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Showing posts with label Fanga meaning. Show all posts
Showing posts with label Fanga meaning. Show all posts

Tuesday, December 16, 2025

How The "Funga Alafia" Song & Dance Has Popularized The West African Fanga Dance In The United States & In Other Countries

 

D Kern, Mar 22, 2011  OMEGA INSTITUTE FOR HOLISTIC STUDIES

Baba Olatunji and the dancers and drummers from our class perform Fanga at Omega Institute in August of 1993.

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Edited by Azizi Powell

This is an update of 
Part IV of a four part of a 2024 pancocojams series on the "Funga Alafia" song and dance.

 This post presents some information and comments about the West African Fanga dance. This post also showcases five YouTube videos of Fanga dance performances in the United States. These videos are given in no particular order. 

Click https://pancocojams.blogspot.com/2024/11/the-real-origin-of-song-funga-alafia_26.html
for Part I of this 2024 pancocojams series. That post is a complete reprint of my 2019 pancocojams post entitled "The REAL Origin Of The Song "Funga Alafia" - Hint: It Isn't A Liberian Song, Or A Nigerian Song, Or A Traditional African Song."

Click https://pancocojams.blogspot.com/2024/11/memories-of-singing-song-funga-alafia.html for Part II of this 2024 pancocojams series. That post showcases a YouTube video of African American dancer Nana Malaya Rucker and two djembe drummers performing "Funga Alafia". Selected comments from that video's discussion thread are included in that post..

Click https://pancocojams.blogspot.com/2024/11/what-is-origin-of-word-funga-in-song.html for Part III of this pancocojams series. That post presents my speculations about the word "funga" in the song "Funga Alafia" as well as information about the history of the fanga dance in the United States. In addition, that post presents all of the visitor comments and my replies from Part I and Part II of the 2019 pancocojams series about "Funga Alafia". (Part III of the 2019 pancocojams series doesn't have any comments as of the publication date for this 2024 post.) 

The content of this post is presented for historical, folkloric, cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to the West African cultures in Sierra Leone and Liberia for providing the basic blueprint for the United States versions of the Fanga dance beat and movements.

Thanks to Asadata Dafor, Pearl Primus, Babatunde Olantunji and other early choreographers and drummers of the Fanga dance. Thanks also to LaRocque Bey for composing the song "Funga Alafia. Thanks to all those who are featured in these showcase videos, the publishers of these videos on YouTube, and all those who are quoted in this post.. 

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CORRECTING MISINFORMATION ABOUT THE SONG "FUNGA  ALAFIA" 
I first wrote about the song "Funga Alafia" on this pancocojams blog in 2019.

I decided to revisit this subject because of the relatively widespread inclusion of "Funga Alafia" in school curriculums in the United States and in other non-West African nations and also because of the widespread misinformation about where this song comes from.

Even if people prefer later arrangements of a particular song, I believe it's important to document and share that song's provenance (origin/source).

If possible, it's important to know who composed the song - if not the actual composer/s than which population it came from. It's also important to know what the original words were, which tune and tempo was originally used and what performance activities, if any, where used while singing or chanting the composition.

Knowing where the song came from can help determine the overall meaning of the song itself as well as the meanings of specific words/phrases (including slang and colloquial expressions).

Knowing the provenance of a song can also help instill and reinforce group self-esteem and personal esteem in people from that particular population.

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BASIC INFORMATION ABOUT THE SONG "FUNGA  ALAFIA"
This write-up is reprinted from an 2024 update to Part I of a 2024 pancocojams series about "Funga Alafia".https://pancocojams.blogspot.com/2024/11/the-real-origin-of-song-funga-alafia_26.html
 
1. The song "Funga Alafia" was composed by African American drummer and dancer LaRocque Bey in Harlem (New York City) in 1959 or 1960. At that time LaRocque Bey was a drummer with the New York City based group of Babatunde Olatunji drummers and dancers. 

2. The word "funga" is a folk processed form of the word "fanga" from Vai (West African language) or from the Mandinka (West African language).

"Funga" is pronounced like the English word "fun" + "gah". 

3. The word "alafia" (aalafia) is a loan word in the Yoruba language.  "Aalafia" was derived from the Hausa (Nigeria) word "lafiya" which means "good health". The Hausas derived the word from the Arabic word "al-afiyah" which means "health" / "inner peace".

4. The word "ase" is from the Yoruba (Nigeria, West Africa) language. The word “"ase" means power,” “authority,” “command,” “energy,” or “that which creates and sustains "life." People in the United Srates often (incorrectly) use the spelling "ashe" or "ashay" for this Yoruba word. in the United States. "ase" is pronounced "AH-shay" and is often used as a synonym for the word "amen".

5. The English words that are spoken in the song "Funga Alafia" and their accompanying gestures weren't part of the original song.


6. The tune for the song "Funga Alafia" is the same tune for the American song "Little Liza Jane"
(
Click https://www.youtube.com/watch?v=ELNIe_D79xs for a sound file of Nina Simone singing "Little Liza Jane".)

