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Showing posts with label Black people in Appalachia. Show all posts
Showing posts with label Black people in Appalachia. Show all posts

Friday, April 24, 2026

Debunking The Widely Held Belief That Only White People Lived In Or Still Live In The Appalachian Region Of The United States

Edited by Azizi Powell

This is Part I of a two part pancocojams series about Black people in the Appalachia region of the United States.

This post presents information about the term "Appalachia" and presents excerpts from several online articles about Black people in Appalachia.

Click https://pancocojams.blogspot.com/2022/11/black-people-in-appalachia-part-ii-some.html for Part II of this pancocojams series. That post showcases a YouTube video about Black people in Appalachia and includes selected comments from that video's discussion thread about Black people in Kentucky and in other parts of Appalachia.

The content of this post is presented for historical, socio-cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to Dr, Jacqueline Clark and Dr. Althea Webb for their research and writing on the subject of Black people in Appalachia. Thanks also to all others who are quoted in this post and thanks for the cultural legacies of Black people who lived/live in Appalachia.
-snip-
This post is a complete reprint of the 2022 pancocojams post entitled "Setting The Record Straight About Black People In The Appalachian Region Of The United States (Part I: online excerpts)" https://pancocojams.blogspot.com/2022/11/setting-record-straight-about-black.html?m=1 . The only three comments in the discussion thread for that 2022 post are also added to this 2026 post. (I wrote both of those comments.)

That 2022 post is still available on this blog and its discussion thread is still open.

One of the reasons why it's important to debunk the belief that only White people have lived in and still live in Appalachia, is that that belief assumes that the music and other cultural elements of Appalachia can only be attributed to White people. This statement is absolutely false.]

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A DEFINITION OF AND INFORMATION ABOUT APPALACHIA

From https://en.wikipedia.org/wiki/Appalachia

..."While the Appalachian Mountains stretch from Belle Isle in Newfoundland and Labrador, Canada, to Cheaha Mountain in Alabama, Appalachia typically refers only to the cultural region of the central and southern portions of the range, from the Catskill Mountains of New York southwest to the Blue Ridge Mountains which run southwest from southern Pennsylvania to northern Georgia, and the Great Smoky Mountains of Tennessee and North Carolina. In 2019, the region was home to an estimated 25.7 million people, of which roughly 81% are white.

[...]

Since Appalachia lacks definite physiographical or topographical boundaries, there has been some disagreement over what exactly the region encompasses. The most commonly used modern definition of Appalachia is the one initially defined by the Appalachian Regional Commission in 1965 and expanded over subsequent decades.[5] The region defined by the Commission currently includes 420 counties and eight independent cities in 13 states, including all 55 counties in West Virginia, 14 counties in New York, 52 in Pennsylvania, 32 in Ohio, 3 in Maryland, 54 in Kentucky, 25 counties and 8 cities in Virginia,[10] 29 in North Carolina, 52 in Tennessee, 6 in South Carolina, 37 in Georgia, 37 in Alabama, and 24 in Mississippi".

[...]

Culture

Ethnic groups

An estimated 90%[73] of Appalachia's earliest European settlers originated from the Anglo-Scottish border country…In America, these people are often grouped under the single name "Scotch-Irish" or "Scots-Irish". While various 20th century writers tried to associate Appalachia with Scottish highlanders, Highland Scots were a relatively insignificant percentage of the region's early European immigrants.[76]

Although Swedes and Finns formed only a tiny portion of the Appalachian settlers it was Swedish and Finnish settlers of New Sweden who brought the northern European woodsman skills such as log cabin construction which formed the basis of backwoods Appalachian material culture.[77]

Germans were a major pioneer group to migrate to Appalachia, settling mainly in western Pennsylvania and southwest Virginia. Smaller numbers of Germans were also among the initial wave of migrants to the southern mountains.[11]: 30–44  In the 19th century, Welsh immigrants were brought into the region for their mining and metallurgical expertise, and by 1900 over 100,000 Welsh immigrants were living in western Pennsylvania alone…

The coal mining and manufacturing boom in the late 19th and early 20th centuries brought large numbers of Italians and Eastern Europeans to Appalachia, although most of these families left the region when the Great Depression shattered the economy in the 1930s. African Americans have been present in the region since the 18th century, and currently make up 8% of the ARC-designated region, mostly concentrated in urban areas and former mining and manufacturing towns;[80] the African-American component of Appalachia is sometimes termed Affrilachia.[81]

Native Americans, the region's original inhabitants, are now only a small percentage of the region's present population, their most notable concentration being the reservation of the Eastern Band of Cherokee Indians in North Carolina. The Melungeons, a group of mixed African, European, and Native American ancestry, are scattered across northeastern Tennessee, eastern Kentucky, and southwestern Virginia.[82]

According to the American Factfinder's 2013 data, the Southern Appalachia has a white majority, comprising 84% of the population. African Americans are 7% and Hispanics or Latinos are 6% of the population. Asians and Pacific Islanders are 1.5% of the population. Although the counties have great differences among themselves, in terms of racial and ethnic diversity.[83]"...
-snip-
I added italics to highlight those sentences.

****
ONLINE EXCERPTS ABOUT BLACK PEOPLE IN APPALACHIA
These excerpts are given in no particular order and are numbered for referencing purposes only.

EXCERPT #1
From https://thesocietypages.org/socimages/2019/02/20/hidden-black-history-in-appalachia/ Hidden Black History in Appalachia by Jacqueline Clark PhD on February 20, 2019

"In February of 1926, Carter G. Woodson helped establish “Negro History Week” to educate teachers, students, and community members about the accomplishments and experiences of Blacks in the United States...

Nearly a century later, Black History is still at risk of erasure, especially in (once) geographically isolated areas, like Appalachia. The standard narrative that Scots-Irish “settled” Appalachia starting in the 18th century hides the fact that there were often violent interactions between European immigrants and indigenous people in the region. Even in the 1960s when authors like Michael Harrington and Harry Caudill reported on Appalachian mountain folk, the people were depicted as Scots-Irish descendants, known for being poor, lazy, and backward, representations that are reinforced in contemporary accounts of the region, such as J. D. Vance’s wildly popular memoir Hillbilly Elegy.

