Hometeam History, April 6, 2020
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Edited by Azizi Powell
This is Part I of a two part pancocojams series about the term "Fuzzy-Wuzzy".
This post showcases two YouTube videos of the Beja people of Sudan, North Africa. Some information about the Beja people is included in this pancocojams post along with selected comments from those videos' discussion threads.
Click https://pancocojams.blogspot.com/2023/08/the-racist-source-of-british-tongue.html for Part II of this pancocojams series. That post showcases a sound file of a Farnham Town Crier reciting the 19th century poem entitled "Fuzzy Wuzzy" . That composition was written by English poet Rudyard Kipling. "Fuzzy Wuzzy" was a nickname that British colonial soldiers coined as a referent for the Beja people who they fought in two battles in the Sudan, North Africa in 1884 and 1885. Information about Kipling's composition and the words to that poem are also included in this pancocojams post.
All copyrights remain with their owners.
Thanks to the Beja people who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.
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INFORMATION ABOUT THE BEJA PEOPLE
From http://orvillejenkins.com/profiles/beja.html "Profile of the Beja People of Sudan"
This "Identity" section in this excerpt contains descriptions that I believe are insensitive if not racist.]
The name Beja is applied to a grouping of Muslim peoples
speaking dialects of a Cushitic language called Beja, and living in Sudan,
Eritrea and Egypt. They are
traditionally pastoral people whose territory covers some 110,000 square miles
in the extreme northeast of Sudan.
History:
Many scholars believe the Beja to be derived from early Egyptians
because of their language and physical features. They are the indigenous people of this area,
and we first know of them in historical references in the Sixth Dynasty of
ancient Egypt. Over the centuries, they
had contact and some influence from Greeks, Romans, Arabs and Turks.
A few Beja became Christians in the sixth century. The southern Beja were part of the Christian Kingdom of Axum centered in what is now southern Eritrea and northern Ethiopia. Although never completely conquered by a foreign power, the Beja in the 15th century were absorbed into Islam by marriages and trading contacts with nearby Arab tribes.
In the seventeenth century they expanded farther south seeking better pastures and conquering other peoples along the way. By the 18th century, the Hadendowa Beja were the dominant people of eastern Sudan.
There has never been an official census in Ethiopia/Eritrea, so figures are estimates from various field sources, notably published anthropologists. Uncertain data indicates there may be as many as 2,300,000 people total who speak the Beja language and identify themselves as Beja. The name Beja is form Arabic. The language name is Bedawiyet, also an Arabic name, related to the word Bedouin. A large number of the Beja speak Sudanese Arabic as a mother tongue.
Our figures estimate Beja speakers at about 107,000 in Eritrea, about 60,000 in Egypt and 2,134,000 in Sudan. It appears there are approximately 99,000 Beni-Amer speakers of Tigre. The total number of all Beja people in Eritrea speaking Beja or Tigre appears to be about 206,000. Some estimates are higher than 500,000.
All the Beja peoples, by our more conservative estimates, number 2,540,315.
Identity:
The Beja people are an ancient Cushitic people closely kin
to the ancient Egyptians, who have lived in the desert between the Nile river
and the Red Sea since at least 25000 BC.
Various Beja groups have intermarried with Arab or southern (dark)
Cushites over the centuries. All the
dialects are mutually intelligible. Some
speakers are bilingual in Arabic or Tigre (Ethnologue). There are perhaps 100,000 or more who are
Beja socially and culturally, but who speak Tigre.
They are sometimes aloof, withdrawn, aggressive and warlike. The Beja have a uniquely huge crown of fuzzy hair, first recorded in Egyptian rock paintings (circa B.C. 2000). Rudyard Kipling gave them the famous name "the Fuzzy Wuzzies." Kipling was specifically referring to the Hadendowa, who fought the British, supporting the "Mahdi," a Sudanese leader of a rebellion against the Turkish rule administered by the British.
