Translate

Showing posts with label American culture. Show all posts
Showing posts with label American culture. Show all posts

Tuesday, July 28, 2026

Three Funny Television or Movie Scenes Of "Kumbaya" Being Sung (with comments), Part III


Kumbaya my lord, Kumbaya (Alvin and the Chipmunks 3: Chipwrecked Scene)

me2God, Mar 21, 2012

Alvin, Simon, Theodore, Brittany, Jeanette and Eleanor are in the island singing Kumbaya my Lord... Don't own this scene...

Lyrics:

Kumbaya my lord, Kumbaya

Kumbaya my lord, Kumbaya

Kumbaya my lord, Kumbaya

O Lord Kumbaya
-snip-
A few comments from this video's discussion thread are presented below.

****
Edited by Azizi Powell

This is Part III of a three part pancocojams series on the song "Kumbaya" or the word "Kumbaya".

This post showcases three YouTube examples of the song "Kumbaya' being sung for non-religious reasons in American television shows or American movies.

Click https://pancocojams.blogspot.com/2026/07/a-partial-timeline-for-religious-or-non.html for Part I of this pancocojams series. That post presents a partial timeline for the religious or non-religious uses of the song "Kumbaya" or the word "Kumbaya" in the United States and-by extension- elsewhere in the world. 

That timeline is presented to help explain how and when the religious song "Kumbaya" became associated with children's campfire songs and how and when that song and the word "Kumbaya" became certain kinds of jokes and putdowns.  

Click https://pancocojams.blogspot.com/2026/07/five-youtube-examples-of-spiritual.html for Part II of this pancocojams series. That post showcases some YouTube examples of the spiritual "Kumbaya'.
****
The content of this post is presented for historical, folkloric, socio-cultural, and political purposes.

All copyrights remain with their owners.

Thanks to the unknown original composer/s of the song "Kumbaya" and thanks to Minnie Lee, Henry Wylie and others who were early singers of that song. Thanks to early collectors of the song "Kumbaya. Thanks also to all the producers and publishers of these showcased videos,, dose who are featured in the videos  and thanks to all those who are quoted in this post.

****
SELECTED COMMENTS FROM THE DISCUSSION THREAD FOR VIDEO #1

https://www.youtube.com/watch?v=Hn7eHkCRYg8

1. 
@R_candy, 2016
"Randomly remembered this- oh god"

**
2. @TheCornerianHaunter, 2016
"this song reminds me of south park"

**
Reply
3. @_Blaize_, 2017
"
How so?"

**
Reply
4. @TheCornerianHaunter, 2016
"@_Blaize_  because it was on the walmart episode"

**
5. @celimiller1888, 2017
"When your class gets in a circle during P.E. and start signing this"

**
Reply
6. @arthrubenimaru9658, 2021
"LMAO same"

**
Reply
7. @martinc3597, 2021
"Deffinetly... Only knew this version of the song. 😅😅😅"

**
Reply
8. @rmj0711, 2021
"
i hate this because it’s stuck in my head"

****
ADDITIONAL YOUTUBE VIDEOS
These videos and the video that is embedded at the top of this post are presented in no particular order. Numbers are added for referencing purposes only.

SHOWCASE VIDEO #2 - south park cumbaja

anderjadom, Aug 3, 2010

wall mart epsiode
-snip-
Here are some comments from this video's discussion thread (with numbers added for referencing purposes only)

https://www.youtube.com/watch?v=6S8tc6y0uvQ


1.@erlindamariaonatejinete559, 2018
"kumbaya"

**
2. @hanabihimawari2377, 2019
"What's the point of this song? Why everybody sings THAT song? Someone please help me to understand the meaning of this song"

**
Reply
3. @Marylandbrony, 2025
"It's also a punchline about people cooperating/being at peace in an unrealistic matter."

**
4. @luc9943, 2022
"my favorite part about randy moments like this is that he always thinks it his responsibility to react this way"

**
5. @Maxoklean, 2023
"little things like this make south park the best"

**
6. @sethnunyabizness5428, 2023
"Lmao funny how little scenes like this stick with you for years"

**
Reply
7. @spektakl3301, 2024
"Yep I was just thinking about this scene out of no reason and had to search if it is on yt"

**
Reply
8. 
@DudeWhat31, 2025
"Im burning forests in minecraft and was singing this the entire time because of this scene from when i was a kid. I had to come look it up lol."

**
Reply
9. @austinl4915, 2025
"Lolll exactly. I randomly had a memory of seeing this as a kid so I just looked it up 😂"

**
10. @Chann3lsurf3r825, 2025
"Me as I quit my job at Wallmart and never look back"

****
SHOWCASE VIDEO #3 - Wednesday Escapes Summer Camp (Full Scene) | Addams Family Values | Paramount Movies


Paramount Movies, Nov 9, 2023 

Wednesday and Pugsley have no choice but to try and escape their overly peppy summer camp when they find out their Uncle Fester is getting married in this scene from Addams Family Values. When they get caught, though, the punishment is worse than Wednesday Addams could have ever predicted...
-snip-
Here are some comments from this video's discussion thread (with numbers added
for referencing purposes only)

https://www.youtube.com/watch?v=LFmMlP1thXo&t=97s

1.@jasminnemcdonald94A, 2024
"This camp in my opinion is a depiction of Hell."

**
Reply
2. @NeoPhoenixInfinity-99, 2026
"I Agree! This Summer Camp Is The Worst."

**
3. @lisamcdonald1014, 2025
"Camp Chippewa was the most hellish summer camp in the history of the film"

**
4. @timothylyons1529, 2025
"there something wrong with camp it has watch tower what summer camp has watch tower"

**
Reply
5. @raymason9907, 2025
"It's called prison"

**
Reply
6. @patrickheflin3479, 2025
"Now you tell us 🙄"

**
7. @07.quanghuy49, 2025
"jokes aside, this place would be a nightmare for introverts"

**
Reply
8. @afriendofbean, 2025
" @07.quanghuy49    That's true since the camp counselors Gary and Becky force everyone to have fun, Gary wasn't allowing Joel to read at 1:56 while he's in time out in the Harmony Hut making it a big deal if he wasn't interested in going horse back riding and making a birdhouse and then they prevented Wednesday, Pugsley, and Joel from escaping.