Accounts like these offer stereotypical understandings of poor Appalachian whites, and at the same time, they ignore the presence and experiences of Blacks in the region. Work by social scientists William Turner and Edward Cabell, as well as “Affrilachia” poet Frank X. Walker, and historian Elizabeth Catte attempts to remedy this problem, but the dominant narrative of the region centers still on poor whites and their lives.

[…]

So too are the stories of Blacks living in Appalachia today. Even though the number of African American residents has increased in some parts of  Appalachia, while the white population has decreased, little is formally documented about their lives. That absence has led scholar William Turner, to refer to Blacks in Appalachia as a “racial minority within a cultural minority.” Not only does erasing African Americans from the past and present of Appalachia provide an inaccurate view of the region, but it also minimizes the suffering of poor Blacks, who relative to their white counterparts, are and have been the poorest of an impoverished population.

Woodson established “Negro History Week” to document and share the history of Blacks in the United States, recognizing that, “If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated.” The history of African Americans in the Appalachian region is largely absent from the area’s official record, and without making it part of the dominant narrative, we risk losing that history.

***
EXCERPT #2
From https://oxfordaasc.com/page/2527 "Featured Essay - African Americans in Appalachia" by Dr. Althea Webb, Assistant Professor of Education, Berea College
"Contrary to popular perception, Appalachia has always possessed significant and influential populations of color. The region, so named for the mountain range that runs through it from northeast Mississippi to southern New York, historically comprises three subdivisions—Northern, Southern, and Central—each with its own history of settlement and race relations. Indian nations, including the Cherokees, were the first peoples to inhabit the area, but by 1860 African Americans were approximately 10% of the population. There is, however, no one story of African Americans in Appalachia. Black Appalachians—like all Appalachians—have lived in rural settings as well as urban settings, and current residents may have come from families that settled in the mountains hundreds of years ago, while others are first generation migrants into the region.

As the first major mountain range west of the Atlantic coast, the Appalachian Mountains were the first "frontier." By the mid-1600s, explorers were trekking into the mountains and within fifty years, settlements had been permanently established by whites from England, Ireland, and Scotland. Many Appalachian people trace their heritage to the Scots-Irish, immigrants who lived in the border regions of northern Ireland before coming to America early in the 18th century. As whites moved into the mountains so did free and enslaved Africans. After the Revolutionary War, Union officers were given land grants in the largely uninhabited Central Appalachian area, mostly in what is now West Virginia. As white settlers demanded more land, however, the native peoples were forced to move west,a policy well underway by the time of the infamous Indian Removal Act of 1830 enacted by President Andrew Jackson.

In the early years of settlement, whites, Indians, and African Americans lived in close proximity to each other, and later generations included multiracial and multiethnic people; the Melungeons, a group thought to have European, Native American, and African ancestry, were identified in Central Appalachia early in the 19th century. Additionally, the lives of African American and white Appalachians were intertwined socially and culturally. The most obvious representation of this syncretism is the banjo, a central instrument in traditional mountain music that originated in Africa.

Enslavement in Appalachia varied according to regions. Elite Cherokee people held Africans in enslavement in the Southern Appalachia region, but the topography did not lend itself to the large plantation systems found in the lowlands of the Deep South. In the southern region, non-slave holders were in the majority, and the area also contained a large number of landless whites. Indeed, Appalachia was once thought to be an area that abhorred slavery, although recently scholars have documented the complex nature of slavery in the Mountain South. Like the nation as a whole, Appalachia was equally divided by Civil War loyalties. Northern Appalachians joined the Union, Southern Appalachians joined the Confederacy and those in the Central Appalachian area were at a crossroads. Two years after Virginia voted to join the Confederacy,mountaineers in the west and southwest areas of Virginia formed West Virginia as an independent state and joined the Union. There was an active Underground Railroad running through Appalachia from Chattanooga to Pennsylvania .

[…]

No number of age-old stereotypes can erase the fact that, Appalachia, distinctive as it is, has never been a region that is lily white. History reveals that Appalachia has always had a racially and ethnically diverse population that has been significant and influential. Migration and mobility has shifted patterns of diversity within sub-regions and particular counties, but many areas recall traditions of inclusive collaboration unlikely to have taken hold outside the mountains. Indeed, while some areas today are largely white, the collective memory of a county may reveal a vastly different history."
-snip-
No publishing date is given for this article. However, 2004 is the latest date for books in the recommended reading section.

****
COMMENTS FROM THE DISCUSSION THREAD OF THAT 2022 PANCOCOJAMS POST 
 
Azizi PowellNovember 7, 2022 at 12:03 PM

The Appalachian Region includes 423 counties across 13 states.

Portions of these states are considered Appalachia:
Alabama
Georgia
Kentucky
Maryland
Mississippi
New York
North Carolina
Ohio
Pennsylvania
South Carolina
Tennessee
Virginia

Also, the entire state of West Virginia is considered Appalachia.

ReplyDelete
Replies
  1. I think most Americans think of very rural areas as Appalachia such as rural areas of Kentucky, Tennessee, and West Virginia.
    And I think that most Americans are surprised when they learn that certain of the following cities in this Wikipedia list are in Appalachia:
    https://en.wikipedia.org/wiki/Appalachia
    "Cities in Appalachia that have 400,000 or more residents:

    "Altoona, Pennsylvania
    Asheville, North Carolina
    Binghamton, New York
    Birmingham, Alabama
    Charleston, West Virginia
    Chattanooga, Tennessee
    Cleveland, Tennessee
    Erie, Pennsylvania
    Greenville, South Carolina
    Hagerstown, Maryland
    Huntington, West Virginia
    Huntsville, Alabama
    Johnson City, Tennessee
    Knoxville, Tennessee
    Pittsburgh, Pennsylvania
    Roanoke, Virginia
    Scranton, Pennsylvania
    State College, Pennsylvania
    Winston-Salem, North Carolina”

    Delete
  2. My adopted hometown of Pittsburgh, Pennsylvania is in Appalachia, although I very much doubt if most Pittsburghers consider themselves (ourselves) to be Appalachians .

