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Showing posts with label baby hair/laying your edges. Show all posts
Showing posts with label baby hair/laying your edges. Show all posts

Sunday, February 27, 2022

Beyoncé - Formation (2016 official video with three excerpts from online websites)



Beyoncé, Dec. 9, 2016

Grammy nominated best video of the year "Formation" from LEMONADE the Visual Album -snip- WARNING: This song/video contains explicit lyrics. -snip- Statistics as of Feb. 27, 2022 at 1:01 PM ET - total # of views for this video: 267,658,439 **** Edited by Azizi Powell This pancocojams post showcases Beyoncé's 2016 song/video "Formation" and presents excerpts from three online websites about that song/video. The content of this post is presented for socio-cultural, entertainment, and aesthetic purposes. All copyrights remain with their owners. Thanks to Beyoncé for her musical legacy. Thanks to the writers of this song and all those who are associated with this song/video. Thanks also to all those who are quoted in this pancocojams post.
**** THREE EXCERPTS FROM ONLINE WEBSITES ABOUT BEYONCE'S "FORMATION" SONG/VIDEO

These numbers are given for referencing purposes only.
EXCERPT #1 From https://genius.com/Beyonce-formation-lyrics 
Beyoncé - "Formation"
...Written By Slim Jxmmi, Pluss, Jordan Frost, Mike WiLL Made-It, Swae Lee & Beyoncé

Release date- Feb. 6, 2016

 [...]

Genius Annotation
[9 contributors]

"Formation” is a Black Power anthem, a fitting contribution to Black History Month and an important conversation piece in the Black Lives Matter movement. The song was released one day after what would have been Trayvon Martin’s 21st birthday and one day before what would have been Sandra Bland’s 29th birthday. Martin and Bland’s deaths are focal points of Black Lives Matter.

Continuing the trend commonly attributed to her surprise 2013 album release, “Formation” was surprise-released alongside an unlisted music video the day before her appearance as part of the Super Bowl 50 halftime show, where she performed this track. After her performance, she announced The Formation World Tour. “Formation” was later included as the closer for Beyoncé’s sixth album, LEMONADE, which was surprise-released on April 23, 2016.

New Orleans bounce musician Big Freedia, who appears on the interlude, noted the song and video showcase Bey “paying homage to her roots.” Bounce music originated in New Orleans and is a faster paced style of hip-hop music.

Shots from the music video come directly from Chris Black and Abteen Bagheri’s 2012 That B.E.A.T., a bounce music documentary filmed in New Orleans. After some initial controversy, a rep for Beyoncé confirmed proper credit and compensation had been attributed to the film makers. Watch That B.E.A.T. below. "...

Ask us a question about this song

"What have the artists said about the song?"

Verified Commentary

Swae Lee via Fader:

"When I made that Beyoncé hook I was thinking nothing about it. I make a lot of songs, so I’m just thinking that this is another song. A couple months later, Mike tells me that Beyoncé wants it. I couldn’t imagine!"

[…]

What has the media said about the song?

Genius Answer

[contributed by the breakup:

"In 2018, NPR ranked this as the #19 greatest song by a female or nonbinary artist in the 21st century, saying:

Beyoncé’s two great obsessions — love and power — combine on her personal-is-political masterpiece, 2016’s Lemonade. Like the album itself, ‘Formation’ is a defiant celebration of black womanhood and the singer’s Southern heritage. Though it finds her croon flawless, the song shines when she shifts to a raspy rap and deploys a series of lethal one-liners, culminating in a masterful parting shot: ‘You know you that bitch when you cause all this conversation.’ It’s a brilliant single, but Bey transcended the sonic realm with her self-titled album in 2013, and every track she’s recorded since is inseparable from the imagery rolled out to accompany it. In this case, that meant a music video dense with references to Hurricane Katrina, racist policing and the resilience of black communities, followed a day later by dancers in Black Panther berets flanking Beyoncé at a Super Bowl performance. Released early in a year when overt racism and misogyny bum-rushed American politics, ‘Formation’ remains the radical apex of a sui generis career." "

