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Showing posts with label British culture. Show all posts
Showing posts with label British culture. Show all posts

Monday, October 13, 2025

What The Word "Knickerbocker" Means In The Children's Recreational Rhyme & Action Song "Dr. Knickerbocker Number Nine"

Edited by Azizi Powell

Latest update- June 14, 2026

This is Part I of a three part pancocojams series on the English language recreational rhyme "Dr. Knickerbocker Number Nine" (and similar titles). 

This post presents information about the origin and meaning of the words "knickerbocker". "Knickerbocker  Number nine", and "Knicks" (the name of the National Basketball Team").

The Addendums to this post presents information about and examples of the phrase "number 9" in United States' culture and in British culture.

Click https://pancocojams.blogspot.com/2025/10/examples-of-dr-knickerbocker-number.html  for Part II of this pancocojams series. That post presents some (word only) examples of the rhyme "Dr. Knickerbocker Number Nine".  

Click https://pancocojams.blogspot.com/2025/10/doctor-knickerbocker-number-9-videos.html for Part III of this pancocojams series. That post showcases some YouTube videos of the song/rhyme "Dr. Knickerbocker Number Nine".  

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The content of this post is presented for historical, cultural, and folkloric purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

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THE ORIGIN AND MEANING OF THE WORD "KNICKERBOCKER"
From https://www.nba.com/knicks/history/knickerbocker  NBA presented by Chase 

[This is a complete reprint from Chase Banks. No publishing date is given. I retrieved this post on Oct. 9, 2025.]

"The term "Knickerbockers" traces its origin to the Dutch settlers who came to the New World - and especially to what is now New York - in the 1600s. Specifically, it refers to the style of pants the settlers wore...pants that rolled up just below the knee, which became known as "Knickerbockers", or "knickers".

In 1809, legendary author Washington Irving solidified the knickerbocker name in New York lore when he wrote the satiric A History of New York from the Beginning of the World to the End of the Dutch Dynasty under the pseudonym Diedrich Knickerbocker. Later known as Knickerbocker's History of New York, Irving's book introduced the word "knickerbocker" to signify a New Yorker who could trace his or her ancestry to the original Dutch settlers.

With the publication of Irving's book, the Dutch settler "Knickerbocker" character became synonymous with New York City. The city's most popular symbol of the late 19th and early 20th centuries was "Father Knickerbocker", complete with cotton wig, three-cornered hat, buckled shoes, and, of course, knickered pants.

At the same time, the term "Knickerbocker" became indelibly linked to anything and everything New York...from Jacob Ruppert's Knickerbocker Beer to the 1938 Broadway musical Knickerbocker Holiday (which starred Walter Huston and featured the haunting "September Song") to famed society gossip columnists Cholly Knickerbocker (the nom de plume used by Maury Paul and Igor Cassini) and Suzy Knickerbocker (Aileen Mehle).

The Knickerbocker name had its first use in the sports world in 1845, when Alexander Cartwright's Manhattan-based baseball team - the first organized team in baseball history - was named the "New York Knickerbockers" or the "Knickerbocker Nine." The Knickerbocker name stayed with the team even after it moved its base of operations to Elysian Fields at Hoboken, NJ in 1846. (The baseball link may have prompted Casey Stengel to joyously exclaim, "It's great to be back as the manager of the Knickerbockers!" when he was named pilot of the newborn Mets in 1961).

Thus, the Knickerbocker name had been an integral part of the New York scene for more than a century when the Basketball Association of America granted a charter franchise to the city in the summer of 1946. As can best be determined, the final decision to call the team the "Knickerbockers" was made by the club's founder, the legendary Ned Irish.

The late Fred Podesta, the longtime Garden executive who passed away in 1999, once recalled, "The name came out of a hat. We were all sitting in the office one day - Irish, (publicity man) Lester Scott and a few others on the staff. We each put a name in the hat, and when we pulled them out, most of them said Knickerbockers, after Father Knickerbocker, the symbol of New York City. It soon was shortened to Knicks."

In keeping with another New York tradition, the team's colors have always (except for the years from 1979-80 through 1982-83) been orange, blue and white...the official colors of New York City.

So now you know."

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WHY WAS THE 'KNICKERBOCKER NINE" AN EARLY NICKNAME FOR NEW YORK'S KNICKERBOCKER BASKETBALL TEAM?
From https://hooptactics.net/premium/basketballbasics/bb8rulesevolution.php
"Originally, there was no set rule on the number of players. The idea was that the game could be played by any number of players. However, that did not work out. After experimenting with teams up to 50 players, early games were primarily played by nine players on each side - the reason being that 18 students showed up for Naismith's class. In 1897 five players became the mandatory team size."

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WHEN WAS THE SONG/RHYME "DOCTOR KNICKERBOCKER" (ALSO KNOWN AS 
DOCTOR KNICKERBOCKER NUMBER NINE" FIRST DOCUMENTED?
from AI Overview
"
The exact historical origin and first documented print date of the "Dr. Knickerbocker Number Nine" folk rhyme remain unrecorded, as it originated as an unauthored, oral schoolyard clapping and jump-rope chant. However, its cultural pieces and modern commercial releases provide a clear timeline of how it developed:"...
-snip-
This write-up continues with history about the New York Knickerbockers basketball team and indicates that "The song ["Doctor Knickerbocker"] achieved massive global fame when it was covered by the Australian kids' group The Wiggles on their May 2008 album You Make Me Feel Like Dancing.
-snip-
Click 
https://pancocojams.blogspot.com/2025/10/doctor-knickerbocker-number-9-videos.html for Part III of the pancocojams series on "Dr. Knickerbocker" children's rhymes for a 1973 sound file of a version of that song that was sung by African American children from the Gullah culture of St. John's Island, South Carolina.

This may be the earliest documentation of that song/rhyme.