    According to the 2022 US Census, Black people comprise around 23.8 of the population of Pittsburgh, Pennsylvania and around 13.5 % of the population of Allegheny County (where Pittsburgh is located). https://www.populationu.com/cities/pittsburgh-pa-population.

    Yet, despite the relatively small numbers of Black people in that area, few people would deny that Black people have greatly contributed to the cultural heritage of Pittsburgh and Allegheny County for a long time.

    The same can be said for Black people in many other cities and towns, and rural areas that are categorized as Appalachia.

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Thanks for visiting pancocojams.

Visitor comments are welcome. 

Tuesday, November 8, 2022

Black People In Appalachia: Part II: Some Stories Of Black People In Kentucky (with comments about Black People in Kentucky & in other parts of Appalachia)



Black in Appalachia, May 3, 2020

Black in Appalachia details the history of the establishment of coal camps & towns in the Eastern Kentucky coal fields & the in migration of African American laborers to the Mountain. With interviews from current & former residents of the region & scholars Philip J, Obermiller, Tom Wagner & Karida Brown, we follow the stories of these Black families through day-to-day life, out migration & the founding of the Eastern Kentucky Social Club. Founded in 1969, the EKSC is perhaps one of the longest standing African American organizations dedicated to solely social purposes. See: https://www.blackinappalachia.org/eksc


****
Edited by Azizi Powell

This is Part II of a two part pancocojams series about Black people in the Appalachia region o the United States.

This post showcases a YouTube video about Black people in Appalachia and includes selected comments from that video's discussion thread.
 
Click https://pancocojams.blogspot.com/2022/11/setting-record-straight-about-black.html for Part I of this pancocojams series. That post presents information about the term "Appalachia" and presents excerpts from several online articles about Black people in Appalachia.

The content of this post is presented for historical, socio-cultural, genealogical, and educational purposes.

All copyrights remain with their owners.

Thanks to the cultural legacies of Black people in Appalachia and thanks to all those who are associated with the Eastern Kentucky Social Club. Thanks also to all those who are associated with this showcase video and all those who are quoted in this post.

****
SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD
(Numbers are added for referencing purposes only.) 

2020

1. FET Engineer
"My family & ancestry arrived to Madison County, Kentucky in 1790. We are tri-racial people from Port Tobacco, Charles County, Mayland. Today my family on average is 60% African and 40% European with Native American. My father's side is from Jackson, Ross and Gallia County in Southern Ohio which is also in the Appalachia region."

**
Reply
2. riverbilly64
"I find your post interesting. My Black ancestors are also from Maryland and I’m also from Southeastern Ohio."

**
Reply
3. harold Denton, 2021
"Lots of melungeon tri racial folks have been living in cumberland,ky and on over into blackwater,va community  and over into  sneedville,tn in Hancocke county,County,.  They came out of the eastern parts of virginia and North carolina by the mid to late 1770's."

**
4. Rebecca Mæd
"I need help! My dad’s family are from Floyd and Pike counties and I can trace my white and Native ancestors but haven’t found anything on my African DNA. I know my ancestors hid a whole lot of things but I am so stumped. Anyone else in the same predicament?"

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Reply
5. Cashh Washington
"U got african in u?"

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Reply
6. Rebecca Mæd
"Cashh Washington yes...Bantu, Congo. I am also descended from the 1619 First Slaves in America. I know my earliest line but I still don’t have records for my closest African ancestors. I suspect there was some cheating or claiming of a father who wasn’t the father because my great grandma Lena looked a whole lot like Rosa Parks. Very uncanny to meet Rosa and see your great grandma especially since my great grandma came from some super white looking people. The Mullins though are known to be “Melungeon” and didn’t care if you were African or Native. Sadly though I have no records showing. I do have African American (DNA confirmed) 4th cousins who don’t share known ancestry but their ancestors are from my great grandma’s area. We’ll figure it out soon enough."

****

2021

7. Jessica T.
"Born and raised in Lexington, KY and still here. I made it a point to interview my aunt, who is 95 years old, about my family's history here in Kentucky. I wished I'd talked to so many more of my elders while they were here. Some much black history/my history that I will never find in a book. Thank you for posting this documentary. It's a gem."

**
8. Bey11ktb
"Great job of documenting this part of the bluegrass states history! I didn’t think there were any blacks in Kentucky."

**
Reply
9. Errol
"Bey11ktb

Kentucky was a slave state."

**
Reply
10. suprsnips, 2022
"@Errol , Kentucky was a slave state, but it wasn't part of the Confederacy."

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Reply
11. lorie mills, 2022
"@suprsnips  are you sure about that? I thought part of it was confederate. Didn't brothers and families in ky fight against one another because it was split? If not I was taught wrong."
-snip-
Here's some information on this subject from https://en.wikipedia.org/wiki/Kentucky_in_the_American_Civil_War
"This article is about events within the borders of the state between 1861 and 1865. For the former government in exile, see Confederate government of Kentucky.

Kentucky was a border state of key importance in the American Civil War. It officially declared its neutrality at the beginning of the war, but after a failed attempt by Confederate General Leonidas Polk to take the state of Kentucky for the Confederacy, the legislature petitioned the Union Army for assistance. After early 1862 Kentucky came largely under Union control. In the historiography of the Civil War, Kentucky is treated primarily as a border state, with special attention to the social divisions during the secession crisis, invasions and raids, internal violence, sporadic guerrilla warfare, federal-state relations, the ending of slavery, and the return of Confederate veterans.[1]

[...] 

