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Showing posts with label Cuban music. Show all posts
Showing posts with label Cuban music. Show all posts

Tuesday, April 23, 2024

Information About The Claves Musical Instrument (video & English language transcript)


Smithsonian Folkways, Aug 28, 2020

Following the release of The John Santos Sextet’s album ‘Art of the Descarga,’ John Santos teaches us about the rhythms and melodies of claves. Produced by Michelle Mehrtens Directed and Edited by Charlie Weber Photography by Michael G. Stewart [...] Built on the Afro-Caribbean past, forged by visionaries such as John Santos and his comrades, and steeled by its rootedness in American life, Latin jazz is a major force shaping contemporary American musical culture. Over decades of performing, arranging, producing, and teaching, Santos has helped make the San Francisco Bay area a Latin jazz stronghold. "In Art of the Descarga", The John Santos Sextet and a parade of stellar guests mine the music’s imaginative motherlode,... -snip- This video is narrated in English with Spanish captions. **** Edited by Azizi Powell Latest revisions - April 24, 2024 This pancocojams post showcases a YouTube video of a percussionist explaining the claves musical instrument in a conversational manner. This post includes the auto-generated transcript that accompanied that video. The Addendum to this post presents my unofficial explanatory notes and some brief online quotes about parts of this video's explanation about claves. The content of this post is presented for cultural and educational purposes. All copyrights remain with their owners. Thanks to John Santos for his musical legacy and thanks for sharing information about the claves [CLAH-vays] musical instrument. **** TRANSCRIPTION OF THIS VIDEO
Pancocojams Editor's note-This auto-generated transcript of this video is given “as is” except for time stamps and except for adding punctuation, and making some corrections of the auto-generated spelling.  

“The claves -fascinating instrument, perhaps one of the first that humans picked up-two sticks.

Strike them. And they've evolved a lot.
What's important about the claves is the concept of the clave.
There's a lot of variations of rhythm and sound the claves. You know if you if you hold them correctly by making a little cup with one hand like a little bit of a resonating chamber and sitting the clave up there like so as opposed to grabbing it it's a big difference in the sound because then the wood resonates. Here's the difference between this and this.

Now that kind of a pattern also comes into um Latin American music through African music, through African sacred music because a similar pattern would be played usually in triple meter on a bell, on some kind of a metallic instrument -a bell of some kind. And that is used as the timeline to accompany most sacred music in the Congo tradition, Yoruba tradition, and Arará tradition.  That, that's a commonality so you could take a rhythm usually played on bell that sounds like this for example that's used to accompany sacred music um

[Music]

oh

[Music]

The rhythm of the melody- it's very important how it adheres and it uses the bell pattern as its base basis. It’s a very specific way that the song fits rhythmically with the pattern. That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging.  That's where it's really evolved.  So the melodies of these traditional sacred songs carry the rhythm of the claves.
And if i play that slow, you could kind of see that.  If i go like this, you could see how the rhythms are interlaced
[Music]

with

[Music]

right on top of this rhythmically.. And if you try to mess with that, you're you're you're wrong.  You're out of, You're ”out of claves” so to speak.  If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight.  So basically that's the concept with claves in Cuba.

The term claves and the use of this instrument really took a big height in a lot of other countries.  It didn't go as far-and [but] even in the United states it's very present- in what we do in the United States because it's a Western Central African phenomenon that the rhythms are based on.

This kind of yin-yang thing that there's this side of the clave and this side

[Music]

and the…and the melodic rhythmic figures adhere to this kind of balance.  People get very upset if you mess up the count.  And other people say “Oh, i don't care about the clave and the clave is like this restriction.  I don't need to have that. And other people from other countries will say “No our music doesn't have claves, but it does you know.. A lot of times it happens in-I hear it happen a lot with Brazilian music.  The Brazilian musicians don't study clave per se as part of their music,  But their music is very much “in clave.” The music- it makes sense with the concept of the clave. The rhythms they play adhere to the melodies.  And they're very conscious about it.
And if you play it wrong, they'll stop you in a moment and say you got the rhythm wrong.  They won't tell you “You're out of clave” because that's a term, that's a terminology that kind of comes out of the Cuban music tradition. But the music is “in clave”..That's where the concept of the clave becomes important-that it's about matching melody to the to the rhythm of the claves.

