cuban music, if it gets crossed, somebody's gonna like stop you or give you a weird look or something because it it's really paramount in Cuban music.. That said, there's some Cuban music that's “out of clave” too, but just understanding the concept of the clave and as a composer/arranger, you have to keep the claves in mind. You can't randomly write parts that rhythmically don't have the clave in mind. And there's an idea of writing in clave where a certain section of the tune the claves can change, but you have to build your arrangement so it happens naturally.  So that if you were playing clobbering through the piece, you wouldn't have to stop or jump the clave or change the rhythm in order to adhere it to the melody. Instead, the composition works around the rhythm of the claves.

One of the most amazing things is that in the Cuban Rumba groups. the claves is essential and who plays it usually is the lead singer. It’s amazing the lead singer has to improvise rhythmically and melodically while holding this rhythm.
[Music]

Well, the phrasing is like you know all around.  But the clarity has to be solid, locking with the drums.  So you find a degree of independence that's created by learning Rumba songs that are kind of free, you know sometimes from the claves. But when you come to the antiphonal part - the call and response- that response has to be in the right place with the claves.  And if it's not, immediately almost before the words out of your mouth, they're like “No, you know “Mistake”, you know like, “Be careful”, you know, “You’re, you’re out of line if you come out with the claves in the wrong spot.

[Music]”…

-end of video- **** ADDENDUM Here are my explanatory notes and explanatory quotes about points about parts of this video. These notes are given in the order that they appear in this video and are numbered for referencing purposes only. DISCLAIMER: I'm not from Cuba. Therefore, my guesses about the meanings of some of the Cuban terms that are listed below may not be correct.
Additions and corrections are welcome for all of the terms given in this Addendum.
1. "Yoruba tradition" https://en.wikipedia.org/wiki/Yoruba_people -a West African ethnic group in Nigeria, Benin, and Togo; In the context of this video about the claves musical instrument. "the Yoruba tradition" refers to the Yoruba ethnic groups' religion, music, and dance traditions of enslaved Africans and their descendants in Cuba retained and express/ed in their traditions.
** 2. "the Congo tradition" - in the context of this video about the claves musical instrument, " the Congo tradition" refers to the religion, music, and dance traditions that enslaved Africans and their descendants in Cuba who were from that Central African geographical region retained and express/ed in their traditions. **.
3. "Arará tradition" From https://www.uaa.alaska.edu/research/secrets-under-the-skin/ethnographic.cshtml "In Cuba, the term Arará has a complex history. In general, "national descriptors" dependent on geographical locations in West Africa were applied to enslaved Africans arriving in Cuba by slave traders and owners as if they were proper ethnonyms (Brandon 1993). Thus, the broad name Arará was given to the enslaved Ewe and Fon people who arrived in Cuba from West Africa as late as the 1860s from an area known as Alladah in former Dahomey (present day Benin and parts of Togo). Arará has no historical usage in West Africa. The Arará were largely enslaved to do work at the sugar mills in Matanzas Province (Basso 1995; Daniel 2005; Fernández Martínez 2005). Enslavement was not abolished in Cuba until 1886."...

**
4. the meaning of the word "son" in the sentence "
That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging." 
From https://en.wikipedia.org/wiki/Son_cubano
"
Son cubano is a genre of music and dance that originated in the highlands of eastern Cuba during the late 19th century. It is a syncretic genre that blends elements of Spanish and African origin. Among its fundamental Hispanic components are the vocal style, lyrical metre and the primacy of the tres, derived from the Spanish guitar. On the other hand, its characteristic clave rhythm, call and response structure and percussion section (bongo, maracas, etc.) are all rooted in traditions of Bantu origin.[1]"

**

5. "out of clave" - This is a Cuban colloquial term. My guess is that it means that the musician isn't playing the claves correctly and/or the other musicians aren't playing in time with the claves' beat. This term may be similar to the United States music terms "being off beat":

Here's a comment from that video's discussion thread about being "out of clave":

@pierrezapata90, 2023, https://www.youtube.com/watch?v=Htz94NNaUfo
"Just as he explains around the middle of the video- the Claves are so simple that they can often be overlooked by some as silly, but the truth is, the clave is so important for setting the rhythm that the melodies are forced to follow.

The piercing sound over a mix can make an entire ensemble stop if the clave rhythm is messed up."
** 6. "in clave" -
This is a Cuban colloquial term that is the opposite of being "out of clave". My guess is that it means that that the musician is playing the claves correctly and/or other musicians are playing their instruments correctly with the claves. "In clave" may also mean the same thing or something similar as the African American term being "in the groove" (performing very well, excellent).

** 7. the word "collaboration" you can't mess with the idea of the melody and the collaboration-that has to be a certain way" = "arrangement" (how the parts of the tune mix together
**
8. the meaning of "it's going to fight" in the sentence "If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight." - It messes up the rhythm/ messes up the beat.


The "My grandma and your grandma sitting by fire" lyrics that John Santos sung were popularized by The Dixie Cups record entitled "Iko Iko" https://www.youtube.com/watch?v=gBl2G8Bd-aI ** 9. John Santos' reference to the Hip Hop version of this song probably is Justin Wellington - Iko Iko (My Bestie) feat. Small Jam https://www.youtube.com/watch?v=TzwqnlYMqIg

**
10. "out of line" in the sentence "Y
ou’re out of line if you come out with the claves in the wrong spot means "you're off-beat".

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1 comment:

  1. Here's an excerpt from an online lesson plan on the claves:
    https://pulse.berklee.edu/?id=4&lesson=14
    ..."This lesson will introduce students to the basics of a rhythmic pattern called “clave”, named after the traditional two-stick percussion instrument. There are two basic types of clave: son or rumba clave. Most Afro-Cuban styles of music are built around one version of the clave pattern, which is fixed and repeated throughout the song, and forms the foundation for percussionists, as well as the other musicians in the ensemble.

    [...]

    There are two clave patterns; son and rumba. Both the son clave and rumba clave can follow a 2-3 or 3-2 pattern. In a 2-3 pattern, the first measure contains two beats of the clave rhythm and the second measure contains three beats of the clave rhythm. 3-2 is the opposite of 2-3. A song will only be based on one version of a clave rhythm. Often times, the clave rhythm is the basis for the rhythmic parts of a song, but is not actually played by itself. In other words, the rhythm is implied, but still drives the “feel” or groove of the song."

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