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ADDENDUM #1- SOME OTHER EXAMPLES OF THE PHRASE "NUMBER NINE" IN AMERICAN CULTURE

QUOTE #1 - "CLOUD NINE"
From https://www.reddit.com/r/explainlikeimfive/comments/2iy68n/eli5_where_did_the_saying_im_on_cloud_nine_come/ "Where Did The Saying "I'm On Cloud Nine Come From?" 
[deleted], 2014
"Whenever a phrase includes a number, like the whole nine yards, at sixes and sevens etc., then attempts to find its derivation usually focus on the number. 'On cloud nine' is no exception. A commonly heard explanation is that the expression originated as one of the classifications of cloud which were defined by the US Weather Bureau in the 1950s, in which 'Cloud Nine' denotes the fluffy cumulonimbus type that are considered so attractive. Another explanation is that the phrase derives from Buddhism and that Cloud Nine is one of the stages of the progress to enlightenment of a Bodhisattva (one destined to become a Buddha).

Neither of these explanations holds water. To begin with, both the cloud classifications and the Buddhist stages to enlightenment have ten levels. To single out the last but one stage of either is rather like attributing the source of the 'whole nine yards' to American Football, where it is ten yards rather than nine that is a significant measure. Also, the fact that nine is far from the only number that has been linked with clouds, argues against those origins. Early examples of 'cloud' expressions include clouds seven, eight, nine and even thirty-nine.

It seems that it is the clouds themselves, rather than the number of them, that were in the thoughts of those who coined this phrase. The imagery was originally of a 'cloud cuckoo land' or 'head in the clouds' dreaminess, induced by either intoxication or inspiration, rather than the 'idyllic happiness' that we now associate with the phrase. The early references all come from mid 20th century USA and the earliest that I've found is in Albin Pollock's directory of slang, The Underworld Speaks, 1935:

"Cloud eight, befuddled on account of drinking too much liquor."

'Cloud nine' comes a little later, for example, in The Oxnard Press-Courier, August 1946:

"I think he has thought of everything, unless the authorities pull something new on him out of cloud nine."

Around the same period we find clouds seven and thirty-nine, in The San Mateo Times, April 1952 and Ross’s Hustlers, 1956, respectively:

"Mantovani's skilled use of reeds and strings puts this disc way up on Cloud Seven."

"That stuff is way up on Cloud Thirty-nine."

The early favourite was 'cloud seven' and many of the oldest citations use that form, as in this piece from The Dictionary of American Slang, 1960, which was the first printed definition of the term

"Cloud seven - completely happy, perfectly satisfied; in a euphoric state."

This early preference for seven as the significant number may have been influenced by the existing phrase 'seventh heaven'.

Since the 1980s or so, 'cloud nine' has become predominant. That has probably been influenced by the use of 'cloud nine' in popular music - George Harrison adopted the term as the title of his 1987 album and, more notably, The Temptations' 'psychedelic soul' album of the same name, in 1969."

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QUOTE #2 - 'SOUL SISTER NUMBER 9" 
From AI Overview (as a result of my October 13, 2025 Google Search question "What does Soul Sister #9 mean?")  
"
Soul sister number nine" means a "superlative soul sister" in playground rhymes, suggesting the person is the best of the best. The phrase combines "soul sister," a term for a close female friend, with "number nine," a spiritually powerful number that represents enlightenment, universal love, and completion. The implication is that she is an exceptional soul sister with the highest qualities.

Soul sister: Originally used to describe a Black woman, the term has evolved to mean a close female friend who deeply understands you and shares a deep connection, similar to a soulmate but without a romantic connection.

Number nine: This is considered a spiritually significant number across many cultures and religions, symbolizing completion, spiritual enlightenment, universal love, and inner strength.

"Number nine" in rhymes: In the context of playground rhymes, "number nine" is used to show a superlative or exceptional quality. It's a way of saying that the person is the ultimate or the best."
-snip-
Click https://cocojams2.blogspot.com/2014/11/soul-sister-number-9-in-childrens.html for the 2014 post " "Soul Sister Number 9" In Children's Playground Rhymes". Here's one example of the words "Soul sister number 9" in children's playground rhymes:

"I'll be. be

Walking down the street,
Ten times a week.
Un-gawa. Un-gawa {baby}
This is my power.
What is the story?
What is the strike?
I said it, I meant it.
I really represent it.
Take a cool cool Black to knock me down.
Take a cool cool Black to knock me out.
I'm sweet, I'm kind.
I'm soul sister number nine.
Don't like my apples,
Don't shake my tree.
I'm a Castle Square Black
Don't mess with me."
- John Langstaff, Carol Langstaff Shimmy Shimmy Coke-Ca-Pop!, A Collection of City Children's Street Games & Rhymes {Garden City, New York, Double Day & Co; p. 57; 1973} 

-snip-
Another widely known children's recreational rhyme that includes the phrase "number nine" is "Engine Engine Number Nine". However, in that rhyme, it appears that the words "number nine" are the train or trolley's name and don't refer to how exceptional that train or trolley is. 

Here's an excerpt from a page that features several examples of the rhyme "Engine, Engine Number Nine" 
https://www.firstcry.com/intelli/articles/engine-engine-number-9-nursery-rhyme/  "Engine Engine Number 9 Nursery Rhyme For Kids" by Angela Naik, November 19, 2022
"
Here’s the most popular version of the Engine Engine Number Nine poem used by kids to pick an ‘It’:

 Engine, engine number nine,

Going down Chicago line,

If the train goes off the track,

Do you want your money back?

Yes, no, maybe so!

 

Y-E-S Spells Yes And You Are It!

 

Or

 

N-O Spells No And You Are It!"   

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ADDENDUM #2-  THE USES OF THE PHRASE "DOCTOR'S ORDERS NUMBER NINE" IN BRITISH CULTURE

From https://www.reddit.com/r/wiggles/comments/1bn1fhb/dr_knickerbocker_9/

r/wiggles

Proof-Creme-1133, 2024

Dr. Knickerbocker #9

Music

What is the meaning of this song and the significance of the number 9 can someone explain?""