Kentucky was the birthplace of Abraham Lincoln, his wife Mary Todd, and his southern counterpart, Confederate President Jefferson Davis. Lincoln had declared, early in the war, "I think to lose Kentucky is nearly the same as to lose the whole game."[2]

35,000 Kentuckians served as Confederate soldiers; an estimated 125,000 Kentuckians served as Union soldiers.[3] Approximately 24,000 Black Kentuckians, free and enslaved, served as Union soldiers."...


**
Reply 
12.  MBFMTalkLive
"PADUCAH, KY born & raised.  SALUTE to the Black Appalachians This was an excellent "peace" of work.  Thank You. p.s.  YES, there are black people in KY.  Lol"

** 
13. Teresa Taylor 
"Wow I grew in West Virginia Bluefield I would love to see something about that most people think there are no black hillbillies but yes there are and thrive no incest nor ignorance when I moved to Ohio at 16 I was put up a grade and I  was so much further ahead of them I only had to take one class😁huh""

**
14. William Matthews
"
FROM MAYFIELD KENTUCKY. SHOUT OUT TO THE BLACK PPL IN APPALACHIANS"

**
Reply
15. Linda Mae Mullins
"❤️"

**
Reply
16. DeHart Family
"
Shoutin back, from East Tennessee."

**
17. pj roe
"Very good documentary never thought about black miners and very impressed with attitude of the Steel companies to create a balanced environment for all people with the same wages just what many people wanted equal pay for work but I am sure there were some inequalities"

**
18. Isaac Hill
"Shout out to the Hill family. Descendents of Black, Gates, Pennsylvanian Coal Miners..."

**
Reply
19. Isaac Hill
"Gates Hill's are Cleveland Hill's"

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Reply
20. Linda Mae Mullins
"❤️"

** 
21. Brother Jamil
"Fascinating!  Is there anyone here who remembers anything about Middlesboro?  My family were the Carsons, the Balls, and the Ramseurs…"

**
Reply
22. Brother Jamil
"We migrated to Cincinnati in the 1930s, except for the Ramseurs (Aunt Gladys and Cousin Kyle) who stayed in Bell County."

**
23. Black in Appalachia
"Good Morning Brother Jamil. Those names sound familiar. Please take a peek at these school records from Middlesboro's Lincoln School. Some of them have photographs: https://blackinappalachia.omeka.net/collections/show/50"

**
24. Wilson's Channel and More. Aka Jason Ryan Wilson
"I live in Bell. They had an all black high school back in the 50s in Middlesboro. Every summer the descendants of Lincoln high always comes back to Middlesboro for a reunion.I go every year, and always have a ball. Drinkin, smokin, cookouts, and a lot of dancing! My favorite part? It's listening too the elders talk about their struggles and how they persevered. If the youth only knew their struggles!"

**
Reply
25. Kaleah Collins
"Are you part BLACK yourself?"

**
Reply
26. Wilson's Channel and More. Aka Jason Ryan Wilson
"@Kaleah Collins  no. Part Cherokee and Irish. But my father was a cop back in the 70s and his partner was black and my godfather. When I was a baby. My father passed at 34 from a heart attack. They're isn't gonna be a high school reunion due to covid."

**
27. Terri T.
"Wow! I never knew their were black coal miners and let alone in the Appalachian Mountains. Thank you for this awesome documentary. I would really like to research one for black railroad workers that were not Porters. My great grandfather was a worker and built the house I now have."

**
Reply
28. Lies, damn lies, and stats Weird
"
+ Terri T. My maternal grandfather was a black coal miner. I never met him because he died in s coal mining accident when my mother was only 6 years old."

**
29. Thomas Stevens
"I am Kentucky born growed up in Kentucky. My daddy worked in the coal mine. When I got old enough I went to work in the coal mine. Worked with some black men in the mine. We watched after each other like brothers. It sad to hear that when the miners left work they were separated. When will finally unite as one. We have always been divided to conquer. Truth to power"

**
30. Bey11ktb
"
Is this why Kentucky has a hbcu in Kentucky state??"
-snip-
"HBCU"= Historical Black Colleges & Universities
Here's information about the two HBCUs in Kentucky:
from https://www.wdrb.com/news/new-highway-signs-to-recognize-kentuckys-historically-black-colleges-and-universities/article_19698f6a-31cd-11ec-bd8f-a32ccc46e150.html
..."Louisville and Frankfort are home to the only two historically black colleges or universities in the Commonwealth: Simmons and Kentucky State University.

There will never be another historically black college or university, because to qualify, the institution had to have been in existence before 1964."...

**
Reply
31. B J Williams
'hbcu 's were created at first as Normal Schools to teach ex-slaves to read and write, to prepare them better for share-cropping. I graduated from Kentucky State in 1967...its now 1/2 white. Born in Harlan, grandfather worked in Lynch mines, he passed of black lung around 1964. In California for decades now, retired---grew up with Jim Crow Laws--separate schools, back of the bus, lived in 'colored' section of town--they tore it down. We had our churches and schools, also a few businesses. You were still very safe growing up...one of my great nephews couldn't understand how I grew up with no hot water in the house, my son when he was little couldn't understand no tv. Owell..everything is on youtube, reflections. Stay safe, I took the vaccine, believe in science.. ;)

**
32. Airashii The Empress
"Beautiful love my black people you are the country's hero's that made it possible for my island people to be here God bless you all. The way you all feel about Eastern Kentucky is how I feel about my neighborhood that was dominantly all black in the 80's and very dangerous but I will always be proud to be from East Pal Alto ca and enjoy going back home like"

**
32. Victor Thomas
"Nice ADOS History"
-snip-
Click 
https://en.wikipedia.org/wiki/American_Descendants_of_Slavery for information about the ADOS movement.  Here's a quote from that page:
"American Descendants of Slavery (ADOS) is a term referring to descendants of enslaved Africans in the area that would become the United States (from its colonial period onward), and to the political movement of the same name. Both the concept and the movement grew out of the hashtag #ADOS created by Yvette Carnell and Antonio Moore.[1]

The ADOS movement focuses mainly on demanding reparations for the system of slavery in the United States.[2] They want colleges, employers and the federal government to prioritize ADOS and argue that affirmative action policies originally designed to help ADOS have been used largely to benefit other groups.[2]

Supporters of the ADOS movement say they should have their own racial category on census forms and college applications, and should not be lumped in with other Black people—namely modern Black African immigrants to the United States and Black immigrants from the Caribbean.[2]"...

