Translate

Showing posts with label Afro- Brazilian culture. Show all posts
Showing posts with label Afro- Brazilian culture. Show all posts

Monday, March 23, 2026

Racism In Brazil (2023 YouTube Video With Discussion Thread Comments From Black Brazilians & From Other People Throughout The World))




WODE MAYA, Nov 11, 2023

****
Edited by Azizi Powell

This pancocojams post showcases a 2023 YouTube video of racism in Brazil that was produced and narrated by Ghanaian influencer Wode Maya.

This post also presented some comments from that video's discussion thread.  

The content of this post is presented for historical and socio-cultural purposes.

All copyrights remain with their owners.

Thanks to Wode Maya and all those who are associated with this video. Thanks also to all those who are quoted in this post.

****
SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD

https://www.youtube.com/watch?v=_wwBv_ar2QY&t=2s

(Numbers are added for referencing purposes.


2023

1,@almonnirvana
"WODE MAYA is a think-tank. He creates some of the videos which you can never skip when YouTube suggests them to you. I've been exploring the whole earth just sitting on my coach in Kenya. Keep on keeping on bro."

**
2. 
@tshepomoletsane9764
"Wode, your Kenyan co-host did a great job with this episode, perhaps in bridging the gap we need affiliated content for Portuguese speaking Afro-Nations both in continent and diaspora.

An ideal opportunity for her to explore and travel, it also aligns with Pan-Africanism conversation and bridging the 6th region."

**
3.
@NinaSimone24U
"Unite African Diaspora 🤎✊🏽"

**
4.
@Vincity1183
"I’m happy that a African brother like you are able to travel the world & show people back in Africa the truth of how blacks are treated outside of Africa & Europe welcome to this side of the world"

**
5.@alexbento7378
"As a black Brazilian who has lived in the United States for 12 years, I see that black Brazilians have to learn some things that black Americans did, they built their own structure of TV, radio, University, schools and much more, I don't say that to to segregate but to show respect, because here in Brazil white people respect black Americans a lot because they recognize everything they have achieved, here in Brazil there is a lack of black filmmakers to tell our stories in a beautiful way, where are the black filmmakers in Brazil? We are a large black nation but we are still small in purchasing power, you don't see engineers, doctors, or technology companies with black people prominently featured.Black Americans are a reference of success for the whole world, where in the world there are so many black people on TV in the cinema, hundreds of hundreds of films, there has been a black president, here in Brazil the only black person who is world famous was Pelé many years ago , without this we are invisible in the world, and in Colombia does anyone know? There is no comparison between the United States and the world reference .Today I live in Brazil and I see the big difference between black people in the United States and the rest of the world"

**
6.
@ashleychemise
"I'm watching this as a Black American woman and it's sad, not surprising, I, too have experienced racism...In times past I've wondered how many African families were ripped away from each other during the transatlantic slave trade when some Africans were sent to South America while others were sent to North America...I feel them...I am them. Great video Wode Maya🙏🏾❤️"

**
7.
@YouTubeBlueButterflies
"I'm African American and I have distant family in the Caribbean and my heritage in the "new world" started in Barbados"

**
8.@FierceLeo
"
Colorism, light skin and dark skin is an issue every where, no matter the hair texture or not.  The old Willie Lynch strategy to keep slaves divided. Right ?"

**
9. @Lady1M365
"Thank you for the education we would never get in schools. They have been on a mission here in the US to eliminate the history of slavery in our schools. Keep going Wode Maya. I appreciate you.❤"

**
10. @georgehosea139
"I think that black people have to learn to love each other, be there for each other, empower each other through education and training and learn to be self reliant and hard working. With such virtues they will be able to uplift their lives and if necessary live in their own communities and run their own lives. This is a very enlightening vlog Wode Maya keep them coming, I pray for the equality of all races in the world, because we are indeed equal, is humanity. 😅"

**
11. 
@AliveBlessedGrateful
"I traveled to Brazil in 2002 as a volunteer with Habitat for Humanity and I was shocked to encounter racism there. One dude walked up to our group and started talking to us. He said he’s not black, he’s not African. I just stared blankly and thought… why’d he even say that? 🤣 Secondly… dude was darker than me talkin bout he’s not black 🤦🏽‍♀️🙄"

**
12. 
@tshepomaph8201
"Brazil has so many similarities with my country South Africa 🇿🇦 where there is always a concerted effort to keep economic activity and opportunities only within white communities, Which is the main reason for racial inequalities in these countries."

**
13. 
@kingkweku9761
"I was in Sao Paolo in 2012 and i can truly say that the people are one of the nicest in the world...very diversell!!! beautiful city, very friendly people and you can literally ask anyone on the streets for help with anything ....i personally didnt experience any racism and i was there only a few weeks so i cant speak for everyone but i felt at home and will definitely visit again"

**
Reply
14.@Omar-kl3xp
"I think racism in Brazil is more systematic and institutional, the people might be nice but the government is making sure that the black population in Brazil remain poor"

**
Reply
15. 
@Boomarrang
"Great elaboration. Because what he asked only meant direct racism from human to human. But Systemic racism where the system is set up to oppress or restrict the black people is strong. Because you cannot really point a finger at it or describe it clearly because it is intertwined in the system. It is a silent racism. It is in the West as well. It exists in the UK more than the direct racism so I can relate to what to mean."

**
Reply
16. @lammuri
" @Boomarrang yes, UK indeed. A UN Human Rights Expert Group visited the UK and described the country as structurally, systemically and institutionally racist. The Conservative Government denied it."

**
Reply
17. 
@segundent3680
"Structural racism - where every floor gets whiter the closer you go to the top."

**
Reply
18. @felityf1
"
Exactly, the Black people in Brazil is only now, in the present generation, getting go to universities."

**
19. 
@dcbelle01
"Loving your coverage of Brazil, Maya!! 🇧🇷 I notice that you are asking people to recall moments of racism. While these moments do exist… and often, I challenge you to think of racism as systems. In places like Brazil and here in the US, the exception of racist incidents is what many point to to say that it doesn’t exist. Structural racism - education, healthcare, housing, etc. is the most brutal form. Keep doing what you are doing, dear brother! ❤️🖤💚

**
20. 
@justinkatangila5417
"We have been divided by the distance for so long but grounded by the roots called black ❤️

I love you more my people❤️"

**
21. @belvedere92
"That young lady on the train who says she feels lost as an Afro-Brazilian is totally understood by me. I lived for many years in the USA and in my conversation with Afro-Brazilians they tell me that there very few organizations that cater to organizing Afro-Brazilians culturally or functionally with respect to things like quality of schools, demanding government actions in their areas, etc., etc. So yes you will feel lost in such situations."

**
Reply
22. @gildahernandez3557
"So sad but it’s the story of our Black history all over the world.. The only way our people become aware of our plight, is through education…  if we don’t know who we are, we won’t know where we are going…I have learn so much of our history within the past 10 years, simply because of self interest….The greatest self inflected wound upon ourself, is ignorance… Life is Spiritual… 🤷🏽‍♀️💕🙏🏽💕🙏🏽💕🙏🏽💕🙏🏽"

**
23. @elizamasilva502
"I'm a black Brazilian living in the UK. The experience within the Brazilian community here where I live feels like an extension of life in Brazil, but not all for the good reasons..

I often hire people to help me with cleaning/ironing at home.

It gets interesting every time  it happens to be a white Brazilian because they are the only people to volunteer information of what they used to do/be in Brazil. Some seem so ashamed and misplaced by cleaning for me I almost feel sorry for their struggle.

These aren't bad or unpleasant people just normal friendly hardworking white Brazilians which means it doesn't take a horrible person to be that way.

 

I believe it was not up to them how those beliefs formed foundation in their minds given that it's learned the moment you come into the world.

BUT,  it is up to each person to shine a light on those beliefs and be brave enough to acknowledge their racism.

Own it. Then change it."

