Translate

Showing posts with label Jamaican Revivalist religion. Show all posts
Showing posts with label Jamaican Revivalist religion. Show all posts

Wednesday, October 13, 2021

Two Videos Of Jamaica's Revivalist Music & Dancing (with selected comments)



Rant Jamaica, Jan 9, 2017

Kumina is both a dance and an African derived religion in Jamaica that is primarily based on african immigrants from the Congo-Angola region in west-central Africa. The region provided Jamaica with the 3rd largest African population in the country. This video gives some insight into Kumina. Please enjoy.  I am not sure where the original source of this clip is from. If anyone knows this documentary or new reports please forward the information. I would like to get my hands on a copy. Thanks!!
-snip-
Since I published this pancocojams post I have learned that the term "Pocomania" is considered offensive and that "Kumina" should be used as a referent for the  Jamaican dance form and not a referent for certain Revivalist churches. Because of that I've changed the title of this post and I changed some of the references in this post.

**** 
Edited by Azizi Powell

Latest Revision: Dec. 8, 2021

This is Part II of a three part pancocojams series about Revival churches in Jamaica.

This post showcases two YouTube videos of Revivalist music and dancing. Selected comments from the discussion threads for these videos are included in that post.

Click https://pancocojams.blogspot.com/2021/10/video-of-history-of-revival-church-in.html for Part I of this pancocojams series. Part I showcases two videos about the Revival church in Jamaica. The first video presents information about the history of that Christian denomination and the second video showcases Zion Sacred Heart Christian Church, a Jamaican Revival church. 

Click fo https://pancocojams.blogspot.com/2021/10/2010-video-about-watt-town-revival.html  for Part II of this pancocojams series. Part II showcases a YouTube video of Jamaica's Revival churches. Part II also provides a complete reprint of Part II of a 2015 Jamaican Gleaners' three part series on Kumina.

The content of this post is presented for historical, cultural, and religious purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos. Thanks to the producers of these embedded videos, and thanks to the publishers of these videos on YouTube.
-snip-
This post is part of an ongoing pancocojams series on Jamaican Revival churches. 
Click the "Jamaican Revivalist Religion" tag for more posts in this series, including "General Information About Jamaica's Revivalists Religious Denominations (with YouTube video: "Who are Zion Revival people ?") http://pancocojams.blogspot.com/2019/04/general-information-about-jamaicas.html and "Seven Videos Of Jamaican Revivalists Thanksgiving Tables (with information & comments)" http://pancocojams.blogspot.com/2019/04/seven-videos-of-jamaican-revivalists.html .

****
DEFINITION OF KUMINA (DANCE)

[Pancocojams Editor's Note: The following definition of Kumina includes a reference to that performance tradition 

I am quoting this description for some, but not all of its content. The little I know about Kumina, I gleaned from online reading. As a community folklorist, I have no way of authenticating what is written about Kumina. Re-reading this definition, I noted that it indicates that Kumina 
originating in the "Congo region of West Africa". The Congo is in Central Africa and there is no "Congo region of West Africa". Also, I am concerned that that description refers to enslaved Africans as "indentured Africans". In spite of these serious concerns, it's likely that that description(whose scholarly source isn't given) contains some accurate information which is why I'm leaving it in this post. 

From https://www.flickr.com/photos/28320522@N08/8167027918
"Kumina, also spelt Cumina, is a dance-music ritual centred on communication with the ancestors. It is said to have originated in the Congo region of West Africa and as such has the greatest African retention of all the Jamaican folk dances. Indentured Africans who came here in the 1840s to 1860s, many of whom settled in St. Thomas, where the practice is strongest, are said to have been the carriers or stimulants.

The motions and positions used in the dance are exclusively African style. Kumina ceremonies are usually associated with wakes and entombment, but can also be performed at birth, anniversaries and thanksgivings.

The drums play an integral part in the dance ritual. The lead drummer is afforded respect for his competence in playing the variety of rhythms which control the many spirits and deities…The drummers sit on the body of the drums using both hands and feet, while a player beats the “Catta” sticks in a steady rhythm on the back of one of the drums. Shakas and grater are other instruments used in Kumina ceremonies.

