Edited by Azizi Powell
This pancocojams post showcases a sound file of and lyrics for the early Calypso song "Jail Them" by Roaring Lion (Rafael de Leon).
Information about Roaring Lion is also included in this post.
The content of this post is presented for folkloric, historical, entertainment, and aesthetic purposes.
Thanks to Roaring Lion for his musical legacy. Thanks also to all those who are quoted in this post. Special thanks to Guest, jail them for sure and Guest Alexander D Great for their transcription of this song, and thanks to the publisher of this sound file on YouTube.
-snip-
Most of the content of this post was originally published on pancocojams in 2013.
****
INFORMATION ABOUT CALYPSONIAN ROARING LION
From http://en.wikipedia.org/wiki/Roaring_Lion
"Roaring Lion (born Rafael de Leon) (22 February 1908 – 11 July 1999)[2] was a calypsonian (calypso singer/composer). His 65-year career began in the early 1930s and he is best known for his compositions "Ugly Woman" (1933), "Mary Ann" and "Netty, Netty", which are still performed today. The song "If You Wanna Be Happy", which hit number one on the Billboard Hot 100 on 18 May 1963, as well as the R&B singles chart,[3] is based on Roaring Lion's "Ugly Woman"...
From a young age, Roaring Lion (de Leon's adopted stage name) became known for his skill in creating calypsos (particularly in his ability to extemporize lyrics on any subject). Contrary to his humble origins, he cultivated a refined stage persona and always appeared sharply dressed...
Roaring Lion achieved fame for his linguistic prowess as much as for his catchy tunes. His lyrics, delivered in rapid-fire style, show an impeccable command of the English language (as well as Trinidadian slang), and are replete with witty turns of phrase, humorous metaphors, and clever alliteration and internal rhymes...
****
SHOWCASE SOUND FILE: Jail Them - Roaring Lion
cool4rocknroll,Uploaded on Dec 12, 2010
Jail Them
Roaring Lion
Calypso Season
Mango
T&T 1989
****
LYRICS: JAIL THEM
(Roaring Lion)
Jail them (or 'dem'), before it's too late
Jail all these back market reprobates
Murder, John public can't buy
They raising the price of foodstuffs too high.
Day after day there's a hue and cry,
They can't buy food, the price is too high,
Black market is rampant through rank and file,
Bobol and profiteering is now the style.
No use to lament comment nor wail,
From Caesar to Caesar to no avail,
It's everywhere to be seen,
The law is being contravened,
So the police should intervene-ah
Jail them...
Bush doctors are doing a raging trade,
To charge for their bushes they are not afraid,
Sixty cents for a piece of shadow bengy
A dollar for a twig of timawi
Ninety cents for two leaves of kuzay maho
The damn bush is growing right in front your door.
There's every where to be seen,
The law is being contravened,
So the police should intervene-ah
Jail them...
-snip-
This transcription is a combination of the lyrics for this song that were posted by Guest,jail them for sure Date: 12 Jul 09 - 11:01 PM and Guest, Alexander D Great Date: 01 Aug 09 - 11:01 AM on http://www.mudcat.org/thread.cfm?threadid=22819&messages=13 Lyr Req: Jail Them (Rafael de Leon / Roaring Lion). Any corrections or additions are welcome.
Here's another post [comment] by Guest Alexander D Great from that same mudcat folk music forum discussion thread:
Subject: RE: Lyr Req: Jail Them (Rafael de Leon / Roaring Lion)
From: GUEST,Alexander D Great
Date: 01 Aug 09 - 11:01 AM
Hello everyone,I just want to clarify a few things about these lyrics.
With Guest's permisson I shall refer to their posting on 12th July of the lyrics and make the following adjustments.
Line 8 "Boller" is, in fact, "bobol", which is a common word for corruption in trinidad.
Line 17 is "shadow bengy" , line 18 is "timawi", line 19 is "kuzay maho", all types of herbs used in cooking.
Line 20 is "the damn bush is growing right in front your door.
Alex
****
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Viewer comments are welcome.
Showing posts with label Roaring Lion. Show all posts
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Thursday, January 30, 2020
Thursday, June 19, 2014
Roaring Lion - Netty Netty (Calypso) with information, sound files, & lyrics
Edited by Azizi Powell
Latest revision- December 12, 2019
This pancocojams post showcases information, sound files, and partial lyric transcriptions with comments of Roaring Lion's Calypso song "Netty Netty". Information about Roaring Lion is also included in this post. This post also includes an anonymous blogger's comment and my comments that question the generally accepted meaning of this Calypso song- t hat it refers to abortion.
The content of this post is provided for historical, cultural, entertainment, and aesthetic purposes.
All copyrights remain with their owners.
Thanks to Roaring Lion for his musical legacy. Thanks also to all those who are quoted in this post and thanks to the publishers of these YouTube sound files and videos.
****
INFORMATION ABOUT ROARING LION (with information about "Netty Netty")
From http://en.wikipedia.org/wiki/Roaring_Lion
"Roaring Lion (22 February 1908 – 11 July 1999)[2] was a calypsonian (calypso singer/composer). His 65-year career began in the early 1930s and he is best known for his compositions "Ugly Woman" (1933), "Mary Ann" and "Netty, Netty", which are still performed today. The song "If You Wanna Be Happy", which hit number one on the Billboard Hot 100 on 18 May 1963, as well as the R&B singles chart,[3] is based on Roaring Lion's "Ugly Woman"."...
Lion was born Rafael de Leon in Aroquita, in the Caura Hills of northern Trinidad, to a mother named Basalicion de Leon and a father named Arias Cairi Llama...