In this war the Bisharin and Amarar section of the Beja sided with the British, while the Hadendowa gained fame for defeating the British in two battles. The Hadendowa are thought to be the only traditional warriors who were able to break a British army "square" armed with modern weapons. In World War II the Hadendowa allied themselves with the British against the Italians who were supported by the Beni-Amer and other Tigre-speaking people."...
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Excerpt #2From https://en.wikipedia.org/wiki/Beja_people
"The Beja are traditionally Cushitic-speaking pastoral nomads native to northeast Africa, referred to as Blemmyes in ancient texts. The geographer Abu Nasr Mutahhar al-Maqdisi wrote in the tenth century that the Beja were at that time Christians.[13] Beja territories in the Eastern desert were conquered and vassalised by the Kingdom of Aksum in the third century.[14] The historian Al-Yaqubi documented five Beja Kingdoms in the 9th century. Originally, the Beja did not speak Arabic, however the migration of the numerous Arab tribes of Juhaynah, Mudar, Rabi'a, and many more to the Beja areas contributed to the Arabization and Islamization of them,[7][10] however the Arabs did not fully settle in the Beja areas as they looked for better climate in other areas.[10] The Beja have partially mixed with Arabs through intermarriages over the centuries,[10] and by the 15th century, the Beja were Islamized.[10] The Balaw of the southern Red Sea coast may have come from the mixing of people from the Arab Peninsula and Beja people, but there has been significant historical dispute on this matter.[15] The Hadendoa Beja by the 18th century dominated much of eastern Sudan. In the Mahdist War of the 1880s to 1890s, the Beja fought on both sides, the Hadendoa siding with the Mahdist troops, while the Bisharin and Amarar tribes sided with the British,[16] and some Beni Amer - a subset of the Beja who live largely in Eritrea sided with the Ethiopian Ras Alula in certain battles, such as Kufit.[17]
[...]
Names
The Beja have been named "Blemmyes" in Roman
times,[18] Bษga in Aksumite inscriptions in Ge'ez,[19] and
"Fuzzy-Wuzzy" by Rudyard Kipling. Kipling was specifically referring
to the Hadendoa, who fought the British, supporting the Mahdi, the Sudanese
leader of the war against Turkish-Egyptian rule, supported by the British
Imperial administration.[16]
Subdivisions
The Bejas are divided into clans. These lineages include the
Bisharin, Hedareb, Hadendowa (or Hadendoa), the Amarar (or Amar'ar), Beni-Amer,
Hallenga, Habab, Belin and Hamran, some of whom are partly mixed with Bedouins
in the east.[citation needed]
Beja society was traditionally organized into independent kingdoms. According to Al-Yaqubi, there were six such Beja polities that existed between Aswan and Massawa during the 9th century. Among these were the Kingdom of Bazin, Kingdom of Belgin, Kingdom of Jarin, Kingdom of Nagash, Kingdom of Qita'a and Kingdom of Tankish.[23]".
SELECTED COMMENTS FROM SHOWCASE VIDEO #1
Numbers are added for referencing purposes only.
1. @MsAfricanbeauty100, 2020
"My mother’s people :)Nicely done.
Peace"
**
2. @themessis2much632, 2020
"I’m 100% beja, my great grandfather helped fight off the
British when they attacked my people. They made a poem about the war called
fuzzy wuzzy by Kipling."
**
3. @josephmccall5308, 2020
"Brother once again good video but the first appearance of
beja people is on the wall of Egyptian temples and tombs you can see beja doing
the same greetings as most Sudanese people which is to put the hand on your
brother's shoulder when greetings them if you go too Eid or just be around
Sudanese men you will see this traditional greetings"
**
4. @guleddualeh, 2020
"Beja society was never matrilineal, they always patrilineal
even In their pre Islamic history hence why tribes like the Beni Amir and Habab
who are Tigre speakers exist was because of Axumite mother and a Beja father
created those tribes and Axum is 3rd century before Beja had islam and way
before the 15 century like u claimed where Bejas “became patrilineal”. Nubians
took the last name and tribe of their mothers before they became patrilineal
not Bejas.
