Friday, October 15, 2021

Repetitive Songs In Contemporary Black Worship Services Collection Marches: "I'd Rather Be An Old Time Christian"



Sheldon Smith, Jan 16, 2015

-snip-
This video shows a soloist and four other members of Calvary Tabernacle UPC (Jamaica), a Jamaican Apostolic church choir singing the old hymn, "I'd Rather Be An Old Time Christian". They are accompanied by a snare drummer, two electric guitarists, and a person playing a keyboard are seated in an enclosed area. The other young musicians.The soloist and the four other singers are standing apart the rest of the choir who are in the choir stands. The video doesn't show them until around 1:14. The soloist is standing in a rather wide empty area between the podium and the congregation who are seated in pews. The quartet is also standing below the podium but they are in front of it , and apart from the quartet. At around 1:14 in this video, the choir begins to march down from the podium while they sing. The quartet joins this march but, at least for a time, the soloit continues singing but doesn't join the march. At portions of the march, the still singing choir moves sideways or marches with their backs turned to the congregation. This is the first time I've come across videos of a praise and worship march like this. 

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Edited by Azizi Powell

This pancocojams post is part of an ongoing pancocojams series that highlights examples of repetitive songs in contemporary Black worship services collection marches (processionals). 

This post showcases a video of a Jamaican Apostolic church doing a march to the chorus of the  gospelized hymn "I'd Rather Be An Old Time Christian."

"Gospelized hymn" is my term for a hymn that is sung in a Gospel style.  

This post includes the lyrics for the complete song. For comparison's sake, this post also includes a rendition of this song by a White American choir from a First Assemblies Of God church.

Selected comments from the discussion thread for this video is also included in this post. 

Addendum #1 of this post includes information about St. Andrews parish, where the Jamaican church that is showcased in this post is located. 

Addendum #2 of this post presents my description of two AME church collection marches that I observed in Pleasantville, New Jersey in 2019.    

The content of this post is presented for religious, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to the composer/s of this song. Thanks also to C
alvary Tabernacle UPC (Jamaica) for their ministeries. Thanks to Sheldon Smiththe publisher of these videos on YouTube.

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DISCLAIMER: "Black worship services" in this title means that all or most of the people in attendance at these worship services are Black. However, these songs can certainly be sung by non-Black people. 

In the title for this ongoing pancocojams series I'm highlighting the fact that these songs (or "choruses" to use the Pentecostal term) are repeated over and over again while the choir marches. I believe that this is an important feature of these marches as repetitive singing or chanting and repetitive movements can help bring down the Holy Spirit.

Click the "repetitive songs in Black worship services" tag to find additional pancocojams posts in this series.

Also, click https://pancocojams.blogspot.com/2021/10/repetitive-songs-in-contemporary-black.html to read why I began this pancocojams series on Black church collection marches. That Pancocojams Editorial note also includes my overview (purposes) of this pancocojams series on Black church collections marches as well as an encouragement for those who are much more familiar with that tradition than me to add to the historical and cultural record by publishing online information and descriptions about that tradition.

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LYRICS: I'D RATHER BE AN OLD TIME CHRISTIAN
(composer, when composed ?)

Verse-1:

IN THIS WORLD I’VE TRIED MOST EVERYTHING

AND I’M HAPPY NOW TO SAY.

THERE’S NOTHING LIKE RELIGION IN THE GOOD OLD-FASHIONED WAY

I AM WALKING IN THE OLD-TIME WAY

AND I WANT THE WORLD TO KNOW.

THAT I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW.

 

Chorus:

I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW.

THERE’S NOTHING LIKE AN OLD-TIME CHRISTIAN

WITH A CHRISTIAN LOVE TO SHOW.

I’M WALKING IN THE GRAND OLD HIGHWAY

AND I’M TELLING EVERYWHERE I GO.

THAT I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW.