The dancers move in a circular pattern anti-clockwise around the drummers in the centre inching their feet along the ground with the back held in an almost erect posture. The hips, rib cage, shoulders and arms become involved as spins, dips and breaks in the body movements occur throughout the dance "
-snip-
Here's a quote from https://en.wikipedia.org/wiki/Kumina
"Kumina is also known as Pukkumina or Pocomania, although the latter term is largely pejorative.[4] It is a form of Jamaican Revivalism."

However, 
Jake Wumkes in  "Mystic Medicine: Afro-Jamaican Religio-Cultural Epistemology and the Decolonization of Health" (2020). Graduate Theses and Dissertations. 
https://scholarcommons.usf.edu/etd/8311 differentiates "Kumina" from the form of Revivalism that has been referred to as "Pocomania" which was established in 1861.  

****
BRIEF NOTE ABOUT JAMAICA'S REVIVAL CHURCHES
From http://www.jamaicaobserver.com/news/the-rise-of-revivalism-in-jamaica_122140?profile=1470 "The rise of Revivalism in Jamaica" by Shalman Scott, January 21, 2018

"Revivalists are known widely as Revival Zion, Zionist, Revival, and Pocomania — [These churches are] a blend of Baptist, Methodist, Roman Catholic, Anglican, Pentecostal beliefs and practices with modified African beliefs and practices added.
****
SELECTED COMMENTS FROM THE DISCUSSION THREAD FOR VIDEO #1

Numbers are added for referencing purposes only.

1. bcom11, 2017

"this make me so happy to see. jamaicans preserving our african roots. we need more learning about this."

**
2. Tosto Amico, 2017
"so they came from the anterior of congo?they are  singing about mayi ndombe(the  dark / black water). i think somebody from kongo  can understand what they are saying i think that they are bakongo.."

**
Reply
3. ProudMommy: SoRaya😍, 2020
"We have Akan ancestry yes but not just.... we are as Congolese as we are Ghanaian. Let's not give only one credit. Congo deserves such since it singlehandedly influenced the entire western hemisphere. Literally every black population in the western hemisphere has Congolese roots among others."

**
4. zak Du 209, 2017
"she sing like akan ashanti"

**
Reply
5. Mavoungou Kelanou, 2019
"Nope, that's a Bakongo rhythm. And I can understand some of the things she said, for example the yétu na yétu in the song."

**
Reply
6. omalone11, 2018
"Mansueki Milandu any idea what song they are singing"
-snip-
"Mansueki Milandu" appears to be another screen name for Mavoungou Kelanou.

**
Reply
7. Mavoungou Kelanou, 2021
"@omalone11  due to the time they have spent in Jamaica, I guess there is a modification and evolution of the language but what I've been able to understand is Kumina which means arrived, ma ndombé (mama wa ndombi) which means black mother (a female divinity in the Kongo kingdom) and yetu na yetu which means between us/among us.

I will show the video to my mother who can speak a very good Kongo language and I'm sure she will tell me more about what she understands."

**
8. Sean Reid, 2019
"This is so beautiful , but I think the government should do more in educating and preserving our culture ."

**
9. H, 2019
"The killing of the goat was done for my grandfather's funeral. Is this practice specific to Kumina or do the ashanti and yoruba do it too?"

**
Reply
10. Steve Ghany, 2020
"Yes it is done in the yoruba tradition as well here in trinidad we offer a goat for many diffrent aspects as well as for our ancestors"

**
11. Marilyn Lawson, 2020
"Three Jamaican folk dances I remember learning about. are Brukkings, Ettu, and Kumina!"

**
Reply
12. Jamaican Drilla, 2021
"Don't forget Dinki mini"

**
Reply
13. Marilyn Lawson, 2021
"@Jamaican Drilla , thank you so much for the reminder."

**
14. Mavoungou Kelanou, 2020
"Kumina means arrived.

Ma Ndombé (mama wa ndombi) means black mother which is a female divinity in the Kongo kingdom.