In a nutshell, you have to take your melody, figure out the best way the claves goes with it, lock it into that, then you're free to build your arrangement around that and and counterpoint.   It is very important you could put counterpoint rhythm, but but you can't mess with the idea of the melody and the collaboration-that has to be a certain way.  You can't mess with that.
Now in New Orleans, the claves is there. But they often cross the claves because it didn't get hammered home the way it did with the more African traditions and African instruments that happened in Cuba. For example. So in New Orleans music you hear it played all over the place in in second line music they played on the on on the snare in Mardi Gras with the accent on the klamath [climax ?]. And the music though is “in clave” again. Some of you may have heard this song before in New Orleans...thing that goes “Oh my grandma and your grandma sitting by fire.

My grandma said to your grandma”...

[Music]

That was a big hit when i was a kid.  And then somebody made a hip-hop version of it a while back. But that melody is totally “in clave”.  And sometimes you'll hear um in New Orleans music you know they don't , they're not paying attention so much to the collaboration. The music is automatically, naturally “in clave”. And they'll play it that way, but sometimes it'll be crossed and they're not tripping on it. 

In Cuban music, if it gets crossed, somebody's gonna like stop you or give you a weird look or something because it it's really paramount in Cuban music.. That said, there's some Cuban music that's “out of clave” too, but just understanding the concept of the clave and as a composer/arranger, you have to keep the claves in mind. You can't randomly write parts that rhythmically don't have the clave in mind. And there's an idea of writing in clave where a certain section of the tune the claves can change, but you have to build your arrangement so it happens naturally.  So that if you were playing clobbering through the piece, you wouldn't have to stop or jump the clave or change the rhythm in order to adhere it to the melody. Instead, the composition works around the rhythm of the claves.

One of the most amazing things is that in the Cuban Rumba groups. the claves is essential and who plays it usually is the lead singer. It’s amazing the lead singer has to improvise rhythmically and melodically while holding this rhythm.
[Music]

Well, the phrasing is like you know all around.  But the clarity has to be solid, locking with the drums.  So you find a degree of independence that's created by learning Rumba songs that are kind of free, you know sometimes from the claves. But when you come to the antiphonal part - the call and response- that response has to be in the right place with the claves.  And if it's not, immediately almost before the words out of your mouth, they're like “No, you know “Mistake”, you know like, “Be careful”, you know, “You’re, you’re out of line if you come out with the claves in the wrong spot.

[Music]”…

-end of video- **** ADDENDUM Here are my explanatory notes and explanatory quotes about points about parts of this video. These notes are given in the order that they appear in this video and are numbered for referencing purposes only. DISCLAIMER: I'm not from Cuba. Therefore, my guesses about the meanings of some of the Cuban terms that are listed below may not be correct.
Additions and corrections are welcome for all of the terms given in this Addendum.
1. "Yoruba tradition" https://en.wikipedia.org/wiki/Yoruba_people -a West African ethnic group in Nigeria, Benin, and Togo; In the context of this video about the claves musical instrument. "the Yoruba tradition" refers to the Yoruba ethnic groups' religion, music, and dance traditions of enslaved Africans and their descendants in Cuba retained and express/ed in their traditions.
** 2. "the Congo tradition" - in the context of this video about the claves musical instrument, " the Congo tradition" refers to the religion, music, and dance traditions that enslaved Africans and their descendants in Cuba who were from that Central African geographical region retained and express/ed in their traditions. **.
3. "Arará tradition" From https://www.uaa.alaska.edu/research/secrets-under-the-skin/ethnographic.cshtml "In Cuba, the term Arará has a complex history. In general, "national descriptors" dependent on geographical locations in West Africa were applied to enslaved Africans arriving in Cuba by slave traders and owners as if they were proper ethnonyms (Brandon 1993). Thus, the broad name Arará was given to the enslaved Ewe and Fon people who arrived in Cuba from West Africa as late as the 1860s from an area known as Alladah in former Dahomey (present day Benin and parts of Togo). Arará has no historical usage in West Africa. The Arará were largely enslaved to do work at the sugar mills in Matanzas Province (Basso 1995; Daniel 2005; Fernández Martínez 2005). Enslavement was not abolished in Cuba until 1886."...