 

Verse-2:

ALL THE WORLD IS BRIGHT SINCE I GOT RIGHT

NOW I SING AND PRAY AND SHOUT;

ALL MY BURDENS HAVE BEEN LIFTED SINCE THE SAVIOR BROUGHT ME OUT.

I WILL TELL THE WORLD BOTH FAR AND NEAR AS I TRAVEL HERE BELOW

THAT I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW.

 
Online Source: 
https://www.hymnlyrics.org/requests/id_rather_be_an_old_time_christian.php

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LINK TO A COMPARISON RENDITION
For a comparison between how this featured Jamaican Apostolic choir sings "I'd Rather Be An Old Time Christian" and another way it is sung, click https://www.youtube.com/watch?v=ZZJvS3so73Q&ab_channel=VBFAChurch.  That video is for a 2014 rendition of this song by a White American church choir. Here's the summary for that video by VBFA Church, I'd Rather Be An Old Time Christian": Music, praise and worship and choir songs by the VBFA Choir led by Music Pastor Rev. Gary Grisham at Van Buren First Assembly of God, Arkansas. Pastor Bobby L. Johnson. VBFAtv

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SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD

Numbers added for referencing purposes only.

1. Nordia Richards, 2016
"I love this choir and their ministry.keep on singing for the lord."

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2. Debbie Campbell, 2016
"amazing move of the holy ghost..it  goes to show its not about the crowd or large choir it's all about the anointing....love it."

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3. N. w, 2018
"Fire of God is there keep stomping I rather be old time Christian Jesus"

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4. Marcia Mitchell, 2018
"i would love the words of this song"

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5. Patricia Henry, 2018

"Chorus:

I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW.

THERE’S NOTHING LIKE AN OLD-TIME CHRISTIAN

WITH A CHRISTIAN LOVE TO SHOW.

I’M WALKING IN THE GRAND OLD HIGHWAY

AND I’M TELLING EVERYWHERE I GO.

THAT I’D RATHER BE AN OLD-TIME CHRISTIAN

THAN ANYTHING I KNOW."

**
6. Jevaughn Williams, 2018
"Holy ghost bless them so them serve you"

**
7. Tamara Turner, 2019
"I really want to get back to this level of worship... Blessings sis"

**
8.
Gloria, 2019
"This is the old time church."

**
9. Opal Allen, 2020
"
WOW WOW WOW We sang this in church in Kentucky USA in the 50's."

**
10. Thomas Just, 2020
"wow this is amazing, they are indeed filled with the spirit"

**
11. 
Daughter Of Omega, 2020
"Where do I find this church?  Mi like it holy ghost is moving there."

**
Reply
12. Nadine Mitchell, 2020
"Luna UPC is in St. Andrew. Calvary Tabernacle UPC is in St. Ann's Bay"
-snip-
This comment is written in response to another one which mistakenly indicated that this church is located in St. Ann's Bay, a parish in Jamaica. Read information about St. Andrew, a parish in Jamaica in the Addendum below.

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13. Woman Of Purpose, 2021
"Anointed singing,love it"

**
14. Veron Watkis, 2021
"
THANKING GOD FOR MODERN Technology, for THESE WONDERFUL SERVICES.....JESUS CHRIST THEY BLESSES ME,So much. ๐Ÿ‘๐Ÿ™๐Ÿ™๐Ÿ™๐Ÿ’๐Ÿ˜๐Ÿ”ฅ๐Ÿ—ฃ๐Ÿ’ž๐Ÿ’ฅ"

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ADDENDUM #1
From 
https://en.wikipedia.org/wiki/Saint_Andrew_Parish,_Jamaica
"Saint Andrew is a parish, situated in the southeast of Jamaica in the county of Surrey. It lies north, west and east of Kingston, and stretches into the Blue Mountains… 

The parish has a rich musical tradition, with numerous well-known musicians and developing popular types of Jamaican music. The Studio One studio founded by Clement "Coxsone" Dodd is in Saint Andrew. Mavado, Sean Paul, Buju Banton, Elephant Man, The Mighty Diamonds, Monty Alexander, Beres Hammond, Lady Saw, Sugar Minott, Bounty Killer, Mr. Vegas, Richie Spice are some of the parish's current musician residents.