In March 1934 the Trinidadian phonograph merchant Eduardo Sa Gomes sent Roaring Lion and Attila The Hun to New York to record; they became the first calypsonians to record abroad.[5] He was also the only calypsonian vocalist of his generation who could read and write musical notation.[6]
Roaring Lion achieved fame for his linguistic prowess as much as for his catchy tunes. His lyrics, delivered in rapid-fire style, show an impeccable command of the English language (as well as Trinidadian slang), and are replete with witty turns of phrase, humorous metaphors, and clever alliteration and internal rhymes. Of all the early calypsonians, he was by far the most scandalous, with the most banned songs by a large margin. His "Netty Netty", the song of a prostitute who left town to have an abortion operation, shocked not only Trinidad and Tobago, but also neighbouring countries such as Grenada, where he was banned for a while (as his song "Excursion to Grenada" relates)."...
-snip-
Read my comments below about the widely accepted story that "Netty Netty" is about a prostitute who left town to have an abortion.
Here's part of a comment that was posted in this blog's comment section on December 12, 2019 by anonymous [a self-identified West Indian] " get no reference to abortion in these lyrics, rather just a song fairly directly about sex and lacking even the clever double entendre of other calypsos."
Thanks for your comment, anonymous!
****
FEATURED EXAMPLES
Example #1: roaring lion NETTY NETTY
roger Ramirez, March 26, 2009
-snip-
Here are several comments from this sound file's discussion thread:
Vernell Quashie, 2010
This is Road March (Leggo) of 1937 by Roaring Lion
**
sbhawanie69, 2011
@SuperSnk1 Actually the melody for Netty Netty is an an leggo from th 1800's called Prisonnier Levez.
**
tricia chin, 2013
'swagger, mystery, precision of expression, a capacity for sharp data gathering, and an unaffiliated imagination.' Lennox Grant on the makeup of a calypsonian. A truly accurate description by Grant. Calypsonians tease, insult or assuage the entire population ( Trinidad) every year. Their job is to be our mirror, or telescope, and whatever they are, and how their tunes are judged, depends on a mixture of personal skill and attention to national mood and events. The true calypsoes, the ones that are timeless, are those which capture the particular quirks of national culture, or situations, which remain with us today.The Roaring Lion is a giant in this respect. His calypsoes remain popular through re-mixing or on their own. The tune on link is funny, dark and popular some 80 yrs after its Road March win in 1937.
**
T&T History, 2013
'Netty, Netty' was banned 1936 by Commissioner of Police on grounds of 'immorality'; Collector of Customs dumped entire first shipment of the record in Port of Spain Harbour
****
Example #2: Roaring Lion - Netty Netty
mrprofessor18, Uploaded on September 11, 2010
Chune
****
LYRICS [1936s version]
From a transcription of the 1936 recording that was posted on http://mudcat.org/thread.cfm?threadid=140347&messages=25 by Mick Pearce, 19 Sep 11 - 08:09 AM along with some corrections of that transcription that were posted by James Fryer, 19 Sep 11 - 10:41 AM and two changes that I made which are given in italics.
NETTY NETTY
(Rafael de Leon aka Roaring Lion)
Christmas night, I almost died with laugh,
Lying in me bed with a high brown calf*
Christmas night, I almost died with laugh,
Lying in me bed with high brown calf
She heard a gin-bottle with a wicked roll**
Ah Tamboo Bamboo *** Netty make her lose control
Singing, Netty, Netty
Gimme the thing that you got in your belly
The calf* on me bed was very still
And when she heard a gin bottle she got a thrill**
And said "Wake up, wake up darling, let's make our names
Your Tamboo Bamboo *** addlin' me brain"
She jump up off me bed and nearly bust me blind
Lash me in the face with a body-line.
Singing, Netty, Netty
Gimme the thing that you have in your belly
[verse 3 not transcribed]****
Singing, Netty, Netty
Gimme the thing that you got in your belly
The calf* caught a vap and she start to dance.
She said, "Lion, this the time to take our chance"
I said "Woman, you better stop your stupidness
You always calling men for foolishness"
She said "I care nothing at all"
She jump out the road and she nightly fall.
Singing, Netty, Netty
Gimme the thing that you got in your belly
-snip-
Notes about this song with attribution in brackets:
*"calf" = [slang for] a woman [James Fryer]
[This word was previously written as "craf" which may have been a typo. It was corrected by anonymous [a self-identified West Indian] in the comment section on December 11, 2019
** "She heard a gin-bottle with a wicked roll" i.e. he can hear a bottle-and-spoon band.[James Fryer]
*** "Tamboo Bamboo" - a type of carnival band pre-dating steel pan [James Fryer]
Correction-by anonymous December 11, 2019 [self-identified as a West Indian] "Tamboo Bamboo is an instrument, basically a stick of bamboo (there a tamboo bamboo bands, but tamboo bamboo is not a band)."
**** [Verse #3] = this verse sounds mostly slang or possible French-influences patois and I can make out only a little, so I've omitted it here [Mick Pearce]
James Fryer also wrote that "the lyrics 'If you can't stand the digging/Give me back me shilling' are sung in other versions of this song".
My changes to this transcription:
I changed the name "Nelly" that Mick Pearce gave in the last line of Verse 1 to "Netty". Also, Mick Pearce wrote "Your dambou-vamou addlin' me brain" as line four of Verse 2. I changed that to "Tamboo Bamboo", conforming with the change that was given to that transcription by James Fryer.
-snip-
Also, "high brown" refers to skin color and may be the same as the African American term "high yellow", meaning a very light skinned Black person, in this case, a light skinned Black woman.
{Read the comment about "high brown" from anonymous December 11, 2019
****
QUESTIONING THE GENERALLY ACCEPTED MEANING OF THE CALYPSO SONG "NETTY NETTY"
While it is largely believed that the song "Netty Netty is based on a true story about a prostitute named Netty who had an abortion, consider this comment that was posted by GUEST 19 Jun 14 - 01:51 AM on http://mudcat.org/thread.cfm?threadid=140347&messages=25
"Speaking to a Trinidadian. The thing in her belly just really relates to her lady parts. Netty is a prostitute. The words if you can't stand my digging (sex), give me back my shilling refers to if she doesn't like what he's doing she can give the money back"
-snip-
It's possible that Roaring Lion purposely wrote the phrase "the thing in her belly" to mean either "a baby [to be aborted]" or "a lady's body parts". That said, it certainly seems to me that the lyrics as they have been transcribed are a much better fit for the "lady's body parts" meaning than the "baby to be aborted" meaning.