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Past_Cut_7986, 2025
"In the uk we say “doctor’s orders, number 9” during the game of bingo. A doctor asks you to say “nine” while they check your tonsils as it moves your throat just right. Maybe Dr Knickerbocker is asking to look in peoples throats πŸ˜‚"
-snip-
The first commenter in that discussion shared information about the first basketball team in history- New York City's Knickerbocker Nine".


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This concludes Part I of this pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Wednesday, May 23, 2018

Positive References To Black Natural Hairstyles That Were Worn By Attendees At Prince Harry & Meghan Markles' Wedding (With Two Videos Of Meghan Markles As A Child)

Edited by Azizi Powell

This pancocojams post compiles examples of positive references to natural hairstyles (dreadlocks, cornrows, twists, twist outs, braids, or 'fros) that were worn by attendees at the wedding of the Duke & Duchess of Sussex (Prince Harry & Meghan Markle) on May 19, 2018.

In particular, this compilation documents how different terms were used to refer to the same hairstyles- for instance, in various articles or comments Meghan Markles' mother Doria Ragland's hairstyle was referred to as "dreadlocks", "twists", or "twist outs"- which aren't the same hairstyles.

Also, tennis champion Serena Williams' hairstyle was referred to as "braids" or "cornrows" which again are two different hairstyles - although some people might (correctly?) say that she wore both hairstyles. However, Serena's hairstyle was also referred to as "braided cornrows and thigh-length Senegalese twists" and twists aren't the same as braids.

The Addendum to this post also showcases two videos of Meghan Markle as a child.

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The content of this post is presented for historical and socio-cultural purposes.

All content remains with their owners.

Congratulations and best wishes to the Duke & Duchess of Sussex and thanks to all those who are mentioned in this post. Thanks also to all those who are quoted in this post and thanks to the publishers of these videos on YouTube.
-snip-
Visit http://pancocojams.blogspot.com/2018/05/article-excerpt-about-andre-walkers.html "Article Excerpt About Andre Walker's Hair Typing System And Selected Black Natural Hair Care & Hair Styling Terms" for definitions of the natural hair terms that are used in this post.

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EXAMPLES OF POSITIVE REFERENCES TO NATURAL HAIRSTYLES (DREADLOCKS, CORNROWS, TWISTS, TWIST OUTS, BRAIDS, OR 'FROS) THAT WERE WORN BY ATTENDEES AT PRINCE HARRY & MEGHAN MARKLES' WEDDING

Pancocojams Editor's Note: These excerpts are given in no particular and are numbered for referencing purposes only. I'm interested in documenting the terms used as references for these hairstyles as well as some of the comments made about these hairstyles.

These selected comments purposely don't include any racists and/or otherwise negative examples. Among those racists comments were those that equated one or more of the attendees with monkeys or gorillas; those that indicated that cornrows should be named "cotton rows"; and those that indicated hairstyles styles being dirty, smelly, and/or ghetto.

References to these hair styles are given in italics to highlight these sentences.

Excerpt #1:
From https://www.nytimes.com/2018/05/20/arts/television/meghan-markle-royal-wedding-blackness.htmlhttps://www.nytimes.com/2018/05/20/arts/television/meghan-markle-royal-wedding-blackness.html Meghan Markle and the Bicultural Blackness of the Royal Wedding
...Despite [Meghan Markle's mother] Ms. [Doria] Ragland’s being the sole member of Ms. Markle’s family at the wedding, we still know so little about her. In contrast to the media obsession with Ms. Markle’s father and his children from his first marriage, Ms. Ragland is a bit of a mystery who rarely gives interviews. As a result of her silence, we are left to deduce meaning from her physical image. As she sat across from the British monarchy in her pale green Oscar de la Renta dress and coat, it was the symbolism of her long dreadlocks, quietly tucked underneath her hat, that spoke volumes as it reminded us that black women’s natural hair is regal too.

[...]

But, for me, it was the awesome power of the Kingdom Choir — the Christian gospel group from southeast London — and its leader, the renowned gospel singer Karen Gibson, that captivated me. They did not simply give us a rollicking rendition of Ben E. King’s “Stand by Me,” but rather showcased the sheer breadth of a trans-Atlantic black identity. Against the muted tones of their beige and mauve clothing, the various hues of their brown complexions, the complexity of their hairstyles (ranging from twists to cornrows to straightened hair) and their expert use of the African-American songbook stood out even more.

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Excerpt #2:
From https://www.essence.com/hair/royal-wedding-meghan-markle-mom-doria-ragland-locs-nose-ring Meghan Markle's Mother Stunned With Her Nose Ring And Locs In A Twist Out At The Royal Wedding
Siraad Dirshe, May, 19, 2018
One of the many reasons we were excited to watch Meghan Markle and Prince Harry's wedding was to see how Doria Ragland (Meghan's mom) stunned. As the mother of the bride, there was no doubt she'd show up looking absolutely gorgeous.

And that she did!

[…]

Fresh glowing skin, a slight smokey eye, and a nude lip comprised the look de jour. As for hair, Mama Ragland's shoulder length locs, she wore a twist out and pulled them away from her face. But the beauty accessory we couldn't get enough of was her nose ring."...

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Excerpt #3:
From http://www.dailymail.co.uk/femail/article-5745941/Doria-Ragland-debuts-new-hair-heels-ahead-Royal-wedding.html Doria's new look: Mother of the bride debuts new hair and heels as she joins Meghan at Cliveden House Hotel just hours before the Royal wedding
By Unity Blott For Mailonline, PUBLISHED: 13:48 EDT, 18 May 2018 | UPDATED: 18:08 EDT, 18 May 2018
“It was her first official appearance as the mother of the bride.

And Doria Ragland debuted a dramatic new look tonight as she arrived at Cliveden House Hotel with her daughter Meghan Markle tonight.

The yoga instructor and social worker, who wore her hair tied back as she jetted out of Los Angeles earlier this week, appeared to have styled her hair into soft twists, tied back with a silk scarf.

[...]