The area of Trenchtown became famous for such residents as The Wailers (Bunny Wailer, Peter Tosh and Bob Marley), and Toots Hibbert, who created reggae music. Waterhouse is another hometown to many musicians, including Keith Hudson, King Tubby's, U Roy, Sir Jammy's, Black Uhuru, Dennis "Senitor" Allen, Early B. Super Cat, Shabba, and Beenie Man. It is also the home of Olympic gold medalist, Shelly-Ann Fraser.

[…]

The area of Norbrook was once the plantation of George William Gordon. The Bob Marley Museum is located in a mansion on Hope Road that was once owned by businessman Chris Blackwell. It is now open for guided tours."...

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ADDENDUM #2
After watching YouTube videos of at least ten Black church collection marches, here's what appears to me to be the basis formation pattern for Black church collection (offering) marches

Based on a number of YouTube videos that I've watched, it appears that most church choir marches for collections appear to follow a similar marching pattern:
1. the choir marches in single file from the choir stand
2.The choir remains in single file and imarches up one aisle (usually the right aisle)
3. The choir marches down the center aisle still in single file. When they reach the people standing with collection plates, members of the choir put their collection envelope into the collection plate
4. The choir remains in single file andmarch down the left aisle to the top of the center aisle
5. The chori remains in single file to march down the center aisle again.
6. The choir marches to the choir stand.


However, this showcased video reminds me that there are variations in how these Black church collection marches may be done. I observed a different formation pattern of church collection marches (except for the song) on two Sundays in 2019 at St. Paul's AME church in Pleasantville, New Jersey (
March 10, 2019 & Sunday June 9, 2019) This is a description of the collection march that I observed on June 9, 2019.

These choir collection marches ("march around") occurred after all those in attendance at that church -starting from the back pews- stood up and walked in single file to the front of the church for the main offering. People placed money in one of two gold colored collection plates that were held by two female ushers standing on either side of the altar. This was the second collection, the first being the missionary offering. For that offering, people remained seated and ushers passed a collection plate to the end of each pew.

After the congregation returned to their seats, the choir marched out of the choir stands in single file from the left and the right while singing the classic Gospel song "Highway To Heaven". The body stance of each choir member was erect, and not the leaning forward with heads down stance and chugging forward movement which was done by the Black Canadian choir from Abiezer Pentecostal Church's collection march as shown in this 2009 YouTube video https://www.youtube.com/watch?v=UQ5xSuIMfuo.

After the two lines of choir members exited the choir stand, one line marched up the right aisle and one line marched up the left aisle. The two single lines met at the top of the center aisle. Then the choir marched in twos down the center aisle. When they reached the bottom of the center aisle, the person to the right placed her offering in the collection plate held by one usher, and the person to the left placed her offering in the collection plate held by the other usher. The line on the right and the line on the left then marched to their respective aisles. When they reached those aisles, the marchers faced backwards while moving up those aisles. At the top of the aisles, the marchers faced forward again and then marched to the top of the center aisle. At the top of the center aisle the two single lines combined to march in twos down that aisle. The combined line then separated at the bottom of the center aisle to march back towards the right and the left to re-enter the choir stand. When they reached the choir stand, they continued standing to sing their song.
-snip-
These notes was originally posted on the this pancocojams post:http://pancocojams.blogspot.com/2019/03/two-videos-of-new-jersey-church-choir.html .

Read more of what I wrote about collection march arounds in St. Paul's AME church,  Pleasantville, New Jersey churches, and my notes about choir processions in my "home" church of Union Baptist Temple Church in Atlantic City, New Jersey which always began Sunday morning services with a choir procession, but never had a choir collection march during those services..

Additions and corrections about these choir marches are welcome.

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