**
24. @kerry-annwatson6104
"very insightful...I didn't know that racism was so prevalent in Brazil. I was moved by the words of the young lady who said that every day she fears for her life and the lives of her family members. I'm from Jamaica and I've also lived in the Bahamas. I have not traveled extensively nor have I been exposed to some of the atrocities that have been meted out to other people of African descent/ancestry(on the merit of one believing that he is superior to the other) so I cannot relate to the narratives that are being told. I am in awe! This touches me to the core. Thanks for enlightening us, Wode Maya. I can't wait to meet you in Jamaica."

**
25.  @afiganyo5678
"
I am Ghanaian-American and have been studying Brazilian Portuguese for 4 years and I just came back from Sao Paulo (my first trip to Brazil). I definitely felt the racism.

It wasn't the kind of racism I feel in parts of Europe where people have never seen blacks before. It was more a situation where people were confused why I was where I was and why I looked like an entitled person with money.  It made me think of how America was before the civil rights movement.

The fact that they took so much black culture and then discard black people is tragic and I have a mixed feeling about going there. I will definitely go again but now my eyes are opened."

**
26. 
 @DolphineAchonga-gn6kn
"
I agree with the young lady. Being taught that Brazil is color blind keeps them from tackling racial issues head on and demanding for institutional changes. However, Afro community also failed to build global networks and invest in each other. That's something to learn from Jewish and Irish communities who were once just as hated and looked down on. The fact that the mother continent itself has leaders who refuse to build it for the better creates an unfair perception of Afro peoples everywhere. Not all Europeans, are smart. Not all Chinese or Japanese are smart. Not all Jews are billionaires. But their mother countries' economic successes creates a halo effect that accords them the esteem of others everywhere they go. We celebrate individuals but also judge them as part of a community. It's the animalistic part of us that we'll probably never outgrow no matter how advanced human society becomes. The day Africa climbs from the bottom of the global ladder it'll automatically buy esteem, for all Afro peoples everywhere. So do your best wherever you are to give a good reflection of your peoples. Build networks and push each other to succeed intellectually and economically."

**
27.@Keesha
"
Lived in São Paulo for about 3 years as a NYC transplant and I loved it…. I stayed close to Ave Paulista and it often felt like I was back home in Manhattan. Brazilians are beautiful people ❤️. As a black woman though, I was treated very differently from locals, though we looked the same. The minute I opened my mouth and they hear English I get received differently. It’s sad because even your own black people are racist to each other , but it is the heritage of a former slave state  and colonial society."

**
Reply
28. @SilVia-hs2kb
"You were treated differently because you're American and therefore your social status changed in their minds. That will happen anywhere even in Europe. Being Black American gives you immediate upgrade. This has little to do with color and all to do with money or persecption of higher financial status."

**
Reply
29. @anndeecosita3586
"@SilVia-hs2kb I agree. Most places I go they don’t assume I’m American based on looks because I’m not white. But once they realize I’m American the whole dynamic changes. I have seen people be very disrespectful to poor locals while kissing my ass because I’m American because they figure I have money. This makes me uncomfortable. That’s I typically primarily speak Spanish when I go to countries where English isn’t the primary language unless I am traveling with someone who only speaks English. When I went to Peru, most probably assumed I was Brazilian."

**
Reply
30. @FindYourFree
"Spent some years and Bahia and SP with my kids and returning to SP to live soon.  They always said the $$$ whitens you in Brazil and I saw this to be true"

**
Reply
31. @FierceLeo.
"Are we taking about racism or prejudice?"

**
Reply
32. @robertkessel8184, 2024
"@FierceLeo.  Racism is the cause of prejudice.  So we are talking of both."

**
Reply
33. 
@DC-dudu
"
No it's not. I've been to 20+ African countries. Black people are racist against each other ( different ethnicities) and against other races. To blame it on a already extinct colonial state is just to give an excuse. There should be no excuse for any type of racism."

**
Reply
34.
@lammuri
"
​ @DC-dudu you are talking about tribalism and classism not racism."

**

35.@chinatownboy7482
"
@ashleychemise   What can we do moving forward?  We know the history.  We can't change the past.  We can craft and shape the future."

**
Reply
36.
@ashleychemise
"@
chinatownboy7482  I'm not sure of  your ethnicity, but judging by your name if you are Chinese you start by calling out present day racism  in your culture and openly standing against injustice for Black/African people. Since you referenced the present tense, remember, North and South African Americans are not in power on a dominant level... it takes those on a dominant level to be brave and fight along side of us. We are the only group that can not easily go back to "family in our homeland". So much more I could say...I'm tired and will no longer post on this thread."

**
37.
@HendrikMaison
"
I was in Brazil just 3 weeks ago, i went to Sao Paulo and then Salvador, and in less than 48 hrs i was able to recognize the racism immediately and i was very sad. I lost all my joy for Brazil i had for brazil, I loved Brazilian soccer.  To see afro Brazillians living in such a state I was so hurt. It made me appreciate what African Americans have done for black people. The struggle to fight for freedom. As a born African living in the United States, I have come to cherish the African-American struggle for justice and economic justice. Going to Brazil told me how far back the black man in Brazil is, he is told to accept his position and never question it because he or she is lucky to be Brazilian."

**
Reply
38. 
@koimt6732, 2024
"
Yes. It's oppressive.

I commented that I felt better in Europe, where I was treated better than in Brazil, but people don't understand. I came here in 1987, to free my mind and also to help my mother who was sick. I was able to buy medicines, food and pay condominium fees with the money I received. My sister was able to stay at home helping my mother.

It's very hard for you to live so unhappy, especially when you live in the only country you know. Many Africans are not aware of what racism is."

**
Reply
39. @learningtheworld.5255, 2024
"
Yours is a very good comment. I am a black Cuban. I am seeking a nice destination to relocate as a black person, and I was actually thinking about Brazil. But this video only made me realize even more what I already was kind of suspecting, how far behind black people are in Brazil. Way farther behind than in Cuba.

I am nearly ruling out Brasil."

**
Reply
40. 
@donramonn12, 2024
"
 @learningtheworld.5255  yes,. Brazil is very racist.Europe is a better choice."

**
Reply
41. @acilenecardoso7330, 2024
"
@learningtheworld.5255  Brazil is one of the countries with the lowest rates of racism in the world."

**
Reply
42. 
@andy-wz1fi, 2024
"
As a black brazilian, this is true and it comes from years of what we call "embranquecimento" (whitening) of the population. Contrary to what happened in the US, in Brasil the way white people found to discriminate was trying to make black people mix with the white population and therefore lose its identity. It worked very well, many lightskin black brazilians believe they are not black, there's hardly any idea of belonging to our race, this was substituted by the feeling of being brazilian, which often lacks the political aspect of being black and ignores the cultural and socialeconomical differences of being a black brazilian."