[photo caption]
New look: The yoga instructor and social worker, who wore her cornrows tied back as she jetted out of Los Angeles on Friday, wore her hair down in soft twists, tied back with a scarf.

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Excerpt #4:
From https://www.essence.com/hair/serena-williams-royal-wedding-braids-cornrows-senegalese-twists Serena Williams Slayed In Cornrows And Senegalese Twists For The Royal Wedding
MICHELLE DARRISAW May, 19, 2018
"Serena Williams was the epitome of #HairGoals at the royal wedding.

The new mom arrived at Meghan Markle and Prince Harry’s ceremony at Windsor Castle on Saturday, along with her husband Alexis Ohanian, looking like American royalty in a blush pink, draped Versace dress that hugged her curves. But it was her fresh braided ‘do we couldn’t stop staring at.

Just before the wedding, Williams took to Instagram to show off her braided cornrows and thigh-length Senegalese twists, which were pulled up into a high ponytail and topped with a matching, sculptural fascinator. Needless to say, it was a standout cultural moment that was met with praise from both Williams and fans alike on social media.

“Look at my braids, I’m wearing braids! Yasss!” Williams said on her Instagram story, as she documented her wedding-day prep with Ohanian and her daughter.


Y'ALL SERENA IS WEARING BRAIDS!!!!!!! I REPEAT, SERENA WILLIAMS IS WEARING BRAIDS!!!!!!!! #RoyalWedding

5:38 AM - May 19, 2018

Halfwaybougie
@halfwaybougie
Loving all the locs, twists and braids at the #royalwedding come thru @serenawilliams πŸ™ŒπŸΎπŸ†

7:59 AM - May 19, 2018

Markle’s mom Doria Ragland also rocked her locs at the star-studded affair, and 36-year-old Williams gushed about her friendship with Markle as she was getting ready on Instagram.

[...]

And honestly, we’re happy we just found a new protective style for summer. Slay, queen Serena!"
-snip-
"Fascinator" = a term for a hair accessories/ hair sculpture that is worn in women’s hair for formal events such as the Kentucky Derby or traditional English weddings

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Excerpt #5
From https://www.yahoo.com/lifestyle/meme-perfectly-illustrates-amazing-serena-williams-wore-cornrows-royal-wedding-013749491.html Diversity Of Looks
Serena Williams worn cornrows to the royal wedding

This meme perfectly illustrates why it was so amazing that Serena Williams wore cornrows to the royal wedding
by Maggie Parker Mon, May 21 9:37 PM EDT
"In case you somehow avoided the royal wedding, we should tell you that one of the aspects people cannot stop talking about is how diverse the beauty looks were compared to past royal events.

Of course, with Meghan Markle’s biracial background, some racial diversity was guaranteed. What caught everyone by sweet surprise, however, was that the diversity went far beyond the Duchess of Sussex. From the black gospel choir to the bishop who quoted Dr. Martin Luther King Jr. in his sermon, black heritage was proudly referenced. And while Meghan’s hair was in a popular low messy bun for her big day, some of her guests wore more creative ’dos. Serena Williams rocked long cornrows with a perfect pink fascinator, and Meghan’s mom, Doria Ragland, wore her hair in shoulder-length dreadlocks. Some of the gospel singers of the Kingdom Choir, which performed at the ceremony, wore their hair in fancy cornrowed updos, and others wore theirs in loose natural ’fros.

All of these women looked absolutely stunning and sophisticated...


Some see this as a major moment for black hair. A meme was created featuring Williams at the wedding with the caption, “If an employer/school ever makes a comment about your twits [sic], braids, or cornrows please reply with, ‘if it’s good enough for a royal wedding, it’s good enough for you.’” The meme has been shared on Instagram and has over 8,000 likes. It also features photos of Ragland, other African-American wedding guests like Oprah Winfrey, and a video of the choir showcasing members’ hairstyles, including conductor Karen Gibson’s gorgeous gray, braided updo.


Mae πŸŒ»πŸ’›
@mmdotk
19 May
My daughter excitedly said to my mother, on seeing Doria Ragland: she has hair like yours πŸ˜­πŸ˜­πŸ’—❤️πŸ–€ #RoyalWeddding pic.twitter.com/iSPXj65JeK


TJartist
@TheTJartist
Our beautiful black hair(all styles, lengths and textures) was on display as elegant and acceptable for the occasion at a Royal Wedding.

Yooooo I was BEYOND that Serena wore rows!! With the long pony!! Yaaassss #blackgirlmagic,” one user commented on the post. “I noticed all of the black women’s hair! Twist, Braids, Locks, Nature Hair*, Relaxed Hair!! Let’s not forget the nose ring we have been always told by society that if our hair wasn’t a certain way it was socially unacceptable by the European standards! But this historical moment says otherwise! ” said another follower. “Our beautiful black hair (all styles, lengths and textures) was on display as elegant and acceptable for the occasion at a Royal Wedding,” someone tweeted. “My daughter excitedly said to my mother, on seeing Doria Ragland: she has hair like yours #RoyalWeddding.”

Shonda Rhimes shared a similar sentiment. “My 4 year old upon seeing Meghan Markle’s mother: ‘Mommy, the Queen is so beautiful!’ Me: ‘Yes. Yes, she is.’ She never once noticed any other Queen in the room. My work here is done.”

Gray’s point was proven last year when the Perception Institute found that white women demonstrate the strongest bias — both explicit and implicit — against textured hair, rating it as less beautiful, less sexy or attractive, and less professional than smooth hair.

But it’s not just natural black hair that is unaccepted; cornrows, braids and dreadlocks are far too often characterized as low-class and dirty. Remember the white mother who called her biracial daughter’s cornrows ugly and insinuated that the look was “too black?” Then there was the Banana Republic employee who faced discrimination over her braided hairstyle and was told by her manager that her look was inappropriate for working on the store floor. Two years ago, 9-year-old soccer player Aubrey Zvovushe-Ramos was unexpectedly pulled from the lineup by the referee because of the beads in her braids. And no one will ever forget when E! host Giuliana Rancic said on air that Zendaya’s dreadlocks made her smell “like patchouli oil. Or weed.”