Second Bejas were never dominated by Arabs in their history nor were
they forced to convert to Islam, Bejas are one of the earliest tribes along
with Afars that became Muslim before there was even a “Muslim world” in the
gulf states. Bejas don’t consider themselves Arabs nor close to Arabs either.
there’s literally a customary law in Beja society that lifts our native
languages first and foremost before Arabic. And there were some Beja tribes in
history that considered themselves “Arab Bejas” and we’re slowly becoming
Arabized
the Bejas from the hadandowa tribe captured and enslaved those Bejas In large numbers and did public executions on them. This event happened under the Mahadist movement where The Hadandawa were gathering other Beja tribes across east Sudan and parts of Eritrea to join and fight the Egyptians. Even the serf system Bejas had where they had tribes of other origins were forced to let the serfs go and identify as Beja to strengthen the tribe and numbers, the Halenga which were Tigrinyas and etc etc which went from serf to being part of the 11 tribes of Beja federation. There were some small Beja subtribes that were disloyal to the cause and identified as “Arab Bejas” and wanted no parts in the war. They were punished publicly by Hadandawa it was either join or become a slave or die there didnt want neutrality.
The Only people in Sudan that are considered Arabs are the
north central Nubians that adopted Arabic as their mother tongue, the rest
identify as native Africans. This vid minimized the glorious history of Beja as
some random Arabized Islamic tribe when Beja history is from Axum, Beja empire,
Bahri Nagash, Ancient Nubia, Ancient Egypt(Kemet), the list is endless of what
you could’ve chose to discuss about this glorious tribe and their history. This
vid did not do the Beja people and their beautiful legacy any justice at all"
-snip-
I reformatted this comment to enhance its readability.
**
Reply
5. @ApstleofJC1, 2020
"I've found that there are many historical things not
discussed in totality (e.g. the link of the Beja to Pharoahs and the general
population of Egypt and not just mercenaries; much like the link of the Beja to
the Taureg and "Berber" dynasties).
Just like anywhere else, there are tribes that had varying historical interactions that not everyone knows. The Beja lived all over that region not just in the modern day location. This occurred primarily through colonialism. To put it into context, Sudan was Egypt until ~1920AD. That means, the Sudanese were called Egyptians prior to that. W. Africa was called Sudan during that time.
A lot of information available is written from colonialism's perspective. Don't forget that people were pushed out when they built the Aswan Dam. In another video, he correctly pointed out that various people groups were put under the "Nubian" moniker. I grew up thinking the Beja were Nubian (by implication: not Egyptian). I was corrected by an elder of the Beja."
**
6. @azakzaak1691, 2020
7. @Daguitardoctor, 2020
**
8. @misiparham1457, 2020
"I’m of toubou and beja . My mom always told me we were Cushitic . I don’t claim being Arab because they don’t
consider us real Arabs ."
**
Reply
9.@filsdusahara579, 2021
"I'm toubou were ar you from me I from France
Reply
10.
"Yeah u r cushutic be proud
11.
"I am from Sudan, and I disagree with you on one thing. The
Beja don't claim or associate themselves as Arab. They claim themselves as Beja
and are proud of that, and obviously they should be proud as they have a very
deep culture and history. Also, the leader of the Mahdis forces in the late
19th century was called Osman Digna and his forces crushed the British in the
famous Suakin battle.
Respect to your channel and keep up the good work."
**
Reply
12. @mahadomar9006, 2021
"Beja is Somalis tribe or cushite people not Arab..don't
disguide history..orwmo.somali .afar .beja.and others tribe have same root
father cushi.anceint Egyptian..old somalids..dadkii firfircona..or pharaoh are
somalias..."