****
EXCERPT #2
From https://www.theguardian.com/music/musicblog/2016/feb/08/beyonce-formation-review-super-bowl-rallying-cry-black-consciousness Beyoncé's Formation review – a rallying cry that couldn't be more timely

Beyoncé’s Super Bowl surprise single was the perfect way to follow her shock album from two years ago: she’s made a black consciousness masterpiece

Alex Macpherson,  8 Feb 2016 EST
"Fully realising a masterpiece can be a double-edged sword. In the two years since Beyoncé “changed the game with that digital drop”, I’ve frequently wondered just how she could possibly follow it.

If Beyoncé herself has been beset by such concerns, it doesn’t show. On Formation, she doesn’t just answer that question, but savours every delicious moment of making her statement. Just listen to her voice – or rather, voices; hanging out with Nicki Minaj (and indeed co-writer Swae Lee, one half of rap scamps Rae Sremmurd) has clearly had an effect. There’s the amused drawl of “y’all haters corny with that Illuminati mess”, the barely suppressed giggle about keeping hot sauce in her bag, the sudden giddy exclamation as she lands on the word “chaser” in the chorus. It’s one of Beyoncé’s most playful performances to date: she treats the Mike Will Made It-produced beat the same way a cat treats a ball of wool. With its rubbery springing steps giving way to horns, clattering martial tattoos and the kind of heavy bass that goes straight to your hips, there’s plenty for her to toy with; its loose approach to structure makes it more akin to a freeform dance routine than a conventional pop song.

[…]

Formation’s declarations of identity are carefully chosen for political weight and layers of meaning. “I like my negro nose with Jackson 5 nostrils,” she declaims in the half-rapped, half-sung cadence that’s served her so well ever since she haughtily flipped In Da Club in 2003. It’s radical self-love, of course, but the metaphor is a flashing reminder of the troubled alternative that has faced black stars before now.

The video, meanwhile, opens with the singer crouched on a New Orleans police car, half-submerged in a flood – and closes with her lying back as the water engulfs both her and the vehicle. In between, footage of the city post-Katrina is interspersed with grainy shots of dancers shot from above, as though from a police helicopter; opulent gothic mansions straight out of the antebellum South, now owned by Beyoncé and her band of black women in vintage lace. Most effective of all is an extended shot of a child dancing in front of a row of riot police, who raise their hands in response to his moves before the camera cuts to graffiti reading “STOP SHOOTING US”.

[…]

As with her hyper-specific lyrics, it feels notable that she seems increasingly uninterested in universality; Formation’s references are designed for maximum resonance – or perhaps alienation, depending on where you stand. It’s a song ostensibly about Beyoncé’s identity that forces the listener to acknowledge their own identity – a bold move from the world’s biggest pop star, who over her career has been no stranger to the kind of song written so vaguely as to apply to anyone and anything. The presence of New Orleans bounce rapper Big Freedia works in a similar fashion; Formation may be Beyoncé’s blackest song yet, but thanks to Freedia and a healthy dose of exhortations to slay, it’s also her most gay.

[…]

The central tension in Formation is between its playfulness and the anger underpinning it; often, there’s a disconnect between Beyoncé’s carefree voice and the powerful images on screen. As it goes on, though, the significance of the dance becomes clearer. If Beyoncé’s self-titled album was a fundamentally personal statement, the painstaking work of a woman engaged in deep analysis of herself, her desires and her place in the world, Formation finds her turning her attention outwards. Ultimately, it is a rallying cry, and it couldn’t be more timely; when Beyoncé begins to exhort her ladies to get in formation, it’s the sound of a militia being prepared for battles ahead."

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EXCERPT #3
From 
https://www.teenvogue.com/gallery/beyonce-formation-music-video

7 Reasons Beyoncé's "Formation" Music Video Is a Powerful Statement During Black History Month

This was no coincidence.