**
4. the meaning of the word "son" in the sentence "
That idea has made its way into popular music into the rumba ,into the son, and into the idea of composing and arranging." 
From https://en.wikipedia.org/wiki/Son_cubano
"
Son cubano is a genre of music and dance that originated in the highlands of eastern Cuba during the late 19th century. It is a syncretic genre that blends elements of Spanish and African origin. Among its fundamental Hispanic components are the vocal style, lyrical metre and the primacy of the tres, derived from the Spanish guitar. On the other hand, its characteristic clave rhythm, call and response structure and percussion section (bongo, maracas, etc.) are all rooted in traditions of Bantu origin.[1]"

**

5. "out of clave" - This is a Cuban colloquial term. My guess is that it means that the musician isn't playing the claves correctly and/or the other musicians aren't playing in time with the claves' beat. This term may be similar to the United States music terms "being off beat":

Here's a comment from that video's discussion thread about being "out of clave":

@pierrezapata90, 2023, https://www.youtube.com/watch?v=Htz94NNaUfo
"Just as he explains around the middle of the video- the Claves are so simple that they can often be overlooked by some as silly, but the truth is, the clave is so important for setting the rhythm that the melodies are forced to follow.

The piercing sound over a mix can make an entire ensemble stop if the clave rhythm is messed up."
** 6. "in clave" -
This is a Cuban colloquial term that is the opposite of being "out of clave". My guess is that it means that that the musician is playing the claves correctly and/or other musicians are playing their instruments correctly with the claves. "In clave" may also mean the same thing or something similar as the African American term being "in the groove" (performing very well, excellent).

** 7. the word "collaboration" you can't mess with the idea of the melody and the collaboration-that has to be a certain way" = "arrangement" (how the parts of the tune mix together
**
8. the meaning of "it's going to fight" in the sentence "If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight." - It messes up the rhythm/ messes up the beat.


The "My grandma and your grandma sitting by fire" lyrics that John Santos sung were popularized by The Dixie Cups record entitled "Iko Iko" https://www.youtube.com/watch?v=gBl2G8Bd-aI ** 9. John Santos' reference to the Hip Hop version of this song probably is Justin Wellington - Iko Iko (My Bestie) feat. Small Jam https://www.youtube.com/watch?v=TzwqnlYMqIg

**
10. "out of line" in the sentence "Y
ou’re out of line if you come out with the claves in the wrong spot means "you're off-beat".

**** Thanks for visiting pancocojams. Visitor comments are welcome.

Saturday, January 4, 2014

The Source Of The "Shave And A Hair Cut. Two Bits" Tune

Edited by Azizi Powell

Latest update- April 22, 2024

This is Part I of a two part pancocojams series on the tune that is commonly known in the United States as "Shave and a hair cut. Two Bits". Part I provides information about the source of the tune which is commonly known in the United States by the words "Shave and a hair cut. Two bits." This post also provides an explanation of the meaning of "two bits" (or "six bits", another common ending in the United States or "two bobs", a common ending in the United Kingdom.) A few sound files and video examples the "Shave and a hair cut. Two bits" tune also are included in post.

Click http://pancocojams.blogspot.com/2014/01/examples-of-shave-and-haircut-childrens.html for Part II of this series.

Part II of this post provides examples of "clean" children's rhymes that contain the line "shave and a hair cut".

The content of this post is presented for folkloric, cultural, and recreational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks also to the musicians and singers who are featured in videos, and thanks to the publishers of those videos on YouTube.

 ****
PART I: SOURCE OF "SHAVE AND A HAIRCUT. TWO BITS"
From http://tvtropes.org/pmwiki/pmwiki.php/Main/ShaveAndAHaircut
"Shave and a Haircut
Two bits!

Probably the most infamous seven beats of music in the modern world, or at least high on the list, this five-and-two lick appears everywhere. In music, it's a sting to end a piece; in other media, it appears in a joke and/or as a recognition signature, usually a knock—the first person taps out "shave-and-a-hair-cut," and waits for the "two bits" response.

While the rhythm is flexible, and the words change, it's always to a similar tune, though some different versions of it exist."

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Shave and a Haircut (two bits!)



Camille BaptistaPublished on Jul 18, 2012
-snip-
This post focuses on this tune's ending notes.