So, as the meme points out, it’s important for the world to see that black hairstyles can be formal, sophisticated, and chic. “The meme does bring up a valid point: my locs/fro/curls are good enough for royalty but not good enough to clock in at my cubicle or be the CEO?” Gray argued. “But I also hope this brings awareness that whiteness (or proximity to it) is not the tool to measure beauty.” In other words, she said, it should not be up to white people to decide which black hairstyles are “acceptable.”
-snip-
“nature hair” probably a typo for “natural hair” meaning usual Black African hair texture [type 4] worn in its natural state without any heat or chemical treatments

"relaxed hair" = hair that is straightened by chemicals or by heat

Here's the link for the Instagram link mentioned in that article is https://www.instagram.com/p/Bi9xeuBga3_/?utm_source=ig_embed
-snip-
Here are some selected comments from that article's discussion thread (with numbers assigned for referencing purposes only)
1. 124Wiseone, May 22, 2018
"I think African Americans have often yielded to the comfort of whites. Perfect example is how some feel about the African American hair versatility. as reflected in the comments. A lot of the braids are amazing art. They are geometrically balanced. They are really a work of art. When Bo Derek wore them whites especially were in awe. But, for some reason Black hairstyles seem to be a threat to some whites. If you can't appreciate the versatility in Black hair, that's fine, but don't insult people. There is a certain comfort and freedom when African Americans do not conform to the comfort of whites."

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Reply
2. TERRY, May 22, 2018
"Everything in black culture is a threat to white people. They are insulted that we even exist."

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3. 124Wiseone, May 22, 2018
"@TERRY you can tell by the thumbs down replies."

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4. Neverchange, May 22, 2018
"Black women wore their natural hair at the Royal Wedding of Prince Hary and Meghan Markle and they knocked those styles right out of the ball park. Black women ROCK!! I am ecstatic!"

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5. Tara, May 22, 2018
"awww the jealousy here is hilarious...white women try to put their hair in braids and cornrows all day every day and claim credit for the trend, those are your wives, daughters and mothers.... lol bless your little hearts, hate what can't understand or have....so typical, especially the yahooligans...its ok, your daughter will be wearing the soon enough lol and the dreads you guys try to copy...but then you guys always steal from other cultures and then try to claim at as your own...again, typical

**
6. Betty, May 22, 2018
"I was oblivious to the whole hair thing. I'm white and have naturally curly hair - after the torture of the feathering stage in the late 70's I gave up and embraced HUGE 80's hair, 90's spiral and working woman shorter waves. It's too exhausting to fight what parents mix up and spit out, your features are your features and they are beautiful. I'm glad black women are finally able to enjoy their hair!"

**
7. TERRY, May 22, 2018
"As a black woman I would like to advise the writer of this article that Serena wore braids not cornrows. There is a difference."

**
8. Willie, May 23, 2018
"This article is about corn rolls but it forgot to mention the big weave braid she was sporting."

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YOUTUBE VIDEOS THAT SHOW THE HAIRSTYLES MENTIONED IN THE COMMENTS ABOVE AS WELL AS SOME ADDITIONAL VIDEOS OF PEOPLE MENTIONED IN THOSE COMMENTS
Example #1: Emotional moment Prince Charles grabbed Meghan's mom Doria's hand, she belonged to the family



Hot news 24h Today, Published on May 21, 2018

Emotional moment Prince Charles grabbed Meghan's mom Doria's hand, she belonged to the family
Two people’s hands reaching for the other, and a warm smile. And from the way that Doria Ragland’s face lit up, she suddenly felt safe, no longer lonely in St George’s Chapel....

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Example #2: Meghan's mom is staying at Kensington Palace with her & Harry for wedding preparations



Royal Insider, Published on May 10, 2018

Meghan Markle’s mother has arrived! Doria Ragland flew to London to help her daughter prepare for her upcoming wedding to Prince Harry, Us Weekly confirms.
The yoga instructor, 61, is staying at Kensington Palace with Harry, 33, and Markle, 36. A source tells Us that Ragland will meet the entire royal family — including Queen Elizabeth II, Prince Charles, Prince William and Duchess Kate — in the next few days, along with her ex-husband, Thomas Markle, who is scheduled to land in the U.K. later on Thursday, May 10.

The source adds that Ragland and Thomas will attend a private rehearsal at St. George’s Chapel at Windsor Castle next week. The former actress’ best friend Jessica Mulroney will arrive in London on Monday, May 14.

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Example #3: Stand by Me' performed by Karen Gibson and The Kingdom Choir - The Royal Wedding - BBC



BBC, Published on May 19, 2018

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Example #4: Choir members react to royal wedding performance



CBS News, Published on May 20, 2018

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Example #5: Royal Wedding 2018: Serena Williams stuns in floral Valentino gown in her second look of the night



NEWS LIVE, Published on May 19, 2018

Royal Wedding 2018: Serena Williams stuns in floral Valentino gown in her second look of the night.
As Prince Harry and Meghan Markle stepped out in their elegant outfit changes to celebrate their we .....

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Example #6: Royal wedding cellist: Teenaged musician Sheku Kanneh-Mason wows guests



CBC News, Published on May 20, 2018

The royal wedding cellist, Sheku Kanneh-Mason, 19, played three songs for guests as Harry and Meghan signed the register.
-snip-
Although most of the comments in this post referred to Black women who attended the royal wedding, Sheku Kanneh-Mason, the cellist who performed at the wedding should also be included in this post as he "sported" a 'fro.

Also, click http://pancocojams.blogspot.com/2018/05/bishop-michael-currys-wedding-sermon.html for a pancocojams post about Bishop Michael Curry who delivered a sermon at the royal wedding. Bishop Curry also had a 'fro.

