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Showing posts with label Son House. Show all posts
Showing posts with label Son House. Show all posts

Sunday, November 10, 2024

Son House - "Grinnin in Your Face" (Blues video, information, lyrics, & comments)



Sun House, 

Tuesday, September 6, 2022

Son House - "Death Letter Blues" (1967 video, information, lyrics, & comments)



The Charity, Oct. 30, 2017
Son House live 1967 in TV-Studio -snip- According to Stefan Wirz, a commenter on this video's discussion thread, this video was recorded at October 9, 1967 at WDR TV in Cologne, Germany **** Edited by Azizi Powell This pancocojams post presents information about Son House and showcases a 1967 video of Son House's performance of his song "Death Letter Blues" (also given as "Death Letter"). The lyrics for that song are also included in this pancocojams post along with two comments from this video's discussion thread. The content of this post is presented for cultural, entertainment, and aesthetic purposes. All copyrights remain with their owners. Thanks to Son House for his musical legacy. Thanks to all those who are quoted in this post and thanks to all those who are associated with this video. Thanks also to the publisher of this video on YouTube. Special thanks to Pavel Skradlant for suggesting that I showcase Cassandra Wilson performing Son House's "Death Letter" on this pancocojams blog. That suggestion led to me to publish this post on Son House and this post that showcases two videos of Cassandra Wilson performing that song: https://pancocojams.blogspot.com/2022/09/two-videos-of-african-american-jazz.html **** INFORMATION ABOUT SON HOUSE
From https://en.wikipedia.org/wiki/Son_House "Edward James "Son" House Jr. (March 21, 1902[1] – October 19, 1988) was an American delta blues singer and guitarist, noted for his highly emotional style of singing and slide guitar playing.

After years of hostility to secular music, as a preacher and for a few years also working as a church pastor, he turned to blues performance at the age of 25. He quickly developed a unique style by applying the rhythmic drive, vocal power and emotional intensity of his preaching to the newly learned idiom. In a short career interrupted by a spell in Parchman Farm penitentiary, he developed his musicianship to the point that Charley Patton, the foremost blues artist of the Mississippi Delta region, invited him to share engagements and to accompany him to a 1930 recording session for Paramount Records.

Issued at the start of the Great Depression, the records did not sell and did not lead to national recognition. Locally, House remained popular, and in the 1930s, together with Patton's associate Willie Brown, he was the leading musician of Coahoma County. There he was a formative influence on Robert Johnson and Muddy Waters. In 1941 and 1942, House and the members of his band were recorded by Alan Lomax and John W. Work for the Library of Congress and Fisk University. The following year, he left the Delta for Rochester, New York, and gave up music.

In 1964, a group of young record collectors discovered House, whom they knew of from his records issued by Paramount and by the Library of Congress. With their encouragement, he relearned his repertoire and established a career as an entertainer, performing for young, mostly white audiences in coffeehouses, at folk festivals and on concert tours during the American folk music revival, billed as a "folk blues" singer. He recorded several albums, and some informally taped concerts have also been issued as albums. House died in 1988.[3] In 2017, his single "Preachin' the Blues" was inducted in to the Blues Hall of Fame.[4]

[...]

Honors

In 2007, House was honored with a marker on the Mississippi Blues Trail in Tunica, Mississippi.[25]

In 2017, his single "Preachin' the Blues" was inducted in to the Blues Hall of Fame.[4]"

****
LYRICS - DEATH LETTER BLUES
(Son House, 1933)

I got a letter this morning, how do you reckon it read?
Say, "Hurry, hurry! The gal you love is dead."
I got a letter this morning, I say how you reckon it read?
It say, "Hurry, hurry! mmm 'cause the gal you love is dead."

You know I grabbed up my suitcase, took off down the road
When I got there, she was laying on the cooling board
I grabbed up my suitcase, I said I took off down the road
I said when I got there, mmm she's laying on the cooling board

Lord, I walked up close, I looked down in her face
She's a good old girl, got to lay her to Judgment Day
I say I walked up close, I looked down in her face
I say she's a good old girl got to lay her to Judgment Day

Lord I fold up my arms, I slowly walked away
I said, "Farewell, Honey, I'll see ya Judgement Day!"
I fold up my arms, ah yes, I walked away
And I said, "Farewell, farewell, hmm, I'll see you Judgement Day!"

You know, I went in my room, and I bowed to pray
But the priest came along, and drove my spirit away
I went in my rules, yeah, I bowed to pray
I said, well, the blues came along, and drove my spirit away

You know, I thought I'd never love but four women in my life
My mother, my sister, dead gal, and my wife
I thought I'd never love, and I said, but four women in my life
I said my mother and my sister, my dead gal, and my wife

(You know, looked like 10,000 people
Were standin' around the buryin' ground
I didn't know I loved her, until I let her down
Looked like 10,000 standin' around the buryin ground
You know I didn't know that I loved her
UntiI I began to let her down)

You know I didn't feel so bad
Till the good Lord turned me down
I didn't have a soul to throw my arms around
I didn't feel so bad until the good Lord's son went down
I say I didn't have a soul to throw my arms around
You know I's cryin' last night, the night before
I'm gonna change my way of living
So I won't be crying no more
You know I cried last night, I said, all the night before
I said I'm gone change my way of living so I won't cry no more