**

33. Carlton Upton
"
My great-great-grandmother was from the Kentucky area and I never knew that before and she was Native American and white and then she married a ex-slave and that is how my family tree began a few continue to few centuries ago"

**
34. Nappy Scribe
"Let’s see, Bill Withers was from a coal mining city. I know Bill’s city had a funny name."

**
Reply
35. myradioon
"I know he was from West Virginia. "Grandma's Hands" is a great song."
-snip-
Here's some information about Bill Withers from William Harrison Withers Jr. (July 4, 1938 – March 30, 2020) was an American singer-songwriter and musician.[2] He had several hits over a career spanning 18 years, including "Ain't No Sunshine" (1971), "Grandma's Hands" (1971), "Use Me" (1972), "Lean on Me" (1972), "Lovely Day" (1977) and "Just the Two of Us" (1981). Withers won three Grammy Awards and was nominated for six more. His life was the subject of the 2009 documentary film Still Bill.[2] Withers was inducted into the Songwriters Hall of Fame in 2005 and Rock and Roll Hall of Fame in 2015.[3][4] Two of his songs were inducted into the Grammy Hall of Fame.[5]

[...]

Withers, the youngest of six children, was born in the small coal-mining town of Slab Fork, West Virginia, on July 4, 1938.[6][7] He was the son of Mattie (née Galloway), a maid, and William Withers, a miner."...

**
36. Juan Pueblo
"Her mother had to FETCH Rain water with an ENVELOPE so that her BLACK KIDS could have some water to DRINK...

The EVILS of SEGREGATION....."

***
37. Pharoah 1
"Is this the baskketball coach Bernie Bickerstaff?"

**
Reply
38. doug jones, 2022
"Yep"
-snip-
Here's some information about Bernie Bickerstaff from :https://en.wikipedia.org/wiki/Bernie_Bickerstaff
"Bernard Tyrone Bickerstaff (born February 11, 1944) is an American basketball coach and front office executive, currently serving as the Senior Basketball Advisor for the Cleveland Cavaliers.[1][2] As a coach, he previously worked as the head coach for the NBA's Seattle SuperSonics, Denver Nuggets, Washington Bullets/Wizards, Charlotte Bobcats, and Los Angeles Lakers. He has also been an assistant for the Portland Trail Blazers,[3] Chicago Bulls,[4] Los Angeles Lakers, and Cavaliers. He has served in numerous other NBA front office positions, and has been a consultant for the Harlem Globetrotters.

Early years

Bickerstaff was born in Benham, Kentucky, where his father and grandfather worked in the coal mines.[citation needed] He often had to endure open racism.[citation needed] He attended East Benham High School, where he was the starting point guard of the basketball team.[citation needed]

After graduating in 1961, Bickerstaff moved to Cleveland where he had relatives, with the idea of joining the Army, but he instead accepted a basketball scholarship to play for Rio Grande College. The racial tension he experienced during his time playing there made him leave school early and head back to Cleveland to work in a steel mill.[citation needed] However, the difficult working conditions prompted him[citation needed] to accept a second opportunity to play college basketball at the University of San Diego from 1964 to 1966. As a senior, he was named team captain and MVP, when the Toreros finished 17–11 and went on to play at the Small College Regional Playoffs. He is a member of the Kappa Alpha Psi fraternity."...

**
39. Samantha Oden
"My family (Oden) is from McRoberts originally from Alabama. These stories sound familiar because my dad and his siblings often told us about growing up in this area."

**
40. Christie Bussey
"Aww this is such a BEAUTIFUL thing!!  At the time ... '50 years' of Community/Family ties! SEKHA reunion, NICE! Continuous Blessings of longevity for the Descendants of the Eastern Kentucky Coal Miners!!  I certainly enjoyed watching this docu-storey, and even though I am not from Kentucky this story warmed my heart. Keep the Legacy ALIVE!!  :)"

**
41. Roderick Wilson
"Great story my grandfather Robert madison worked in the xoal mines in Appalachia birch west Virginia a bridge town across from eastern Kentucky. He brought my great grandmother freedom from sharecropping. 1919 to 1921 my uncle Napoleon Madison sr was born in birch west Virginia"

**
41. Rock Hammer Demolition
"What a wonderful club.  These clubs are important to the keeps bonds strong amongst a people of a shared heritage. It reminds them of where they come from. So important and it makes the individual a part of some thing much larger than them selves. Wonderful club indeed.  I pray it continues to the next generation."

**
42. Mike Materne
"
I'm from Roanoke Virginia, and while visiting The Booker T. Washington birthplace national monument, the ranger informed me that the adult male slaves were sent to the Kanawha Valley near present day Charleston WV to mine coal. I'm sure once freed, they recruited family to work in the mines."

**
43. S J
"I’m from a Coal Mining Town in WV. The middle school I attended was actually built as a segregated school for black students, the coal camp they lived in was called String Town. When the mines shutdown the black population moved away. My family also moved away to Chicago."

**
44. Abdus Luqman
"Wow, this so interesting. I never heard of this part of African-American history."

**
Reply
45. "Greedom Worldwide
"*Foundational Black American History"

**
Reply
46. larry jones
"
A truly epic tribute to a people, and their culture/heritage. It would be an absolute  tragedy if their story is allowed to be forgotten, or loss. It really moved me, and to my knowledge, I have no connection to anyone from that region...may you continue to strive. Be Blessed and thanks for such a beautiful story."