**
Reply
13. @mamukkeleta3744, 2022
"@mahadomar9006 eritrean people have from beja even mine it
might be i could have beja blood line, becuse beja is originally from south
egypt,so beja was one of Egyptian civilization, so all the mummies queen from
phoron they might be beja people, so all the red sea from egypy to djoubti was
under beja kingdom i think๐ค๐ค๐ค, even
eritrean and Ethopian our present day language driven from geez which beja
language. That why eritrean geez language is one of few language they have words alphabet.it can write with it own
alphabet✊️, so beja one of the oldest and the best
civilization and people in africa which thier descendants of South Egypt.."
**
Reply
14. @DiDi-hp2qq, 2022
"@mahadomar9006 Beja not Somali. We are from ๐ธ๐ฉ๐ช๐ฌ๐ช๐ท
and Beja have no commonality or relation to Afar&Oromo."
**
Reply
15. @Schopenhappy, 2022
"@DiDi-hp2qq Commonalities can be seen with language
family and genetics. Beja, Oromo, Somali and Afar all share a lot of ancestry
and all speak Cushitic languages."
**
16. @EritreanGamerOfficial, 2021
"my mother is Beja from the habab tribe in Eritrea. I understand the tigre language and my main language is Arabic."
**
Reply
17. @kemalemy3158, 2021
"๐๐๐๐๐where
is your main language arab"
**
Reply
18. @EritreanGamerOfficial, 2021
"@kemalemy3158 what’s funny about that?
Both of my parents grew up in Sudan so their main language
is Arabic."
**
Reply
19. @kemalemy3158, 2021
"Blina09 No, your parents may speak Arabic, but they are not
Arabs at all"
**
Reply
20. @kemalemy3158, 2021
"Blina09 The Habab
Eritrea tribe is a Tigrin tribe originally before it converted from
Christianity to Islam"
**
Reply
21. @EritreanGamerOfficial,2021
"@kemalemy3158 i know all of this. I never said we were arab
lol. Why did u imagine that?"
22.
"Beja indeed speaks Tigre in Eritrea but the majority are
Bedouin. We do share some culture especially their dance " Serra" is
beautiful."
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SHOWCASE VIDEO 2 - The Beja People - Egypt North Africa ๐ช๐ฌ ๐ธ๐ฉ ๐ช๐ท
Here are a few comments from this video's discussion thread. Numbers are added for referencing purposes only.
1. @AfricNetwork_,2022
"The Beja are associated with their hair &
Warrior prowess. You might agree or
disagree with lifestyles, but the people still remain"
**
2. @1gem116, 2022
"The beja are very good peope, I know some beja in ethiopia
and eritrea. They are very kind and inviting but do not cross them."
Reply
3. EritreanKing007, 2023
"
**
Reply
4. @zenqx4242, 2023
"@EritreanKing007 Tigrinya people came from the beja people"
**
Reply
5. @naturallybeautiful1344, 2023
"@zenqx4242 u right I’m beja, tigre. We are in Eritrea,
north of Ethiopia and eastern Sudan, also we are the indigenous of Egypt"
**
6. @TrissTess69, 2022
"Original people of Ancient Egypt !"
**
7. @alexweshmshmarwe4732, 2022
"There is so called Beja Land in north Ethiopia!!!"
**
Reply
8.@makkonen0, 2022
"Southern Beja speak Tigrinya as well."
**
Reply
9. @EritreanKing007, 2023
"@makkonen0 They speak Tigre/Tigrayeet and Bedawiyeet but
not Tigrinya."
**
Reply
10. @isaiahmichael4450, 2023
" @EritreanKing007 I'm tigrinya from Eritrea and my family is
from the beja tribe (deki below)."
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The word "fuzzy" has sometimes been used to refer to type 4 hair that naturally has a tightly curl pattern. Rudyard Kipling's late 19th century poem "Fuzzy Wuzzy" referred not only to the hair texture (curl pattern) of the Beja, a Northeast African population, but to a particular way that the men wore their hair (with no artificial straightening and with no ornaments. Also, the hair in the front is bunched together making that hair higher than the rest of their hair.)