**
Reply
43.
@dondadaa404, 2025
"
​@andy-wz1fi other Latin American countries practice the same thing."

**
Reply
44.
@difenix1, 2026
"
@andy-wz1fi deixa de mimimi que já tá ficando chato, o branco casa com a negra o negro casa com a Branca o japonês casa com a Branca com a negra e assim vai Isso é Brasil Se você quer a segregação você sofrerá as consequências das suas escolhas aqui é Brasil somos todos mestiços e Vida que Segue quem quiser se dividir em grupos que se divide mas não chore as consequências não reclame."
-snip-
Google translate from Portuguese (Brazilian) to English:
"@andy-wz1fi  stop whining, it's getting annoying. White people marry black people, black people marry white people, Japanese people marry white people, black people, and so on. This is Brazil. If you want segregation, you will suffer the consequences of your choices. This is Brazil, we are all mixed-race, and life goes on. Whoever wants to divide into groups, let them divide, but don't cry about the consequences, don't complain"

**
Reply
45.
@DJM-new52, 2024
"
@Junseld

Not entirely true. Many of our ancestors were not slaves already in Africa. Most enslaved people were prisoners of war in the many conflicts between African kingdoms and empires. That is how slavery worked in most places from the beginning. People war on each other and either kill them, drive them out, or enslave them. Anyone could be enslaved from royalty, priests, nobles, warriors (POW’s most commonly) all the way down to commoners. There was slavery in Africa but it was not the completely dehumanizing chattel slavery which was practiced in the Americas by the Europeans colonial powers such as Portugal, Spain, England/UK, France, and The Netherlands. In Africa, you could at least have a chance to work yourself out of it and not have it follow down your family line multigenerationally even though there still is a certain stigma attached to it. It was more akin to indentured servitude. I am of both Fulani and Yoruba descent. The Fulani made war on many other African ethnic groups in the name of Islam and the Yoruba kingdoms such as Oyo Empire warred with Dahomey and sometimes the Ashanti Empire. They both took slaves from their defeated enemies as did the Romans did with the Celts, Germanics, Greeks and many other European ethnic groups as well as the aforementioned Europeans warring on each other.  Even after 250 plus of that, Black Americans became a new people composed of the descendants of those captured and enslaved Africans that were former enemies as well as our enslavers and the indigenous peoples of the Americas. No one is claiming to be the sole recipient of ill treatment nor are we feeling sorry for ourselves. If we talk about slavery,  it’s to address the ripple effect of that foul institution that continues to impact us as a people. We are still fighting even if it’s not as openly as in the 1960’s. If we had not,most of the rights we and many others now benefit from have in America would not exist. If people truly knew the real story about Black American as well as African history you would have a different perspective."

**
Reply
46. 
@dpeasehead, 2025
"
@HendrikMaison: Thank you for being honest and for sharing your observations. A lot of people are blinded to the endemic anti-black racism by Latin American color blind multi-racial propaganda. White supremacy is white supremacy no matter which part of the Americas it resides in and it is always toxic to black people. A lot of outsiders don't like the more aggressive approach of black Americans in the US when it comes to confronting anti-black racism and white privilege but the Latin American "alternative" of being in a state of permanent subjugation while living in a perpetual state of denial is not at all appealing."

**
47.
@koimt6732
"
I keep commenting on it. I'm Brazilian and I feel better in Europe than at home.

I want to come and live in Africa, but I don't know where I come from and if the Africans will accept me as an African. We have a suffering that never goes away. It’s horrible what colonialism did to our ancestors and to us."

**
Reply
48. 
@texvor6949
"
You should go to Popo Aguda in Lagos nigeria. Its the settlement where a lot of Afro brazilians went to after slavery ended and left brazil to go or return to Africa. Many of their descendants are still there."

**
Reply
49. 
@koimt6732
"
@texvor6949  Oh thank you. I just finished watching a video about Popo Aguda and immediately felt at home. I got so emotional.You helped me a lot."

**
Reply
50. 
@texvor6949
"
@koimt6732  No problem and good luck. Maybe you can become a bridge and reconnection to Popo Aguda and those of Afro Brazil. That will be your peoples gateway to the motherland by using the same path those of the afro brasilians ancestors crossed to create a home back in africa."

**
51.
@moa5351
[In the] "
Bahia province of Brazil they still use a lot of Yoruba words like Acaraje, efó and still practice Yoruba traditional religion worshipping deities like exu, sango, yemoja and osun."...

**
52. 
@faithbiyapo9297
"
Charity begins at home. Nobody will love and accept us, when we haven’t loved and accepted ourselves. Until we put pride, ego, religion, greed, social class, tribalism, etc away and embrace each other as brothers and sisters, nothing will ever change. Every negative thing we do to one another devalues us as a group. Our leaders sell us out. We’ve got no infrastructure, quality education, enabling business environments to create jobs and innovation for the young. How can we be valued by outsiders? Everything starts with us. It is well. Peace and love to all! Keep up the great work, Maya!"

**
53.
@SechabaLSA
"
As someone who grew up in Lesotho 🇱🇸 , a country with more than 98% black people and one tribe, I have a huge fesr of relocating to a place where I'll suddenly become a minority.  My most comfortable countries that I've lived in are South Africa 🇿🇦, and Botswana  🇧🇼 . I don't think I'm brave enough to relocate anywhere besides South Africa, Botswana, eSwatini and Zambia"

**
54.
 @PHlophe
"
I am half eSwatini . I was born and raised in the EU so, if you are born a minority it is part of your life.

i am biracial  .  I love being in the african continent as i have family there . I am comfortable identifying myself as a Black male.  my favorite african nation is Angola although Kenya comes close second"

**
55.
@gerrytushh
"
Good and informative video. I visited Rio de Janeiro city Brazil and just a few hundred meters behind my 5 star beach high-rise hotel was a huge favelas (slum) with so many people packed in tiny shacks ....it was so sad 😢"

**
56.
@Layla-fr7mf
"
Racism in Brazil is so real and I experienced it visiting Brazil already seated on the plane on my way to Rio with my husband as being one of the only Africans/black people on the plane there and back because the Afro Brazilians are so marginalised they cannot even afford to leave the county or a plane ticket.

We stayed in an area called Leblon and after that Ipanema.

Sadly, we were the only non Europeans/Caucasians in most of the restaurants and at the residences in these areas.

The stares from the Europeans were so blatantly rude until they would hear us speak English and realise that we were tourists which was already a guess because of the fact that we were eating at these restaurants and staying in such areas. They would feel so emboldened to treat non Europeans with disdain which seems rooted in the culture I could tell that the Afro Brazilians as majority are definitely abused and marginalised to the extreme.

We would be amongst the only black people at most of the restaurants in many of these areas such Ipanema, Leblon, Lagoa and such as if the Afro Brazilians also accept that they should not be seen at certain restaurants while we made sure to book an experience to learn about the history of Afro Brazilians with an Afro Brazilian who took us to different neighbourhoods and explained the history of the black people, the racism and places like Leblon that were known to be “wealthy” areas that purposely kept the black population far away from these areas unless they are in nearby favelas or working in restaurants or hotels or as maids.

It is expected but sadly there are no laws to fight that kind of discrimination that is extreme in Brazil unlike other nations. It is still slave like in nature with slavery still taking place in remote areas so we as Africans need to be a safe haven to many of our own people. It is the only way."

**
57.
 @KillahManjaro
"
15:27. That old lady say she only experienced racism twice. it's so normalized that she doesn't recognize racism.

People confuse prejudice with racism. When African Americans were marching in the 50s-'60s, they weren't marching for white people to stop calling them names or like them, or care how white people feel about them, they were marching for access to resources of the society, Education, Jobs, Freedom of movement without harm, Bank Loans, Houses, etc. all things required to accumulate power and be competitive in the USA like all groups.

It's the same in brazil. The black population doesn't control anything in the society to accumulate power.  if you have power you don't care or think about what people say about you."

**
Reply
58. 
@afrakanaswahilitv5520
"
It looks like you don't understand racism in America. It's institutionalized in away that it's very difficult to break through. It's in colleges, police, judiciary, and even in simple stuff like public transportation. Imagine most of the jobs are in the suburbs and first bus to get to the suburb leaves the city at 8am while those from the suburbs to the city starts at 4:30am. Majority of the black people live in the city and you have to be at work by 7:45am. So technically if you can't own and finance a car you will have hard to make it"

**
59. 
@stevenolasite9644
"
Wode Maya, you make it sound like it’s all uhuru here in Africa.

I am Nigerian and I can say categorically that there is discrimination and xenophobia in Africa. South Africans kill their black brothers from other countries under the excuse that they are taking over their land.

As Ghanaian, I am sure you recall the “Ghana-must-go” saga, when Nigeria sent Ghanaians out of Nigeria in the early 1980s.

The genocide in Rwanda wasn’t perpetrated by white people.

In Nigeria, there’s the ethnic rivalry between the Yorubas, Ibos and the Hausas. No Ibo man has been President of Nigeria since 1966! In some families, they forbid their children from marrying from other tribes.