Yetu na Yetu means between us

That's what I understand in this song.

I'm happy to know that I got my bakongo people in Jamaica. I love Jamaicans ❤"️

**
Reply
15. Noemi Jazzmine, 2020
"
Same I’m congolese and I can pick out similarities in our cultures"

**
Reply
16. carsty, 2021
"sorry what language is this, slaves came from Congo? my Congolese friend dont know dis"

**
Reply
17. Mavoungou Kelanou, 2021
"@carsty  they are using some kikongo words. Congo is big and we have so many languages. Maybe your Congolese friend is not from the Kongo tribe or he simply don't speak the language."

**
Reply
18. carsty, 2021
"@Mavoungou Kelanou  apologies i meant she is not aware of slaves coming fron Congo just west africa or maybe its just, not on about the language"

**
Reply
19. Mavoungou Kelanou, 2021
"@carsty  ooh ok I get you.

They mostly took slaves in west and Central Africa."

**
20. Jamaican Drilla, 2021
"It's sad that Christianity  is/was forced on us but we still preserve our cultural. And another thing I notice when I was small and when I used to travel to my grand parents house in  St Mary I used to experience this on the regular and I was so comfortable with it as to going to Sunday school and that always made me wonder...."

**
21. Bianca Bonner, 2020
"The woman dem inna myal to the end"

****
VIDEO #2 : Kumina jamaican tradition of African origin

Michael Taylor, Jan 31, 2015

****
SELECTED COMMENTS FROM THE DISCUSSION THREAD FOR VIDEO #1

Numbers are added for referencing purposes only.

1. Keisha Unfiltered, 2016
"Good kumina music but the ladies arent doing kumina dance at all."

**
2. William A, 2016
"Hi Michael, did you film these musicians by yourselves?? These drummers play in a very similar way to our bèlè drummers in Martinique. You need to see the similarities, it is incredible!! Thanks for your answer. William (UK)"

**
Reply
3. Eduardo Pereira, 2021
"Black people in Venezuela, French Guiana and some states in Brazil play drums very similar to bèlè and kumina, with 2 drums and sticks... There are black communities in Brazil, Gouadeloupe, Honduras and Cuba that uses 2 or 3 horizontal drums too, but with no sticks..."

**
4. Eduardo Pereira, 2021
" @The Bossman  According to SlaveVoyages.org database, 174,000 african people arrived with life in Martinique as slaves: about 50,000 from Bight of Benin, 37,000 from West Central Africa (Congo-Angola-Gabon), 35,000 from unspecified ports, 21,000 from Bight of Biafra, 11,000 from Gold Coast, 9,000 from Senegambia, 4,000 from Windward Coast (Liberia), 3,000 from Sierra Leone, 1,000 from Indian Ocean Coast."

**
5. Mansueki Milandu, 2018
"Bakongo people of Jamaica"

**
6. Real Men Wear Black, 2018
"Bantu!"

**
7. Niveau Za Nda, 2019
"I'm African , from the Bakongo tribe and there is no way you can convince me that these people are not Bakongo , the rhythm, the language, dances are so similar to my culture."

**
8. Luna Lea, 2019
"My spirit must remember this music, because it always calls me as a small girl in Jamaica and still.🇯🇲🧜‍♀️🌻💚"

**
9. Lataisha Roseman, 2020
"I grew up in St. Thomas parish of Jamaica and I didn’t appreciate this music and knew the significance of it until i was as an adult. This is beautiful African music passed down from the ancestors from the mother land (Africa)"

**
Reply
10. Sanique Osbourne, 2020
"Same me grow up in st Thomas"

**
Reply
11. Lataisha Roseman, 2020
"Sanique Osbourne where in St. Thomas?"

**
Reply
12. Anigye3 AmbassadorOfMyBloodline, 2020
"Same I'm from Trinityville"

**
Reply
13. Lataisha Roseman, 2020
" @Anigye3 AmbassadorOfMyBloodline  I'm from the bush. LOL. Pear Tree River."

**
Reply
14. Anigye3 AmbassadorOfMyBloodline, 2020
"@Lataisha Roseman  Trinityville ah bus too, love it, bless up"

**
15. David Comma, 2021
"Similar to Jamaican Kumina Drumming is Trinidad Orisha Drumming .Check Youtube  Orisha Drumming in Trinidad"
-snip-
There are a number of YouTube videos entitled "Orisha Drumming In Trinidad". Here's a link to one from 2009: https://www.youtube.com/watch?v=enkgTkD-1q0&ab_channel=FireHouse