(You know it's so hard to love when someone don't love you
Don't look like satisfaction, don't care what you do
It's so hard to love someone that don't love you
You know you don't get no satisfaction
Don't care what you do

You know love had a fault
Make you do things you don't want to do
Love sometimes leave you feelin sad and blue
Love had a fault, make you do things you don't want to do
Love sometimes leave you feelin sad and blue)

 

Online source:  https://genius.com/Son-house-death-letter-blues-lyrics

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TWO COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD

https://www.youtube.com/watch?v=ieekMD7kfpw


[Pancocojams Editor's Note: These comments were written in response to another commenter's question about what this song means.]

Numbers are added for referencing purposes only.]

1. Rod Jones, 2021
"@Charles Williams  This isn't a complex song, and incorporates some themes very common in the delta blues. Death is one of these themes, the death of a lover very often.

There is no need, and no cause, to make it complex - it's simply about loss, and grief.

The singer (Son House in this instance) is seperated from his wife or girlfriend - we don't know why. Maybe he's out on the road or riding the blinds, doing gigs, or some other kind of work. (Son House worked on the railways at one point in his life). Maybe they split up, but he still loves her anyway.

He receives a "death letter" (possibly on the special, black-bordered stationery that was used back then), informing him that she has died, so he quickly packs a bag and heads back to where she lives.

He attends the mortuary where he is shown her body, and bids her farewell until they are re-united on Judgement Day.

He attends the funeral, where a large crowd has assembled, which indicates that she was well thought-of locally. (In Ghana, for example, if the whole village attends your funeral, everyone knows you were a good person). After the service he walks away, saddened, and tries to comfort himself with the thought that they will be re-united on Judgement Day.

Back in his bedroom he tries to pray but the blues (in this case you could say grief), comes upon him and he is unable to pray.

He asks God to have mercy on his soul, saying that he would never seek to harm anyone.

There are other variations of these lyrics, but that's the ghist.

The blues is the truth. The big themes of the blues are the big themes of life itself - in this case Love and Death.

**
2. 
Rod Jones, 2021
"@Charles Williams  There are subtexts to the blues - voodoo is one of them ("got a black cat bone, gotta mojo too, high john the conqueror..."), but the whole African culture around death is probably the most deeply embedded and pervasive.

Listen to Bukka White's Fixing To Die, and Blind Lemon's See That My Grave Is Swept Clean, or any version of St James Infrimary, amongst many others.

The African death culture crossed the Atlantic, and melded with Christianity, as in Death Letter Blues, and countless others.

Think about New Orleans funerals with marching bands, and Jamaican Nine Nights funerals.

Add to that the fact that Stephan Grossman, who knew Son House well after he was "rediscovered", said that House was obsessed with death, especially when drunk (as he often was), and you might start to understand some of the dark underpinning of this song - so deeply embedded that it doesn't even need to be mentioned or explained.

"There's two kinds of music - the blues and zippedee-do-dah." "

 ****
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Tuesday, October 6, 2015

Son House - "Don't You Mind People Grinnin' In Your Face" (example & lyrics)

Edited by Azizi Powell

This post showcases Son House's Blues classic "Don't You Mind People Grinning In Your Face. Information about Son House is included in the summary of the sound file featured in this post. The song's lyrics are also given in this post.

The contents of this post are presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Son House for his musical legacy. Thanks also to the publisher of this sound file on YouTube and the transcriber of this song.

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LYRICS: DON'T YOU MIND PEOPLE GRINNIN IN YOUR FACE
(Son House)

Dont you mind people grinnin in your face
Dont mind people grinnin in your face
You just bear this in mind, a true friend is hard to find
Dont you mind people grinnin in your face

You know your mother would talk about you
Your own sisters and your brothers too
They just dont care how youre tryin to live
Theyll talk about you still

Yes, but bear, ooh, this in mind, a true friend is hard to find
Dont you mind people grinnin in your face
Dont you mind people grinnin in your face
Dont you mind people grinnin in your face

Oh, just bear, ooh this in mind, a true friend is hard to find
Dont you mind people grinnin in your face

You know theyll jump you up and down
Theyll carry you all 'round and 'round
Just as soon as your back is turned
Theyll be tryin to crush you down

Yes, but bear this in mind, a true friend is hard to find
Dont you mind people grinnin in your face
Dont mind people grinnin in your face
Dont mind people grinnin in your face, oh, Lord

And just bear this in mind, a true friend is hard to find
Dont you mind people grinnin in your face

Source: http://www.lyricsfreak.com/s/son+house/grinnin+in+your+face_20809891.html

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FEATURED EXAMPLE: SON HOUSE - Grinnin' In Your Face



Brett Marvin, Uploaded on Jul 27, 2009

Eddie James "Son" House, Jr. (March 21, 1902 - October 19, 1988) was an American blues singer and guitarist. House pioneered an innovative style featuring strong, repetitive rhythms, often played with the aid of slide guitar, and his singing often incorporated elements of southern gospel and spiritual music.