**
Reply
47. Jerome White
"
I really enjoyed this program.  The history of Eastern Kentucky from the African American perspective was AWESOME.  I lived in Pikeville,  Kentucky for approximately five years and I am a good friend of Pastor Peake of Fleming,  KY. While living in Pikeville,  I was a member of Mount Zion Baptist Church.  I love Eastern,  Kentucky and the loving spirit of people there. Thanks for such a great documentary."

**
48. Deanna 
"I’m from Perry county/Hazard in eastern KY.  My dad worked in the mines.  Oh I loved watching this documentary.  I had no idea that there was ever that many black people in eastern Kentuck at any time.  I never lived I. A coal camp because my dad got disabled in 1957 when I was five years old.  What a wonderful group of people"

**
49. Alan Taylor
"
Most people don't realize this but Madison County, Kentucky is within the Appalachian region and is called a transitional county so, I'm here representing all the black families of Madison County, Kentucky. My family is from Foxtown & Berea area starting as far back as the late 1700s. Census Tract 102, in Madison County, Kentucky, is designated as a distressed area in fiscal year 2021 because it has a median family income of $46,250 (62.5% of U.S. avg.), a poverty rate of 34.0% (241.6% of U.S. avg.), and mentioned earlier is located in a transitional county. It has a population of 3,991 (Census ACS, 2014-2018)."

**
50. Mali Rabbit
"
This is a great documentary! My folks are from Mississippi . Women in the coal mines! Dang, I just learned something! I just subscribed to the channel and the podcast. Live long and prosper, y’all ! At 48:30, is that Alex Haley ? P S, I want to cry happy tears!"
-snip-
Here's some information about Alex Haley from https://en.wikipedia.org/wiki/Alex_Haley
"
Alexander Murray Palmer Haley (August 11, 1921 – February 10, 1992)[1] was an American writer and the author of the 1976 book Roots: The Saga of an American Family. ABC adapted the book as a television miniseries of the same name and aired it in 1977 to a record-breaking audience of 130 million viewers. In the United States, the book and miniseries raised the public awareness of black American history and inspired a broad interest in genealogy and family history.[3]

 

Haley's first book was The Autobiography of Malcolm X, published in 1965, a collaboration through numerous lengthy interviews with Malcolm X.[4][5][6]

[…]

Early life and education

Alex Haley was born in Ithaca, New York, on August 11, 1921, and was the eldest of three brothers (the other two being George and Julius) and a half-sister (from his father's second marriage). Haley lived with his family in Henning, Tennessee, before returning to Ithaca with his family when he was five years old. Haley's father was Simon Haley, a professor of agriculture at Alabama A&M University, and his mother was Bertha George Haley (née Palmer), who had grown up in Henning. The family had Mandinka, other African, Cherokee, Scottish, and Scottish-Irish roots.[7][8][9][10] The younger Haley always spoke proudly of his father and the obstacles of racism he had overcome."...

** 
51. ThatOtherDebra
"My Dad was a UMWA coalminer. He was a good man. These men are correct, regardless of color, you're all family in the mines."

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Reply 
52. KingofGrace
"Why can't it be that way above ground?"

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53. Pamela Flores
"I love the clip of this where the man says " their was no Black,  no white under ground,  only family " that's the way it should be. Why is it so hard for all people to be as one?"

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Reply 
54. Chelsea P
"
You didn't hear the part where they talked about how the town was socially controlled by those in power to stop unions, or stop striking? Their are people in every town making sure racism persist for the points of control. Only God can stop this."

**
55. Indigo Flow
" @Chelsea P  Indeed. Racism is a byproduct of capitalism."

**
56. Tyrelle Greenwood
"Wow great video well put together documentary never realized this about Kentucky very interesting coming from a south western pa native."

**
57. Marie Katherine
"Thanks for this video.  I love Appalachia and the history, but the black experience of the region is something of which I know little to nothing!  Naming a town Lynch, however, not so good."

**
Reply
58. Dcain2
"
It was named after a man with the last name of Lynch."

**
Reply
59. Marie Katherine
"@Dcain2  I get it. It still has not the best connotation."

**
60. Jessica Webb
"This is awesome am bi racial my mother is black my daddy is white and my roots go back to Harlan bell County  Arjan Frakes and on both sides my grandfathers on both sides the white and black and my father was a miner man his father was a superintendent love my roots and I ve seen it from both sides both races proud where and who I come from"

**
61. Linda Mae Mullins
"❤️"

****

2022

62. Anicia Lugo
"
This is True BLACK HISTORY that I didn't know about 😎😃👑❤️"

**
63. suprsnips
"I lived in Lynch, Ky until I was 12 years old. I was a white kid, on a street where the black kids walked by my house on the way to school. They were all well dressed, and clean, and all carried their books home at night. I have to say, they put us white kids to shame. Lynch residents were kind of a melting pot from all over, we had black folks from Alabama, hillbillies from the mountains, and people from over 30 countries in Europe. With a few exceptions, we seemed to get along with each other pretty good."

** 
64. BassMonsterTiff
"That penny with a hole in it, the coal miner credit token… my great grandma used to say stuff like “that man aint worth a penny with a hole in it!” And i never knew what she meant lol"

** 
65. Donell Green
"Wow my grate grandfather told me about the skinny guy that pick yu up and carry yu to Lynch Kentucky from Alabama my Grate grandfather was a part of the story that these people are telling him only and I’m fortunate to sit back and hear it"

**
66. Melissa Richter
"Be nice to do a follow up interview with these same people to see how they feel today. My guess is this was taped in 2009-2010."

**
Reply
67. Black in Appalachia
":) These were conducted 2018 – 2019"

** 
68. Deon Sellers 
"My family on my mother's side were in Appalachia(KY & TN) for generations pre-civil war.Some in KY were completely non black & up until the mid-80s we visited them every summer.Some of our Black relatives lived at the bottom of a holler all in a row.My great-relative lived in the middle of a hollar,he had a phone so he was the most popular person there.lol The story always went 'migrants were racist,we're all kin'.I've heard of bad experiences but maybe we never saw it because we were related.Appalachians are some of the sweetest people I've ever met.Everybody used to talk about the Black migrant "towns" who came back in the day.I'm so glad this video popped up on my feed."