The more I think about this, the more I find facts that support the notion that evil is innate in humanity, and you will find discrimination everywhere you find human beings.

If these Africans in diaspora starts trouping to Africa en masse, I can assure you that it will lead to another conflict/discrimination between the locals and the new arrivals."

**
60.
 @Ivan-f7, 2024
"
No no no... I'm 47 years old, I'm a native Brazilian and I can say that this video does not convey the reality of our people, there is prejudice against poor people, not against ethnic groups, very little."

**
Reply
61. 
@florbella2213
"infelizmente, existe racismo no Brasil." -snip- Google translate from Portuguese (Brazilian) to English: "
Unfortunately, there is racism in Brazil".

**
Reply
62.
@isobel95, 2024
"You're part of the old generation who always learned and taught we live in a racial democracy.

How can you say that when the Yanomamis are left to die by the previous government?

How can you say that when CAPOEIRA WAS A CRIME until less than 100 years ago. Like, people were getting arrested just for practicing Capoeira  only because it was a black cultural element.

Capoeira saiu do Código Penal em 1930!!!!!!!!!!!!!!!!!!!!!!! Não faz nem 100 anos e pessoas eram de fato presas pelo ESTADO BRASILEIRO por praticar capoeira. É o Estado mostrando o próprio racismo.

Consegue entender o racismo estrutural que existe desde o início da escravidão? A escravidão acabou mas a mente das pessoas continuou a mesma até pouco tempo atrás. Agora, falando sobre racismo, poderíamos tentar curar essa ferida. Mas, tem que reconhecer o crime e essa ferida. Fingir que o Brasil não é racista é por uma venda para não ver os próprios problemas.

Então, NÃO FALE que não existe preconceito contra grupos étnicos, pelo amor de deus!!"
-snip-
Google translate from Portuguese (Brazilian) to English: ..."How can you say that when the Yanomami were left to die by the previous government?

How can you say that when Capoeira was a crime until less than 100 years ago? Like, people were getting arrested just for practicing Capoeira only because it was a Black cultural element.

Capoeira was removed from the Penal Code in 1930!!!!!!!!!!!!!!!!!!!!!!! It hasn't even been 100 years and people were actually arrested by the Brazilian State for practicing Capoeira. It's the State showing its own racism.

Can you understand the structural racism that has existed since the beginning of slavery? Slavery ended, but people's minds remained the same until recently. Now, talking about racism, we could try to heal this wound. But, we have to acknowledge the crime and this wound. Pretending that Brazil isn't racist is like putting on a blindfold to avoid seeing our own problems.

So, for God's sake, DON'T say that prejudice against ethnic groups doesn't exist!!"

**
63. @groovdiva9417
"@wodemaya what you said at 12:35 made me cry. I have never heard someone from West Africa say this & it was like the healing of a wound I never knew I had. I have had many friends from all over the diaspora, and I have also had a few foes who made fun of me & my family with the same ugly stereotypes created by American propagandists such as DW Griffith, Ronald Reagan, Joseph McCarthy, Al Jolson, & many more. It felt worse, more like betrayal, to hear those ugly stereotypes from someone who looks like my family. I know the history of who-sold-who is not as simple as “you betrayed us, & that’s it,” especially in Angola, but it still felt powerful to hear you acknowledge the role of our Continental family, even under the duress of continued colonial pressure in the economies & cultures of former colonies.

I, among many, cannot wait until healing"

**
64. 
@SilvioSamuge
"Amazing video. I think you just inspired me as a Mozambican (we speak Portuguese in here) to dedicate comments to educate the Brazilian nation and empower them with knowledge. Thank you brother"

**
65.@Jqzd3000
"Dont have a victim mentally wise words from the elder woman. If you believe you are a victim you will always be and die has a victim."

**
66.@nazsolomon8164
"I visited Brazil for a month earlier this year (2023), and sadly, i can confirm that Brazil is indeed a very unequal country. There are a lot of lovely people there but there aren't enough opportunities for them to change their lives. Also, sadly most of those people are either black, mixed or indigenous.

I visited the US straight after that and was blown away by the freedom and abundance of opportunities that were available there."

**
67. @afiganyo5678
"I am Ghanaian-American and have been studying Brazilian Portuguese for 4 years and I just came back from Sao Paulo (my first trip to Brazil). I definitely felt the racism.

It wasn't the kind of racism I feel in parts of Europe where people have never seen blacks before. It was more a situation where people were confused why I was where I was and why I looked like an entitled person with money.  It made me think of how America was before the civil rights movement.

The fact that they took so much black culture and then discard black people is tragic and I have a mixed feeling about going there. I will definitely go again but now my eyes are opened."

**
68.@WeAreInXanadu1969, 2024
"This is so disheartening.  I had NO idea it was like this in Brazil.  I thought Black people there were running things and more successful than African Americans.  I just didn’t realize how they are treated and that they’re so far behind.  Very sad to hear this as I feel like they are the majority there."

****
2024

69.@dorothysiaw-lartey2889
"Whitening also happened in Argentina too.

**
70. @LuisClaudioTheTagarela
"I am a Black Brazilian, not an Afro-Brazilian—this is just my perspective, of course. I acknowledge that my ancestors came from Africa. It's important to note that not all Black Brazilians, or Black people in general, share the same viewpoint.

Due to my job, I lived in Haiti for two years and in Angola for three years, where I experienced discrimination in both countries. Discrimination exists even in countries where Black people are the majority. I have traveled to all continents except Antarctica, and I've found that there is no place on Earth where Black people are not discriminated against—though the extent of discrimination varies from place to place."

**
Reply
71.
@chigozienwankwo234
"The context of discrimination you "experienced" in Haiti and Angola should be analysed. I live in Africa and I don't believe, you will be discriminated against the same way a white person can discriminate against a black person"

**
Reply
72. @arlenecharles8762, 2025
"@chigozienwankwo234 I was born in Birmingham uk my parents were from the West Indies, I went on holiday with my Son who was Five at the time we were on holiday in Barbados went to a posh restaurant the black door man did not want us in the restaurant."

**
Reply
73.@renslinemerv8338
"hi i am Haitian, i am curious to know what happened to you in Haiti, because  they might mistaken you for a Haitian, im not saying nothjing happen to you, i kow my country. but htings like that happen to only us , no foreigners"

**
Reply
74. @LuisClaudioTheTagarela
"@renslinemerv8338  I entered a shop in Pentionville, not sure about the sorry, but If you're Haitian you know what I am talking about. I was not well dressed, I was coming from a football game. The lady said to me what you are doing here it's not a place for you and you can't afford to buy anything here anyway, I said, excuse me, then she realized I wasn't Haitian. Is it discrimination or not?"

**
Reply
75. @LuisClaudioTheTagarela
"@renslinemerv8338  I am black, and if I keep my mouth shut it's difficult to know which nationality I am. The point is, they should not discriminate against anybody, including Haitians."

**
Reply
76. 
@SherilynPeters
"I totally understand. I no longer describe myself as Afro. Either i am black caribbean and refuse to call myself Afro. I live in the UK and was told by Africans that Carribbean people are not Africans  and they need to stop callibg themselves what they are not. The first time i was told, i ignored it. But when i was told numerous times i stopped😢"..

