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Showing posts with label South Sudanese culture. Show all posts
Showing posts with label South Sudanese culture. Show all posts

Thursday, February 16, 2017

Five Cultural Videos of Sudan's Nuba Moros

Edited by Azizi Powell

This pancocojams post provides some general information about the Nuba Moro ethnic group of Sudan and showcases five YouTube cutual videos of the Nuba Moro.

The content of this post is presented for folkloric, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos and quoted in this post. Thanks also to the publishers of these videos on YouTube.

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ARTICLE EXCERPTS ABOUT THE NUBA MORO PEOPLE
These excerpts are given in no particular order. I've numbered them for referencing purposes only.

Article Excerpt #1:
From https://en.wikipedia.org/wiki/Moro_Nuba_people
The Moro Nuba are a sub-ethnic group of the Nuba peoples in the Nuba Mountains of South Kordofan state, in southern Sudan. Many members of this ethnicity are Christians. The population of this ethnicity possibly does not exceed 100,000.

The Moro Nuba speak Moro language of the Kordofanian languages group, in the major Niger–Congo language family."....

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Article Excerpt #2
From http://moro.ucsd.edu/, Moro Language Project, 2007
"Moro is a Kordofanian language spoken in the Nuba Mountain region of Sudan. Little linguistic work on the Kordofanian family has been undertaken. It remains one of the most poorly described language groups in Africa. This situation is partly due to the remoteness of the mountainous location, but also to civil war in Sudan.

The exact number of Moro speakers both within the traditional Moro-speaking area and elsewhere is not clear. Moro was reported to have 30,000 speakers in 1982, prior to the second Sudanese civil war. Although the 2005 Comprehensive Peace Agreement recognized minority languages and offered new hope for stability, peace in Sudan is fragile. As of July 2011, as South Sudan became an independent nation, the Nuba people are once again embroiled in war....

There are over twenty Kordofanian languages, which together form one of the main branches of the Niger-Congo phylum. Existing literature on Kordofanian is sparse. The only previous grammar of Moro (Black & Black 1971) is a useful overview of the language, but does not recognize tone and describes a different dialect than Thetogovela. Population movement and the current development of a standard form by the Moro Language Committee in Khartoum may contribute to dialect shifting, making our research all the more urgent."...

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Article Excerpt #3
From https://en.wikipedia.org/wiki/Nuba_Mountains [retrieved Feb. 15, 2017 but may contain outdated information]
"The Nuba Mountains, also referred to as the Nuba Hills (Arabic: جبال النوبة‎‎), is an area located in South Kordofan, Sudan. The area is home to a group of indigenous ethnic groups known collectively as the Nuba peoples. In the 18th century, the Nuba Mountains became home to the kingdom of Taqali that controlled the hills of the mountains until their defeat by Mahdi Muhammad Ahmad. After the Mahdi's defeat by the British, Taqali was restored as a client state. Infiltration of the Messiria tribe of Baggara Arabs has been influential in modern conflicts....

The region stayed under the control of the central government and the Comprehensive Peace Agreement did not give the Nuba Mountains the right to join South Sudan in its vote for independence in 2011. Residents of the Nuba Mountains were required to hold ill-defined "popular consultations" to determine their future.[2][3] Not only the Nuba Mountains but the whole of South Kordofan state would be eligible to vote, essentially to accommodate the Messiria.[4] Additionally, the Sudanese government maintained heavy military presence in the region and even prospective "popular consultations" were seen likely to be barred.[4] The ambiguous situation and fears of future communal violence invoked concerns that South Kordofan could be the "next Darfur".[5][6][7]

As of June 2011, South Kordofan's governor Ahmed Haroun had suspended the process of popular consultations and conflict between Sudan People's Armed Forces and Nuba fighters of the SPLM-N followed[8] (see Sudan–SPLM-N conflict (2011))....