House was an important influence on Muddy Waters and also on Robert Johnson. A seminal Delta blues figure, he remains influential today, with his music being covered by blues-rock groups such as The White Stripes.

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Visitor comments are welcome.

Wednesday, January 14, 2015

Son House - "Am I Right Or Wrong" (Lyrics & YouTube Examples),

Edited by Azizi Powell

This post provides showcases the song "Am I Right Or Wrong" by African American Bluesman Son House. Song lyrics and my comments about the meaning of the verses with skin color referents
are also included in this post. Information about Son House is also found in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Son House for his musical legacy. Thanks also to those who are quoted in this post and those who published the featured videos on YouTube.

****
INFORMATION ABOUT SON HOUSE
From http://en.wikipedia.org/wiki/Son_House
"Eddie James "Son" House, Jr. (March 21, 1902[1] – October 19, 1988) was an American blues singer and guitarist, noted for his highly emotional style of singing and slide guitar playing.

After years of hostility to secular music, as a preacher, and for a few years also as a church pastor, he turned to blues performance at the age of 25. He quickly developed a unique style by applying the rhythmic drive, vocal power and emotional intensity of his preaching to the newly learned idiom. In a short career interrupted by a spell in Parchman Farm penitentiary, he developed to the point that Charley Patton, the foremost blues artist of the Mississippi Delta region, invited him to share engagements, and to accompany him to a 1930 recording session for Paramount Records.

Issued at the start of The Great Depression, the records did not sell and did not lead to national recognition. Locally, Son remained popular, and in the 1930s, together with Patton's associate, Willie Brown, he was the leading musician of Coahoma County. There he was a formative influence on Robert Johnson and Muddy Waters. In 1941 and 1942, House and the members of his band were recorded by Alan Lomax and John W. Work for Library of Congress and Fisk University. The following year, he left the Delta for Rochester, New York, and gave up music.

In 1964, a group of young record collectors discovered House, whom they knew of from his records issued by Paramount and by the Library of Congress. With their encouragement, he relearned his style and repertoire and enjoyed a career as an entertainer to young white audiences in the coffee houses, folk festivals and concert tours of the American folk music revival billed as a "folk blues" singer. He recorded several albums, and some informally taped concerts have also been issued as albums. Son House died in 1988.[3]

In addition to his early influence on Robert Johnson and Muddy Waters, he became an inspiration to John Hammond, Alan Wilson (of Canned Heat), Bonnie Raitt, The White Stripes, Dallas Green and John Mooney."

****
LYRICS: "AM I RIGHT OR WRONG"
(Son House)

Am i right or wrong
you need not think because I'm* black
i'm gonna beg you to take me back
now babe, was that right or wrong

I'm going in the spring
i got messed from shakin' that thing
now babe, was i right or wrong

yeah up the hickory down the pine
I bust my britches right behind
now babe, was i right or wrong

you need not think because you're brown
i'm gonna let you dog me round
now honey, was that right or wrong

don't you think that because you're yella
i'm gonna give you my last four dollars
now babe, was i right or wrong

look a here honey what you want me to do
done all i could to get along with you
now honey, was that right along

you need not think because I'm* black
ahm gonna beg you to take me back
now honey, was that right or wrong

N' I'm going in the spring
but i got messed from shakin that thing
now honey, was i right or wrong

posted by Gumbo http://weeniecampbell.com/yabbse/index.php?topic=2203.20;wap2 along with these comments:
"Am I Right or Wrong 1942
the progression is Eb Ab Db F#
apparently based on There are Others Who Don't Think That Way by Shepard Edmonds which i haven't heard."
-snip-
Gumbo gives the "you need not think because you're black". I changed it to "I'm black" because that is what I clearly hear in the sound file that is showcased in this post.

"Black", "brown", and "yella" ("yellow") in that song refers to African American skin complexions from very dark skinned to light skinned.

The use of "I'm black" instead of "you're black" is important. In 1942 -and still for some people today-a dark skinned Black person was (is) considered to be less desirable than a Black person of any other complexion. Therefore, the singer is saying that in spite of that, he wasn't going to beg his lover to take him back.

Also, in the verse beginning with the line "you need not think because you're brown", the singer is saying that in spite of what was considered the desirability of having a black skinned person having a brown skinned lover, he isn't going to let that woman treat him badly (i.e. "dog him around"). And in the verse that begins with the line "don't you think that because you're yella", ins spite of the opinion in those days (and afterwards including today for some people) that a light skinned woman was (is) the most desirable Black woman, the singer is saying that he's not going to give that woman his last dollars.

A practice of discrimination by which those with lighter skin are treated more favorably than those with darker skin is referred to as "colorism". http://racerelations.about.com/od/understandingrac1/g/definitionofcolorism.htm

Click http://www.ebony.com/news-views/colorism-the-war-at-home-405#axzz3OqyJn0aZ for a February 2013 Ebony magazine article about colorism among African Americans.

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SHOWCASE EXAMPLE: Son House-Am I Right Or Wrong



TravelerIntoTheBlue, Published on Aug 21, 2013

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