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Thursday, March 4, 2021

Information About Fulani People and Fulani Flutes (with a YouTube video of Guinean singer Djere Fouta - "Wouro")



Djere Fouta, Dec. 2, 2016

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Edited by Azizi Powell


This is Part I of a three part pancocojams series about Fulani music and other West  African music that includes flutes.

Part I of this pancocojams series showcases a YouTube video of Fulani music from Guinea, West Africa. This post also provides information about Fulani people and Fulani flutes.    

Click https://pancocojams.blogspot.com/2021/03/video-of-african-bamboo-flutedrum-dance.html for Part II of this pancocojams series. Part II showcases two additional videos of West African music that includes flutes.

Click https://pancocojams.blogspot.com/2021/03/video-ousmane-ba-fulani-flute-snippet.html for Part III of this pancocojams series. Part III presents two more videos of West African music that includes flutes.

Thanks to all West African flute players past and present. Tnanks to other West African musicans past and present. Thanks to all those who are associated with these YouTube examples and thanks to all those who are quoted in this post. Thanks also to the publishers of these examples on YouTube.
-snip-
This pancocojams series was inspired by comments in https://pancocojams.blogspot.com/2021/03/african-other-sources-of-african.html about West African flutes being sources of or influences for the African American fife and drum music traditions.  

Note: I believe that all of the videos in this three part pancocojams series showcases musicians who are Fulani except for the video given as #2 in Part II. Please correct this information if I am mistaken. Thank you.

Additional Fulani and non- Fulani videos of West African musics that includes flutes has been published and will be published on pancocojams. Click the "West African music that includes flutes" to find many of these posts.

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INFORMATION ABOUT FULANI PEOPLE 
From https://en.wikipedia.org/wiki/Fula_people
"The Fula, Fulani, or Fulɓe people (Fula: Fulɓe, 𞤆𞤵𞤤𞤩𞤫; French: Peul; Hausa: Fulani or Hilani; Portuguese: Fula; Wolof: Pël; Bambara: Fulaw) are one of the largest ethnic groups in the Sahel and West Africa, widely dispersed across the region.[3] Inhabiting many countries, they live mainly in West Africa and northern parts of Central Africa but also in South Sudan, Sudan, and regions near the Red Sea coast. The approximate number of Fula people is unknown due to clashing definitions regarding Fula ethnicity; various estimates put the figure between 35[4][5] and 45 million worldwide.[6]

A significant proportion of the Fula – a third, or an estimated 12 to 13 million[7] – are pastoralists, and their ethnic group has the largest nomadic pastoral community in the world.[8][9] The majority of the Fula ethnic group consisted of semi-sedentary people[9] as well as sedentary settled farmers, scholars, artisans, merchants, and nobility.[10][11] As an ethnic group, they are bound together by the Fula language, their history[12][13][14] and their culture. More than 98% of the Fula are Muslims.[2][15]

[...]

Music

The Fula have a rich musical culture and play a variety of traditional instruments including drums, hoddu (a plucked skin-covered lute similar to a banjo), and riti or riiti (a one-string bowed instrument similar to a violin), in addition to vocal music. The well-known Senegalese Fula musician Baaba Maal sings in Pulaar on his recordings. Zaghareet or ululation is a popular form of vocal music formed by rapidly moving the tongue sideways and making a sharp, high sound.

Fulani music is as varied as its people. The numerous sub-groups all maintain unique repertoires of music and dance. Songs and dances reflect traditional life and are specifically designed for each individual occasion. Music is played at any occasion: when herding cattle, working in the fields, preparing food, or at the temple. Music is extremely important to the village life cycle with field cultivation, harvest and winnowing of millet performed to the rhythm of the songs and drums.

Fulani herders have a special affinity for the flute and violin nianioru. The young Fulani shepherd like to whistle and sing softly as they wander the silent savannah with cattle and goats. The truly Fulani instruments are the one-string viola of the Fulani (nianioru), the flute, the two to five string lute hoddu or molo, and the buuba and bawdi set of drums. But they are also influenced by the other instruments of the region such as the beautiful West African harp, the kora, and the balafon. Entertainment is the role of certain casts. The performance of music is the realm of specialized casts. The Griots or Awlube recite the history of the people, places and events of the community."....