** 
69. WILL F.
"Great documentary. I learned a lot from the video about the genesis of the migration of folks to eastern Kentucky and the motivation behind it.

Also the migration map that was briefly shown was right on point. It correctly showed the path of the mass migration  of my family, who were slaves and then sharecroppers/cotton pickers in South Carolina,  up the now I-95 corridor  to DC, Philadelphia and New York which happened in the 1920s through the 1940s.

Thanks so much for your excellent work and I will pass it on."

**
70. Dove leboeuf
"I'm from Eastern Ky. My grandfather bought coal trucks after he had worked in the mines, but preferred to drive coal trucks. So my daddy drove one. So my dads family was involved in the coal industry for a long time. My grandfather died from black lung. My grandfather said they were black men that worked in the mines when he did, he said he didn't ever have any problems working with them because they were just trying to make a living for they're families like he was. We were taught not to use the "N" word at a young age. We were told that wasn't polite to call black people names. That people couldn't help what color they was. Because my mom is bout 3/4 Cherokee Indian. So there was alot of people that was mixed with Indian blood so I guess Thats why they didn't think nothing working with blacks. Yeah the men watched out for each other because like the man said they were all underground together and it wasn't safe at all!!!"

**
71. Evelyn Parham
"This is an excellent documentary. I learned so much that I didn't know."

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72. P Junos
"nice documentary! i talk with my nana all the time about her growing up in burkesville/bowling green ky and my grandfathers fam being from virginia and how they moved to pennsylvania. puts alot of her stories in perspective."

**
73. Kenyata Sims
"This video was very well done and very informative‼️‼️‼️

**
74. Curtis White
"Thank you, this video has has help me understand questions I have always had of " How did my family migrated from the cotton fields of Alabama and Mississippi to the coal mines of Kentucky and eventually residents of NY and Pa."*

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Monday, November 7, 2022

Setting The Record Straight About Black People In The Appalachian Region Of The United States (Part I: online excerpts)

Edited by Azizi Powell

This is Part I of a two part pancocojams series about Black people in the Appalachia region o the United States.

This post presents i
nformation about the term "Appalachia" and presents excerpts from several online articles about Black people in Appalachia.

Click https://pancocojams.blogspot.com/2022/11/black-people-in-appalachia-part-ii-some.html for Part II of this pancocojams series. That post showcases a YouTube video about Black people in Appalachia and includes selected comments from that video's discussion thread about Black people in Kentucky and in other parts of Appalachia.
 
The content of this post is presented for historical, socio-cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to Dr, Jacqueline Clark and Dr. Althea Webb for their research and writing on the subject of Black people in Appalachia. Thanks also to all others who are quoted in this post and thanks for the cultural legacies of Black people who lived/live in Appalachia.

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A DEFINITION OF AND INFORMATION ABOUT APPALACHIA 
From https://en.wikipedia.org/wiki/Appalachia
..."While the Appalachian Mountains stretch from Belle Isle in Newfoundland and Labrador, Canada, to Cheaha Mountain in Alabama, Appalachia typically refers only to the cultural region of the central and southern portions of the range, from the Catskill Mountains of New York southwest to the Blue Ridge Mountains which run southwest from southern Pennsylvania to northern Georgia, and the Great Smoky Mountains of Tennessee and North Carolina. In 2019, the region was home to an estimated 25.7 million people, of which roughly 81% are white.

[...]

Since Appalachia lacks definite physiographical or topographical boundaries, there has been some disagreement over what exactly the region encompasses. The most commonly used modern definition of Appalachia is the one initially defined by the Appalachian Regional Commission in 1965 and expanded over subsequent decades.[5] The region defined by the Commission currently includes 420 counties and eight independent cities in 13 states, including all 55 counties in West Virginia, 14 counties in New York, 52 in Pennsylvania, 32 in Ohio, 3 in Maryland, 54 in Kentucky, 25 counties and 8 cities in Virginia,[10] 29 in North Carolina, 52 in Tennessee, 6 in South Carolina, 37 in Georgia, 37 in Alabama, and 24 in Mississippi".

[...]

Culture

Ethnic groups

An estimated 90%[73] of Appalachia's earliest European settlers originated from the Anglo-Scottish border country…In America, these people are often grouped under the single name "Scotch-Irish" or "Scots-Irish". While various 20th century writers tried to associate Appalachia with Scottish highlanders, Highland Scots were a relatively insignificant percentage of the region's early European immigrants.[76]

Although Swedes and Finns formed only a tiny portion of the Appalachian settlers it was Swedish and Finnish settlers of New Sweden who brought the northern European woodsman skills such as log cabin construction which formed the basis of backwoods Appalachian material culture.[77]

Germans were a major pioneer group to migrate to Appalachia, settling mainly in western Pennsylvania and southwest Virginia. Smaller numbers of Germans were also among the initial wave of migrants to the southern mountains.[11]: 30–44  In the 19th century, Welsh immigrants were brought into the region for their mining and metallurgical expertise, and by 1900 over 100,000 Welsh immigrants were living in western Pennsylvania alone…

The coal mining and manufacturing boom in the late 19th and early 20th centuries brought large numbers of Italians and Eastern Europeans to Appalachia, although most of these families left the region when the Great Depression shattered the economy in the 1930s. African Americans have been present in the region since the 18th century, and currently make up 8% of the ARC-designated region, mostly concentrated in urban areas and former mining and manufacturing towns;[80] the African-American component of Appalachia is sometimes termed Affrilachia.[81]

Native Americans, the region's original inhabitants, are now only a small percentage of the region's present population, their most notable concentration being the reservation of the Eastern Band of Cherokee Indians in North Carolina. The Melungeons, a group of mixed African, European, and Native American ancestry, are scattered across northeastern Tennessee, eastern Kentucky, and southwestern Virginia.[82]

According to the American Factfinder's 2013 data, the Southern Appalachia has a white majority, comprising 84% of the population. African Americans are 7% and Hispanics or Latinos are 6% of the population. Asians and Pacific Islanders are 1.5% of the population. Although the counties have great differences among themselves, in terms of racial and ethnic diversity.[83]"...
-snip-
I added italics to highlight those sentences.