**
9. @patrickheflin3479, 2025
"😒 I hate that song!!!"

**
10. @shinigamikuroshitsuji336, 2026
"They cut the scene where the boy gets scared by a Michael Jackson poster in the cabin. They're so sensitive these days that they delete the good stuff for being "offensive" 😒😒😒

****
This concludes Part III of this three part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Monday, July 27, 2026

A Partial Timeline For The Religious Or Non-Religious Uses Of The Song "Kumbaya" Or The Word "Kumbaya" (1926-2015)

Edited by Azizi Powell

This is Part I of a three part pancocojams series on the song "Kumbaya" or the word "Kumbaya".

This post presents a partial timeline for the religious or non-religious uses of the song "Kumbaya" or the word "Kumbaya" in the United States and-by extension- elsewhere in the world. 

This timeline is presented to help explain how and when the religious song "Kumbaya" became associated with children's campfire songs and how and when that song and the word "Kumbaya" became certain kinds of jokes and putdowns.  

Click https://pancocojams.blogspot.com/2026/07/five-youtube-examples-of-spiritual.html for Part II of this pancocojams series. That post showcases some YouTube examples of the spiritual "Kumbaya'.

Click https://pancocojams.blogspot.com/2026/07/three-funny-television-or-movie-scenes.html for Part III of this pancocojams series. That post showcases three funny YouTube examples of the song "Kumbaya' being sung in American television shows, and American movies. That post also includes some comments from those videos' discussion threads.

****
The content of this post is presented for historical, folkloric, socio-cultural, and political purposes.

All copyrights remain with their owners.

Thanks to the unknown original composer/s of the song "Kumbaya" and thanks to Minnie Lee, Henry Wylie and others who were early singers of that song. Thanks to early collectors of the song "Kumbaya, and thanks to all those who are quoted in this post.

****
ONLINE SOURCES FOR THIS TIMELINE
Here are links to the three main online sources that I used for this timeline:

 https://blogs.loc.gov/folklife/2018/02/kumbaya-history-of-an-old-song/ Library of Congress: Folklife Today: "Kumbaya: History of an Old Song" by Stephen Winick, February 6, 2018 [referred to in the timeline as Source #1]

**
https://www.npr.org/2012/01/13/145059502/when-did-kumbaya-become-such-a-bad-thing "When Did 'Kumbaya' Become Such A Bad Thing?" by Linton Weeks, January 13, 2012 [referred to in the timeline as Source #2]

**
https://en.wikipedia.org/wiki/Kumbaya [referred to in the timeline as Source #3]

****
A PARTIAL TIMELINE FOR THE RELIGIOUS OR NON-RELIGIOUS USES OF THE SONG "KUMBAYA" OR THE WORD "KUMBAYA"

1926/1927-  Minnie Lee, a Gullah Geechie (African American) student from North Carolina is documented singing the  song “Oh, Lord, Won’t You Come By Here". The  lyrics of that song were written down by  (White American) Julian Parks Boyd who was her teacher at that time. In 1927 Boyd sent this manuscript to Robert Winslow Gordon, the founder of the Archive of American Folk-Song—which is now the American Folklife Center archive.  "Folkways" was the title for The American Folklife Center's recording label.

**
1926
- Henry Wylie , a Gullah Geechie (African American) man from Georgia was recorded singing "Kumbaya" by Julian Parks Boyd. Boyd sent that wax cylinder recording to Robert Winslow Gordon, the founder of the Archive of American Folk-Song—which is now the American Folklife Center archive. This was one of four wax cylinders of this song that Boyd sent to Gordon. Two of those cylinders are now unplayable.

**
1931- "In 1931, the Society for the Preservation of Spirituals published a song that they called “Come by Yuh,” in a book entitled The Carolina Low Country. The exact date of the song’s collection is not mentioned in the book, but all of the book’s songs were collected between 1922 and 1931. (As a consequence, it is impossible to know whether this version predates any or all of Gordon’s materials, and it therefore may be impossible to identify with certainty the first verifiable reference to the song.) This song has the refrain “Come By Yuh, Lord, come by yuh,” and a repeated verse “somebody need you lord, come by yuh.” Gordon called one of his now-unplayable cylinders “Come by here, Lord, come by here,” and the other “Somebody need you Lord, come by here,” suggesting that these were all the same song. It is also very similar to the song we know as “Kumbaya.” By 1931, then, the song had likely been recorded or transcribed from at least five singers, and other songs bearing the stamp of its influence had been recorded and published as well." [quote from Source #1]

**
late 1930s - "By the late 1930s, [Samuel G.] Freedman, [from Columbia University] discovered, folklorists had made recordings of "Kumbaya" as far afield as Lubbock, Texas, and the Florida women's penitentiary". [quote from Source #2]

**
1939- Martin Frey, a White American evangelist and composer, published and copyrighted sheet music for one version of "Kumbaya" which he called “Come by Here.” Once the song “Kumbaya” became popular during the 1950s/1960s folk revival, Frey claimed that he had written it. 

**
January 1956 -"Lynn Rohrbough, co-proprietor with his wife Katherine of the camp songbook and hymnal publisher Cooperative Recreation Service, predecessor to World Around Songs first published "Kumbaya" in its January 1956 pamphlet Song Sampler as well as the 1956 edition of Hymns of Universal Praise (for the North East Ohio Conference of the Methodist Church)[11] and then in many others of its collections. [quote from Source #3]

**
1957- (White American) "folk singer Tony Saletan learned the song ["Kumbaya"] from the Rohrboughs. Saletan performed the song on April 14, 1957, at the Swarthmore Folk Festival,[13] but never recorded it." [quote from Source #3]

**
1957- Tony Saletan
 taught the song "Kumbaya" to The Folksmiths, a (White American) folk singing group from Oberlin College, Ohio. [Source #1, Source #3]

**
summer of 1957- The Folksmiths toured summer camps in the summer of 1957, and they taught “Kumbaya” (or, as they called it, “Kum Ba Yah”) to thousands of American campers, helping to cement the song’s association with both children and campfires". (quote from Source #1)

**
1958- the first published recording of this song was by The Folksmiths,  The song "Kum Ba Yah" was part of an album called We’ve Got Some Singing to Do, which was released on the Folkways label in early 1958.