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ADDENDUM- TWO VIDEOS OF THE DUCHESS OF SUSSEX (FORMERLY MEGHAN MARKLE) AS A CHILD
1. See Meghan Markle When She Was an 11-Year-Old With Pigtails



Inside Edition, Published on Nov 27, 2017

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2. See Meghan Markle on ‘90s Nickelodeon Show After Protesting Sexist Commercial



Inside Edition, Published on Nov 30, 2017
-snip-
These videos certainly seem to indicate that Meghan has her hair "relaxed". meaning she has her hair straightened.

In the late 1960s and 1970s and beyond that time some Black people postulated that whether people of Black descent wore their hair straightened or un-straightened (i.e. in a "natural" hairstyle) was an indicator of how "conscious" they were. "Conscious" her meant and means the same thing as the contemporary African American Vernacular English term "woke"- "to be aware of (alert to) and to work toward issues concerning social justice and racial justice, particularly as they concern Black and Brown people.

Acceptance of Black natural hairstyles is important for many psychological and socio-cultural reasons and it is good to see Black people and other populations recognizing that natural hairstyles can be beautiful. However, hopefully, we have grown past that time when wearing straightened or natural hairstyles are indicators of a person's "consciousness" or state of being "woke".

I believe that, inadvertently, the Duchess of Sussex, formerly Meghan Markle, will help reinforce this point.


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Visitor comments are welcome.

Friday, April 29, 2016

What "Black Betty" & "Brown Bess" REALLY Mean

Edited by Azizi Powell

Latest revision: Nov. 10, 2020

This pancocojams post presents information about the early meanings of the term "Black Betty" and the term "Brown Bess". 

The content of this post is presented for cultural, historical, and folkloric purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

Addendum #1 to this post provides information about the term "Black Bill".

Addendum #2 to this post provides excerpts from an online article about Black (including Black/White) people in 18th century England. That information augments points that are made about one theory about the origin of the term "Black Betty" as well as the documented origin of the term "Brown Bess."

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This is a companion post to the earlier pancocojams post http://pancocojams.blogspot.com/2016/04/1930s-versions-of-folk-song-black-betty.html 1930s Versions Of The Folk Song "Black Betty". The content of that post and its comments considers the meaning of the title and lyrics "Black Betty". Sound file, video, and text (lyric only) examples for four 1930s examples of the song "Black Betty" are included in that post.

To a lesser extent, another earlier pancocojams post http://pancocojams.blogspot.com/2016/04/the-clean-meaning-of-name-becky-in.html The "Clean" Meaning of The Name "Becky" In African American Culture and some of the comments from that post also considered the same subject.

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EARLY MEANINGS OF "BLACK BETTY"
Pancocjams Editor's Note:
These early meanings of "Betty Betty" aren't the same as the meaning/s of that term in the early 20th century African American originated song "Black Betty" (with its "Bam ba Lam") refrain. Also, the term "Black Betty" may have more than one meaning in the same song. 

Meanings of that term/referent are given below in italics. 

Here are some excerpts about the meaning of "Black Betty" from https://en.wikipedia.org/wiki/Black_Betty
"Black Betty" (Roud 11668) is a 20th-century African-American work song often credited to Huddie "Lead Belly" Ledbetter as the author, though the earliest recordings are not by him. Some sources claim it is one of Lead Belly's many adaptations of earlier folk material...There are numerous recorded versions, including a cappella, folk, and rock arrangements. The best known modern recordings are rock versions by Ram Jam, Tom Jones, and Spiderbait, all of which were hits.

Meaning and origin
Some sources claim the song is derived from an 18th-century marching cadence about a flint-lock musket with a black painted stock; the "bam-ba-lam" lyric referring to the sound of the gunfire. In the British Army from the early 18th century the standard musket had a walnut stock, and was thus known (by at least 1785) as a 'Brown Bess'. [2] There is no citation however for this firearm or a subsequent model being known as a 'Black Betty'.*

Other sources give the meaning of "Black Betty" in the United States (from at least 1827) as a liquor bottle.[3][4] In January 1736, Benjamin Franklin published The Drinker's Dictionary in the Pennsylvania Gazette offering 228 round-about phrases for being drunk. One of those phrases is "He's kiss'd black Betty."[5][6]
"Black Betty" used as an expression for a liquor bottle may ultimately owe its origin to the famous pretty black barmaid who worked at the notorious Tom King's Coffee House in Covent Garden, London, which opened in 1720.**

In Caldwells's Illustrated Combination Centennial Atlas of Washington Co. Pennsylvania of 1876, a short section describes wedding ceremonies and marriage customs, including a wedding tradition where two young men from the bridegroom procession were challenged to run for a bottle of whiskey. This challenge was usually given when the bridegroom party was about a mile from the destination-home where the ceremony was to be had. Upon securing the prize, referred to as "Black Betty", the winner of the race would bring the bottle back to the bridegroom and his party. The whiskey was offered to the bridegroom first and then successively to each of the groom's friends.[7]

David Hackett Fischer, in his book Albion's Seed: Four British Folkways in America (Oxford University Press, 1989), states that "Black Betty" was a common term for a bottle of whisky in the borderlands of northern England/southern Scotland, and later in the backcountry areas of the eastern United States.

In 1934, John A. and Alan Lomax in their book, American Ballads and Folk Songs described the origins of "Black Betty":
"Black Betty is not another Frankie, nor yet a two-timing woman that a man can moan his blues about. She is the whip that was and is used in some Southern prisons. A convict on the Darrington State Farm in Texas, where, by the way, whipping has been practically discontinued, laughed at Black Betty and mimicked her conversation in the following song." (In the text, the music notation and lyrics follow.)[8]

John Lomax also interviewed blues musician James Baker (better known as "Iron Head") in 1934, almost one year after recording Iron Head performing the first known recording of the song.[9] In the resulting article for Musical Quarterly, titled "'Sinful Songs' of the Southern Negro", Lomax again mentions the nickname of the bullwhip is "Black Betty".[10] Steven Cornelius in his book, Music of the Civil War Era, states in a section concerning folk music following the war's end that "prisoners sang of 'Black Betty', the driver's whip."[11]
In an interview[12] conducted by Alan Lomax with a former prisoner of the Texas penal farm named Doc Reese (aka "Big Head"), Reese stated that the term "Black Betty" was used by prisoners to refer to the "Black Maria" — the penitentiary transfer wagon.