**
Reply
77. @saintsrown
"
In Brasil, we call Afro Brazilians: Brazilians."

**
Reply
78.@nolife2325, 2026
"While simultaneously looking down at them as lesser which is why I’ll take US racism any day compared to the Latin America type. At least there isn’t this veil of “racial harmony” which is really a caste system that makes it difficult for pretos to unite and talk about the rampant racism 😅"

**
79. 
@AleneHill-l2f
"We are in the US California, not far from Los Angeles. I would love to see Copacabana Beach, Recife, and Salvador. We are large Carribean families from Trinidad and Barbados; and color plays a big part in the social light. In India, the darker Indians are very poor. Alot of poor Brazilians live in the favelas, the Caribbean, parts of Europe and in the US. You see it in commercials, music videos, magazines, etc. Whenever one goes in this world; try to engage the positive and  discard the negative like garbage. Life is short for us🍍🥥

****
2025

80@primeiroultimo1726
"I was born and lived in Brazil until I was 18. I have lived in Portugal for 21 years and here I have not suffered a tenth of the racism that I suffered in Brazil. However, I still do not feel like I belong anywhere. I am very inspired by this movement of the diaspora returning to the Motherland and I hope to one day achieve this goal."

**
81. @NewsWithNicola
"Reminded that Brazil was the largest importer of enslaved Africans and the last country to finally stop."

**
Reply
82. @0900370pian, 2026
"If you are talking about Latin America and the entire Western Hemisphere, then Brazil was the last country to abolish slavery in 1888. But the last country to abolish slavery was Mauritania. Slavery in Mauritania was only officially abolished in 1981, and it was criminalized as late as 2007. So, between 1981 until 2007 owning a human slave was technically not illegal."

**
83. @BRUSEMISSIONTRAVEL
"13:19 Yes, Ghana was one country that made an official apology for its participation in the slave trade. Ghana has done more than any other African country to bridge that gap. It’s not perfect but the effort is appreciated. 🖤🖤🖤

****
Thanks for visiting pancocojams.

Visitor comments are welcome.


Thursday, August 21, 2025

Passinho (Afro-Brazilian) Dance: Information & Videos


CGTN America, Sep 30, 2024

CGTN is funded in whole or in part by the Chinese government. Wikipedia

Emerging from the favelas of Rio de Janeiro in the late 2000s, the Passinho dance style was declared an official state cultural heritage this year, not only celebrating its artistic expression, but also legitimizing and empowering practitioners of the high-energy dance craze. Passinho attracts millions of followers on social media the world over. Lucrecia Franco spent a day with one dance company in the Penha neighborhood. Take a look.

****
Edited by Azizi Powell

This pancocojams post presents some information about and YouTube videos of Brazil's Passinho dancing.

The content of this post is presented for historical, socio-cultural, entertainment, and aesthetic purposes.


Thanks to all Passinho dances in the past and in the present. Thanks tp all those who are featured in these showcase videos and thanks to the publishers of these videos on YouTube. Thanks also to all those who are quoted in this post.

*****
INFORMATION ABOUT PASSINHO
Excerpt #1
AI Overview [result-August 21, 2025]
"Passinho: the Sugarloaf all-stars of Rio's new dance craze ...

Passinho, in Portuguese, translates to "little step." It refers to a Brazilian street dance style that originated in the favelas of Rio de Janeiro. It's characterized by fast, intricate footwork and incorporates elements from various dance forms like breakdancing, samba, frevo, and capoeira.

[…]

More Details:

Origin: Passinho emerged in the early 2000s in the favelas of Rio de Janeiro, where young people combined different dance styles to create a unique and expressive form.

Style: It's known for its rapid footwork, staccato waist twists, and the way dancers often look down at their feet.

Cultural Significance: Passinho has become more than just a dance; it's a cultural movement that symbolizes resilience, creativity, and unity among young people in the favelas.

Recognition: The dance has gained international recognition and was even declared an intangible cultural heritage by state legislators in Rio de Janeiro.”…

****
Excerpt #2
From 
https://centmagazine.co.uk/little-steps-make-for-a-big-dance/ "Little Steps Make for a Big Dance By Jo Phillips" © 2025 Cent Magazine
" "Passinho the Brazilian dance literally means little steps or small steps and describes the short, fast, twisting style of a street dance that grew from the favela’s youths across not just the whole country but across the world even being shown during the Olympic opening ceremonies in Brazil and the UK." -Zona Franca ©️ Renato Mangolin

From obscurity via stigmatization to international fame, in a short amount of time, this iconic speedy foot-worked dance has grown. It may well have been around and known as ‘funk parties’ since the early 2000s but it took dedicated dance troups to spread the movement globally.

During the early days dancers learned by word of mouth about one another and baile funk (funk party) became locales for inter-favela dance duels. While baile funk parties are thought of as the birthplace of Passinho, many battles actually occurred on a small side road by a shopping Mall of all places. This historical spot was where many dancers gained their reputations, battling in one of the many informal rodas (circles) formed every Saturday.

By 2006 dance groups were founded but by 2008 a dancer called Beiçola from Jacarezinho posted a YouTube video of him and his friends dancing.

The video spread rapidly, inspiring favela youth across the city to use social media to share similar dance videos, and Passinho was transformed almost overnight from an insulated dance to a full-on cultural phenomenon.

In 2011, the first organized  Batalha do Passinho (Passinho Battle), took place at the SESC cultural center in Tijuca. These battles legitimized Passinho as a dance style. It began to gain international exposure when a group of dancers from the Passinho battle performed at the closing ceremony of the London 2012 Paralympic Games. Then it spread across the world and saw elements of it utlised in pop videos and films. During the 2014 World Cup, the dance was featured in the BBC‘s official video montage with the New York Times newspaper calling it the “soundtrack of Rio.”

So what does this dance look like? literally meaning “little step,” is rapid foot movements, sharp twists from the waist. A fusion of breakdancing and funk is added with traditional Brazilian moves like samba, frevo, and capoeira. The musical style included Funk carioca, a fusion of American funk beats and Afro-Brazilian rhythms that originated in the 70s and 80s. Performed unchoreographed, with dancers improvising on the spot to the music. dancers gaze at the floor rather than looking forward or up which in the world of dance is not seen.

 

That may well be because, at its very core, the movement has been politized as well as sexualised and has even been homophobic; because of this, it has been in the past, censored. It had even faced criminalization and criticism for lyrics that push the limits of social acceptability in terms of violence, drugs, and sexual references.

 

But the artists say that they are speaking from their reality and point to other musical genres that also include taboo themes, but never seem to face the same magnitude of backlash. For them, Passinho is an expression of the criminalization of poverty.

[…]

Up until 2009, in the Rio de Janeiro state, the baile funk movement was criminalised under law 3410 which restricted the organization of baile funks by requiring that organizers install metal detectors and only host Bailes with the presence of the Military Police as well as other rules. In 2009 a victory against this earlier ruling was made by the passage of state law 5543, which officially recognizes funk as a cultural movement and prohibits discrimination against funk. For the dancers and their peers, Passinho is still inherently a political statement, an assertion of pride for both black and Favela culture within a country that historically stigmatizes both.

[…]

Inherent to the Passinho movement is a sense of community and belonging. Many dancers refer to their peers as “family” and veteran dancers feel a sense of responsibility to guide the next generation, not only in dance movements but in life choices.

But while Passinho is gaining exposure on the stage and in cinema, artists are still fighting for recognition in the formalised art world and for the facilities to train. Many performance dance groups, still do not have a studio space of their own to train in. Passinho’s history is far from complete, in fact, many dancers say the movement is only growing."...


****
SHOWCASE VIDEOS
These videos are given in no particular order and are numbered for referencing purposes only.

The narration in these videos is in Portuguese. English captions are given in these videos.
****
SHOWCASE VIDEO #1
This video is found at the top of this post.

****
SHOWCASE VIDEO #2 - Brazilian dance craze created by youths in Rio’s favelas is declared cultural heritage



AP Archive, 
May 19, 2024

(15 May 2024)

"FOR CLEAN VERSION SEE STORY NUMBER: 4494357

RESTRICTION SUMMARY:

ASSOCIATED PRESS

Rio de Janeiro, Brazil -  11 April 2024

1. Various of dancers from passinho group Oz Cria recording a video of them performing in Rocinha favela to post on internet 

ASSOCIATED PRESS

Duque de Caxias, Brazil -  06 May 2024

2. Dancers from the group Passinho Carioca performing at a cultural complex to kids from Duque de Caxias municipal schools

3. Dancer Nayara Costa da Silva performing

4. SOUNDBITE (Portuguese) Nayara Costa da Silva, 23 year-old Passinho Carioca dancer and director:  ++IMAGES ON SOUNDBITE++

“I'm a young woman who was saved through funk, through “passinho.” I come from a family where everyone has been involved in drug trafficking, which is our reality in the favelas, unfortunately. But I believe that just as I changed my life, everyone can change too.”