BY INDIA HILL, FEBRUARY 6, 2016
… "ASIDE FROM the video obviously showing off Bey’s killer moves — because this is a Beyoncé music video, after all — and her adorable daughter, Blue Ivy, the video dives deep into the issues that the black community is currently facing, from police brutality to unrealistic standards of beauty. The timing is perfect, considering it is Black History Month. And if you know Beyoncé, you know that nothing she does is a coincidence. She’s got something to say, and she’s going to make sure you hear her loud and clear. IT IS a literal ode to black culture, and it makes no apologies for that. People who say that they “don’t get” this video or that it’s not “speaking to them” need not apply: it’s not for the entire world to approve of, or even consume. Beyoncé does not need the world’s approval — she has her own. In a time where we have to remind others that black lives do matter, in a time where the parts of our culture that we were previously ridiculed for are currently being appropriated and made into the mainstream by our white counterparts, it’s absolutely refreshing to see Beyoncé stand up in her blackness, unapologetically, and make a statement. SHE HAS created her own lane and is using it to take a stand, while simultaneously SLAYING in every way possible...and here’s how:

1/7

She’s going on record to take a stand against police brutality.

[…]

2/7

It may have seemed like the government forgot New Orleans in the wake of Hurricane Katrina, but she hasn’t.

[...]

3/7

She unapologetically references multiple aspects of black culture...and wants you to remember where they come from.

Black culture has been becoming increasingly popular, and is more often than not appropriated by the mainstream culture that likes to pretend they “discovered” it. (For the record, Miley Cyrus did not invent twerking.) Beyoncé wants you to know that she is not here for your Columbusing. She's been nodding to her Creole heritage ever since the “Deja Vu” video, and her Texas roots have been evident since “No Angel," but "Formation" is a blend of everything and more. The references in the song range from her choice of soul food — “I like cornbread and collard greens, b*tch, best to believe it” — to the livelihood of a black marching band, worshipping in a small, black church, and even the voodoo magic that is still very much a part of Creole culture. Bey has not forgotten her roots: “Earned all this money but they never take the country off me,” she says. She is not in the business of shying away from her blackness to appease anyone, but rather embraces it and everything that comes along with it. And her presence demands that you believe her.

4/7

Black children matter.

If it’s wasn’t enough that Blue Ivy is already slaying in music videos at the age of 4, she — along with all of Beyoncé’s dancers — are donning afros. This is not an unconscious choice on Beyoncé’s part. Blue’s hair has long been the topic of unsolicited critique, even though she’s a toddler who shouldn’t be subjected to complete strangers’ scrutiny about her appearance. Blue and the rest of the squad serve as a reminder that natural hair is beautiful. And in case you wondered, Beyoncé says she “like my baby hair, with baby hair and afros.” Any more questions?

5/7

She's flipping the script on “Hands up, don’t shoot.”

One of the most powerful scenes in the entire video is that of a small child dancing in a hoodie in front of a line of officers in full combat gear — a scene reminiscent of police officers seen in Ferguson, Missouri, the town where Mike Brown was shot — before they put their hands up and surrender to him….

6/7

Not only is Beyoncé black, but she’s a black woman.

In a world where things are tough for people of color and women, being a woman of color is an extra hurdle. The singer isn’t going to apologize for either her blackness or her womanhood; instead, she embraces every aspect of her identity. Hair is and has always been a way for black women to bond with each other, express themselves, and make a statement. Bey and her dancers rock multiple hairstyles in the video: she hangs her long, golden braids out of her car window, and women with blue and purple extensions stand defiantly in the beauty supply store….

7/7

She's proud of what she's accomplished...and is telling her girls to "get in formation" and run the world right alongside her. ..."
-snip-
The bold font is used in this article.

Regarding 4/7, here's information about what African Americans mean when we refer to "baby hair" (also called "edges") from https://www.allure.com/story/how-to-style-baby-hairs-2016-06 ; 12 Inspirational Ways to Style Your Baby Hairs by Andrea Arterbery, June 28, 2016 
"Baby hairs are those small, very fine, wispy hairs located around the edges of your hair. They can be long, short, or even curly, depending on your hair type and texture. Typically found on children (hence the word "baby"), they can also follow you into adulthood.”...

