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Thursday, July 14, 2022

South African Protest Song (Toyi Toyi) - "Nantsi Mellow Yellow"


Edited by Azizi Powell

This pancocojams post presents general information about "toyi toyi", a South African way of protest marching that is often accompanied by chanting and singing.

This post also presents specific information about the toyi toyi song entitled "Nantsi Mellow Yellow" and showcases several videos of  that protest song.

The content of this post is presented for historical, cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to all those who have toyi toyied in the past and who still toyi toyi for righteous causes and thanks to the unknown composers of toyi toyi songs. Thanks also to all those who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

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GENERAL INFORMATION ABOUT TOYI TOYI
From https://theculturetrip.com/africa/south-africa/articles/toyi-toyi-south-africas-spirited-dance-of-protest/ by Andrew Thompson, 11 June 2018
"For more than 40 years, black South Africans rejected the oppressive apartheid regime with non-violent protests, turning to music and dance. At the heart of this was a form of protest dance, the toyi-toyi, which to this day stands out as a powerful resistance against the status quo at protests and gatherings around the country.

The period of protest against the apartheid regime was dubbed ‘the struggle’, and despite some of the deepest moments of hopelessness and despair, it was a time punctuated by powerful music. Those leading the battle against apartheid used music and dance to communicate a strong message, unite people on the ground, and motivate them to keep pushing forward.

Music and dance as a form of protest

Even during some of the country’s most devastating protests, when unarmed Africans were shot in cold blood, or often in the back, there was a resilient spirit driven by song which lead iconic musician Hugh Masekela to say: “We will go down in history as an army that spent a lot of time singing, rather than fighting”.

Although some of this singing and dancing might have been perceived as almost joyous – and certainly much of it by the likes of Masekela was – there was an unmistakable rhythmic aggression to the toyi-toyi dance that had the ability to strike fear into the hearts of the various apartheid-era security forces trying to quell any unrest.

[…]

The power and efficacy of the dance was, and is, multi-faceted. The rhythmic high-stepping movements, with loud stomping and synchronous chants and singing, resembled a war dance of sorts. It was a clear indication from protesters that they were not going to settle for anything less than an overthrow of the status quo

[…]

A protest movement so deeply ingrained in the psyche of its people will not disappear quickly, and in present day South Africa the toyi-toyi is still common at protests. Although protesters may not be fighting against a racist and oppressive regime today, toyi-toying is still used as a way to unite against new issues, such as access to land, education, and other basic human rights that have yet to reach parts of the country.

Even though the target of the toyi-toyi may have shifted, the dance is still a powerful rallying cry. It is a true symbol of the triumph of the spirit of South Africans pushing back in the face of adversity.”
-snip-
Click https://pancocojams.blogspot.com/2014/01/toyi-toyi-south-african-protest-dance.html for the pancocojams post entitled "Toyi Toyi (South African protest dance) information & videos". This is Part I of a two part pancocojams series on Toyi Toyis. The link for Part II is included in that post. 

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SPECIFIC INFORMATION ABOUT "NANTSI MELLOW YELLOW" TOYI TOYI SONG
Excerpt #1: 

https://www.youtube.com/watch?v=TaJY8g4iIZ8

Toyi Toyi - Song, published by TV YABANTU, Mar 20, 2015

[This video can only be viewed on YouTube.]

Selected comments from the discussion thread of this embedded video. Numbers added for referencing purposes only

1. Seneca Forch, 2015
"What is the name of this song?"

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Reply
2. Mbali Ntshingila, 2017
"Seneca Forch Mellow Yellow"
-snip-
Another commenter wrote that this was an ANC song.

**
3.  Amelia Felix, 2017
"what beautiful voices .... this sound reminds me of watching them toyi toyi down  commissioner street back in 1993"

**
4. kelvin buobi, 2021
"What does this song means,  : Nantsi Mellow Yellow ?"

**
Reply
5. Sibulele Solilo, 2022
"During apartheid, there was a police vehicle called the Hippo it was yellow in colour whe the army and police were deployed in the townships they used to go into the townships driving them. So saying nantsi yellow mellow was a warning to the others that the police/army has arrived."
-snip-
Google translate from Xhosa to English: Nantsi = "Here it is".