****
From https://www.facebook.com/permalink.php?id=164335963612731&story_fbid=234031866739872 "Unlocking Clave" April 9, 2013 at 11:32am
"The "shave and a haircut—two bits" riff is a commonly known example of a clave-based phrase that can be heard in a wide variety of North American music, such as bluegrass and show tunes."

****
From http://www.rhythmweb.com/clave/ "The Clave Page"
"'Claves' is the name for an instrument used in Caribbean music, composed of two short but thick sticks, usually of as hard a wood as possible, often rosewood. They have great cutting power despite their small size, and play a very important role in certain types of music, especially Latin music.

The Term 'clave' also refers to the rhythms played on these instruments, and to the concept which is embodied in these rhythms. The clave acts as a sort of backbone, a guide, if you will, to which the other instruments and the dancers synchronize themselves..If the other rhythms line up properly with the clave rhythm, the music is said to be "in clave". Traditionally the clave rhythm was always heard on the claves, but nowadays, a timbalero or other percussionist may be playing the clave rhythm on a wood or plastic block, along with other parts."

****
From http://en.wikipedia.org/wiki/Clave_(rhythm) 
"The clave rhythmic pattern is used as a tool for temporal organization in Afro-Cuban music, such as abakúa, rumba, conga de comparsa, son, son montuno, mambo, salsa, Latin jazz, songo and timba. The five-stroke clave pattern represents the structural core of many Afro-Cuban rhythms.[1]

The clave pattern originated in sub-Saharan African music traditions, where it serves essentially the same function as it does in Cuba. In Ethnomusicology, clave is also known as a key pattern,[2][3] guide pattern,[4] phrasing referent,[5] timeline,[6] or asymmetrical timeline.[7] The clave pattern is also found in the African diaspora musics of Haitian vodou drumming, Afro-Brazilian music and Afro-Uruguayan music (Candombe). The clave pattern is used in North American popular music as a rhythmic motif or ostinato, or simply a form of rhythmic decoration...

Etymology

Anglicized pronunciation: clah-vay

 Clave is a Spanish word meaning 'code,' 'key,' as in key to a mystery or puzzle, or 'keystone,' the wedge-shaped stone in the center of an arch that ties the other stones together. Clave is also the name of the patterns played on claves; two hardwood sticks used in Afro-Cuban music ensembles—Peñalosa (2009).[8]

The key to Afro-Cuban rhythm

Just as a keystone holds an arch in place, the clave pattern holds the rhythm together in Afro-Cuban music.[8] The two main clave patterns used in Afro-Cuban music are known in North America as son clave and the rumba clave.[9] Both are used as bell patterns across much of Africa...

Both clave patterns are used in rumba. What we now call son clave (also known as Havana clave) used to be the key pattern played in Havana-style yambú and guaguancó.[17] Some Havana-based rumba groups still use son clave for yambú.[18] The musical genre known as son probably adopted the clave pattern from rumba when it migrated from eastern Cuba to Havana at the beginning of the 20th century...

Rumba clave.

The other main clave pattern is the rumba clave. Rumba clave is the key pattern used in Cuban Rumba. Use of the triple-pulse form of rumba clave in Cuba can be traced back to the iron bell (ekón) part in abakuá music. The form of rumba known as columbia is culturally and musically connected with abakuá which is an Afro Cuban cabildo that descends from the Kalabari of Cameroon. Columbia also uses this pattern. Sometimes 12/8 rumba clave is clapped in the accompaniment of Cuban batá drums. The 4/4 form of rumba clave is used in yambú, guaguancó and popular music."..
-snip-
This article continues with information and examples of clave rhythms in various musical genres in Cuba, Africa, Brazil, and the United States.

This Wikipedia page was retrieved in 2014 and is different than the page that I read on April 22, 2024.

****
Son Clave vs Rhumba Clave



thisguy41487, Published on Dec 21, 2012

****
INFORMATION ABOUT THE UNITED STATES PHRASE "SHAVE AND A HAIRCUT"
From http://en.wikipedia.org/wiki/Shave_and_a_Haircut
"In music, the call "Shave and a Haircut" and the associated response "two bits" is a simple, 7-note musical couplet or riff popularly used at the end of a musical performance, usually for comic effect. It is used both melodically and rhythmically, for example as a door knock.