**
1958 - (White American) folk singer Pete Seeger released a version of the song with the title “Kum Ba Ya” on the Folkways label.

**
1959 - Pete Seeger’s group The Weavers recorded the song known as “Kumbaya” on the Folkways label

**
1963 -"
In 1963 about two dozen employees of the Young Men's and Young Women's Hebrew Associations in Manhattan held a sit-in — complete with choruses of "Kumbaya" — to protest the closing of 18 Jewish community centers." [quote from Source #2]

**
1966- "In 1966, student protesters in Gary, Ind., reacting to the city's corruption and crime, altered the usual lyrics to fit their concerns: Gary's troubled, my Lord, Kumbaya" ".[quote from Source #2]

**
1977- "In 1977, Gov. Edmund Brown of California sang the song with California Conservation Corps trainees at a camp 75 miles north of Los Angeles".[quote from Source #2]

**
1980- "In 1980, protesters crooned it at a candelight vigil in Middletown, Pa., marking one year since the nuclear disaster at nearby Three Mile Island." 
[quote from Source #2]

**
1989- "
In 1989 humorist Joe Queenan, in a mean-spirited essay titled "If I Had a Hammer...I'd Smash Their Guitars," said that hearing "Kumbaya" sent shivers down his spine." [quote from Source #2]

**
the mid 1990s- "In the mid-1990s, the Capitol Steps, a satirical singing group from Washington, mocked the song ["Kumbaya"] [quote from Source #2]

**
1993- Adams Family Values- movie released in 1993 includes a brief scene where the Addams children attend an overly peppy summer camp in which a camp counselors and campers seated around a camp fire sing "Kumbaya".https://www.youtube.com/watch?v=yhV_3kx9knA

1994- "Speaking out against a program that would pay students for national service, [Republican Congressman Rick] Santorum said, "Someone's going to pick up trash in a park and sing 'Kumbaya' around a campfire, and you're going to give them 90 percent of the benefits of the GI Bill! That's a slap in the face to every person who put their butts on the line in a foreign country. ... That's not what America is all about."[quote from Source #2]

**

August 20, 1997- South Park [animated television series] "Volcano" (Season 1, Episode 3): Ned Gerblansky sings a raspy rendition of the song using a voice-box/kazoo setup around a campfire on a hunting trip with Jimbo and the boys

**
July 28, 1999- South Park [animated television series] (Season 3, Episode 9): The Jew Scouts sing the song briefly around a campfire in front of Moses.

**
November 3, 2004- "Something Wall-Mart This Way Comes" (Season 8, Episode 9): The local townsfolk gather to sing it after the massive superstore is finally destroyed. 

https://www.youtube.com/watch?v=q55kazVdH58

**
February 2007- definition submitted to urbandictionary.com by Timla, February 20, 2007 
"kumbaya

blandly pious and naively optimistic

At the risk of sounding too kumbaya, I felt as if I had finally come home."
-snip-
This is ranked as the top definition for the word "kumbaya" on  https://www.urbandictionary.com/define.php?term=kumbaya  (July 26, 2026).

**
May 2010- definition submitted to urbandictionary.com by winkles76 

"Kumbaya moment 

when management tries to create camaraderie amongst employees through a group activity, usually involving food and or drink.

I would really like to skip out on that lunch meeting, but I know the boss is looking forward to that kumbaya moment. I really hope we don't have to sing."
-snip-
This is the first definition of that phrase on  https://www.urbandictionary.com/define.php?term=kumbaya  

**
April 2011-" Singing "Kumbaya," former presidential candidate Herman Cain told a Chicago Tea Party rally in April of 2011, to much laughter, "is not a foreign policy strategy." [quote from Source #2]

**
October 2011- [Republican Presidential] "
Candidate Rick Perry told The New York Times in October: "If you're looking for somebody that's going to say, 'Hey listen we're not going to make it hard on you, it's all going to work it out, and it's just, you know, "Kumbaya," ' I'm not your guy." [quote from Source #2]

**
December 2011- The animated movie Alvin & The Chipmunks: Chipwreaked includes a scene of the chipmunks standing by a campfire singing "Kumbaya".https://www.youtube.com/watch?v=Hn7eHkCRYg8

**
January 2012- "
Mike Huckabee, former Arkansas governor and [Republican Presidential candidate]  himself, told ABC News this week that "There's not going to be some magic moment at which three or four of these people sit around a campfire toasting marshmallows, singing 'Kumbaya' and giving the nod to one of their competitors." [quote from Source #2]

**
January 2012
-"In a news briefing a few days ago, White House press secretary Jay Carney also alluded to the song. "I don't think that anybody expected or expects Washington to be a campfire where everybody holds hands together and sings 'Kumbaya,' " Carney said. "That's not what the nation's business is about." " [quote from Source #2]

**
July 2015- scene from Minions animated movie.  "While trapped in the Australian outback during their global search for a new supervillain, Kevin, Stuart, and Bob hilariously sing the classic campfire song "Kumbaya" to hitch a ride" [quoting an AI Overview summary]

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Thursday, December 11, 2025

The Differences Between Black American Audience Etiquette/Participation And Mainstream American Audience Etiquette/Particpation During Performances

Edited by Azizi Powell

This pancocojams post presents an AI Overview write up about the differences between Black American audience etiquette/participation and mainstream American audience etiquette/participation. I asked about this subject on December 11, 2025.

The content of this post is presented for socio-cultural purposes.

All copyrights remain with their oweners.

Thanks to AI Overview for this write-up..
-snip-
Click https://pancocojams.blogspot.com/2025/12/examples-of-audience-etiquette-audience.html for the closely related pancocojams post "
Examples Of Audience Etiquette & Audience Participation At Black American Non-Religious Performances."

****
THE DIFFERENCES BETWEEN BLACK AMERICAN AUDIENCE ETIQUETTE/PARTICIPATION AND MAINSTREAM AMERICAN AUDIENCE ETIQUETTE/PARTICIPATION

"AI Overview

Understanding the nuances of audience etiquette across different cultural contexts within the United States is a fascinating inquiry that touches upon core aspects of cultural communication and social norms. The query asks for the differences between Black American audience etiquette and mainstream American audience etiquette, and it is important to first acknowledge that "mainstream" etiquette in the US often reflects dominant white cultural norms, which have historically excluded or marginalized the cultural practices of other groups. Black Americans are also not a monolith, as intersectionality (how race, gender, socioeconomic status, and other identities intersect) plays a critical role in shaping individual experiences and behaviors.