The Wikipedia article whose link is given above indicates that "[Lion's] "Netty Netty", the song of a prostitute who left town to have an abortion operation, shocked not only Trinidad and Tobago, but also neighbouring countries such as Grenada, where he was banned for a while". [end of quote]
I wonder what would have been so shocking in 1936 about a prostitute having an abortion. It's likely that a number of prostitutes in those days had abortions. But perhaps what was shocking was to openly sing about that fact. That said, it seems to me that a song that even alludes to a man repeatedly asking for "a female's "lady parts" could have been considered more sexually provocative then a man asking a woman to have an abortion. Also, it seems to me that some other references in the song "Netty Netty" might have been considered more shocking than the line "give me the thing you have in your belly" - For instance, what about the references to Netty holding a "gin bottle" and "a tamboo bamboo making her loose control"? Do "gin bottle" and "tamboo bamboo" refer to a man's body part" and not [just] types of music bands? If so- hmm.
As to the belief that the line "give me the thing you got in your belly" refers to abortion, here's another comment from James Fryer 19 Sep 11 - 06:00 PM as published on that same Mudcat discussion thread whose link is given above:
"We only have an unsourced statement on Wikipedia to say it is [about abortion], but the line "gimme the thing you got in your belly" does point in that direction... Possibly the patois verse sheds more light on it. Also there may have been other verses which weren't recorded, and there may have been well-known events which were only alluded to in the song.
I checked in the book that comes with the "West Indian Rhythm" box set, which says:
The Growling Tiger (Neville Marcano) recalled that "Netty" was "a girl from behind the bridge" (east of the Dry River in Port of Spain). She deported herself as though she was having a baby but never delivered the infant, this being an important part of the song's satirical content."...
[end of quote]
Unfortunately, I'm not able to transcribe the third verse of the 1936 version of this song which the two Mudcat commenters Mick Pearce and James Fryer were also unable to decipher. I agree with James Fryer that "Possibly the patois verse sheds more light on it. Also, there may have been other verses which weren't recorded, and there may have been well-known events which were only alluded to in the song."
That quote from Growling Tiger might be interpreted as implying that the song "Netty Netty" was about her having an abortion. But I wonder if there is any other contemporaneous explanations from Roaring Lion, or any other Calypsonian, or any other person who allude to that meaning or directly indicate that the song "Netty Netty" was about abortion. And if that line is about a baby that Netty was carrying, why did Lion want her to give "it" to him (to abort)?
If this story [about "Netty Netty" being about a prostitute having an abortion] isn't a relatively recent invention, and was instead contemporaneous with Roaring Lion, I wouldn't be surprised if that abortion explanation for the phrase "thing in her belly" line was a story that might have been promoted by Roaring Lion to cover up the more explicit meaning of those lyrics & other lyrics in that song. It wouldn't surprise me if anyone who was really in the know about what this song was really about chuckled when they heard that cover story. They might even have publicly confirmed that that story was the "real" meaning of the song just to "put one over" on un-hip listeners.
Since I strive to be "hipper" (in spirit and not so much in weight), I don't mind admitting that I very much doubt this Calypso song has anything at all to do with abortion.
****
Thanks for visiting pancocojams.
Visitor comments are welcome.
Latest revision- December 12, 2019
This pancocojams post showcases information, sound files, and partial lyric transcriptions with comments of Roaring Lion's Calypso song "Netty Netty". Information about Roaring Lion is also included in this post. This post also includes an anonymous blogger's comment and my comments that question the generally accepted meaning of this Calypso song- t hat it refers to abortion.
The content of this post is provided for historical, cultural, entertainment, and aesthetic purposes.
All copyrights remain with their owners.
Thanks to Roaring Lion for his musical legacy. Thanks also to all those who are quoted in this post and thanks to the publishers of these YouTube sound files and videos.
****
INFORMATION ABOUT ROARING LION (with information about "Netty Netty")
From http://en.wikipedia.org/wiki/Roaring_Lion
"Roaring Lion (22 February 1908 – 11 July 1999)[2] was a calypsonian (calypso singer/composer). His 65-year career began in the early 1930s and he is best known for his compositions "Ugly Woman" (1933), "Mary Ann" and "Netty, Netty", which are still performed today. The song "If You Wanna Be Happy", which hit number one on the Billboard Hot 100 on 18 May 1963, as well as the R&B singles chart,[3] is based on Roaring Lion's "Ugly Woman"."...
Lion was born Rafael de Leon in Aroquita, in the Caura Hills of northern Trinidad, to a mother named Basalicion de Leon and a father named Arias Cairi Llama...
In March 1934 the Trinidadian phonograph merchant Eduardo Sa Gomes sent Roaring Lion and Attila The Hun to New York to record; they became the first calypsonians to record abroad.[5] He was also the only calypsonian vocalist of his generation who could read and write musical notation.[6]
Roaring Lion achieved fame for his linguistic prowess as much as for his catchy tunes. His lyrics, delivered in rapid-fire style, show an impeccable command of the English language (as well as Trinidadian slang), and are replete with witty turns of phrase, humorous metaphors, and clever alliteration and internal rhymes. Of all the early calypsonians, he was by far the most scandalous, with the most banned songs by a large margin. His "Netty Netty", the song of a prostitute who left town to have an abortion operation, shocked not only Trinidad and Tobago, but also neighbouring countries such as Grenada, where he was banned for a while (as his song "Excursion to Grenada" relates)."...
-snip-
Read my comments below about the widely accepted story that "Netty Netty" is about a prostitute who left town to have an abortion.