"Two bits" is an archaism in the United States for 25 cents, a quarter. "Six bits" is occasionally used. The final words may also be "get lost" or some other facetious expression. In England, it was often said as "five bob" (slang for five shillings), although words are now rarely used to accompany the rhythm of the tune.

History
An early occurrence of the tune* is from an 1899 Charles Hale song, "At a Darktown Cakewalk".[2] Other songs from the same period also used the tune. The same notes form the bridge in the "Hot Scotch Rag", written by H. A. Fischler in 1911.

An early recording used the 7-note tune at both the beginning and the ending of a humorous 1915 song, by Billy Murray and the American Quartet, called "On the 5:15".

In 1939, Dan Shapiro, Lestor Lee and Milton Berle released "Shave and a Haircut – Shampoo"[3] which used the tune in the closing bars, and is thought to be the origin of the lyric…
The Bo Diddley beat is derived from "Shave and a Haircut".[14][18]

"Shave and a Haircut" was used in many early cartoons, particularly Looney Tunes cartoons, played on things varying from car horns to window shutters banging in the wind. It was also used as an ending to many cartoon shows, just after the credits. Decades later, the couplet became a plot device used by the chief antagonist Judge Doom in the film Who Framed Roger Rabbit, the idea being that Toons cannot resist finishing with the "two bits" when they hear the opening rhythm."...
-snip-
* [My asterisk] "An early occurance" here means "in the United States". As the earlier excerpts on this post indicate, that tune is a clave pattern which "originated in sub-Saharan African music traditions".

****
ADDITIONAL YOUTUBE VIDEOS & SELECTED COMMENTS

Stella 17-Inch Music Box Playing "At A Darktown Cakewalk"



MusicBoxBoy, Uploaded on Mar 22, 2009

Here's my 17" Stella Console Grand playing "At A Darktown Cakewalk". Cakewalks, a largely forgotten part of our musical past, were popular during the heyday of Minstrel shows well over 100 years ago and were always performed in a quick and lively tempo. Hope you enjoy this.
-snip-
Here are three comments from this sound file's viewer comment thread:
2009
JohnnyDandMe55
"shave and a haircut 2 bits!

**
2011
Kirke182
"@telesniper2 Cakewalks as musical pieces were white. The dance was devised by blacks as a way of mocking the way white people danced. All the written cakewalks were written by white composers--especially Kerry Mills, J. Bodewalt Lampe and Abe Holzmann. The Joplin-Marshall piece "Swipesy Cakewalk" is an exception although a lot of musicologists don't consider it a cakewalk."

**
Kirke182
"@telesniper2 Darktown was an imaginary black section of a given town…"

****
mario bauza y afro cuban jazz orq. tanga.



MrRobertopagan21, Uploaded on Sep 28, 2010
-snip-
From Wikipedia: Clave (rhythm)
"Although clave-like phrases are found in early twentieth-century African American music, the use of the clave pattern as an overt rhythmic motif does not appear until the 1940s with the birth of Afro-Cuban jazz (or Latin jazz). The first original jazz composition to be overtly based in-clave was "Tanga" (1942) by Mario Bauza."

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Bo Diddley -"Hey! Bo Diddley"



Jorge Michelini, Uploaded on Sep 14, 2010

Apresentação no TAMI SHOW em 1964.
-snip-
The Bo Diddley beat (Hambone beat) is an example of the "Shave and a hair cut. Two bits" tune.
-snip-
From
The "Bo Diddley beat" (1955) is perhaps the first true fusion of 3-2 clave and R&B/rock 'n' roll. Watch: "Hey Bo Diddley" performed live by Bo Diddley (1965). There is no documentation of a direct Cuban connection to Bo Diddley's adaptation of the clave rhythm. Bo Diddley has given different accounts of the riff's origins. However, Ned Sublette asserts: "In the context of the time, and especially those maracas [heard on the record], 'Bo Diddley' has to be understood as a Latin-tinged record. A rejected cut recorded at the same session was titled only 'Rhumba' on the track sheets."[89] Johnny Otis' "Willie and the Hand Jive" (1958) is another example of this successful blend of 3-2 clave and R&B". Otis used the Cuban instruments claves and maracas on the song. The song "Little Darling" is also built around clave"

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"WILLIE AND THE HAND JIVE" - Johnny Otis