The international community, including a number of celebrities such as actor George Clooney[9] and reporter Nicholas Kristof,[10] have recently [2015] travelled to the Nuba Mountains and documented the continued genocidal activities of the Bashir government. It should be noted that President Bashir is an indicted war criminal at the International Criminal Court (ICC) as a result of the genocidal activities of Sudan in Darfur. Human Rights Watch says that cluster bombs are used in the region.[11]

The ongoing war continues as the international community continues to debate a resolution to the issue of the Nuba Mountains.[12]"...
-snip-
Click http://pancocojams.blogspot.com/2017/02/article-excerpts-about-nuba-sudan-seven.html for more article excerpts about and videos of Nuba people.

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SHOWCASE VIDEOS
Example #1:Nuba Moro traditional dance 03 in Sudan



yaskori Uploaded on Sep 13, 2009

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Example #2: Video3 - Part 3



TheNubaMoro Uploaded on Mar 15, 2010

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Example #3: Nuba Moro Wresting



Lawrence Molczyk, Uploaded on Dec 14, 2010

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Example #4: nuba moro dancing



arkto albet Uploaded on Aug 29, 2011


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Example #5: Nuba Moro Church



Yohanna Jarry, Published on Dec 21, 2013

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Visitor comments are welcome.

Wednesday, April 16, 2014

Five Nyankol Mathiang Videos (South Sudanese vocalist)

Edited by Azizi Powell

This post showcases five videos of South Sudanese vocalist Nyankol Mathiang. This post also includes an excerpt of a tribute to commemorate the life and music of Nyankol Mathiang. This long excerpt is quoted as a way of celebrating some of Nyankol Mathiang's music for those who already know this artist. That excerpt is also presented as a way of introducing other people -including me- to this vocalist who I've learned (even from the little bit of information in English that I've found online) was beloved in South Sudan and elsewhere.

A rendition of a Nyankol Mathiang song performed by other vocalists is presented in the Addendum to this post.

The content of this post are presented for cultural and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Nyankol Mathiang for her musical legacy. Thanks also to Regina Akok and all others those who are quoted in this post, and thanks to the video producers and publishers of these videos on YouTube.

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EXCERPT FROM TRIBUTE TO NYANKOL MATHIANG
http://paanluelwel.com/2012/09/24/tribute-to-nyankol-mathiang/
Tribute To Nyankol Mathiang By Regina Akok
Posted: September 24, 2012 by PaanLuel Wël in Junub Sudan
"...the veteran artist, the woman, the embodiment of resilience, gallantry, wisdom, and love, Mrs. Teresa Nyankol Mathiang Dut has gone so soon.

I grew up listening to her songs, admiring her voice, loving her lyrics, words of inspiration and hope. Her voice and music stood out to me as a candid and straightforward form of art. Good art supposed to uplift us and that is exactly how I feel every time I play the CD and listen to Kadaan cook luel oak Anok, Kadan cook luel oak mathdi... I can only say about the song – no matter how I translate the words from Thongjieng to English or Arabic and even how competent I might be in all these languages, I will never give the song its fullest justice, it will remain a subjective interpretation –it is a magnificent poem about friendship. ... good art does not emerge from vagueness because it supposed to inspire us and that is exactly what Mrs Nyankol, the woman, did when she sang this phrase: Abeyien don Athong ka Abeyienda. It is an ultimate expression of our long yearning to connect as South Sudanese friends, communities and diverse tribes...Abyei is used allegorically which also literally an Abyei tree to connect all of us in its refuge. A shadow of a tree has served different purposes in our lives, both private and political...

Yes, good art does not tear us apart, and cause us pain but empowers us and gives us hope especially when we feel rusty and can’t do it anymore. It keeps us going despite the difficulties and helps us believe in ourselves and that’s exactly what Riel Puou Raan Col gave me when I first heard it. It is another powerful song about our resilience as black people of South Sudan and other black nations who endured sufferings like us. I see that as an indirect reference to historical experiences of oppression, slavery and colonization. The artist wants us to draw on those moments in our history. When things seemed totally out of control and totally gloomy, we were able to find the resistant spirit in us and rose quickly and recreated hope instead of despair. Again good art supposed to punch us and reprimand us when we forget our alphabets and I hear that in the powerful song of Dong Abyei wei Kada, she wonders as an artist how did we miss Abyei in the signing of the Comprehensive Peace Agreement? How did that happen? As an artist, she courageously engages everybody in unfinished conversations about peace, recovery and reconciliation. It is an honest dialogue with our leadership. The few songs I selected here were taken from a long list of several inspiring and refreshing songs. ...