5. Various of dancers performing on the stage

6. Thiago de Paula, 35 year-old, Director of Passinho Carioca: ++IMAGES OVER SOUNDBITE++

“For me, to have decreed passinho as a cultural and immaterial heritage of Rio de Janeiro brings a very significant value to these people, because it will certainly change the lives of many people, it will be seen as a law and not just as a cultural movement.”

ASSOCIATED PRESS

Rio de Janeiro, Brazil -  17 April 2024

++NIGHT SHOTS++

7. Various of passinho dancers from the group Oz Cria performing in the street of Rocinha favela

STORYLINE:

It all started with nifty leg movements, strong steps backwards and forwards, paced to Brazilian funk music.

Then it adopted moves from break dancing, samba, capoeira, frevo — whatever was around.

The passinho, a dance style created in the 2000s by kids in Rio de Janeiro’s favelas, in March was declared an “intangible cultural heritage” by legislators in the state of Rio, bringing recognition to a cultural expression born in the sprawling working-class neighborhoods.

The creators of passinho are young kids with plenty of flexibility — and no joint problems.

They started trying out new moves at home and then showing them off at funk parties in their communities and, crucially, sharing them on the internet.

The style started spreading to other favelas and became a means for youths to move seamlessly between communities controlled by rival drug gangs.

It offered young men from favelas a new way out, besides falling into a life of crime or the all-too-common pipe dream of becoming a soccer star, like Nayara Costa da Silva, a dancer and director from the group Passinho Carioca in the Penha complex of favelas.

“I'm a young woman who was saved through funk, through “passinho,” said da Silva, after her presentation for kids from Rio de Janeiro municipal schools.

 "I come from a family where everyone has been involved in drug trafficking, which is our reality in the favelas, unfortunately," she added.

Passinho was declared state heritage by Rio’s legislative assembly through a law proposed by Rio state legislator Veronica Lima.

AP video by Lucas Dumphreys and Mario Lobao."

****
SHOWCASE VIDEO #3 - 
Passinho Dance Off - Oficial Trailer 

Osmose Filmes, Apr 16, 2014  #passinho #favela #documentario

Passinho Dance Off by Osmose Filmes Oficial Trailer

Directed by Emílio Domingos 2013

****
SHOWCASE VIDEO #4 - 
Brazil’s Passinho Dancers - A Short Film by Jonangelo Molinari and Matheus Dafi


Trippin, Sep 18, 2023

This short focuses on one particular group performing the Brazilian passinho against the backdrop of its home: the favelas. Through dialogue and dance, this film connects the dots between baile funk, passinho and the working-class neighbourhoods of Brazil.

****
SHOWCASE VIDEO #5-
Passinho Final Battle | 3v3 Crew Showdown at Red Bull Rabiscada

Red Bull Dance, Apr 2, 2025  #redbulldance #givesyouwiiings​​ #dance

Takin' passinho to new heights with Brazil's finest! Final battle of the night & these crews came ready. Get ready for an all out showcase! 🇧🇷

Rewind to the first-ever Red Bull Rabsicada! Rhythm & flows. All out energy. Shout out to everyone who came through. And a big congrats to this year's winners André Oliveira , Peterson & VN Rodrigues 👏 Way to represent!

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Sunday, March 6, 2022

Examples Of How The Green, Gold, Red, & Black Colors Of Pan-African Flag Have Been Used In The African Diaspora


Tales of History, Apr 20, 2017

Have you ever noticed that ALOT of the flags of African nations are very similar? This is not by accident. In this video, we discuss the origins of the Pan-African Flag...

****
Edited by Azizi Powell

Latest Revision- March 7, 2022

This pancocojams post showases examples of how the green, gold, red, and black colors of pan-African flag have been used in the African Diaspora.

This post also showcases examples of the red, black, and green flag that is also considered a pan-African flag.

The content of this post is presented for historical,cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post and thanks to the publishers of these videos on YouTube.
-snip-
Click https://pancocojams.blogspot.com/2022/03/how-color-combinations-for-kente-cloth.html for the related pancocojams post entitled "
How The Color Combinations For Kente Cloth Stoles Have Changed For African American Graduating Students."

****
WHAT ARE THE PAN-AFRICAN COLORS AND WHAT DO THEY MEAN?
From  https://medium.com/illumination-curated/why-most-african-flags-use-the-red-yellow-and-green-colors-61e90d6164c 
Why Most African Flags Use the Red, Yellow, and Green Colors?
The Untold Story Behind Most African Flags by Bisi Media, Feb. 22, 2021
"On October 11th, 1897, a year after Ethiopia defended itself from Italian colonization at the Battle of Adwa, Emperor Menelik II authorized the creation of a flag containing a rectangular tri-color from top to bottom: red, yellow, and green.

[...]

These three colors red, green, and yellow with the inclusion of black will later be known as the Pan-African colors.

Although the meaning of the individual colors used in a country’s flag may differ from country to country; the countries of the flags that make use of the Pan-African colors have similar meaning with green representing the unique nature of the continent having good land for agriculture, red representing the blood, and common heritage of Africans during the fight against oppression from colonialism, yellow representing the wealth of Africa, and finally, black which signifies the color of the people."...
-snip-
The overarching meaning of pan-African colors are Black unity and Black pride.


****
ARTICLE EXCERPTS ABOUT SOME PAN-AFRICAN FLAGS 

Excerpt #1:
From http://www.mapsofworld.com/flags/africa.html Flags Of African Countries
Last Updated On : February 13, 2013
"
Africa is the second largest continent on Earth, with an area of about 30,221,532 square miles (11,668,599 square miles), and covering over 20 percent of the Earth's land area. Africa is made up of 54 independent countries, as well as 9 territories and a few de facto states. About 1 billion people live on the African continent.

Each of the countries of Africa has its own national flag. Many flags of African countries use colors referred to as Pan-African colors, which can be any combination of the following colors: red, green, gold (or yellow), and black. This color combination has been used in Africa for many years, and was probably taken from the Ethiopian flag.

While not every African nation has a flag that uses Pan-African colors, the majority do. Some of the nations that do not use Pan African colors include Cape Verde, the Democratic Republic of the Congo, Liberia, and Somalia."...

****
Excerpt #2
From http://en.wikipedia.org/wiki/Flag_of_Ethiopia
"Colours

The red, green and yellow were used for the flag of the Ethiopian Empire in 1897, a year after Ethiopia decisively defended itself from Italian colonization at the Battle of Adwa. The flag's tri-colour scheme has existed since the early 19th century, and was previously the official banner of the Ethiopian Empire's Solomonic dynasty. The colours green, yellow, and red have carried special importance since at least the early 17th century.[3]

The royal flag often featured the emblem of a Lion of Judah, a crowned lion carrying a cross centred in the banner's yellow midsection. The flag is understood to be a link between the Ethiopian church, the peoples, and the nation that was united. The processional cross carried by the lion was the former flag or symbol of Ethiopia, and has likewise been in use since at least the early 17th century.[4] Whilst red is currently featured at the bottom of the horizontal tricolour, this was reversed until the mid-19th century. The emblem was added in 1996. What the colours symbolise varies depending on point of view. However, generally, red represents blood spilled in defence of Ethiopia; yellow represents peace and harmony between Ethiopia's various ethnic and religious groups; and green is said to symbolize hope, or the land and its fertility. Upon gaining independence from colonial rule, several newly established countries in Africa adopted these three colours in homage to Ethiopia's resistance against foreign occupation. When adopted by Pan-Africanist polities and organizations for their activities, the colours are often referred to as the Pan-African colours.[5]"

****
Excerpt #3
From http://en.wikipedia.org/wiki/Flag_of_Ghana
"The flag of Ghana was designed and adopted in 1957 and was flown until 1959, and then reinstated in 1966. It consists of the Pan-African colours of red, yellow, and green, in horizontal stripes, with a black five-pointed star in the centre of the gold stripe. The Ghanaian flag was the first African flag after the flag of Ethiopia to feature these colours.