TheGoodlucks, Uploaded on Jan 20, 2012

Johnny Otis (and friends) perform "Willie and the Hand Jive". 1958

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ADDENDUM: The "Shave and a haircut Two bits" tune DID NOT come from a Morse Code.
From http://dan.hersam.com/2004/09/21/shave-and-a-haircut-two-bits/ "Amidst a tangled web: shave and a haircut, two bits"
[comment #10] "I know this little tune as “Shave and haricut, two bits” but I am more familiar with it as an ending to some folk music (I play a violin). I was once told that this was morse code for hello or ‘hi’, but the only thing this rhythm comes close to spelling is TINA (- .. -. .-)…so I disregarded that comment. I have also been told that this is an explative in Mexico" (involving ones mother and other things I will leave out).
-snip-
"explative" = expletive

****
From http://en.wikipedia.org/wiki/Talk:Shave_and_a_Haircut
The Morse code " dah-di-di-dah-di, di-dit " (shave and a haircut, "two bits") is fairly common in the radioamateur service, usually as a sign-off, but is only easily recognised because the "two bits" musical version pre-existed. Dunno if this had a counterpart in landline telegraphy. With all the digital tinkering in amateur radio, this risks going full-circle and becoming "two bits", driven largely by the introduction of microprocessors in the 1970s and 1980s. K7L (talk) 14:10, 23 August 2013 (UTC)
-snip-
That Wikipedia talk page also includes a comment about the Mexican expletive that has the same tune as "Shave and a haircut. Two bits".

****
This concludes Part I of this pancocojams post.

Thank you for visiting pancocojams.

Visitor comments are welcome.

Friday, February 8, 2013

Gnonnas Pedro - "Yiri Yiri Boum" & Four Other Recordings

Edited by Azizi Powell

This post also showcases the song "Yiri Yiri Baum" & four other songs recorded by Gnonnas Pedro & his bands. Information about the Beninese singer, songwriter, and musician Gnonnas Pedro is also included in this post.

The content of this post is presented for historical, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

INFORMATION ABOUT GNONNAS PEDRO
From http://en.wikipedia.org/wiki/Gnonnas_Pedro
"Gnonnan Sossou Pierre Kouassivi, known by the stage name Gnonnas Pedro was a singer and musician from Lokossa,[1][2] Benin. He is perhaps best known as the lead singer of Africando between 1995 and his death in 2004, but had been well known in his home country of Benin and beyond since the 1960s.

Pedro lead his own bands Pedro y Sus Panchos, later reforming as Gnonnas Pedro and his Dadjes Band, before joining the long-lived Orchestre Poly-rythmo de Cotonou.

As a singer, songwriter, instrumentalist, and dancer, Pedro embraced many styles of music including highlife and juju. Pedro is credited with updating the traditional Agbadja style of his home region, creating Modern Agbadja. He sang in many different languages, including Minad, Adja, Yoruba, French, English, and Spanish. [3]

Pedro produced the song Feso Jaiye,[4] which became a hit and was performed by many bands at the 2nd All-Africa Games in 1973.

Sekouba Bambino described him as follows:
"He liked his work a lot and really enjoyed giving pleasure to his fans as well. And he was very lively onstage, a real natural entertainer."

Gnonnas Pedro died August 12, 2004, age 61 of prostate cancer in a hospital of Cotonou, Benin."
-snip-
Additional information about is found in the summary under the sound file given here as example #2.

FEATURED SOUND FILES
(These song files are presented in no particular order.)

Example #1: Yiri Yiri Boum - Gnonnas Pedro



ozanaxel, Uploaded on Jan 5, 2008

Yiri Yiri Bon gimboro gimboro you like mixed race women, and the rumba, you like mixed race women, and congas, dancing to the beat of the cajon touched by the hand of black Cuban who has vowed to play the drum. Yiri Yiri Bon gimboro gimboro In Cuba they cut cane Cuba is making coffee in Cuba they dance the Bembe and smoke tobacco palm syrup is drunk and behind the carnival is a child's gift.
-snip-
Cuban musician, composer Silvestre Mendez was active in the 1940s and composed the mambo "Yiri Yiri Bon". Cuban Music from A to Z by Helio Orovio, page 137.