Click 
https://pancocojams.blogspot.com/2021/06/videos-and-article-excerpts-about-doing.html for the 2021 pancocojams post entitled "Videos And Article Excerpts About "Doing Your Baby Hairs" ("Laying Your Edges")"

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Wednesday, June 9, 2021

Videos And Article Excerpts About "Doing Your Baby Hairs" ("Laying Your Edges")



Sonnis Love, Oct. 21, 2019

****
SHOWCASE VIDEO #2: BABY HAIRS 101



Arianna _lyfNov 21, 2019

Tired of your edges curling up throughout the day? THIS IS THE VIDEO FOR YOU!

**** Edited by Azizi Powell This pancocojams post showcases two YouTube instructional vlogs about "doing your baby hairs (also known as "laying your edges"). This post also presents excerpts from several online articles about this topic. The content of this post is presented for cultural and educational purposes. All copyrights remain with their owners. Thanks to all those who are quoted in this post and thanks to the vloggers who presented information about this topic. -snip- Click https://pancocojams.blogspot.com/2021/06/what-she-snatched-my-edges-and-her.html for the closely related pancocojams post entitled "What "She Snatched My Edges" And "Her Edges Are Snatches" REALLY Mean."
**** ARTICLE EXCERPTS ABOUT SLICKING DOWN YOUR BABY HAIR ("LAYING YOUR EDGES")

These article excerpts are given in chronological order and are numbered for referencing purposes only. These articles include photographs of Black women with styled baby hair (with their edges layed). Excerpt #1 From https://www.allure.com/story/how-to-style-baby-hairs-2016-06 ; 12 Inspirational Ways to Style Your Baby Hairs by Andrea Arterbery, June 28, 2016

When Beyoncé declared that she likes her "baby heir with baby hairs and Afros" in the song "Formation," I jumped for joy. Traditionally black and Latina subcultures have been proudly rocking their baby hairs since birth (myself included), so it seems like mainstream culture is finally jumping on the "baby hairs are awesome" bandwagon. But what does it even mean when someone refers to baby hairs?

Baby hairs are those small, very fine, wispy hairs located around the edges of your hair. They can be long, short, or even curly, depending on your hair type and texture. Typically found on children (hence the word "baby"), they can also follow you into adulthood.”…

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Excerpt #2
[Pancocojams Editor's Note: WARNING: This article contains some profanity.]

From https://www.popbuzz.com/tv-film/news/lucy-hale-baby-hairs/  Here’s Why People Are Really Annoyed At This Picture Of Lucy Hale, 25 January 2017 | Updated: 8 May 2017
….[baby hair] is a term that carries a lot of cultural significance in black and Hispanic communities*.

[…]

What is baby hair?

"Baby hair" is the shorter hair that usually grows from the front part (or "edges") of the hairline. Styling your baby hair is often referred to as "laying your edges" or "slicking" them down, and is effectively styled using an "edge control" product and toothbrush (or other fine styling instrument). "Baby hair" is not exclusive to women of colour, but is most commonly associated with black and latina women of the 80s and 90s.

How can baby hair be considered an act of cultural appropriation?

Hair is a huge cultural signifier for women of colour (especially black women) so, "laying edges" was largely seen as a thing you did if you were from a particular ethnic/cultural background. It was not considered high fashion by trendwatchers of the 90s.

After a brief absence from cultural prominence, baby hair returned as a trend among black women. People like Katy Perry and Rita Ora decided to try out the "baby hair" aesthetic and publications like The Daily Mail started calling it a "hot new trend", hailing white women for pioneering these brave "new" looks."...
-snip-
*"Hispanic" people can be Black, White, or other races. I believe a better way of saying this is Black people who are Hispanic (Latina/Latinoo) or non-Hispanic (Latina/Latino)

****
Excerpt #3
From https://crwnmag.com/blog/2019/6/baby-hair "How We Do: Edges — The Origins of Baby Hair x Baby Tress", June 3, 2019 [no author cited]
"You've slicked down your edges with gel ever since you can remember. Laying them oh-so-carefully with a toothbrush — but when did you start? Why did you start? If you're like me, you can't remember….