ReplyDeleteMost people with some Black African descent have hair texture (curl patterns) like the Beja (as I've noted from watching YouTube videos of the Bejas). However, that particular hair style isn't (and I think has never been) the way that African American males or females wear or have ever worn our hair. (I specified African Americans because that's the population that I belong to).
I don't think that anyone should use the word "fuzzy" as a referent for Black people's hair (or any person's hair) , in part because of the negative connotations of the "Fuzzy Wuzzy Was A Bear" tongue twister/song. (I think that only a few people nowadays know Rudyard Kipling's "Fuzzy Wuzzy" poem which probably inspired that tongue twister, which is why I didn't mention how that poem helped create negative connotations of "fuzzy" as a hair referent or as a description of hair.).
Speaking of which words should be used nowadays as referents for "Black people's hair:, in the 1960s, when we (African Americans) wore our hair naturally, it usually was worn as a big, wide afro (Picture the hairstyle of activist Angela Davis and the hairstyle of pianist Billy Preston). The bigger (meaning wider) the afro, the better is was considered to be. It was supposed to be like a halo around your face. One informal, complimentary reference for that hairstyle was "bush". (i.e. A person with a big afro was said to have "a bush".)
In 1965, when I was a senior in high school, I liked this boy named Raymond. He was one of the first Black guys to wear an afro in that school and I remember that early on many more males wore afros than females. (I didn't begin to wear my hair in an afro until sometimes in my first year of college in 1966.). My point in sharing this is that the secret, complimentary nickname that my girlfriends and I had for Raymond was "right bushy".
But nowadays the word "bush" would be taken as an insult if it was used as a referent to Black people's natural hair. (In my opinion, some naturals that Black people wear now are much less tailored-maintained in a certain style-now than they were in the 1960s, although that doesn't have that much to do with which term is appropriate to use as a descriptor for a particular texture of hair or a particular hair style.)
Since the 1960s natural hair movement in the United States some African Americans have no problem using the terms "nappy" or "kinky" as referents for our natural hair texture (curl pattern). However, some African Americans really dislike either or both of those terms.
DeleteUsing the descriptor "tightly curled" is a safe alternative (if those words apply, since some Black people's hair isn't tightly curled, but is different gradations of naturally curly, or naturally wavy, or even naturally straight).
(Also) Some Black people use the letter/number guide to hair textures (curl patterns) as a descriptor of our hair texture, since the creation sometimes of those guides in the 2000s. One popular example is the guide that is found in this article https://www.allure.com/gallery/curl-hair-type-guide "How To Find Your Curl Pattern" by Joanne Amay, Dec. 31, 2021
I like that article because it includes a drawing of each curl pattern (from type 2 to type 4,with alphabetical sub-sets in each type such as type 2A, 2B, 2C to type 4A, 4B, 4C).
Here's an excerpt from that article:
..."Your curl type is determined by the shape of the follicle that your hair grows out of from your scalp," says hairstylist Vernon Franรงois...
Your curl pattern is also identified by the shape that the strands of hair make, whether they kink, curve, or wind around themselves into spirals."
"Most people...have more than one type of pattern on their head, "so you may have a combination of, say, kinky, coily, wavy, and curly," adds Franรงois. Identifying your curl shape and pattern(s) is best determined while your hair is sopping wet.
A simple breakdown: Type 1s are straight, Type 2s are wavy, Type 3s are curly, and Type 4s are coily."...
-snip-
*This sentence reads "Most people with textured hair have more than one type of pattern on their head". I deleted the words "textured hair" because the word "texture" has several meanings when it comes to hair.
I think that the writer meant in that sentence that "people who have a natural curl pattern in their hair" as opposed to "people who have completely naturally straight hair."