Here's part of a comment that was posted in this blog's comment section on December 12, 2019 by anonymous [a self-identified West Indian] " get no reference to abortion in these lyrics, rather just a song fairly directly about sex and lacking even the clever double entendre of other calypsos."
Thanks for your comment, anonymous!
****
FEATURED EXAMPLES
Example #1: roaring lion NETTY NETTY
roger Ramirez, March 26, 2009
-snip-
Here are several comments from this sound file's discussion thread:
Vernell Quashie, 2010
This is Road March (Leggo) of 1937 by Roaring Lion
**
sbhawanie69, 2011
@SuperSnk1 Actually the melody for Netty Netty is an an leggo from th 1800's called Prisonnier Levez.
**
tricia chin, 2013
'swagger, mystery, precision of expression, a capacity for sharp data gathering, and an unaffiliated imagination.' Lennox Grant on the makeup of a calypsonian. A truly accurate description by Grant. Calypsonians tease, insult or assuage the entire population ( Trinidad) every year. Their job is to be our mirror, or telescope, and whatever they are, and how their tunes are judged, depends on a mixture of personal skill and attention to national mood and events. The true calypsoes, the ones that are timeless, are those which capture the particular quirks of national culture, or situations, which remain with us today.The Roaring Lion is a giant in this respect. His calypsoes remain popular through re-mixing or on their own. The tune on link is funny, dark and popular some 80 yrs after its Road March win in 1937.
**
T&T History, 2013
'Netty, Netty' was banned 1936 by Commissioner of Police on grounds of 'immorality'; Collector of Customs dumped entire first shipment of the record in Port of Spain Harbour
****
Example #2: Roaring Lion - Netty Netty
mrprofessor18, Uploaded on September 11, 2010
Chune
****
LYRICS [1936s version]
From a transcription of the 1936 recording that was posted on http://mudcat.org/thread.cfm?threadid=140347&messages=25 by Mick Pearce, 19 Sep 11 - 08:09 AM along with some corrections of that transcription that were posted by James Fryer, 19 Sep 11 - 10:41 AM and two changes that I made which are given in italics.
NETTY NETTY
(Rafael de Leon aka Roaring Lion)
Christmas night, I almost died with laugh,
Lying in me bed with a high brown calf*
Christmas night, I almost died with laugh,
Lying in me bed with high brown calf
She heard a gin-bottle with a wicked roll**
Ah Tamboo Bamboo *** Netty make her lose control
Singing, Netty, Netty
Gimme the thing that you got in your belly
The calf* on me bed was very still
And when she heard a gin bottle she got a thrill**
And said "Wake up, wake up darling, let's make our names
Your Tamboo Bamboo *** addlin' me brain"
She jump up off me bed and nearly bust me blind
Lash me in the face with a body-line.
Singing, Netty, Netty
Gimme the thing that you have in your belly
[verse 3 not transcribed]****
Singing, Netty, Netty
Gimme the thing that you got in your belly
The calf* caught a vap and she start to dance.
She said, "Lion, this the time to take our chance"
I said "Woman, you better stop your stupidness
You always calling men for foolishness"
She said "I care nothing at all"
She jump out the road and she nightly fall.
Singing, Netty, Netty
Gimme the thing that you got in your belly
-snip-
Notes about this song with attribution in brackets:
*"calf" = [slang for] a woman [James Fryer]
[This word was previously written as "craf" which may have been a typo. It was corrected by anonymous [a self-identified West Indian] in the comment section on December 11, 2019
** "She heard a gin-bottle with a wicked roll" i.e. he can hear a bottle-and-spoon band.[James Fryer]
*** "Tamboo Bamboo" - a type of carnival band pre-dating steel pan [James Fryer]
Correction-by anonymous December 11, 2019 [self-identified as a West Indian] "Tamboo Bamboo is an instrument, basically a stick of bamboo (there a tamboo bamboo bands, but tamboo bamboo is not a band)."
**** [Verse #3] = this verse sounds mostly slang or possible French-influences patois and I can make out only a little, so I've omitted it here [Mick Pearce]
James Fryer also wrote that "the lyrics 'If you can't stand the digging/Give me back me shilling' are sung in other versions of this song".
My changes to this transcription:
I changed the name "Nelly" that Mick Pearce gave in the last line of Verse 1 to "Netty". Also, Mick Pearce wrote "Your dambou-vamou addlin' me brain" as line four of Verse 2. I changed that to "Tamboo Bamboo", conforming with the change that was given to that transcription by James Fryer.
-snip-
Also, "high brown" refers to skin color and may be the same as the African American term "high yellow", meaning a very light skinned Black person, in this case, a light skinned Black woman.
{Read the comment about "high brown" from anonymous December 11, 2019
****
QUESTIONING THE GENERALLY ACCEPTED MEANING OF THE CALYPSO SONG "NETTY NETTY"
While it is largely believed that the song "Netty Netty is based on a true story about a prostitute named Netty who had an abortion, consider this comment that was posted by GUEST 19 Jun 14 - 01:51 AM on http://mudcat.org/thread.cfm?threadid=140347&messages=25
"Speaking to a Trinidadian. The thing in her belly just really relates to her lady parts. Netty is a prostitute. The words if you can't stand my digging (sex), give me back my shilling refers to if she doesn't like what he's doing she can give the money back"
-snip-
It's possible that Roaring Lion purposely wrote the phrase "the thing in her belly" to mean either "a baby [to be aborted]" or "a lady's body parts". That said, it certainly seems to me that the lyrics as they have been transcribed are a much better fit for the "lady's body parts" meaning than the "baby to be aborted" meaning.