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Excerpt #2
From https://twitter.com/tjatjaragnative/status/410317365071843328

Tjatjarag Natives

@TjatjaragNative

"nantsi mellow yellow, tshisa, tshisa, nantsizosdubula.." #MandelaMemorial

@AzaniaMatiwane

 #SABCNews *crowds singing*

Translate Tweet*

2:57 AM · Dec 10, 2013·Twitter for iPad

* "here is mellow yellow, hot, hot, nantsizosdubula .." #MandelaMemorial
-snip-
Google translate from Xhosa to English: nantsizosdubula = here's a shot

**
cmon lekota

@CLekota

Feb 8, 2020

Replying to

@TjatjaragNative

 and

@AzaniaMatiwane
-snip-
This tweet consists of a photograph of the mellow yellow vehicle that was used by the South African government in response to apartheid protests. 

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ADDITIONAL YOUTUBE VIDEOS OF THE SONG "NANTSI MELLOW YELLOW"

SHOWCASE VIDEO #2: 
Nantsi iMellow-YellowπŸ’£



Gwijo Avenue,  May 6, 2022
-snip-
In this video, "Nantsi Mellow Yellow" is sung as a gwijo. Here are a few comments from this video's discussion thread (with numbers added for referencing purposes only)

1. Eugen Mathebula, 2022
"Gwijo πŸ”₯πŸ”₯πŸ”₯"

**
2. 
Branchboiiz_backsquad15_ Tree Clan, 2022
"Can you sing like it is originally and not add spice to it please πŸ₯ΊπŸ‘"

**
Reply
3. Thembi Mdolo, 2022
"We want the spices. We enjoy them"

**
4. PK Special, 2022
"You guys just took me back to 1976 The Massacre in Starpville ✊"
-snip-
Here's information gwijos from https://www.jeremydetolly.com/blog/ep39
"Amagwijo is a particular Xhosa practice of collective singing deeply embedded in African culture. It takes the form of call and response (“I say something//You say something I hear you//You hear me. We’re in dialogue together”). Because Gwijo uses no instruments (other than the voice), it could be described as a cappella. For the amaXhosa people of South Africa, Gwijo songs have traditionally been sung to accompany weddings, funerals, initiations and other rites of passage and sacred moments."...
-snip-
Since 2019, groups of Black South Africans sports fans have begun singing gwijos at ruby and football (soccer) games. Many of these gwijos are toyi toyi songs.
-snip-
Click http://pancocojams.blogspot.com/2020/09/online-information-about-south-african.html for a 2020 pancocojams post entitled "Online Information About South African Amagwijos ("Gwijos")".

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SHOWCASE VIDEO #3: 
PAC Struggle Songs - Mellow Yellow


Thando 'Moziah' Sipuye, Jun 24, 2020 

PAC Commemoration of June 16 Soweto Students Uprising organized by Karl Zimbiri Wizza Military Camp, featuring the OUR STORY exhibition. Held on 16 June 2020 in Soweto.
-snip-
Here's an excerpt about the June 16 Sowet Students Uprising from https://www.sahistory.org.za/article/june-16-soweto-youth-uprising
..."When the language of Afrikaans alongside English was made compulsory as a medium of instruction in schools in 1974, black students began mobilizing themselves. On 16 June 1976 between 3000 and 10 000 students mobilized by the South African Students Movement's Action Committee supported by the BCM marched peacefully to demonstrate and protest against the government’s directive. The march was meant to culminate at a rally in Orlando Stadium.

On their pathway they were met by heavily armed police who fired teargas and later live ammunition on demonstrating students. This resulted in a widespread revolt that turned into an uprising against the government. While the uprising began in Soweto, it spread across the country and carried on until the following year. 

The aftermath of the events of June 16 1976 had dire consequences for the Apartheid government. Images of the police firing on peacefully demonstrating students led an international revulsion against South Africa as its brutality was exposed. Meanwhile, the weakened and exiled liberation movements received new recruits fleeing political persecution at home giving impetus to the struggle against Apartheid. "...

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