For decades, stylized baby hair has become another outlet of creativity for many Black women.

[...]

For those of us with tighter curl patterns, slicking down baby hair became a method of “looking presentable.” The waves we created along our foreheads with a toothbrush and styling gel mimicked the wispy waves found along the crowns of women with finer textures that were considered more acceptable. Generations of women became conditioned to the belief that your was not done until your baby hairs were laid. The second coming of the natural hair movement in the mid-2000’s led to conversations against the idea that Black women with tightly textured curls need to "tame" their edges at all.

Having extra short wispy hair around your hairline has historically been considered a trait that mostly women of color possess — a marker of an ethnic identity. While Josephine Baker is the first entertainer on record styling her edges in the ‘20s; 1930’s movie star Rita Hayworth, born Margarita Cansino, famously surgically removed her natural baby hair and pushed her hairline back to pass as a white woman. Decades later, Chola culture that arose from West Coast Mexican-American street culture, adopted the slick decorative gelled down baby hair style, too. Intricate baby hair became just as beloved in Latina and Afro-Latina hair culture as it had become in Black hair history.

Like most things created by Black women, baby hair has recently become trendy in mainstream (read: white) conversations around style and has popped up on white runway models and celebs like Katy Perry and Kylie Jenner. It never fails to look greasy, but that doesn't stop them from trying.

Black women have always been innovative and trend setters as to what's hot in hair.

[...]

There’s also the possible long term damage that can occur from doing too much to your hairline. Your edges are the most delicate part of your hair and the process of over-brushing them can be harmful. The baby hair conversation is evolving in such a way that is giving women a choice. Not having to have laid edges all the time gives the hairline a break and prevents traction alopecia and hair loss, which is a great thing for preserving our crowns.

So what is the future of baby hair? If the past has taught us anything it's that Black women have complete autonomy in how we wear our hair and as society shifts, we gain more options of self-expression. To lay down our edges or to let them roam free is a choice left up to us. One thing is for sure, Black women are the architects of baby hair and no amount of appropriation can change that."

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Excerpt #4
From https://www.ebony.com/life/history-baby-hairs  [Detangling Our Roots] The History of Baby Hairs, by Princess Gabbara, August 28, 2019
"Nearly every Black and Latina woman knows the drill when it comes to styling her baby hairs.

Pulling out a jar of gel or pomade and using a tooth brush to slick down those baby hairs before leaving the house for a night out is equivalent to icing on a cake.

Just so we’re clear: Baby hairs are those small, fine-textured hairs that sit along the hairline. They are most commonly found among women of color with textured hair.

Celebrities such as Zendaya, Yara Shahidi, Rihanna and FKA Twigs started embracing theirs in recent years, but Chilli from TLC is often hailed the unofficial baby hairs queen.

However, the styling of baby hairs as we know it seems to have started in the 1970s. LaToya Jackson’s baby hairs were on fleek for much of the decade. And in 1973, Sylvia Robinson, founder and CEO of Sugar Hill Records, can be seen rocking baby hairs on her “Pillow Talk” album cover. Furthermore, Pat Davis and Fawn Quinones slayed their baby hairs as they boogied down on Soul Train.

Thought baby hairs were reserved for the ladies only? No ma’am. If Chilli was the queen of baby hairs, then Ginuwine was the unofficial king.

To quote Salt ‘n Pepa, standing in front of a mirror for long periods of time trying to perfect that swirl was considered “very necessary”.

“Growing up in the eighties and nineties, wearing the latest hair trend, while sporting baby hairs was synonymous with the ‘Fly Girl’ phenomenon,” explains publicist Colleen Gwen Armstrong, who runs the popular Instaglam News account. “Times may have changed, but the ‘Fly Girl’ phenomenon continues as baby hairs continue to represent a symbol of beauty within the Black community.”