The Wikipedia article whose link is given above indicates that "[Lion's] "Netty Netty", the song of a prostitute who left town to have an abortion operation, shocked not only Trinidad and Tobago, but also neighbouring countries such as Grenada, where he was banned for a while". [end of quote]
I wonder what would have been so shocking in 1936 about a prostitute having an abortion. It's likely that a number of prostitutes in those days had abortions. But perhaps what was shocking was to openly sing about that fact. That said, it seems to me that a song that even alludes to a man repeatedly asking for "a female's "lady parts" could have been considered more sexually provocative then a man asking a woman to have an abortion. Also, it seems to me that some other references in the song "Netty Netty" might have been considered more shocking than the line "give me the thing you have in your belly" - For instance, what about the references to Netty holding a "gin bottle" and "a tamboo bamboo making her loose control"? Do "gin bottle" and "tamboo bamboo" refer to a man's body part" and not [just] types of music bands? If so- hmm.
As to the belief that the line "give me the thing you got in your belly" refers to abortion, here's another comment from James Fryer 19 Sep 11 - 06:00 PM as published on that same Mudcat discussion thread whose link is given above:
"We only have an unsourced statement on Wikipedia to say it is [about abortion], but the line "gimme the thing you got in your belly" does point in that direction... Possibly the patois verse sheds more light on it. Also there may have been other verses which weren't recorded, and there may have been well-known events which were only alluded to in the song.
I checked in the book that comes with the "West Indian Rhythm" box set, which says:
The Growling Tiger (Neville Marcano) recalled that "Netty" was "a girl from behind the bridge" (east of the Dry River in Port of Spain). She deported herself as though she was having a baby but never delivered the infant, this being an important part of the song's satirical content."...
[end of quote]
Unfortunately, I'm not able to transcribe the third verse of the 1936 version of this song which the two Mudcat commenters Mick Pearce and James Fryer were also unable to decipher. I agree with James Fryer that "Possibly the patois verse sheds more light on it. Also, there may have been other verses which weren't recorded, and there may have been well-known events which were only alluded to in the song."
That quote from Growling Tiger might be interpreted as implying that the song "Netty Netty" was about her having an abortion. But I wonder if there is any other contemporaneous explanations from Roaring Lion, or any other Calypsonian, or any other person who allude to that meaning or directly indicate that the song "Netty Netty" was about abortion. And if that line is about a baby that Netty was carrying, why did Lion want her to give "it" to him (to abort)?
If this story [about "Netty Netty" being about a prostitute having an abortion] isn't a relatively recent invention, and was instead contemporaneous with Roaring Lion, I wouldn't be surprised if that abortion explanation for the phrase "thing in her belly" line was a story that might have been promoted by Roaring Lion to cover up the more explicit meaning of those lyrics & other lyrics in that song. It wouldn't surprise me if anyone who was really in the know about what this song was really about chuckled when they heard that cover story. They might even have publicly confirmed that that story was the "real" meaning of the song just to "put one over" on un-hip listeners.
Since I strive to be "hipper" (in spirit and not so much in weight), I don't mind admitting that I very much doubt this Calypso song has anything at all to do with abortion.
****
Thanks for visiting pancocojams.
Visitor comments are welcome.
Sunday, November 17, 2013
Roaring Lion - African War Call (Calypso sound file & lyrics)
Edited by Azizi Powell
This post showcases the early Calypso song "African War Call" by Roaring Lion. Information about Roaring Lion & lyrics for that 1939 song are also included in this post. This post also includes information about Roaring Lion as well as brief information & comments about that song, with particular focus on the orisas [orishas] that are mentioned in that song.
The content of this post is presented for folkloric, historical, entertainment, and aesthetic purposes.
All copyrights remain with their owners.
****
INFORMATION ABOUT ROARING LION
From http://en.wikipedia.org/wiki/Roaring_Lion
"Roaring Lion (22 February 1908 – 11 July 1999)[2] was a calypsonian (calypso singer/composer). His 65-year career began in the early 1930s and he is best known for his compositions "Ugly Woman" (1933), "Mary Ann" and "Netty, Netty", which are still performed today. The song "If You Wanna Be Happy", which hit number one on the Billboard Hot 100 on 18 May 1963, as well as the R&B singles chart,[3] is based on Roaring Lion's "Ugly Woman".
From a young age, Roaring Lion (de Leon's adopted stage name) became known for his skill in creating calypsos (particularly in his ability to extemporize lyrics on any subject). Contrary to his humble origins, he cultivated a refined stage persona and always appeared sharply dressed. His career officially began in 1924; he cut his first sides in his late teens. He recorded extensively between the 1930s and 1950s, and was one of the calypsonians who deserves the most credit for the increasing international popularity of the genre during this period...
Roaring Lion achieved fame for his linguistic prowess as much as for his catchy tunes. His lyrics, delivered in rapid-fire style, show an impeccable command of the English language (as well as Trinidadian slang), and are replete with witty turns of phrase, humorous metaphors, and clever alliteration and internal rhymes. Of all the early calypsonians, he was by far the most scandalous, with the most banned songs by a large margin.
Early life
Lion was born Rafael de Leon in Aroquita, in the Caura Hills of northern Trinidad, to a mother named Basalicion de Leon and a father named Arias Cairi Llama. An illegitimate child, Lion spent some of his earliest years in two orphanages, before being taken in, following his mother's illness, by an elderly woman named Miss Charles who lived on Coffee Street in the southwestern city of San Fernando.a Finally, he was presented by Charles to a Muslim Indian family in San Fernando who wanted him; he was adopted by Najeeran Khan, who became his adoptive mother. He championed orphanages throughout his career, with songs such as 1940s "Orphan home", for example.
Although there has long been confusion about his full name, he himself gave it as Rafael Arias Cairi Llama de Leon.b He later met his biological father, who told him that his name, Cairi, was another name for Trinidad,c and that "Llama" is a sort of goat or deer from South America. In a 1990 interview, Roaring Lion stated that "from fear that I might be styled a thief, I only use Rafael Deleon."de[4]"...