**
16. natalia Taylor, 2021
"Tear tambo drum"

**
17. Lisa Williams, 2021
"I just came back from St. Mary in Jamaica about a week ago, and this was at my uncle's set up(wake), i must of danced all night. Lets never forget our roots

****
This concludes Part II of this three part pancocojams series on Jamaica's Revivalist churches.

Thanks for visiting pancocojams.

Visitor comments are welcome.


Saturday, June 9, 2012

Jamaican Revivalist Bands In Watts Town, Part II (Videos)

Edited by Azizi Powell

This is Part II of a two part pancocojams post on the Revivalist religion in Jamaica, West Indies.

Click http://pancocojams.blogspot.com/2012/06/jamaica-revivalist-bands-in-watts-town.html for Part I of this post (Information & Commentary About Jamaican Revivalism).

The content of this post is presented for historical, folkloric, spiritual, and aesthetic purposes. The copyrights remain with their owners.

My thanks to all who are featured in these videos, and to these videos' producers, and these video's uploaders (MsMiman, LoveMusicBad, and Evroy1986). Thanks also to all those whose comments are quoted.

PART II - FEATURED VIDEOS
[These videos are posted in no particular order.]

Video #1: Watt Town Revival Church, 48 Bands on the seen



Uploaded by MsMiman on Apr 1, 2010

-snip-
In the context of Jamaican Revivalism, I believe that the term "bands" mean "specific church congregations", and not any group of music instrumentalists.

Here's a comment from this video's viewer comment thread http://www.youtube.com/all_comments?v=fbVFx9mqBGo:
"Yea! the zion movement isn’t what i was taught growing up by one thing i do know is when the spirit of god is moving, and indeed is in these lady’s (I’d also like be attend one of these meetings) so the answer to your question what are they doing?? communing there a communing with GOD and each other isn’t it beautiful??? this type of worship seem so familiar to my spirit.... how I was able to help"

****
Video #2: Drlling



Uploaded by LoveMusicBad on Feb 24, 2010

Bishop Guthrie and Bishop Clarke drilling with a 'bands' on Watt Town seal at a Quarter. Watt Town, St. Ann, Jamaica

-snip-
My guess is that "drilling" means is to bring forth the Holy Spirit/s.

If you know what "drilling" means in the context of this religion, please share that information in the comment section below. Thanks!

****
Video #3: Revival Bands in Watt Town, St. Ann, Jamaica



Uploaded by LoveMusicBad on Feb 24, 2010

First quarter in March, various Revival groups ('bands') visit Watt Town for a holy and spiritual convocation. This video features some of the headress styles...called trubans

****
Video #4: Drilling On Watt Town Seal Ground



Uploaded by LoveMusicBad on Feb 24, 2010

Bands drilling on Watt Town church's seal. The clip features the feet movement. This took place in Watt Town, St. Ann, Jamaica.
-snip-
From http://www.zimbio.com/Caribbean+Culture/articles/GYV_epyMggY/Revivalism Revivalism: "Seal Ground" is the focal point of the church; this is where the angels are believed to manifest themselves. This is the most sacred area of the ground"...

Read more about "Seal Ground" in Part I of this post.