The black star was adopted from the flag of the Black Star Line, a shipping line incorporated by Marcus Garvey that operated from 1919 to 1922,[1] and gives the Ghana national football team their nickname, the Black Stars.

The flag was designed by Theodosia Okoh. The red represents the blood of those who died in the country's struggle for independence from the United Kingdom, the gold represents the mineral wealth of the country, the green symbolises the country's rich forests and natural wealth, and the black star is the symbol of African emancipation.[2]

****
Excerpt #4
From https://www.npr.org/sections/codeswitch/2017/06/14/532667081/on-flag-day-remembering-the-red-black-and-green On Flag Day, Remembering The Red, Black And Green
June 14, 2017 by Leah Donnella
.."The Pan-African flag, (also called the Marcus Garvey, UNIA, Afro-American or Black Liberation flag,) was designed to represent people of the African Diaspora, and, as one scholar put it, to symbolize "black freedom, simple."

[…]

The banner, with its horizontal red, black and green stripes, was adopted by the Universal Negro Improvement Association (UNIA) at a conference in New York City in 1920. For several years leading up to that point, Marcus Garvey, the UNIA's leader, talked about the need for a black liberation flag. Robert Hill, a historian and Marcus Garvey scholar, says that Garvey thought of a flag as necessary symbol of political maturity.

"The fact that the black race did not have a flag was considered by Garvey, and he said this, it was a mark of the political impotence of the black race," Hill explains. "And so acquiring a flag would be proof that the black race had politically come of age."

[…]

The Pan-African flag's colors each had symbolic meaning. Red stood for blood — both the blood shed by Africans who died in their fight for liberation, and the shared blood of the African people. Black represented, well, black people. And green was a symbol of growth and the natural fertility of Africa.

Garvey and the UNIA framed the need for a flag in a political context, Hill explains. "Everybody immediately seeing that flag would recognize that this is a manifestation of black aspirations, black resistance to oppression."

Some years earlier, white minstrel singers were expressing the importance of flags as a matter of racial pride: In 1900, Will A. Heelan and J. Fred Helf composed a popular song called "Every Race Has a Flag But the Coon."

The refrain was:

"Bonny Scotland loves a thistle,

Turkey has her crescent moon,

and what won't Yankees do for the old red, white and blue?

Every race has a flag but the coon."

The lyrics suggest that at the time, four decades after emancipation, many white people still didn't consider black people full citizens of the United States — or any country, for that matter.

The creation of a flag, then, was a step for black people around the world to claim an identity in their own right. Michael Hanchard, a professor of Africana Studies at the University of Pennsylvania, says that flags are important because they symbolize the union of governance, people and territory.

For black people, the flag means "that they have some way of identifying themselves in the world. And... to also project to those people who are not members of this particular national community that they too belong, that they have membership in a world of communities, a world of nations."

****
PAN-AFRICAN COLORS USED THROUGHOUT THE AFRICAN DIASPORA 

These videos are given in no particular order. Numbers are added for referencing purposes only.

Video #1:  Olodum Rehearsal, Salvador de Bahia [Brazil]



MrTharrison, Feb 17, 2014

Bloco Olodum, Carnival rehearsal, February 1st 2014, Salvador, Bahia [Brazil]

****
Video #2: Nyabinghi Drumming and on Bob Marley Day 2013 [Jamaica]


Jamaicans Music, Feb. 7, 2013

Members of the Rastafarian community sing and chant as they play nyabinghi drums at Bob Marly Museum, Jamaica.

****
Video #3: July 23rd H.I.M Haile Selassie 1..💚💛❤ 126th Anniversary Earthstrong 💚💛❤ Fairfield House Bath UK [United Kingdom]



Sista Reuben, July 26, 2018

Rastafari Celebrations...Nyah Bingi  gathering 💚💛❤

****
Video #4: 
Bomba Puertorriqueña [Puerto Rico/United States



dan vazquez, Sep 14, 2013

Delegación de Loiza en el 5to encuentro del tambor en Juncos. Debo hacer la aclaración este video lo tomo mi esposa Tita!
-snip-
Google translate from Spanish to English:
Loiza delegation at the 5th meeting of the drum in Juncos. I must make the clarification this video is taken by my wife Tita!

****
Video #5: Red, Black and Green of the African flag [United States]



Dan Hanson, Feb. 2, 2014

Khalid A. Samad from Coalition for a Better Life, Peace in the Hood told of the many nations using the Red, Black and Green of the African flag. He spoke at the 40th annual Black History Month Flag Raising Ceremony in the Rotunda of Cleveland City Hall that took place on February 1, 2014. http://www.clevelandpeople.com/groups...

****
Video #6: We Deserve 2020 Pan African Collegiate Graduation (CA): Kente Ceremony + Affirmation w/Adrienne Reed [United States]



Pan African Collegiate Collective, Jun 29, 2020

One of the most memorable parts of the historic Black graduation is the Kente Stole ceremony. The Kente cloth holds many meanings for our culture, but when it comes to the Black student, the rich fabric serves as a sign of your successful matriculation from student to living proverb. We Deserve graduates are led in an affirmation comprised of their own affirmations to self. Written and led by the executive producer of today's ceremony, co-founder of Brunch 2 Bomb, and CEO of the Hamba Group, Ms. Adrienne Reed. #wedeserve #pac3 #wedeserveblackgrad

****
Video #7: 2021 Donning of the Kente Ceremony for Elon University's School of Law & School of Health Sciences [United States]



Elon University, Dec. 14, 2021 [Elon, North Carolina]

Associate Professor Buffie Longmire-Avital, director of Elon University's Black Lumen Project, delivers remarks as part of the Donning of the Kente ceremony on December 10, 2021, for School of Law and School of Health Sciences graduates in the Class of 2021.

****
Video #8: March to raise the black, red and green flag for Black History month



Fred Hanson, Feb. 9, 2015

The 41st annual Black History Month Flag Raising ceremony took place at Cleveland City Hall on Saturday February 7, 2015.  Participants marched from inside City Hall outside to the steps.  Then Dr. Eugene Jordan explained the significance of Black History Month which started as Negro History Week in 1926 by Dr. Carter G. Woodson. The event was presented by the Underground Railroad Society, the Coalition for a Better Life DBA Peace in the Hood and other community organizations.  http://www.clevelandpeople.com/groups...

****

Thanks for visiting pancocojams.

Visitor comments are welcome.

Wednesday, September 29, 2021

Videos Showing The Similarities Between African American Fife & Drum Bands & Brazilian Zabumba Ensembles



Alan Lomax Archive, May 21, 2012

Othar Turner's Rising Star Fife & Drum band (Turner, fife; G.D. Young, bass drum; E.P. Burton, snare; Eddie Ware, snare) playing a picnic at Othar's farm. Shot by Alan Lomax, John Bishop, and Worth Long in Gravel Springs, Mississippi, August 1978

****
Video #2: African-American Fife & Drum Music: Mississippi & Jamaica

hultonclint, Feb 1, 2009

This is archival (?which) footage of a fife and drum group of Ed and Lonnie Young of Mississippi.  I believe it was recorded by Alan Lomax, sometime between 1959 and the early 60s.  They use a fife made of cane, and drums adapted from military bands.

It is interesting how similar it is, not just in form but also in actual content, to the fife and drum playing of "John Canoe" processional music of Jamaica.  I have put just a quick sample of that from a 1954 recording, at the end.