****
FEATURED SOUND FILE: the lion- african war call
cvbagva, Published on Jan 2, 2011
-snip-
The YouTube sound file that was originally embedded in this post is no longer available [as of at least September 13, 2018]. Here's the summary that was published for that sound file: shango-related calypso recorded jan 1939 and one of the "war" calypsos of the time...essentially challenges to rival calypsonians by means of lyrical dexterity
****
LYRICS: AFRICAN WAR CALL
(Roaring Lion, 1938)
La da de da da de da da dum-a
Ah de de da da de de da de dum
La da da da de de da da da
Ah de de da de la da de da Aja ju oku ro
(Calling the god Ajaja, "Saint Jonaj," who lives in the sea: "Ajaja, my friend")
Yea, aku ro sho aku ro sho
(emphatically requesting Ajaaja to mount a devotee)
Chorus- Ajaja oku ro
Lion- Yea, aku ro sho
Chorus- Ajaja oku ro
Eh ku ro sho aku ro sho
Ajaja oku ro
Sababo !
o-o-o-o-o-o-o-o !
(This call signals the mounting or posession of a dancer by a spirit or god. In this song, a call to several gods, there are several mountings)
All- Ajaja oku ro
Lion- Ku ro sho aku ro sho
Chorus- Ajaja oku ro
Sababo !
o-o-o-o-o-o-o-o!
All- Ajaja oku ro
Lion- Yea, aku ro sho aca 'bailar-oh
Chorus- Ajaja oku ro
Lion- Oku ro
Chorus- Oh-ro kuro ba' me (Oro is a god, a follower of the Ifa god of Medicine and Divination; a possible translation is that the devotee is asking the god Oro to leave but the god stops his request.)
Lion- Oku ro
Chorus- Oh-ro ku-ro ba' me
Lion- Vayase di-yeah
(good bye to the god that has possessed a devotee)
Chorus- Oh-ro ku-ro ba' me
Lion- Son abatala
(son of Abatala; e.g., the person devoted to Abatala and whom is possessed in the dance by Abatala)
Chorus- Oh-ro ku-ro ba' me
Sababo !
o-o-o-o-o-o-o-o!
Lion- Yea oku ro
Chorus- Oh-ro ku-ro ba' me
Lion- Emanja
(or Yemanja, Saint Anne, Oshun's sister, a river goddess)
Chorus- Oh-ro ku-ro ba me
Lion- 'Batala
Chorus- oh-ro ku-ro ba me
Lion- Ajaja
Chorus- Oh-ro ku-ro ba me
Sababa !
o-o-o-o-o-o-o-o!
Lion- Oh ku-ro
Chorus- oh-ro ku-ro ba me
Sababo !
Lion- Vayese di-yeah
Chorus- Oh-ro ku-ro ba me
Lion- Yea a new-war-e [?]
Chorus- Oh-ro ku-ro ba me
Lion- Son Ah-p[v]a-lo-pa
Chorus- oh-ro ku-ro ba me
Lion- Son ah-gu-ro
(The person mounted by Ahguro dancers)
Chorus- Oh-ro ko-ro ba me
Sababo !
o-o-o-o-o-o-o-o!
Lion- Eh! A gu ro
All- Oh-ro ku-ro ba me
(Drums)
Lion- Eh! A gu ro
Chorus- Oh-ro ku-ro ba me.
Lion's version of a Shango song that calls forth several gods who
in turn mount, or possess individual dancers.
Atila the Hun, the scholar-politician-calypsonian of this era, called the part of the song sung to the god Ajaja the "first calypso."
From insert, Calypso Calaloo, Early Carnival Music in Trinidad.
Reference to this era- Donald R. Hill, 1993, Calypso Calaloo: Early Carnival Music in Trinidad.
Posted on http://mudcat.org/thread.cfm?threadid=138380"Songs from Trinidad" by Q, 16 Jun 11 - 02:16 PM
****
EDITOR'S COMMENT
In 2011 I posted three comments about Roaring Lion's African War Call on that same Mudcat thread whose link is given above. Those comments provided brief descriptions & links to more information about the Yoruba [actually Lucumi or Candomble] orisas [orishas] whose names are mentioned in that song. Here's the link to the first of those comments: http://mudcat.org/thread.cfm?threadid=138380#3171672. My other comments about that song were posted at 16 Jun 11 - 09:49 PM and 16 Jun 11 - 10:01 PM. Also read Q's response to my first comment.
Among the points that I made in that first comment was that, although that song is entitled "African War Call", and the song's lyrics mentioned a number of orisa, it didn't mention Ogun, the Yoruba orisa of iron, and therefore of war. I therefore concluded that the title of that song was chosen for marketing purposes since the song didn't have anything to do with war. I rescind most of that portion of my comment as I failed to recognize that the war whoops which are heard periodically in that song might be considered to be imitative of stereotypical "African war calls". Those war whoops also sound like stereotypical American Indian war calls.
Also, in that linked comment I admitted that I was unsure about the orisa "Aja" who was mentioned in that song, and I wondered if that orisa was the same as "Ajaja", which is the title of a song performed by the Nigerian percussionist Oluntunji & his group. Click http://www.youtube.com/watch?v=51O2ymTtsR8 for a video of that song.
Since then I've found this information about "Ajaja":
From http://www.olorishas.com/#!erinle--olokun/c1qxd
"Erinle is a hunter orisha. He is the patron deity of Ilobu, an Ijesha town located in south western Nigeria. Ilobu lies along the Erinlè River, a tributary of the Oshun River, on the road from Ogbomosho to Oshogbo. Ilobu is known as a trade centre for the yams, corn, cassava, oil palms, pumpkins, beans, and okra grown in the region.
There are many variations on this orisha's name, he is known as Eyinle in Egbado, Erinle in Ilobu and Enlè in Okuku. In Cuba and Trinidad he is known as Inlè or Erinle 'Ajaja'.* Ajaja is an honorific title meaning 'He who eats dog' and is punned as Àjàjà 'The ferocious one' (Warner Lewis, 1994.) In Brazil, Candomblé Ketu, he is known as Inle or Òxóssi Ibualama.