Nevertheless, some general patterns emerge regarding audience interaction styles, which primarily revolve around the level of verbal and physical engagement and the expectation of interaction between the performer and the audience.

Key Differences in Audience Etiquette

The primary distinction lies in the concept of "active" versus "passive" reception of a performance.

Active Participation in Black American Culture: Black American audience etiquette often encourages a more dynamic and vocal participation, rooted in traditions like the "call and response" found in the Black church and other community gatherings. This engagement is seen as an essential, reinforcing part of the shared experience, providing energy to the performers and the audience alike. It's a two-way conversation, where the audience's reaction directly influences the flow and intensity of the performance.

Vocalizations: This can include verbal affirmations (e.g., "Yes, ma'am," "Amen," "Tell it like it is," "preach"), cheering, singing along, and direct comments to the stage. These expressions signify agreement, excitement, or appreciation and are generally welcomed by the performers.

Movement and Physicality: The audience may move more freely, clap along, or exhibit enthusiastic physical reactions like standing up or gesturing during peak moments of the performance.

Punctuality and Flow: While traditional theater etiquette prizes promptness, some performances in Black cultural settings may have a slightly more flexible start time, occasionally with a short grace period.

Passive Reception in Mainstream American Culture: Mainstream (often white-dominant) American audience etiquette, particularly in formal settings like classical theater, symphony orchestras, or certain formal concert venues, traditionally emphasizes silence and minimal disruption. The expectation is that the audience provides a quiet, focused environment where all attention is directed solely at the stage without interruption.

Silence is Golden: Talking, whispering, or making noise (including from rustling candy wrappers) during the performance is generally frowned upon and considered a significant distraction.

Applauding at Specific Times: Applause is typically reserved for specific, sanctioned moments, such as the end of an act, the conclusion of a piece of music (like an overture), or a curtain call. Enthusiastic reactions like cheering or standing ovations are common, but only at the performance's end or during an intermission, not typically in the middle of a dramatic monologue or musical number (unless the performers explicitly encourage it).

Minimizing Physical Presence: Audience members are expected to remain seated throughout the performance unless an emergency arises, to avoid blocking the view of others.

Historical and Cultural Context

The origins of these differences are deeply rooted in history. Mainstream etiquette evolved from European upper-class norms, which emphasized restraint and decorum as marks of sophistication. In contrast, Black American performance traditions often developed in community spaces, such as churches and social gatherings, where shared experiences and collective emotional release were paramount. This history fosters a strong sense of community, where the audience's shared identity and active engagement enrich the overall experience. Performers of color often express appreciation for an engaged audience, viewing the energy as a positive reinforcement of their work.

A Note on Contextual Blending

It is also important to note that these are not rigid boundaries and can vary greatly depending on the specific venue and type of performance. A pop or rock concert for a mainstream audience will feature cheering and singing along, which is encouraged. Similarly, a formal Black tie gala featuring a classical performance might see Black audience members adhering to more formal, quieter norms. The key is that while mainstream norms often default to quiet reserve in formal settings, Black cultural norms more frequently default to an open and affirming interaction.

So, in conclusion, the fundamental difference lies in the value placed on the interactivity of the event versus its silent reception. Black American audience etiquette generally embraces a lively, vocal, and physically engaged communal experience, whereas mainstream etiquette for formal arts typically prioritizes silence and passive observation until designated moments for applause. Understanding these differing cultural expectations helps to appreciate the diverse and vibrant ways Americans experience live perform."

****
Thanks for visiting pancocojams.

Visitor comments are welcome.  

Monday, October 13, 2025

What The Word "Knickerbocker" Means In The Children's Recreational Rhyme & Action Song "Dr. Knickerbocker Number Nine"

Edited by Azizi Powell

Latest update- June 14, 2026

This is Part I of a three part pancocojams series on the English language recreational rhyme "Dr. Knickerbocker Number Nine" (and similar titles). 

This post presents information about the origin and meaning of the words "knickerbocker". "Knickerbocker  Number nine", and "Knicks" (the name of the National Basketball Team").

The Addendums to this post presents information about and examples of the phrase "number 9" in United States' culture and in British culture.

Click https://pancocojams.blogspot.com/2025/10/examples-of-dr-knickerbocker-number.html  for Part II of this pancocojams series. That post presents some (word only) examples of the rhyme "Dr. Knickerbocker Number Nine".  

Click https://pancocojams.blogspot.com/2025/10/doctor-knickerbocker-number-9-videos.html for Part III of this pancocojams series. That post showcases some YouTube videos of the song/rhyme "Dr. Knickerbocker Number Nine".  

****
The content of this post is presented for historical, cultural, and folkloric purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

****
THE ORIGIN AND MEANING OF THE WORD "KNICKERBOCKER"
From https://www.nba.com/knicks/history/knickerbocker  NBA presented by Chase 

[This is a complete reprint from Chase Banks. No publishing date is given. I retrieved this post on Oct. 9, 2025.]

"The term "Knickerbockers" traces its origin to the Dutch settlers who came to the New World - and especially to what is now New York - in the 1600s. Specifically, it refers to the style of pants the settlers wore...pants that rolled up just below the knee, which became known as "Knickerbockers", or "knickers".

In 1809, legendary author Washington Irving solidified the knickerbocker name in New York lore when he wrote the satiric A History of New York from the Beginning of the World to the End of the Dutch Dynasty under the pseudonym Diedrich Knickerbocker. Later known as Knickerbocker's History of New York, Irving's book introduced the word "knickerbocker" to signify a New Yorker who could trace his or her ancestry to the original Dutch settlers.

With the publication of Irving's book, the Dutch settler "Knickerbocker" character became synonymous with New York City. The city's most popular symbol of the late 19th and early 20th centuries was "Father Knickerbocker", complete with cotton wig, three-cornered hat, buckled shoes, and, of course, knickered pants.