I am experiencing mixed feelings right now. My heart is so heavy with vague and gloom, and so sadden but, yet I can still count on your true voice. It was a pleasure to have known you Mrs Nyankol as an artist and that was just a little part of your short journey and what a life worth living! I’m glad you lived to see our independence as a nation. I promise we will not forget your insights for a better South Sudan. I know for sure that the world is a better place because you left your footprints on its soil. It is a great story to tell our children and generations to come. I’m definitely proud to spell my name a WOMAN of South Sudan because you were not afraid to give your best. Nothing could stop you – being a wife did not stop you; motherhood did not stop you; being a grandmother did not stop you. In fact, all these roles had shaped your music and the fighter and strong woman you were. You were clear and quick to spread the message of love. Nyankol the woman, your legacy is alive for generations to come! I love you and rest in peace Austaza Nyankol Mathiang Dut, a daughter of Abyei region but a true daughter of South Sudan, the queen of words."

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FEATURED VIDEOS
These videos are presented in chronological order with the oldest dated video given first.
If you have any information about these songs including an English translation of their titles, please share that information in the video's YouTube comment section and/or in the comment section of this post. Thanks!

Example 1: Nyankol Mathiang



Aweil1985, Uploaded on Feb 21, 2011

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Example #2: Nyankol Mathiang Dut Singing during the Abiem election office in Calgary (Australia)



William Akuei, Uploaded on Feb 12, 2012

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Example #3: South Sudan Mama Nyankol Mathiang Dut Ting Ee Dhieth xen YouTube



Junub Jamil, Published on Sep 30, 2012

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Example #4: Nyankol Mathiang---Doot Ku Bai (Promo Music Video)



Deng Alith, Published on May 30, 2013

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Example #5: Nyankol Mathiang----Abyuok Reil Piou (PROMO Music Video)



Deng Alith, Published on May 30, 2013

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ADDENDUM
Nyankol Mathiang Song-[Track: Anuk] by Alnour Achoung Deng



FRANCIS N, Published on Feb 22, 2013

In memory of South Sudan Music Legend Mama Nyankol Mathiang.
-snip-
Here's a comment from this video's discussion thread:
Samuel Atem, 2014
"Where is the original video of this song? This song was everywhere in the 1980s in Sudan? I search it everywhere on the internet today but I couldn’t find it. Please if someone has it; then let them post it online; I missed Nyankol and this song very much."

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Visitor comments are welcome.

Tuesday, April 15, 2014

Eight Videos Of Aweil, South Sudanese Traditional Dances

Edited by Azizi Powell

This post showcases eight videos of South Sudanese (northeastern Africa) traditional dancing in Aweil, South Sudan or videos of people from Aweil, South Sudan who now live elsewhere.

Information about Aweil, South Sudan is also included in this post.

The content of this post are presented for folkloric, cultural, educational, and aesthetic purposes.

In addition to the dancing, I'm also interested in the music, the musical instruments, the singing & ululation, the dancers' attire including head gear & jewelry (if any), the objects that the dancers' carry, and the dancers' hairstyles.

All copyrights remain with their owners.

Thanks to all those featured in these videos. Thanks also to those who are quoted in this post, and thanks to the video producers and publishers of these videos on YouTube.

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INFORMATION ABOUT AWEIL, SOUTH SUDAN
From http://en.wikipedia.org/wiki/Aweil,_South_Sudan
"Aweil is a city in South Sudan in Bahr el ghazal Region. Aweil is located in Aweil Central County, Northern Bahr el Ghazal State, in northwestern South Sudan, near the International border with the Republic of Sudan and the Abyei Region...