Robert Vells, in Life Flows On in Endless Song: Folk Songs and American History, writes:
"As late as the 1960s, the vehicle that carried men to prison was known as "Black Betty," though the same name may have also been used for the whip that so often was laid on the prisoners' backs, "bam-ba-lam."[13]"
-snip-
Some citations from this Wikipedia article
2. "Brown Bess, n." OED Online. Oxford University Press, March 2016. Web. 29 April 2016.

3. Thorton, An American Glossary, p. 66: "Black Betty. A spirit-bottle. Obs. The N.E.D. has Betty, 1725. They became enamored of blue ruin itself. The hug the "black Betty," that contains it, to their bosoms.—Mass. Spy, Oct. 31 [1827]: from the Berkshire American."

4. Collins, Historical Sketches of Kentucky, p. 163: "Pretty late in the night some one would remind the company that the new couple must stand in need of some refreshment; Black Betty, which was the name of the bottle, was called for and sent up the ladder."

5. Benjamin Franklin; William Temple Franklin; William Duane (1859). Memoirs of Benjamin Franklin, vol. 2. Derby & Jackson. p. 496.

6. From the Writings of Benjamin Franklin in the Pennsylvania Gazette 1736 - 1737

8. Lomax, John A. and Alan Lomax. American Ballads and Folk Songs. (1934; reprint, New York: Dover, 1994), 60-1.
*Thanks frequent pancocojams commenter slam2011 for adding this citation from the Oxford English Dictionary (OED).

**The term "Brown Bess" is also said to have originated as the referent for a prostitute. Read that information found below.

The text (lyrics) for the "Black Betty" song that is referred to the citation given as #8 is included in the earlier pancocojams post http://pancocojams.blogspot.com/2016/04/1930s-versions-of-folk-song-black-betty.html

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EARLY MEANINGS OF "BROWN BESS"
From https://en.wikipedia.org/wiki/Brown_Bess#Origins_of_the_name
"Brown Bess is a nickname of uncertain origin for the British Army's muzzle-loading smoothbore Land Pattern Musket and its derivatives. This musket was used in the era of the expansion of the British Empire and acquired symbolic importance at least as significant as its physical importance. It was in use for over a hundred years with many incremental changes in its design....

A fire in 1841 at the Tower of London destroyed many muskets before they could be converted. Still, the Brown Bess saw service until the middle of the nineteenth century...

Most male citizens of the American Colonies were required by law to own arms and ammunition for militia duty.[1] The Long Land Pattern was a common firearm in use by both sides in the American War of Independence.[2]
In 1808 Sweden purchased significant numbers from the United Kingdom for use in the Finnish War.

During the Musket Wars (1820s–1830s), Māori warriors used Brown Besses, having purchased them from European traders at the time. Some muskets were sold to the Mexican Army, which used them during the Texas Revolution of 1836 and the Mexican-American War of 1846 to 1848. Brown Besses saw service during the Indian rebellion of 1857. Zulu warriors, who had also purchased them from European traders, used them during the Anglo-Zulu War in 1879. One was even used in the Battle of Shiloh in 1862.[3]...

Origins of the name
One hypothesis is that the "Brown Bess" was named after Elizabeth I of England, but this lacks support. It is not believed that this name was used contemporaneously with the early Long Pattern Land musket but that the name arose in late years of the 18th century when the Short Pattern and India Pattern were in wide use.

Early uses of the term include the newspaper, the Connecticut Courant in April 1771, which said "... but if you are afraid of the sea, take Brown Bess on your shoulder and march." This familiar use indicates widespread use of the term by that time. The 1785 Dictionary of the Vulgar Tongue, a contemporary work which defined vernacular and slang terms, contained this entry: "Brown Bess: A soldier's firelock. To hug Brown Bess; to carry a fire-lock, or serve as a private soldier." Military and government records of the time do not use this poetical name but refer to firelocks, flintlock, muskets or by the weapon's model designations.

Popular explanations of the use of the word "Brown" include that it was a reference to either the colour of the walnut stocks, or to the characteristic brown colour that was produced by russeting, an early form of metal treatment...

Similarly, the word "Bess" is commonly held to either derive from the word arquebus or blunderbuss (predecessors of the musket) or to be a reference to Elizabeth I, possibly given to commemorate her death. More plausible is that the term Brown Bess derived from the German words "brawn buss" or "braun buss", meaning "strong gun" or "brown gun"; King George I, who never spoke English and commissioned its use, was from Germany. Bess may be a corruption of bus. The OED has citations for "brown musket" dating back to the early 18th century which refer to the same weapon. Another suggestion is that the name is simply the counterpart to the earlier Brown Bill.*

However, the origin of the name may be much simpler, if vulgar.
In the days of lace-ruffles, perukes, and brocade
Brown Bess was a partner whom none could despise -
An out-spoken, flinty-lipped, brazen-faced jade,
With a habit of looking men straight in the eyes -
At Blenheim and Ramillies, fops would confess
They were pierced to the heart by the charms of Brown Bess.

— Rudyard Kipling, "Brown Bess," 1911

Kipling's poem most possibly "hits the mark" although he may have based his poem on an earlier but similar "Brown Bess" poem published "Flights of Fancy (No. 16) in 1792. Of course, the name could have been initially inspired by the older term of the "Brown Bill" and perhaps the barrels were originally varnished brown, but it is well known in literary circles that the name "Brown Bess" during the period in question in the 17th to early 19th centuries is not a reference to a color or a weapon but to simply refer to a wanton prostitute [or harlot]. [4] Such a nickname would have been a delight to the soldiers of the era who were from the lower classes of English and then British society.