"Erinle" etymologically means 'elephant (Erin) in (ni) the-earth' (ilè) or 'land-elephant' in standard Yoruba. Erinle is a hunter, healer/herbalist and animal husbander. He has close ties with many orisha, especially Yemaya, Oshun, Oshosi, Ogun, Osain, Oba and Otin.
Inle is an orisha of wealth and prosperity. He bestows abundance to his worshippers and is propitiated in times of sickness and for fertility. Erinle works with Osain, Asohano, Yemaya and Oshun in order to provide medicie for the mind and body and nourishment for the soul. Inle is both telepath and adept diviner. He learned Odu from Orunmila and Yemaya. Inle is both telepath and adept diviner. Abatan accompanies Inle, activating and administering compounds and cures to patients under their care."
*Italics added to highlight that sentence.
-snip-
I leave it to the reader to suss out whether the comment given about the lyrics to Roaring Lion's song that "(Calling the god Ajaja, "Saint Jonaj," who lives in the sea: "Ajaja, my friend")
is accurate. Or maybe that descriptor is a result of the Lucumi syncretism since Oku [Olokun] is the orisa of the oceans [Olo=owner + Okun= oceans http://en.wikipedia.org/wiki/Olokun.
****
Thanks to Roaring Lion for his musical legacy. Thanks also to all those who I quoted in this post and thanks to the publisher of that sound file on YouTube.
Thanks for visiting pancocojams.
Visitor comments are welcome.
This post showcases the early Calypso song "African War Call" by Roaring Lion. Information about Roaring Lion & lyrics for that 1939 song are also included in this post. This post also includes information about Roaring Lion as well as brief information & comments about that song, with particular focus on the orisas [orishas] that are mentioned in that song.
The content of this post is presented for folkloric, historical, entertainment, and aesthetic purposes.
All copyrights remain with their owners.
****
INFORMATION ABOUT ROARING LION
From http://en.wikipedia.org/wiki/Roaring_Lion
"Roaring Lion (22 February 1908 – 11 July 1999)[2] was a calypsonian (calypso singer/composer). His 65-year career began in the early 1930s and he is best known for his compositions "Ugly Woman" (1933), "Mary Ann" and "Netty, Netty", which are still performed today. The song "If You Wanna Be Happy", which hit number one on the Billboard Hot 100 on 18 May 1963, as well as the R&B singles chart,[3] is based on Roaring Lion's "Ugly Woman".
From a young age, Roaring Lion (de Leon's adopted stage name) became known for his skill in creating calypsos (particularly in his ability to extemporize lyrics on any subject). Contrary to his humble origins, he cultivated a refined stage persona and always appeared sharply dressed. His career officially began in 1924; he cut his first sides in his late teens. He recorded extensively between the 1930s and 1950s, and was one of the calypsonians who deserves the most credit for the increasing international popularity of the genre during this period...
Roaring Lion achieved fame for his linguistic prowess as much as for his catchy tunes. His lyrics, delivered in rapid-fire style, show an impeccable command of the English language (as well as Trinidadian slang), and are replete with witty turns of phrase, humorous metaphors, and clever alliteration and internal rhymes. Of all the early calypsonians, he was by far the most scandalous, with the most banned songs by a large margin.
Early life
Lion was born Rafael de Leon in Aroquita, in the Caura Hills of northern Trinidad, to a mother named Basalicion de Leon and a father named Arias Cairi Llama. An illegitimate child, Lion spent some of his earliest years in two orphanages, before being taken in, following his mother's illness, by an elderly woman named Miss Charles who lived on Coffee Street in the southwestern city of San Fernando.a Finally, he was presented by Charles to a Muslim Indian family in San Fernando who wanted him; he was adopted by Najeeran Khan, who became his adoptive mother. He championed orphanages throughout his career, with songs such as 1940s "Orphan home", for example.
Although there has long been confusion about his full name, he himself gave it as Rafael Arias Cairi Llama de Leon.b He later met his biological father, who told him that his name, Cairi, was another name for Trinidad,c and that "Llama" is a sort of goat or deer from South America. In a 1990 interview, Roaring Lion stated that "from fear that I might be styled a thief, I only use Rafael Deleon."de[4]"...
****
FEATURED SOUND FILE: the lion- african war call
cvbagva, Published on Jan 2, 2011
-snip-
The YouTube sound file that was originally embedded in this post is no longer available [as of at least September 13, 2018]. Here's the summary that was published for that sound file: shango-related calypso recorded jan 1939 and one of the "war" calypsos of the time...essentially challenges to rival calypsonians by means of lyrical dexterity
****
LYRICS: AFRICAN WAR CALL
(Roaring Lion, 1938)
La da de da da de da da dum-a
Ah de de da da de de da de dum
La da da da de de da da da
Ah de de da de la da de da Aja ju oku ro
(Calling the god Ajaja, "Saint Jonaj," who lives in the sea: "Ajaja, my friend")
Yea, aku ro sho aku ro sho
(emphatically requesting Ajaaja to mount a devotee)
Chorus- Ajaja oku ro
Lion- Yea, aku ro sho
Chorus- Ajaja oku ro
Eh ku ro sho aku ro sho
Ajaja oku ro
Sababo !
o-o-o-o-o-o-o-o !
(This call signals the mounting or posession of a dancer by a spirit or god. In this song, a call to several gods, there are several mountings)
All- Ajaja oku ro
Lion- Ku ro sho aku ro sho
Chorus- Ajaja oku ro
Sababo !
o-o-o-o-o-o-o-o!
All- Ajaja oku ro
Lion- Yea, aku ro sho aca 'bailar-oh
Chorus- Ajaja oku ro
Lion- Oku ro
Chorus- Oh-ro kuro ba' me (Oro is a god, a follower of the Ifa god of Medicine and Divination; a possible translation is that the devotee is asking the god Oro to leave but the god stops his request.)