Aweil is the capital city of the state of Northern Bahr el Ghazal. It is also the county seat of Aweil Central County. The city's infrastructure is relatively developed… and includes a functioning railway station, a functioning hotel, a functioning airport, a soccer stadium and a functioning public hospital. The city functions as a team site for the United Nations Mission in Sudan. Several NGOs providing aid in South Sudan are based here.”...
-snip-
From http://everyvillage.org/villages-aweil
"Aweil is the capital city of Northern Bahr el Ghazal, located at the intersection of Nile tributaries--the Lol and the Pongo. “Aweil” is derived from the Dinka name Mading Ayuel.

The Dinka tribe makes up the population’s majority, but members of the Luo tribe live in the area as well. The Dinka rely on cattle herding at riverside camps in the dry season and growing grains in the rainy season...

Language: Dinka Rek"

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From http://www.sudansunrise.org/project/st-mary-girls-school
St. Mary Girls School; Aweil, South Sudan
“Sudan Sunrise partners with Abraham Nhial to build the St. Mary Girls Secondary School in Aweil, Northern Bhar el Ghazal state.

Aweil State: Home to Diverse Groups

Abraham Nhial immigrated to the U.S. as a "Lost Boy of Sudan" and is working to found the first secondary school for girls in Aweil, a city with a population of one million. Geographically and politically, Northern Bhar el Ghazal State-(Aweil) is the largest state in South Sudan and is inhabited by diverse ethnic communities including returning refugees, Darfurians, and Messirya from the North. Strategically, this project targets girls from these different communities in order to provide them with access to higher education so they will be able to avoid poverty, resolve conflict, and, ultimately, promote peaceful living among their communities....

War Reduced Education Opportunities
During the civili war in Sudan, Aweil State was a war zone because of its close proximity to the border. Until the Comprehensive Peace Agreement (CPA) was signed in 2005, many young children, mostly young girls, were forced into slavery as wives or houseworkers. The boys of Aweil typically fled to neighboring countries as refugees, or to the U.S. as "Lost Boys."

Culture Does Not Always Support Girls’ Education

...
The St. Mary Girls Secondary School in Aweil is needed as there are no other secondary schools for girls in the region"...

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FEATURED VIDEOS
These videos are presented in chronological order with the oldest dated video given first.
If you have any information about these dances, please share that information in the video's YouTube comment section and/or in the comment section of this post. Thanks!

Example 1: Children entertainment in Aweil (PartI)



GarangKuot Uploaded on Oct 25, 2007

Aweil children entertaining SPLM Secretary for Northern Bahr-El-Ghazal State, Molana Ajou Garang.
-snip-
Click https://www.youtube.com/watch?v=5rjNFLxYCLA for Part II of this video series.

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Example #2: Children entertainment in Aweil (PartIII)



GarangKuot Uploaded on Oct 25, 2007

Aweil children entertaining SPLM Secretary for Northern Bahr-El-Ghazal State, Molana Ajou Garang.

-snip-
Click https://www.youtube.com/watch?v=2fDQVYgw1uA for Part IV of this video series.

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Example #3: South Sudan Dinka dancing from Northern Bar al Gazal (Aweil)



William Akuei Uploaded on Feb 21, 2011

Jieng youths ignited to teach a culture to young kids in Cairo seven years ago

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Example #4: Independence Day - South Sudan - Aweil West



Naomi Sorkin, Uploaded on Aug 30, 2011

Traditional Birth Attendants and community health workers celebrating Independence in Nyamlel, South Sudan. July 9, 2011

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Example #5: Mading Aweil Federation in Aus.



Deng Duang, Published on Jul 27, 2012

These are the best Aweil traditional groups united in the dance-floor. 2012

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Example #6: Aweil Team in Aweil Town.



William Akuei, Published on Nov 26, 2012

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Example #7: Mading-Aweil Cultural Dance.



Anei Yuot, Published on Jul 14, 2013

The 9th of July 2013. second aniversary of South Sudan. ("the ROSS")
Dallas, Texas....

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Example #8: Dinka tradditional dance- Malualkon, Aweil east Oct, 2013


James Majuong, Published on Mar 11, 2014

A featival celebration by Dinka Malual of Aweil east Oct, 2013
Video take by: James Majuong.

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