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ONLINE EXCERPTS ABOUT BLACK PEOPLE IN APPALACHIA

These excerpts are given in no particular order and are numbered for referencing purposes only.

EXCERPT #1
From 
https://thesocietypages.org/socimages/2019/02/20/hidden-black-history-in-appalachia/ Hidden Black History in Appalachia by Jacqueline Clark PhD on February 20, 2019
"In February of 1926, Carter G. Woodson helped establish “Negro History Week” to educate teachers, students, and community members about the accomplishments and experiences of Blacks in the United States...

Nearly a century later, Black History is still at risk of erasure, especially in (once) geographically isolated areas, like Appalachia. The standard narrative that Scots-Irish “settled” Appalachia starting in the 18th century hides the fact that there were often violent interactions between European immigrants and indigenous people in the region. Even in the 1960s when authors like Michael Harrington and Harry Caudill reported on Appalachian mountain folk, the people were depicted as Scots-Irish descendants, known for being poor, lazy, and backward, representations that are reinforced in contemporary accounts of the region, such as J. D. Vance’s wildly popular memoir Hillbilly Elegy.

Accounts like these offer stereotypical understandings of poor Appalachian whites, and at the same time, they ignore the presence and experiences of Blacks in the region. Work by social scientists William Turner and Edward Cabell, as well as “Affrilachia” poet Frank X. Walker, and historian Elizabeth Catte attempts to remedy this problem, but the dominant narrative of the region centers still on poor whites and their lives.

[…]

So too are the stories of Blacks living in Appalachia today. Even though the number of African American residents has increased in some parts of  Appalachia, while the white population has decreased, little is formally documented about their lives. That absence has led scholar William Turner, to refer to Blacks in Appalachia as a “racial minority within a cultural minority.” Not only does erasing African Americans from the past and present of Appalachia provide an inaccurate view of the region, but it also minimizes the suffering of poor Blacks, who relative to their white counterparts, are and have been the poorest of an impoverished population.

Woodson established “Negro History Week” to document and share the history of Blacks in the United States, recognizing that, “If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated.” The history of African Americans in the Appalachian region is largely absent from the area’s official record, and without making it part of the dominant narrative, we risk losing that history.

***
EXCERPT #2
From https://oxfordaasc.com/page/2527 "Featured Essay - African Americans in Appalachia" by Dr. Althea Webb, Assistant Professor of Education, Berea College
"Contrary to popular perception, Appalachia has always possessed significant and influential populations of color. The region, so named for the mountain range that runs through it from northeast Mississippi to southern New York, historically comprises three subdivisions—Northern, Southern, and Central—each with its own history of settlement and race relations. Indian nations, including the Cherokees, were the first peoples to inhabit the area, but by 1860 African Americans were approximately 10% of the population. There is, however, no one story of African Americans in Appalachia. Black Appalachians—like all Appalachians—have lived in rural settings as well as urban settings, and current residents may have come from families that settled in the mountains hundreds of years ago, while others are first generation migrants into the region.

As the first major mountain range west of the Atlantic coast, the Appalachian Mountains were the first "frontier." By the mid-1600s, explorers were trekking into the mountains and within fifty years, settlements had been permanently established by whites from England, Ireland, and Scotland. Many Appalachian people trace their heritage to the Scots-Irish, immigrants who lived in the border regions of northern Ireland before coming to America early in the 18th century. As whites moved into the mountains so did free and enslaved Africans. After the Revolutionary War, Union officers were given land grants in the largely uninhabited Central Appalachian area, mostly in what is now West Virginia. As white settlers demanded more land, however, the native peoples were forced to move west,a policy well underway by the time of the infamous Indian Removal Act of 1830 enacted by President Andrew Jackson.

In the early years of settlement, whites, Indians, and African Americans lived in close proximity to each other, and later generations included multiracial and multiethnic people; the Melungeons, a group thought to have European, Native American, and African ancestry, were identified in Central Appalachia early in the 19th century. Additionally, the lives of African American and white Appalachians were intertwined socially and culturally. The most obvious representation of this syncretism is the banjo, a central instrument in traditional mountain music that originated in Africa.

Enslavement in Appalachia varied according to regions. Elite Cherokee people held Africans in enslavement in the Southern Appalachia region, but the topography did not lend itself to the large plantation systems found in the lowlands of the Deep South. In the southern region, non-slave holders were in the majority, and the area also contained a large number of landless whites. Indeed, Appalachia was once thought to be an area that abhorred slavery, although recently scholars have documented the complex nature of slavery in the Mountain South. Like the nation as a whole, Appalachia was equally divided by Civil War loyalties. Northern Appalachians joined the Union, Southern Appalachians joined the Confederacy and those in the Central Appalachian area were at a crossroads. Two years after Virginia voted to join the Confederacy,mountaineers in the west and southwest areas of Virginia formed West Virginia as an independent state and joined the Union. There was an active Underground Railroad running through Appalachia from Chattanooga to Pennsylvania .

[…]

No number of age-old stereotypes can erase the fact that, Appalachia, distinctive as it is, has never been a region that is lily white. History reveals that Appalachia has always had a racially and ethnically diverse population that has been significant and influential. Migration and mobility has shifted patterns of diversity within sub-regions and particular counties, but many areas recall traditions of inclusive collaboration unlikely to have taken hold outside the mountains. Indeed, while some areas today are largely white, the collective memory of a county may reveal a vastly different history."
-snip-
No publishing date is given for this article. However, 2004 is the latest date for books in the recommended reading section.

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