Click http://www.albumsongandlyrics.com/translate_yiri-bon_by_antonio-machin__117387.aspx for Spanish lyrics & another English translation of this song.

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Example #2: Gnonnas Pedro & His Dadjes Band - Feso Jaiye (Audio)



planetolusola, Uploaded on Aug 8, 2011

Gnonnas Youssou Pierre (Gnonnas Pedro), singer, trumpeter and saxophonist: born Bossa, Benin 10 January 1943; died Cotonou, Benin 12 August 2004.

The late-blooming singer and musician Gnonnas Pedro achieved world-wide fame when he joined the African salsa supergroup Africando in 1996. But he had been well known in his home- town of Cotonou, Benin, since becoming active on the music scene there in the early 1960s.

Pedro enjoyed popularity in Nigeria during the 1970s with Yoruba highlife hits such as "Feso Jaiye" with his band Orchestra Poly-Rythmo. The following decade his band were known as Ses Dadjes. He recorded prolifically for various labels in Benin, Ivory Coast and Nigeria.

Sincere thanks to MOOS of GLOBALGROOVE for the vinyl rip and audio file. Visit MOOS at:
http://globalgroovers.blogspot.com

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Example #3: Gnonnas Pedro-Davodabome



chester555, Uploaded on Sep 9, 2010

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Example #4: Gnonnas Pedro - La Combinacion [salsa 70' Benin]



steeve8911, Uploaded on Oct 11, 2011

Benin, gnonnas Pedro, africa, afrique, afro, ancien succès, salsa, rumba

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Example #5: gnonnas pedro-oredigbin


chester555, Uploaded on Aug 8, 2011

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ACKNOWLEDGEMENT AND THANKS
Thanks to Gnonnas Pedro for his musical legacy. Thanks also to the other composer/s of these songs and the other musicians who performed these songs. My thanks also to the uploaders of these
sound files.

Thanks for visiting pancocojams.

Visitor comments are welcomed.

Monday, January 21, 2013

Five Songs By Cuban Legend Maria Teresa Vera (with lyrics)

Edited by Azizi Powell

This post presents information about and five sound files of the legendary Cuban vocalist Maria Teresa Vera.

The content of this post is presented for historical, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

INFORMATION ABOUT MARIA TERESA VERA
From http://en.wikipedia.org/wiki/Mar%C3%ADa_Teresa_Vera
María Teresa Vera (Guanajay, February 6, 1895 – Havana, December 17, 1965) was a Cuban singer, guitarist and composer. She was an outstanding example of the Cuban trova movement...
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From http://en.wikipedia.org/wiki/Trova
"Trova is one of the great roots of the Cuban music tree. In the 19th century a group of itinerant musicians known as trovadores moved around Oriente, especially Santiago de Cuba, earning their living by singing and playing the guitar...

Trova musicians have played an important part in the evolution of Cuban popular music. Collectively, they have been prolific as composers, and have provided a start for many later musicians whose career lay in larger groupings. Socially, they reached every community in the country, and have helped to spread Cuban music throughout the world."
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From http://www.amazon.com/Maria-Teresa-Vera-Various-Artists/dp/B00000HXJ8
"Born in 1895 in Rio de Pinar, Maria Teresa Vera grew up in a Cuba rich in songs born of beauty and conflict. That she became a professional singer was at first an effrontery to the male-dominated music business at the time; that she became a sensation is a tribute to a talent that is now legendary in her country. In the years that she sang and wrote songs, she became famous, made a wealth of recordings, led her own band, and championed the country music of the street troubadour in the years before the son swept the nation."
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From http://www.amazon.com/Cuban-Legend-Maria-Teresa-Vera/dp/B00003L3N8
"The Grande Dame of Cuban Music, Maria Teresa Vera was Not Only the Greatest Female Trova Singer of all Time, She was also One of the Form's Greatest Singers, Period. Vera Became a Professional Musician and Songwriter — and a Mightily Popular One at that — During the Early 20th Century, When Such a Career was Virtually Unheard of for a Woman. Her Skill at Singing Trova — a Rural Folk Song Style that Predated the Son Dance Craze — Helped Lay the Groundwork for the Explosion of Cuban Popular Music in the '30s and '40s, and her Fame as a Trovadora Lasted Well after the Style was Eclipsed by Other Popular Trends. Maria Teresa Vera was Born in Guanajay, in the Province of Pinar Del Rio, on February 6, 1895. She Began Learning the Guitar from Jose Diaz, and in 1911, at Age 15, Performed Publicly in Havana at a Tribute to Arquimedes Pous. Vera Subsequently Formed the First of Several Duos, a Format She Would Favor Throughout her Career, with Rafael Zequeira"...