[My purpose for posting is to draw out this comparison, which would probably not be noticed otherwise (the clip being buried in Martin Scorcese's documentary on Blues), but if it appears to infringe someone's copyright, please contact me.]

EDIT: "This footage was shot during the 1966 Newport Folk Festival, indeed by Alan Lomax. Ed Young plays the fife; Lonnie Young, Sr., the snare; and G.D. Young, the bass drum. Lomax's audio recordings from Newport '66, including those of the Youngs, are available through the online archive of the Association for Cultural Equity (Alan Lomax Archive)." - AlanLomaxArchive

****
Video #3: Novena com zabumbeiros no povoado Fontinha em Tobias Barreto


MARCIO MIPIDEIAS, Apr 24, 2020

As tradicionais Novenas realizadas pelos antigos moradores da zona rural de Tobias Barreto estão sendo esquecidas ao longo do tempo. Hoje em dia apenas algumas famílias realizam e chamam os tocadores de zabumba para homenagear o Santo que representa a Novena.

-snip-
Google translate from Spanish to English 

The traditional Novenas performed by former residents of the rural area of Tobias Barreto are being forgotten over time. Nowadays, only a few families perform and call the zabumba players to honor the saint who represents the Novena.

****
Video #3: Zabumba - A tradição das Bandas de Pífanos no Sertão de Canudos - Parte 2 / 3

Iris de Oliveira, Apr 26, 2011

Em Canudos Velho, sertão da Bahia, região onde aconteceu uma guerra no século 19, a cultura popular tem tornado-se um dos elementos que remetem às suas origens. A tradição da Zabumba, como é também conhecida as Bandas de Pífanos na região, é preservada por quatro irmãos que juntos mantêm viva a memória de seus antepassados. Quiquio, 19 anos, flautista e líder do grupo, sai em busca de suas raízes, dialoga e visita parentes, seus costumes, histórias, músicos jovens e mestres em outras localidades da região.
-snip-
Google translate from Portuguese to English:
In Canudos Velho, in the hinterland of Bahia, a region where a war took place in the 19th century, popular culture has become one of the elements that refer to its origins. The Zabumba tradition, as the Fife Bands are also known in the region, is preserved by four brothers who together keep alive the memory of their ancestors. Quiquio, 19, a flutist and leader of the group, goes out in search of his roots, talks and visits relatives, their customs, stories, young musicians and masters in other parts of the region.
-snip-
A zabumba ensemble can be seen around 7:00 to around 10:35 in this video.

****

Edited by Azizi Powell

This pancocojams post presents YouTube examples of African American fife & drum bands and YouTube examples of  Brazilian zabumba ensembles. 

This post also includes information about American fife and drum bands and information about Brazil's zabumba ensembles.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

Thanks to all those who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the producers of these videos and the publishers of these videos on YouTube.
-snip-
Click http://pancocojams.blogspot.com/2021/03/african-other-sources-of-african.html for a March 2021 pancocojams post entitled "
Similarities Between African American Fife And Drum Music & Certain Traditional African Music and Other Traditional Music (YouTube discussion thread comments)".

That post showcases the first video that is showcased in this Sept. 2021 post and includes some comments from that video's discussion thread.

****
INFORMATION ABOUT AFRICAN AMERICAN FIFE AND DRUM BANDS
From https://en.wikipedia.org/wiki/Fife_and_drum_blues
"Fife and drum blues is an American folk music form derived from country blues, martial music tradition, and African rhythms. It is performed typically with one lead fife player and a troop of drummers. Unlike a drum corps, the drum troop is loosely structured. As such, a fife and drum band may have a variable number of snare, tom, and bass drum players. A large military-style bass drum is preferred. Fife and drum performances are often family affairs held at reunions, summer community picnics, and on holidays.

History

Pre-American Civil War military fife and drum bands provided a rough framework which black musicians would fill with African and African-American influences to create a new music. Black fife and drum music persists in a stretch of Southern states stretching from northwest Georgia to an area south of Memphis, namely North Mississippi. The music is infused with Euro-American military drum tradition and distinctly African polyrhythms, talking drum influence, and call and response patterns. Performers play blues, marches, minstrel show pieces, popular music, instrumentals, and spirituals such as "When the Saints Go Marching In", "When I Lay My Burden Down", "My Babe" and "Sitting on Top of the World".[1] A "march" becomes more of a swaying dance, sometimes led by a dancer, and singing comes in sporadic shouts, whoops, and moans from the different players. While spirituals are sometimes played, gatherings of drum and fife music are not religious in nature and not held on Sundays or in church.

Alan Lomax first recorded black fife and drum music in 1942. He found a group, including Sid Hemphill, near Sledge, Mississippi consisting of a cane fife, two snare drums, and a bass drum. These same musicians constituted themselves as a string band, using violin, banjo, guitar, and bass drum, and also incorporated quills.[2]"

Notable performers include Napoleon Strickland, Othar Turner, Turner's granddaughter Shardé Thomas, Turner's daughter, Bernice, Jessie Mae Hemphill, Ed and Lonnie Young, and the Mitchel Brothers from Georgia.
-snip-
Click the "African American fife and drum bands" tag for more pancocojams posts on this subject.

****
INFORMATION ABOUT BRAZIL'S ZABUMBA ENSEMBLE
Excerpt #1:
From https://en.wikipedia.org/wiki/Zabumba
"A zabumba (Portuguese pronunciation: [zaˈbũbɐ]) is a type of bass drum used in Brazilian music. The player wears the drum while standing up and uses both hands while playing.

The zabumba generally ranges in diameter from 16 to 22 inches, and is 5 to 8 inches tall. The shell is made of wood and may utilize either skin or plastic drum heads and is usually tensioned via metal lugs and tension rods. The top head is usually muted with tape or cloth strip(s) and struck with a cloth-covered mallet (held in the right hand) to produce a low fundamental note with minimal overtones. The bottom head is tuned tighter and is struck with a thin, twig-like stick called a bacalhau which is held in the left hand to produce a high fundamental with a sharp attack and numerous overtones."

****
Excerpt #2
From https://www.youtube.com/watch?v=BOSkO5_Q__A&ab_channel=KALANGO%7Cbrazilianinstruments published by KALANGO | brazilian instruments, Jun 21, 2017

The zabumba is the heartbeat of any Forró-, Baião-, Xote- or Xaxado ensemble. Just like the surdo in Samba it plays the base and provides the pulse while pushing forward to jump up and dance with its syncopated rhythms. The playing technique is a little different: the superior head - which is equipped with a nylon head for a stronger attack - is played with a short, padded mallet, whilst the resonance head is played with a thin switch producing the typical constrast with contrarhythms. A good zabumba player knows how to make you dance even if you are not much of dancer. Always on his side - the triangle, the accordeon and a singer. An 18" zabumba is a great medium size and offers many various tuning possibilities."...

****
Excerpt #3
From https://www.youtube.com/watch?v=OT9tlAP237E&ab_channel=KALANGO%7Cbrazilianinstruments published by KALANGO | brazilian instruments, Jun 21, 2017
20'' rustical aluminium zabumba - for traditional Forró and north-east Brazilian dance nights!

A zabumba must not be missing in any Forró-, Baião-, Xote- or Xaxado ensemble. It gives the pulse and pushes everyone to dance with its syncopated beats. Even if you're not into dancing much, a good zabumba player - together with accordeon, triangel and vocals - will make you take your shoes off! Zabumbas are played with a soft and short mallet on the superior head, in this case equipped with a nylon head for stronger attack. To make the sound warmer, you can muffle the head with some tape and a piece of cloth or use a nappa head, it depends on what sound you prefer! To produce the typical contrast, the contrarhythms on the other side of the zabumba are played with a thin switch on a nylon head. Za-bum-ba, that's how it sounds!

****
Thanks for visiting pancocojams.

Visitor comments are welcome.