At the same time, the term "Knickerbocker" became indelibly linked to anything and everything New York...from Jacob Ruppert's Knickerbocker Beer to the 1938 Broadway musical Knickerbocker Holiday (which starred Walter Huston and featured the haunting "September Song") to famed society gossip columnists Cholly Knickerbocker (the nom de plume used by Maury Paul and Igor Cassini) and Suzy Knickerbocker (Aileen Mehle).

The Knickerbocker name had its first use in the sports world in 1845, when Alexander Cartwright's Manhattan-based baseball team - the first organized team in baseball history - was named the "New York Knickerbockers" or the "Knickerbocker Nine." The Knickerbocker name stayed with the team even after it moved its base of operations to Elysian Fields at Hoboken, NJ in 1846. (The baseball link may have prompted Casey Stengel to joyously exclaim, "It's great to be back as the manager of the Knickerbockers!" when he was named pilot of the newborn Mets in 1961).

Thus, the Knickerbocker name had been an integral part of the New York scene for more than a century when the Basketball Association of America granted a charter franchise to the city in the summer of 1946. As can best be determined, the final decision to call the team the "Knickerbockers" was made by the club's founder, the legendary Ned Irish.

The late Fred Podesta, the longtime Garden executive who passed away in 1999, once recalled, "The name came out of a hat. We were all sitting in the office one day - Irish, (publicity man) Lester Scott and a few others on the staff. We each put a name in the hat, and when we pulled them out, most of them said Knickerbockers, after Father Knickerbocker, the symbol of New York City. It soon was shortened to Knicks."

In keeping with another New York tradition, the team's colors have always (except for the years from 1979-80 through 1982-83) been orange, blue and white...the official colors of New York City.

So now you know."

****
WHY WAS THE 'KNICKERBOCKER NINE" AN EARLY NICKNAME FOR NEW YORK'S KNICKERBOCKER BASKETBALL TEAM?
From https://hooptactics.net/premium/basketballbasics/bb8rulesevolution.php
"Originally, there was no set rule on the number of players. The idea was that the game could be played by any number of players. However, that did not work out. After experimenting with teams up to 50 players, early games were primarily played by nine players on each side - the reason being that 18 students showed up for Naismith's class. In 1897 five players became the mandatory team size."

****
WHEN WAS THE SONG/RHYME "DOCTOR KNICKERBOCKER" (ALSO KNOWN AS 
DOCTOR KNICKERBOCKER NUMBER NINE" FIRST DOCUMENTED?
from AI Overview
"
The exact historical origin and first documented print date of the "Dr. Knickerbocker Number Nine" folk rhyme remain unrecorded, as it originated as an unauthored, oral schoolyard clapping and jump-rope chant. However, its cultural pieces and modern commercial releases provide a clear timeline of how it developed:"...
-snip-
This write-up continues with history about the New York Knickerbockers basketball team and indicates that "The song ["Doctor Knickerbocker"] achieved massive global fame when it was covered by the Australian kids' group The Wiggles on their May 2008 album You Make Me Feel Like Dancing.
-snip-
Click 
https://pancocojams.blogspot.com/2025/10/doctor-knickerbocker-number-9-videos.html for Part III of the pancocojams series on "Dr. Knickerbocker" children's rhymes for a 1973 sound file of a version of that song that was sung by African American children from the Gullah culture of St. John's Island, South Carolina.

This may be the earliest documentation of that song/rhyme.

**** 
ADDENDUM #1- SOME OTHER EXAMPLES OF THE PHRASE "NUMBER NINE" IN AMERICAN CULTURE

QUOTE #1 - "CLOUD NINE"
From https://www.reddit.com/r/explainlikeimfive/comments/2iy68n/eli5_where_did_the_saying_im_on_cloud_nine_come/ "Where Did The Saying "I'm On Cloud Nine Come From?" 
[deleted], 2014
"Whenever a phrase includes a number, like the whole nine yards, at sixes and sevens etc., then attempts to find its derivation usually focus on the number. 'On cloud nine' is no exception. A commonly heard explanation is that the expression originated as one of the classifications of cloud which were defined by the US Weather Bureau in the 1950s, in which 'Cloud Nine' denotes the fluffy cumulonimbus type that are considered so attractive. Another explanation is that the phrase derives from Buddhism and that Cloud Nine is one of the stages of the progress to enlightenment of a Bodhisattva (one destined to become a Buddha).

Neither of these explanations holds water. To begin with, both the cloud classifications and the Buddhist stages to enlightenment have ten levels. To single out the last but one stage of either is rather like attributing the source of the 'whole nine yards' to American Football, where it is ten yards rather than nine that is a significant measure. Also, the fact that nine is far from the only number that has been linked with clouds, argues against those origins. Early examples of 'cloud' expressions include clouds seven, eight, nine and even thirty-nine.

It seems that it is the clouds themselves, rather than the number of them, that were in the thoughts of those who coined this phrase. The imagery was originally of a 'cloud cuckoo land' or 'head in the clouds' dreaminess, induced by either intoxication or inspiration, rather than the 'idyllic happiness' that we now associate with the phrase. The early references all come from mid 20th century USA and the earliest that I've found is in Albin Pollock's directory of slang, The Underworld Speaks, 1935:

"Cloud eight, befuddled on account of drinking too much liquor."

'Cloud nine' comes a little later, for example, in The Oxnard Press-Courier, August 1946:

"I think he has thought of everything, unless the authorities pull something new on him out of cloud nine."

Around the same period we find clouds seven and thirty-nine, in The San Mateo Times, April 1952 and Ross’s Hustlers, 1956, respectively:

"Mantovani's skilled use of reeds and strings puts this disc way up on Cloud Seven."

"That stuff is way up on Cloud Thirty-nine."

The early favourite was 'cloud seven' and many of the oldest citations use that form, as in this piece from The Dictionary of American Slang, 1960, which was the first printed definition of the term

"Cloud seven - completely happy, perfectly satisfied; in a euphoric state."

This early preference for seven as the significant number may have been influenced by the existing phrase 'seventh heaven'.

Since the 1980s or so, 'cloud nine' has become predominant. That has probably been influenced by the use of 'cloud nine' in popular music - George Harrison adopted the term as the title of his 1987 album and, more notably, The Temptations' 'psychedelic soul' album of the same name, in 1969."