So far, the earliest use noted [sic] so far of the term "Brown Bess" was in a 1631 publication, John Done's "POLYDORON: OR A Mescellania of Mo∣rall, Philosophicall, and Theologicall Sen∣tences." at Page 152
Things profferd and easie to come by, diminish them∣selves in reputation & price: for how full of pangs and dotage is a wayling lover, for it may bee some browne bes∣sie? But let a beautie fall a weeping, overpressed with the sicke passion; she favours in our thoughts, something Turnbull.
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Italics added by me to highlight these sentences.

That 1631 publication appears to be a plural reference to "brown bessies". Was "Brown Betty" a general referent for Black/White prostitutes similar to "Black Betty" [which was] used as an expression for a liquor bottle may ultimately owe its origin to the famous pretty black barmaid who worked at the notorious Tom King's Coffee House in Covent Garden, London, which opened in 1720. " Read the citations #5 & #6 for this quote in the "Black Betty" section above.

Read information about Black and mixed race (Black/White) people in 16th - 18th century England in Addendum #2 below.

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ADDENDUM #1: information about "Brown Bill"
From https://en.wikipedia.org/wiki/Bill_(weapon)
"The bill is a polearm weapon used by infantry in medieval Europe. The bill is similar in size, function and appearance to the halberd, differing mainly in the hooked blade form. Other terms for the bill include English bill, bill hook or bill-guisarme...

Derived originally from the agricultural billhook, the bill consisted of a hooked chopping blade with several pointed projections mounted on a staff. The end of the cutting blade curves forward to form a hook, which is the bill's distinguishing characteristic. In addition, the blade almost universally had one pronounced spike straight off the top like a spear head, and also a hook or spike mounted on the 'reverse' side of the blade. There were many types of bill. English bills tended to be relatively short, with broad chopping heads, while Italian bills (ronche) often had very long thrusting points. The English distinguished between several varieties of bill, including the black, brown and forest bills, but the differences between them are currently not fully understood."

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INFORMATION ABOUT BLACK AND MIXED RACE (BLACK/WHITE) PEOPLE IN ENGLAND IN THE 16th - 18th CENTURY
From https://en.wikipedia.org/wiki/Arrival_of_black_immigrants_in_London
16th century
Early in the 16th century Africans arrived in London when Catherine of Aragon travelled to London and brought a group of her African attendants with her[citation needed]. Around the same time African named trumpeters, who served Henry VII and Henry VIII, came to London. When trade lines began to open between London and West Africa. The first record of an African in London was in 1593. His name was Cornelius. London’s residents started to become fearful of the increased black population. At this time Elizabeth I declared that black "Negroes and black Moors" were to be arrested and expelled from her kingdom, although this did not lead to actual legislation.[2][3]

17th–18th centuries
During this era there was a small rise of black people arriving in London. Britain was involved with the tri-continental slave trade between Europe, Africa and the Americas. Black slaves were attendants to sea captains and ex-colonial officials as well as traders, plantation owners and military personnel. This marked growing evidence of the black presence in the northern, eastern and southern areas of London

During this era there was a small rise of black people arriving in London. Britain was involved with the tri-continental slave trade between Europe, Africa and the Americas. Black slaves were attendants to sea captains and ex-colonial officials as well as traders, plantation owners and military personnel. This marked growing evidence of the black presence in the northern, eastern and southern areas of London. There were also small numbers of free slaves and seaman from West Africa and South Asia. Many of these people were forced into beggary due to the lack of jobs and racial discrimination.[4][5] There is evidence that black men and women were occasionally discriminated against when dealing with the law because of their skin colour. In 1737 George Scipio was accused of stealing Anne Godfrey's washing, the case rested entirely on whether or not Scipio was the only black man in Hackney at the time.[6]

Around the 1750s London became the home of many of Blacks, Jews, Irish, Germans, and Huguenots. In 1764 The Gentleman's Magazine reported that there was 'supposed to be near 20,000 Negroe servants' -Evidence of the number of black residents in London has been found through registered burials... During this era Lord Mansfield declared that a slave who fled from his master could not be taken by force or sold abroad. This verdict fueled the numbers of Blacks that escaped slavery, and helped send slavery into decline. During this same period many slave soldiers who fought on the side of the British in the American Revolutionary War arrived in London"...

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From http://www.telegraph.co.uk/culture/film/10863078/Dido-Belle-Britains-first-black-aristocrat.html Dido Belle: Britain’s first black aristocrat By Nisha Lilia Diu 06 Jun 2014
[caption under the title]
"Dido Elizabeth Belle, the illegitimate, mixed race daughter of an 18th-century naval captain and subject of a new film, was a Lady like no other, discovers Nisha Lilia Diu

The amazing thing about Dido Elizabeth Belle is not that she was mixed-race. Who knows how many white men’s children were born to black slave women in the 18th century? It’s not even that her father was a wealthy English aristocrat – there were plenty of titled captains tearing around the Caribbean at that time, capturing French and Dutch schooners during the Seven Years’ War and making off with their sugar, coffee and other (often human) cargo. The extraordinary thing about Dido Belle is that her father, a 24-year-old Navy officer called John Lindsay, took her home to England and asked his extended family to raise her. And they did. They did it in some style, too.

Belle grew up in Kenwood House in north London. It was the palatial weekend retreat of Lindsay’s uncle, the first Earl of Mansfield, set in landscaped gardens with a view of St Paul’s Cathedral six miles away. Mansfield was Lord Chief Justice, and he made a number of landmark rulings on slavery that were among Britain’s first steps towards abolition. Did Belle’s presence in his home have anything to do with it? Plenty of his contemporaries thought so, and they didn’t admire him for it...

We tend to think of mixed-race children as a modern phenomenon, but London has been a cultural melting pot since at least Roman times. There were around 10,000 black people in the city, and many more of mixed parentage by the time Belle was born in 1761. Lindsay seems to have met Belle’s mother, a slave named Maria, on a captured ship in the West Indies. He was a young bachelor, but already much-feted by the newspapers back home for his exploits."...
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Click https://en.wikipedia.org/wiki/Belle_(2013_film) for information about the 2013 American movie about Dido Elizabeth Belle.

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