FEATURED SOUND FILES
Example #1 Maria Teresa Vera - Veinte años



lucho0412, Uploaded on Jan 30, 2010


Veinte Años

Qué te importa que te ame
si tú no me quieres ya
El amor que ya ha pasado
no se debe recordar.

Fui la ilusión de tu vida
un día lejano ya,
hoy represento el pasado
no me puedo conformar.

Si las cosas que uno quiere
se pudieran alcanzar
tú me quisieras lo mismo
que veinte años atrás.

Con qué tristeza miramos
un amor que se nos va
es un pedazo del alma
que se arranca sin piedad.

-snip-
English translation (thanks to YouTube video commenter clare oleary)

Twenty Years,

What does my love mean to you,
if you no longer love me?
We should not dwell on love that is past.
I was your life's desire one day long ago.
Now I'm history I can't face the change.
If only we could make our dreams come true .
If only you would love me as you did twenty years ago.
How mournfully we watch a love that ebbs away heartlessly a part of the soul is torn away.
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[I changed this comment to a line format.]

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Example #2: MARÍA TERESA VERA LÁGRIMAS NEGRAS



yavaslub,Uploaded on Sep 5, 2011

LÁGRIMAS NEGRAS
Aunque tu
me has dejado en el abandono
aunque ya
se han muerto todas mis ilusiones.

En vez de despedirme
con Justo encono
en mis sueños te colmo
en mis sueños te colmo
de bendiciones.

Sufro la inmensa pena de tu extravio
lloro el dolor profundo
de tu partida
y lloro sin que sepas
que el llanto mio
tiene lagrimas negras
tiene lagrimas negras
como mi vida.

Tu me quieres dejar
yo no puedo vivir
contigo me voy mi negra
aunque me cueste el morir

Tu me quieres dejar
yo no quiero sufrir
contigo me voy mi santa
aunque me cueste el morir.
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I think that the English translation for "Lagrimas Negras" is "Black Tears".

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Example #3: Eso No Es Na - Maria Teresa Vera



Obi Tarkanobi, Uploaded on Apr 13, 2011

The best of Cuban music!
-snip-
I think that the English translation for this title is "This is nothing".

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Example #4: Maria Teresa Vera - He perdido contigo



lucho0412, Uploaded on May 14, 2009
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Here's the English translation of this song's Spanish lyrics:
From http://www.allthelyrics.com/forum/spanish-lyrics-translation/32387-he-perdido-contigo-translation-please.html translated by citalli, 11-25-2007

I know you loved me, I loved you too,
then you forgot me, but I haven’t forgotten you,
destiny has condemned me to suffer for your love,
what can I do? I had to lose and I’ve lost to you /bis
so many good loves which adored me faithfully,
and I denied them of my love full of everlasting innocence
but you were so cruel and only played with me
what can I do? I had to lose and I’ve lost to you /bis

so many good loves which adored me faithfully,
and I denied them of my love full of everlasting innocence
but you were so cruel and only played with me
what can I do? I had to lose and I’ve lost to you /bis
-snip-
Click that same link for the Spanish lyrics.

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Example #5: Nostalgia Cubana - Maria Teresa Vera y Lorenzo Hierrezuelo - Longina



elmarakazo, Uploaded on Feb 13, 2010

Un valioso duo de nuestra cultura cubana y unas vistas inéditas de los carnavales de los años 30's. http://www.cinedelhogar.com
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Google Translate gives this English translation for the above comment: "A valuable duo of our Cuban culture and unprecedented views of the carnivals of the 30's."

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ACKNOWLEDGEMENT AND THANKS
Thanks to the musical legacy of Thanks also to the other performers on these sound files. My thanks also to the uploaders of these sound files and the transcribers of the lyrics.

Unfortuntely, my Spanish is very poor. I'd love it if someone would translate at least the titles of these songs. Thanks in advance.

Also, thank you for visiting pancocojams.

Viewer comments are welcome