****
QUOTE #2 - 'SOUL SISTER NUMBER 9" 
From AI Overview (as a result of my October 13, 2025 Google Search question "What does Soul Sister #9 mean?")  
"
Soul sister number nine" means a "superlative soul sister" in playground rhymes, suggesting the person is the best of the best. The phrase combines "soul sister," a term for a close female friend, with "number nine," a spiritually powerful number that represents enlightenment, universal love, and completion. The implication is that she is an exceptional soul sister with the highest qualities.

Soul sister: Originally used to describe a Black woman, the term has evolved to mean a close female friend who deeply understands you and shares a deep connection, similar to a soulmate but without a romantic connection.

Number nine: This is considered a spiritually significant number across many cultures and religions, symbolizing completion, spiritual enlightenment, universal love, and inner strength.

"Number nine" in rhymes: In the context of playground rhymes, "number nine" is used to show a superlative or exceptional quality. It's a way of saying that the person is the ultimate or the best."
-snip-
Click https://cocojams2.blogspot.com/2014/11/soul-sister-number-9-in-childrens.html for the 2014 post " "Soul Sister Number 9" In Children's Playground Rhymes". Here's one example of the words "Soul sister number 9" in children's playground rhymes:

"I'll be. be

Walking down the street,
Ten times a week.
Un-gawa. Un-gawa {baby}
This is my power.
What is the story?
What is the strike?
I said it, I meant it.
I really represent it.
Take a cool cool Black to knock me down.
Take a cool cool Black to knock me out.
I'm sweet, I'm kind.
I'm soul sister number nine.
Don't like my apples,
Don't shake my tree.
I'm a Castle Square Black
Don't mess with me."
- John Langstaff, Carol Langstaff Shimmy Shimmy Coke-Ca-Pop!, A Collection of City Children's Street Games & Rhymes {Garden City, New York, Double Day & Co; p. 57; 1973} 

-snip-
Another widely known children's recreational rhyme that includes the phrase "number nine" is "Engine Engine Number Nine". However, in that rhyme, it appears that the words "number nine" are the train or trolley's name and don't refer to how exceptional that train or trolley is. 

Here's an excerpt from a page that features several examples of the rhyme "Engine, Engine Number Nine" 
https://www.firstcry.com/intelli/articles/engine-engine-number-9-nursery-rhyme/  "Engine Engine Number 9 Nursery Rhyme For Kids" by Angela Naik, November 19, 2022
"
Here’s the most popular version of the Engine Engine Number Nine poem used by kids to pick an ‘It’:

 Engine, engine number nine,

Going down Chicago line,

If the train goes off the track,

Do you want your money back?

Yes, no, maybe so!

 

Y-E-S Spells Yes And You Are It!

 

Or

 

N-O Spells No And You Are It!"   

****

ADDENDUM #2-  THE USES OF THE PHRASE "DOCTOR'S ORDERS NUMBER NINE" IN BRITISH CULTURE

From https://www.reddit.com/r/wiggles/comments/1bn1fhb/dr_knickerbocker_9/

r/wiggles

Proof-Creme-1133, 2024

Dr. Knickerbocker #9

Music

What is the meaning of this song and the significance of the number 9 can someone explain?""

**

Past_Cut_7986, 2025
"In the uk we say “doctor’s orders, number 9” during the game of bingo. A doctor asks you to say “nine” while they check your tonsils as it moves your throat just right. Maybe Dr Knickerbocker is asking to look in peoples throats 😂"
-snip-
The first commenter in that discussion shared information about the first basketball team in history- New York City's Knickerbocker Nine".


****
This concludes Part I of this pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Thursday, September 12, 2024

Gil Scott-Heron - "The Revolution Will Not Be Televised" Spoken Word (Part I, sound file, lyrics, & explanations)


lanklan, Jul 9, 2009

Gil Scott Heron - The Revolution Will Not Be Televised

Pieces of a Man (1971)

Flying Dutchman/RCA - New York

 

Johnny Pate - conductor

Brian Jackson - piano

Ron Carter - bass

Pretty Purdie - drums

Burt Jones - electric guitar

Hubert Laws - flute, saxophone

****
Edited by Azizi Powell

This is Part I of a two part pancocojams series on African American Gil Scott Heron's now classic 1970 spoken word piece "The Revolution Will Not Be Televised".

This post showcases a YouTube sound file of Gil Scott Heron's "The Revolution Will Not Be Televised" and presents an online quote about the overall meaning of that spoken word and a Wikipedia excerpt about some of the cultural references in that masterpiece.

The complete words for the "Revolution Will Not Be Televised" is also included in this post.

Click https://pancocojams.blogspot.com/2024/09/gil-scott-heron-revolution-will-not-be_12.html for Part II of this pancocojams series. That post showcases a YouTube sound file of "The Revolution Will Not Be Televised" and presents biographical information about Gil Scott=Heron. In addition, that pancocojams post includes a Wikipedia excerpt about that now classic spoken word as well as selected comments from the discussion thread of that showcased sound file.

The content of this post is presented for historical, socio-cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Gil Scott Heron for his legacy and thanks to all those who are featured in the "Revolution Will Not Be Televised" recording. Thanks also to all those who are quoted in this post and thanks to the publishers of this sound file on YouTube.

****
THE REVOLUTION WILL NOT BE  TELEVISED 
(Gil Scott Heron, 1970) 

You will not be able to stay home, brother

You will not be able to plug in, turn on and cop out

You will not be able to lose yourself on skag and skip out for beer during commercials, because

The revolution will not be televised

 

The revolution will not be televised

The revolution will not be brought to you by Xerox in four parts without commercial interruptions

The revolution will not show you pictures of Nixon blowing a bugle

And leading a charge by John Mitchell, General Abrams, and Spiro Agnew

To eat hog maws confiscated from a Harlem sanctuary

The revolution will not be televised

 

The revolution will not be brought to you by the Schaefer Award Theatre

And will not star Natalie Woods and Steve McQueen or Bullwinkle and Julia

The revolution will not give your mouth sex appeal

The revolution will not get rid of the nubs

The revolution will not make you look five pounds thinner, because

The revolution will not be televised, brother

 

There will be no pictures of you and Willie Mays pushing that shopping cart down the block on the dead run