So, as you can imagine, Black folks were hella confused when “Pretty Little Liars” actress Lucy Hale, who is White, tweeted a photo of herself with a caption that read: “The time my baby hairs came to good use at a shoot.”

[...]

Outrage quickly ensued as the photo circulated online. The problem?

Hale’s “baby hairs” weren’t baby hairs at all.

Followers and non-followers were quick to point out that her “baby hairs” were simply wet wet bangs swept down onto her forehead and how there’s a difference between the two looks."...
-snip-
Click 
https://fashionmagazine.com/beauty-grooming/lucy-hale-baby-hair/ for a photo of and article about Lucy Hale's "baby hairs".

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Excerpt #5
From https://medium.com/@uhaihair/baby-hairs-the-history-of-edges-edge-control-9e5b2d2ee006, "
Baby Hairs: The History of Edges & Edge Control"; August 11, 2020 [no author cited]
"
If you pay any attention to trends and fashion, you can see black influences everywhere — including hair styles. Laying down edges is a unique staple in black hair style and culture, yet the origin of this hairstyle is unknown to most of us.

For those not in the know, baby hairs are the short hairs growing at the edges of a woman’s hairline (particularly women of color). Laying down edges is the act of styling these baby hairs and gelling them down. Recently baby hair, or more specifically the act of laying down edges have become trendy and is considered fashionable with white celebrities such as Rita Ora and Kylie Jenner gelling down their hair to resemble this style. Always the trendsetters, this historically black hairstyle is becoming mainstream in the fashion world.

[...]

A Controversial Start But A Glorious Rebound

Unfortunately, the history of baby hair is rooted in racism. Black people were seen as inferior and so were their features, including kinky hair. Gelling black hair and slicking down edges to imitate straight white hair was a reflection of the European standards of beauty.

Edge control started off as a way to slick the hair down to make it look less kinky. Then finger waves became the new black feminine look of the early 20’s, using heavy product to shape hair at the edgeline into designs. Flappers of the roaring 20’s popularized the look. Baby Esther, the inspiration behind Betty Boop, was famous for her baby hairs that framed her face. Finger waves was a popular style that was meant to create a softer look to the bobbed hairstyles of the flappers.

Women’s fashion was soft and feminine and so was their hair. To try and make edges look soft and feminine black women created various types of hairstyles throughout the early 20th century. More softer looks began to replace highly sculpted hairlines in the 1930’s. Roller set up-do’s became popularized by famous singers like Ella Fitzgerald and Billie Holiday during this time, styling baby hair was still a trend though not as heavily prioritized in the look. Throughout the 40’s and 50’s, black hairstyles evolved into straight and swept back hairlines, the beehives of the 1950’s and hair bumps of the 1960’s. Black women were styling their hair to make it look straight and flat as possible, at least until the 1960’s socio-political Black power movement liberalized black hair from conforming to white beauty standards. Instead black women were encouraged to start embracing their natural hair texture. Afros became normalized and even celebrated as activists and stars like Angela Davis and Nina Simone rocked theirs.

 
How Edges Changed

Black women began laying down their edges while keeping their kinky fros, the 1970’s created various techniques to style baby hairs such as using toothbrushes or hair bristle brushes to frame their faces. While some black women continued to straighten their hair it was no longer their only option. There was now another beauty standard black women could look to. Celebrities like LaToya Jackson and Bernadette Stanis were both iconic for laying down their edges. Soon edges became an accessory to straightened hair, afros, braids, and all types of black hair. Instead of styling hair to make it look straight, baby hair could be used to accentuate black hairstyles. Baby hairs were taking on a new meaning to women.

[...]

Hair is an important element in black culture and makes up a significant part in black history. For a long time, baby hair was part of a niche culture and unique to black women and their history. Laying edges is an art form that highlights the beauty and uniqueness of black hair. This hairstyle was invented during a time when black women did not have many options or resources for taking care of their hair and this style represents the strength and creativity of black women."...

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