Lion- Oku ro
Chorus- Oh-ro ku-ro ba' me
Lion- Vayase di-yeah
(good bye to the god that has possessed a devotee)
Chorus- Oh-ro ku-ro ba' me
Lion- Son abatala
(son of Abatala; e.g., the person devoted to Abatala and whom is possessed in the dance by Abatala)
Chorus- Oh-ro ku-ro ba' me
Sababo !
o-o-o-o-o-o-o-o!
Lion- Yea oku ro
Chorus- Oh-ro ku-ro ba' me
Lion- Emanja
(or Yemanja, Saint Anne, Oshun's sister, a river goddess)
Chorus- Oh-ro ku-ro ba me
Lion- 'Batala
Chorus- oh-ro ku-ro ba me
Lion- Ajaja
Chorus- Oh-ro ku-ro ba me
Sababa !
o-o-o-o-o-o-o-o!
Lion- Oh ku-ro
Chorus- oh-ro ku-ro ba me
Sababo !
Lion- Vayese di-yeah
Chorus- Oh-ro ku-ro ba me
Lion- Yea a new-war-e [?]
Chorus- Oh-ro ku-ro ba me
Lion- Son Ah-p[v]a-lo-pa
Chorus- oh-ro ku-ro ba me
Lion- Son ah-gu-ro
(The person mounted by Ahguro dancers)
Chorus- Oh-ro ko-ro ba me
Sababo !
o-o-o-o-o-o-o-o!
Lion- Eh! A gu ro
All- Oh-ro ku-ro ba me
(Drums)
Lion- Eh! A gu ro
Chorus- Oh-ro ku-ro ba me.
Lion's version of a Shango song that calls forth several gods who
in turn mount, or possess individual dancers.
Atila the Hun, the scholar-politician-calypsonian of this era, called the part of the song sung to the god Ajaja the "first calypso."
From insert, Calypso Calaloo, Early Carnival Music in Trinidad.
Reference to this era- Donald R. Hill, 1993, Calypso Calaloo: Early Carnival Music in Trinidad.
Posted on http://mudcat.org/thread.cfm?threadid=138380"Songs from Trinidad" by Q, 16 Jun 11 - 02:16 PM
****
EDITOR'S COMMENT
In 2011 I posted three comments about Roaring Lion's African War Call on that same Mudcat thread whose link is given above. Those comments provided brief descriptions & links to more information about the Yoruba [actually Lucumi or Candomble] orisas [orishas] whose names are mentioned in that song. Here's the link to the first of those comments: http://mudcat.org/thread.cfm?threadid=138380#3171672. My other comments about that song were posted at 16 Jun 11 - 09:49 PM and 16 Jun 11 - 10:01 PM. Also read Q's response to my first comment.
Among the points that I made in that first comment was that, although that song is entitled "African War Call", and the song's lyrics mentioned a number of orisa, it didn't mention Ogun, the Yoruba orisa of iron, and therefore of war. I therefore concluded that the title of that song was chosen for marketing purposes since the song didn't have anything to do with war. I rescind most of that portion of my comment as I failed to recognize that the war whoops which are heard periodically in that song might be considered to be imitative of stereotypical "African war calls". Those war whoops also sound like stereotypical American Indian war calls.
Also, in that linked comment I admitted that I was unsure about the orisa "Aja" who was mentioned in that song, and I wondered if that orisa was the same as "Ajaja", which is the title of a song performed by the Nigerian percussionist Oluntunji & his group. Click http://www.youtube.com/watch?v=51O2ymTtsR8 for a video of that song.
Since then I've found this information about "Ajaja":
From http://www.olorishas.com/#!erinle--olokun/c1qxd
"Erinle is a hunter orisha. He is the patron deity of Ilobu, an Ijesha town located in south western Nigeria. Ilobu lies along the Erinlè River, a tributary of the Oshun River, on the road from Ogbomosho to Oshogbo. Ilobu is known as a trade centre for the yams, corn, cassava, oil palms, pumpkins, beans, and okra grown in the region.
There are many variations on this orisha's name, he is known as Eyinle in Egbado, Erinle in Ilobu and Enlè in Okuku. In Cuba and Trinidad he is known as Inlè or Erinle 'Ajaja'.* Ajaja is an honorific title meaning 'He who eats dog' and is punned as Àjàjà 'The ferocious one' (Warner Lewis, 1994.) In Brazil, Candomblé Ketu, he is known as Inle or Òxóssi Ibualama.
"Erinle" etymologically means 'elephant (Erin) in (ni) the-earth' (ilè) or 'land-elephant' in standard Yoruba. Erinle is a hunter, healer/herbalist and animal husbander. He has close ties with many orisha, especially Yemaya, Oshun, Oshosi, Ogun, Osain, Oba and Otin.
Inle is an orisha of wealth and prosperity. He bestows abundance to his worshippers and is propitiated in times of sickness and for fertility. Erinle works with Osain, Asohano, Yemaya and Oshun in order to provide medicie for the mind and body and nourishment for the soul. Inle is both telepath and adept diviner. He learned Odu from Orunmila and Yemaya. Inle is both telepath and adept diviner. Abatan accompanies Inle, activating and administering compounds and cures to patients under their care."
*Italics added to highlight that sentence.
-snip-
I leave it to the reader to suss out whether the comment given about the lyrics to Roaring Lion's song that "(Calling the god Ajaja, "Saint Jonaj," who lives in the sea: "Ajaja, my friend")
is accurate. Or maybe that descriptor is a result of the Lucumi syncretism since Oku [Olokun] is the orisa of the oceans [Olo=owner + Okun= oceans http://en.wikipedia.org/wiki/Olokun.
****
Thanks to Roaring Lion for his musical legacy. Thanks also to all those who I quoted in this post and thanks to the publisher of that sound file on YouTube.
Thanks for visiting pancocojams.
Visitor comments are welcome.
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