Or trying to slide that color television into a stolen ambulance

NBC will not be able predict the winner at 8:32 on report from 29 districts

The revolution will not be televised

 

There will be no pictures of pigs shooting down brothers on the instant replay

There will be no pictures of pigs shooting down brothers on the instant replay

There will be no pictures of Whitney Young being run out of Harlem on a rail with a brand new process

There will be no slow motion or still lifes of Roy Wilkins

Strolling through Watts in a red, black, and green liberation jumpsuit that he has been saving for just the proper occasion

 

Green Acres, Beverly Hillbillies, and Hooterville Junction will no longer be so damn relevant

And women will not care if Dick finally got down with

Jane on Search for Tomorrow

Because Black people will be in the street looking for a brighter day

The revolution will not be televised

 

There will be no highlights on the eleven o'clock news and no pictures of hairy armed women liberationists and Jackie Onassis blowing her nose

The theme song will not be written by Jim Webb or Francis Scott Keys

Nor sung by Glen Campbell, Tom Jones, Johnny Cash, Engelbert Humperdinck, or The Rare Earth

The revolution will not be televised

 

The revolution will not be right back after a message about a white tornado, white lightning, or white people

You will not have to worry about a dove in your bedroom, the tiger in your tank, or the giant in your toilet bowl

The revolution will not go better with Coke

The revolution will not fight germs that may cause bad breath

The revolution will put you in the driver's seat

 

The revolution will not be televised

Will not be televised

Will not be televised

Will not be televised

The revolution will be no re-run, brothers

The revolution will be live

-snip-
Source- https://genius.com/Gil-scott-heron-the-revolution-will-not-be-televised-lyrics

****
QUOTE ABOUT THE OVERALL MEANING OF GILL SCOTT HERON'S "THE REVOLUTION WILL NOT BE TELEVISED"
From https://www.civilrightsmuseum.org/news/posts/the-revolution-will-not-be-televised The Revolution Will Not Be Televised

The National Civil Rights Museum Celebrates Black Music Month [no date cited]
" "The Revolution Will Not Be Televised is a frequently repeated phrase, but few people have heard the astounding 1971 poem by Gil Scott-Heron. The Revolution Will Not Be Televised provokes the reader to realize that the true change will not be brought to them by corporations, but rather through a change in one’s own mind and actions."

****

CULTURAL REFERENCES IN THE SPOKEN WORD  "THE REVOLUTION WILL NOT BE TELEVISED"
From https://en.wikipedia.org/wiki/The_Revolution_Will_Not_Be_Televised

" "The Revolution Will Not Be Televised" is a satirical poem and Black Liberation song by Gil Scott-Heron.

[...]

Each verse has several cultural references:[5]


****
This concludes Part I of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Monday, August 19, 2024

The Racial History In The United States Of The Church Names "First Baptist Church" And "Second Baptist Church"

Edited by Azizi Powell 

This pancocojams post presents information and comments about the racial history in the United States of the numerical church names "First Baptist Church" and "Second Baptist Church.

The content of this post is presented for historical and socio-cultural purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

****
BACKGROUND FOR THIS POST
I got the idea of publishing a post on the racial history of the church names "First Baptist Church" and "Second Baptist Church" from reading the sub-thread about that subject in the YouTube video of African American stand up comedian Josh Johnson's set entitled "Drake VS Kendrick Explained to White People" (May 28, 2024). That set was a comedic explanation of the long standing feud between Hip Hop artists Kendrick Lamar and Draje that resulted in Lamar's mega-hit song "Not Like Us", among other tracks that the two rappers recorded to diss (insult) each other. 

Some commenters in that video's discussion thread expanded on the following portion of Josh Johnson's comments where he compared the custom of rappers' proclaiming that they are the best with churches naming themselves "the first":

(from that video's auto-generated transcript (given with added capitalizations and punctuation and with implied words in brackets)

 https://www.youtube.com/watch?v=K3uWj2MpydI

from 2:33 - 3:14

"Like, okay, "Hip Hop as a sport... like Hip Hop as you know,[is] a fun thing a
contest to see who's actually the best cuz everybody, everybody calls themselves 
the best on every song. Eventually someone has to be the best. You know, every rapper believes
that they're the best. And they say so in their music. {It's] a lot like how one city will have several
First Baptist Churches.  When you look around you're like one of y'all has to actually be first.

Right, this can't how can y'all even all claim to be first. This is confusing you know""... 

****

COMMENTS ABOUT CHURCH NAMES FROM THE DISCUSSION THREAD FOR THE VIDEO OF THAT STAND UP COMEDIAN'S SET

From https://www.youtube.com/watch?v=K3uWj2MpydI

Here are all the comments from the sub-thread of that discussion thread in which people talked about the "First Baptist" and "Second Baptist" Church names. All of these comments were published in June 2024. Numbers are added for referencing purposes only. (Full disclosure- I couldn't resist adding a comment at the end of that sub-thread as of this date.)

1. @elilost
"The 1st Baptist Chruch joke, what a great read of the room 10/10"

**
Reply
2. @mr.h1389
"I'm come back and hit the like button I don't wanna be the six hundred sixty like"
-snip-
This comment refers to the very large number of comments that were published in that entire discussion thread. That video was published May 28, 2024 and as of August 19, 2024 at 10:46 AM, there was a total of  
3,522,586 views and a total of  8,106 comments. I only read a small number of those comments.

**

Reply
2. 
@svenkoprek2566
"But did the people in the room really know what's usually the difference between a 1st Baptist Church and a 2nd Baptist Church?"

**
Reply
3. @positivevibesveda
" @svenkoprek2566 what’s the difference"

**
Reply
4. 
@luminousparadox7529
"That one got me too for how wildly risky it was"

**
Reply
5. @MxSae
"Read this right when he said that lmao"

**
Reply
6. 
@samuelschonenberger
"I am half white but I'm not American so I didn't get it unfortunately"

**
Reply
7. 
@svenkoprek2566
" @positivevibesveda  Not sure if this goes through now as my first reply doesn't show up: Historically 2nd Baptist Churches (applies to other denominations too) are mostly founded by abolitionists and thus - at least historically - Black Churches"

**
Reply
8. 
@toastedt140
"@svenkoprek2566 I don't really think it's a racial joke although what you say is true.  "First" Baptist Churches are supposed to be the actual first Baptist church in that city/town. Josh is pointing out cities/towns can't really have multiple "First" churches.