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INFORMATION ABOUT FULANI FLUTES
From https://kassaflutes.com/about
written by Dave Kobrenski [no date given; retrieved March 4, 2021]
"The tambin likely originated with the Fula (or Peuhl) people, who live throughout West Africa, with large populations in Guinea and Mali. Their flutes are also used in the traditional music of the Malinké people in Guinea, as a result of their living in close proximity with the Fulani for many centuries. ….

 history and construction

Although it has existed for ages in West Africa, the tambin is a little-known instrument throughout the rest of the world, although it is slowly gaining attention for its characteristic rich sound and unique voice. Musicians like Mamady Mansare III (the father) first brought attention to the instrument through his playing with the Guinea national dance companies, Les Ballets Africains and Ballet Djoliba. The international group Fula Flute demonstrated the versatility of the instrument with their virtuoso performances of traditional songs for the flute. A growing number of contemporary African musicians, like Dramane Dembélé, Oumou Sangare, Issa Bagayogo, and several others have featured the tambin in their recordings. My own groups, Landaya and Donkilo! Afro Funk Orkestra feature the tambin heavily.

In West Africa, the tambin is normally constructed out of a thick, woody vine that grows along the banks of parts of the Niger River. The vine has sturdy outer walls and is entirely hollow, making it the perfect material for a flute. I have also seen tambin flutes in West Africa constructed out of metal pipe and pvc tubing, and these flutes sound remarkably similar to the wooden flutes (and in fact it is nearly impossible to tell the difference based on sound, especially given the great variety of “voices” that can be created due to the natural variances of the wooden vine itself).

A transverse (or side blown) flute, the tambin consists of only three holes, but has a range of two and a half octaves, achieved by overblowing, and has four distinct “registers”. The embouchure is formed out of a special substance knows as bee cerumin (a natural blend of beeswax and propolis made by tiny, stingless bees) that is a black color and can be easily shaped to help direct the passage of air into the hole. The cerumin, sticky when heated, dries to a hard consistency (due to the high level of propolis); that said, when playing the tambin for long durations on hot summer days, the embouchure can soften somewhat, so care must be taken!

tuning and sound aesthetics

Traditionally, the tambin is tuned to what would be called an equidistant heptatonic scale – that is, a seven note scale where all intervals are roughly equal. I say roughly because the tuning depends on the ear of the flute maker, who, without modern tuning devices, creates the flutes to produce the traditional songs and melodies of his particular region; variances from region to region in how these musical intervals are heard can certainly be found. The equidistant scale is an ancient scale indeed, and while it is tempting for the Western musician to characterize this scale as being “out of tune”, it is important to note that this tuning is quite deliberate and actually quite precise: the traditional songs of the Fulani and Malinké played with a Western scale would not be the same songs at all.*

The tambin flutes are most commonly found in the keys of A♭, G and F♯ (G♭) (approximately, because of the equidistant nature of the scales). Since the flute is often played with the balafon, the two “sizes” of flutes are relevant to whether you are playing music with a large balafon or a smaller balafon, which would also be tuned accordingly (many other turnings for the balafon exist and I don’t mean to generalize here; I’m speaking specifically of Malinké instruments that would be found in the Kouroussa region of Guinea). Further, I have seen two models of the Ab flute: a smaller one beginning on the pitch of C, and a slightly larger one beginning on Bb. While they play the same scale (just shifting the range), the determination of which starting note is used is likely decided by the size of the vine itself. While I haven’t encountered flutes tuned otherwise in this region of Guinea, I have met other players, from Burkina Faso, for example, who also have a larger flute tuned to F (and starting on the pitch of A) that is quite beautiful.

[…]

About our name [Kassa Flute Company]

“Kassa is a Malinké word that means granary. It is also the name for a family of rhythms and songs from the Malinké tradition that are used for work rhythms – both to accompany the workers in the field as well as to celebrate the fruits of their collective labor. The Kassa Flute Co. name signifies to us that if one works hard, anything is possible!

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