****
Video #5. 2009 0923holyconvocationtues0002



Uploaded by MsMiman on Sep 25, 2009

-snip-
Here are two comments from this video's viewer comment thread http://www.youtube.com/all_comments?v=hUpfYL4RQ7M:

"Nothing like the revival Churches. I miss home. Can't wait to go back to Jamaica and do some drilling like this. I miss it all. This is the real deal. I can feel them."
-Jamaican180; 2010

**
"I am happy that you are blessed by our videos. We can be contacted at 48 Barnett Street, Montego Bay, Jamaica west indies."
-MsMiman, 2010

****
Video #6: watt town 1st Quarter 2010



Uploaded by MsMiman on Apr 1, 2010

****
Video #7: Watt Town Revival Church 1st Quarter 2010



Uploaded by MsMiman on Apr 1, 2010

****
Video #8: Pastor Beckford Drilling The Bands @ Watt Town 2012



Published on Mar 3, 2012 by Evroy1986

****
Thanks for visiting pancocojams.

Viewer comments are welcome.

Jamaican Revivalist Bands In Watts Town, Part I

Edited by Azizi Powell

Latest revision -April 22, 2019

This is Part I of a two part pancocojams post on the Revivalist religion in Jamaica, West Indies. Part I presents information & commentary about Jamaican Revivalism.

Click http://pancocojams.blogspot.com/2012/06/jamaica-revivalist-bands-in-watts-town_09.html for Part II of this post. Part II features eight videos of Jamaica Revivalist Bands at Watts Town.

The content of this post is presented for historical, folkloric, spiritual, and aesthetic purposes. The copyrights remain with their owners.

My thanks to all those whose articles & comments are quoted.

PART I: EDITORIAL COMMENT
I'm an African American woman who has no personal knowledge of the Jamaican Revivalist church or any other Revivalist church. The little knowledge that I have about these topics is gleaned from online reading. I was prompted to do that reading as a result of watching the videos featured in Part II of this post. In particular, I was interested in learning the meaning of the term "drilling" that is included in several of the titles for Jamaica Revivalist Band videos. "Drilling" is also included in several viewer comments such as this one:
"Nothing like the revival Churches. I miss home. Can't wait to go back to Jamaica and do some drilling like this. I miss it all. This is the real deal. I can feel them."
Jamaican180, http://www.youtube.com/all_comments?v=hUpfYL4RQ7M, 2010
-snip-
Although at least one commenter on another YouTube video thread asked for a definition of "drilling" as it pertains to Jamaican Revivalist churches, no definition was given. And, to date, I've not been able to find any definition online for the term "drilling" as it pertains to Jamaican Revivalist churches.

Here's my guess about the meaning of that term: From what I've read, I think that Revivalist "drilling" means to bring out the Holy Spirit/s (or bring forth the Holy Spirit/s) - that is, to engage in repetitive actions such as "tramping" (foot stomping), chanting, and drum playing that help/s the Holy Spirit/s become manifest and flow outward (or "inward").

I'm hoping that persons knowledgeable about Jamaican Revivalism will confirm or correct my guess about the meaning of "drilling" by posting in the comment section. Thanks in advance!

Note: The "Revivalist church" or "Revivalism" does not mean the same thing as a church revival services (for instance in Baptist churches in the United States).
-snip-
Note: April 22, 2019: I still haven't found any online definition of the Revivalist term "drilling". To expand upon my earlier guess, I wonder if the movements of people in the Zionist videos mimics drilling for water (bringing forth the Holy Spirit, i.e. entering Zion- where the Holy Spirit/s? live[s]). I thought of this while reading this quote from Excerpt #2 below: "revivalist are of the view that God resides in Zion ...They are of the opinion that Zion is the place of the spirits “the spring from which they pour into the church when drawn by the praise of songs, dances and righteousness.

If you are knowledgeable about Jamaican Revivalism, please correct these guesses. Thanks.

EXCERPTS FROM ONLINE ARTICLES
Excerpt #1
From http://www.anngel.com/ACIJ/history-revivalism.htm
"Revivalism is an authentic Afro-Christian religious folk form that evolved during the eighteenth to nineteenth century. Initially, it was the native Baptist Christians who joined forces with the Moravians, and other non-conformist churches to become the forerunners of the movement. However, Jamaica was said to have experienced a religious movement called the Great Revival in 1861, which saw the incorporation of much more African retention in the movement. Revivalism is divided into two groups, Zion and Pocomania. Pocomania is more African in form while Zion is more Christian oriented. These two groups have very clear differences, particularly with their functionaries and the role that they play. In Pocomania for example, the leader is always a man knows as the Shepherd while in Zion, the leader can be either a man or a woman. The Man is referred to as “Captain” while the woman is called the “Mother/Madda”. There is also a difference in their music and the form of spiritual possession...