I dont think I've ever actually seen a "second Baptist church"  in name. New churches apply the naming convention so they are the "First Baptist Church" in the designated area. That's why a lot of "First Baptist" churches will actually say "First Baptist Church of [insert neighborhood/subdivision/street name]. I live in a part of America that had the highest ratio of churches to people so it's always funny watching church politics from the outside.

**
Reply
9. 
@azizip171
"@toastedt140 , you wrote that you don't think that you've ever seen a "Second Baptist Church". I'm African American and there was and still is a Second Baptist Church in Atlantic City, New Jersey, the city where I was born and lived in until I went off to college. Second Baptist Church, Atlantic City is a Black church. There was/is a First Baptist Church in that city and the congregation-at least when I lived there (up to 1965) was White. As a result of reading your comment & others in this sub-thread, I did a Google search and found out that there's a Second Baptist Church in Penn Hill, Pennsylvania (very near Pittsburgh, Pa where I've lived for 50+ years). The photos on that church's page suggest that it's an African American church. Google also had listings for a lot of churches with the name "Second Baptist Church" throughout the United States. And, thanks to Google search, I found a Quora page with the title "Is there a "second" Baptist Church or are they all firsts?" Here's part of a comment from that page: " Generally speaking, First Baptist Churches are founded by Caucasian Baptists. Second Baptist Churches are founded by African American Baptists. This pattern holds true throughout the country at about 90% ratio in my experience. (This isn’t just a guess. I spent three years selling magazine and web subscriptions to churches in the United States. It was my bread and butter to understand who I was dealing with.)". -snip- That entire comment and other comments from that Quora page are found immediately below.

****
SELECTED COMMENTS ON THE SUBJECT OF CHURCH NAMES 
From https://www.quora.com/Is-there-a-second-baptist-church-or-are-they-all-firsts  "Is There A Second Baptist Church Or Are They All Firsts?"

This compilation consists of selected comments from "related" discussion threads that were quoted on that page and also had their own Quora page.

These comments are numbered for referencing purposes only.

1. Jim Wayne, 019
B.A. from Duke University (Graduated 1967)
"
Yes, in some southern cities there were Second Baptist Churches, but they were not common

The Baptists are divided among themselves into a number of different groups, often called conference or associations. Membership in those groups are voluntary; a church that disagrees with the denomination can leave it by a vote of the congregation. Most Second Baptist Churches over time changed their name to either a Biblical reference (e.g.: Shiloh, Calvary, St. Paul’s) or a geographical one (e.g.: Oak Street, Riverside, Green Hill). I am familiar with only one Second Baptist Church, which changed its name when it moved from one Baptist association to another.

As you probably know, denominations with stronger central authorities often have Second churches and even those with higher numbers. In Chester, PA, there is a historic Fifth Presbyterian Church. There is also one in Springfield, IL., and a Fourth Presbyterian Church in Chicago, IL.

**
2. Peter Mardenborough, 2019
Pastor (1995–present)
"
Related

What's the difference between 1st and 2nd Baptist churches?

The previous answers are accurate but lack a certain American nuance that is helpful for when you go visiting church bodies with these names.

Generally speaking, First Baptist Churches are founded by Caucasian Baptists. Second Baptist Churches are founded by African American Baptists. This pattern holds true throughout the country at about 90% ratio in my experience. (This isn’t just a guess. I spent three years selling magazine and web subscriptions to churches in the United States. It was my bread and butter to understand who I was dealing with.)

There is a town in Southeastern Illinois where the First Baptist Church name was held by African Americans. They were forced, practically at gunpoint, to sell the name to their Caucasian brothers back in the late 1800s.

There are exceptions to this tendency, but personal experience with the following churches confirms the pattern:

Second Baptist Church of Wheaton, IL

Second Baptist Church of Hoffman Estates, IL

Second Baptist Church of Elgin, IL

Second Baptist Church of Evanston, IL

Second Baptist Church of Shelbyville, IN"

****

3. Mark Allen Myers, 2023
"
Related

Why are Baptist churches sometimes called First Baptist Church (?); and are there second or third Baptist Churches?

The “First Baptist Church” is a traditional naming convention for Baptists. The first Baptist church established in a given town is usually called “First Baptist Church of wherever”. Since most communities have a First Baptist Church somewhere, they’re extremely common. I should note, however, that the true “First Baptist Church” in America is First Baptist Church in Providence, Rhode Island. It was founded by Roger Williams, who was kicked out of Plymouth for disagreeing with the Puritans’ religious ideas. He founded his own church in 1638 and it’s been there ever since.


****
4. 
Mark Thomase, 2021

Studied Theology at Fuller Theological Seminary
"Rela
ted

Why are Baptist churches sometimes called First Baptist Church (?); and are there second or third Baptist Churches?

My parents were married at the Fifth Baptist Church of Washington, DC. I can’t say for certain, but this at least implies that there were First, Second, Third, and Fourth Baptist Churches as well. Why Baptists in Washington didn’t get more creative with their naming, I don’t know.

In Boulder, Colorado, there was the First Baptist Church downtown, and the much smaller Second Baptist Church a few blocks away. The difference was that the First Baptist Church was mostly white and the Second Baptist Church was mostly Black."

****

4. Linden Malki, 2020
Owner/Manager/Parts Specialist
"
In many cases, as towns and cities grew, it was common for Baptist communities to call themselves “First Baptist Church”; I’m sure that they expected more churches to be formed. Very often the next one to be established was by Black families, who were often the “Second Baptist Church”. As someone has commented, most churches with numerical names have changed their names to something more theological and distinctive."

****
5. 
Dale Richesin, 2019
Graduate, Divinity School, University of Chicago
"
Originally Answered: Why cant you ever find a second baptist church?

For churches founded before 1960, throughout most of the U.S., primarily the east, First Baptist Church (or Methodist or Presbyterian) was white, and Second Baptist Church (or Methodist or Presbyterian ) was black. Today, many First and Second churches may be black, white, or mixed."

****
Thanks for visiting pancocojams.

Visitor comments are welcome.