A revival yard has numerous features. An alter is sometimes erected which is covered with a white cloth on which flowers, fruits, bibles, hymnals and candles are placed, arranged in a step format. Around the “mission,” holy pictures or signs with biblical inscriptions are usually hung. Most revival yards also contain a water pool or a large earthenware jug with water. It is said that this is the source of the water used in the rituals. In Pocomania, the water is deemed “home” of all functionaries who perform with water, for example the River Maid and Diver. On journeys, whenever the group encounters a river, the River Maid would dance in a manner simulating the motions of a swimmer to take the “bands” across the river. The Diver, would also imitating a dance, performing some action like diving.

An essential part of Pocomania meetings is the tramping and the cymbals. This occurs after the singing and Bible reading section. The members move around the circle, counter clock-wise, each using forward stepping motions with a forward bend of the body. The songs that are used in revival usually vary in tempo for example hymns and choruses. Revival also incorporates lively songs that are of a local derivation, classified as ‘warning’ songs or non-sense songs. Singing usually takes place to the beat of the drums. These drums are the Kettle-drums or bass drums which are beaten with two sticks. Tambourines might also be shaken in the rhythm along with other instruments...

Revival Churches can be found all over Jamaica, particularly in the deep rural areas and in the inner-city sections of the corporate area. On specific dates, towards the end of each quarter within the year, revivalists may be seen journeying to Watt Town, St. Ann. This is one of the most popular revival meeting places. At Watt Town, all aspects of the religion are usually on display: there is the church service, which entails bible reading, singing of hymns and choruses, trumping and the cymbals, dancing, spiritual possessions, healing and sometimes warning."

****
Excerpt #2
From http://www.zimbio.com/Caribbean+Culture/articles/GYV_epyMggY/Revivalism Revivalism Written by Michele Anderson
University of the West Indies
Lecturer: Orville Beckford
Course: Caribbean Culture (SY36C)
2009 July 10
"Revivalism has its genesis in both Christian and African traditions. According to Seaga (1982), Revivalism is a cult which began in Jamaica between 1860 and 1861 as part for a religious movement called the great revival. This period saw the restoration of suppressed and discriminated against religious practices during slavery. According to Murphy (1994), the experience of the masses of Jamaicans resulted in a Christian spirituality, expressed in African ritual forms, which became a permanent part of the Afro-Jamaican Spiritual world. Most revival groups were located in the Western and South-Western parts of Kingston with small groups in the rural areas such as St. Thomas. Water plays a critical role in the rituals of revivalism; they believe that water has healing properties...

Revivalism uses various symbols; some of these are used to welcome both the spirit and human. The seal is the focal point of the church; this is where the angels are believed to manifest themselves. This is the most sacred area of the ground and is a welcoming tool. The seal is a dominant feature in all revivalist churches because the seal encourages spirits which come and possess the members, enabling them to carry out their works of healing and worship. According to Murphy (1944), it is advised that one should walk around the seal three times to pay respect to the Tribune God. Some seals can be seen with silver coins in them, this is payment to the spirits for their help.

Entertaining symbols

These symbols are used to invite and entertain the spirits and humans. They may be symbols such as dance, music and drums, revivalist are of the view that God resides in Zion, where singers and musicians play. They are of the opinion that Zion is the place of the spirits “the spring from which they pour into the church when drawn by the praise of songs, dances and righteousness.” (Pslam 87 v 7). One of the reasons why revivalist utilize music and dancing is the belief that the dance of the bands opens their eyes to the presence of the spirits and their ears to their messages (Seaga, 1982). Drums are generally used to call out people in the area where the service will be kept. The drums used are a large, shallow bass drum and a smaller kettle drum, each played with a stick."
-snip-
[Italics added to highlight those statements.]

****
Thanks for visiting pancocojams.

Viewer comments are welcome.