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INFORMATION ABOUT THE FANGA DANCE
Quote #1
https://en.wikipedia.org/wiki/Fanga_(dance)
"
Fanga is a dance "interpretation of a traditional Liberian invocation to the earth and sky".[citation needed] The dance originated in Liberia[1][2] or Sierra Leone.[2]

The first performance of a version of Fanga in the United States may have been by Asadata Dafora in 1943;[2][3][4] Marcia Ethel Heard believes that Pearl Primus hid Dafora's influence on her work.[5]

The dance was written by Primus in 1959 in conjunction with the National Dance Company of Liberia.[citation needed] Fanga was one of the dances through which Primus sought to stylize and perpetuate African dance traditions by framing dance as a symbolic act, an everyday practice, and a ceremony.[6] It was then further popularized by Primus' students, sisters Merle Afida Derby and Joan Akwasiba Derby.[3][2]

Babatunde Olatunji described Fanga as a dance of welcome from Liberia and he, and many others, used a song created by LaRocque Bey to go with the rhythm and dance, assisted by some of the students in his Harlem studio, during the early 1960s. Bey used words from the Yoruba and Vai languages (alafia = welcome; ashe = so be it; fanga = drum) and an African American folk melody popularized by American minstrels (Li'l Liza Jane).[7]"
-snip-
This Wikipedia excerpt is reformatted to increase its readability.
 
The definitions that are given for the words "alafia", "ashe", and "fanga" aren't their original meanings. Also, the Yoruba word "ashe" is correctly spelled "ase" in English.


For information about these words, click https://pancocojams.blogspot.com/2024/11/what-is-origin-of-word-funga-in-song.html for the pancocojams post "
What Is The Origin Of The Word "Funga" In The Song "Funga Alafia"? (Part III: information & comments)

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Quote #2
from AKOGUNOFYORUBALAND, May 8, 2020 
[ comment], https://pancocojams.blogspot.com/2024/11/what-is-origin-of-word-funga-in-song.html "
The REAL Origin Of The Song "Funga Alafia" - Hint: It Isn't A Liberian Song, Or A Nigerian Song, Or A Traditional African Song" [Part I of this series]

"Hello.I saw the video(s) on YouTube and I had to search for the meaning of what they were saying 'Fanga Alafia' and the 'ase' that follows.

My comments:

1-The closest thing to the word 'Fanga' in Yoruba nation is 'Fanda' which means 'majestic'. Let me use the word in Yoruba then I'll translate it. *mo yan Fanda be oba* meaning I am walking majestically like a king.

2 - So if I say 'Fanda Alafia' means majestic peace or a kingly peace. Depending on sentence or message I want put down.

3- Ase is a response used by traditional worshipers of Yoruba nation after saying prayers maybe during festivals,sacrifice(s)... example, when saying a prayer to some who is about leaving town *wa lo re wa bo re* meaning- you will go in peace and return in peace. The response of the traveller will be 'ase' meaning so be it.

4- Looking at the way the dancers move there body in one of the presentations by Baba Olatunji( not sure I get the name correctly), it was majestic. So to say Fanda/Fanga Alafia means welcome is not correct. Except there other words that was said before or after the chant-like song.

Note: During the era of human continental-reshuffling; languages, character,culture, tradition and stuffs were only verbally passed to children and grandchildren and non of these attribute were written down for actual learning. So it is basically what brains could pick and transmit was been said to each other. And along the line, the original sound and lettering went missing.

If say FANGA was substituted for FANDA, I will say to you that the origin of 'FANDA ALAFIA' 'ASE' is from the Yoruba nation. But like you said that Fanga could be traced to the people of Liberia...

On a final note, I will say if the words were not pronounced in the exact way due to poor documentation and communication gap from source to the children, then the exact word will be 'FANDA ALAFIA' 'ASE'. If I am to reconstruct this word it will be *ni ajo to nlo yii, wa yan FANDA ninu ALAFIA o* then the response will be *ASE* . I just said a prayer that could have been said to one subject in the re-shuffling menace. Saying "In this journey you are about to embark on, you will walk majestically in peace" and response will be "so be it".

I have only made my comments/observation as a Yoruba man not based on any research. Thank you.

Thank you for your research on Fanga Alafia. I hope one day we will all agree on who we really are. God bless you."
-snip-
Read the "Basic Information" section above for some information about these West African words. 

Based on the information that is presented in Part III of this pancocojams series [https://pancocojams.blogspot.com/2024/11/what-is-origin-of-word-funga-in-song.html]. the word "Fanga" is found in Dioula and Vai and perhaps some other West African languages where it means "power" or "force' [in the spiritual sense of the word". As such, "fanga" may have the same or the very similar meaning of the Yoruba word "ase".   

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ADDITIONAL SHOWCASE VIDEOS.

These videos are given in no particular order and are numbered for referencing purposes only.

SHOWCASE VIDEO #2 -Pearl Primus Performance of Fanga Dance


Robert Damm, Mar 29, 2020

Primus performed the Fanga Dance for a TV broadcast entitled “Pearl Primus: Omowale (Child Returns Home).” 

I. The first part of the video was Primus speaking a dramatic monologue through which she translates the meaning of the dance:

Oh earth, Oh earth, you embrace the bones of our ancestors.

Help me, lend me your strength. Help me welcome my guests.

And drums, drums, lend me your voice. Help me welcome my guests.

Sky and earth, sky and earth. Sky, help me, bless me. Help me welcome my guests.

Then like the darting bird, I will search their hearts to see if there’s anger.

And when I find none, into the yard to find a fowl for their table.

Welcome from my heart to you, all that is good in me.

From my head, all I can think of for your comfort.

You’re welcome!

[Transcribed by the Robert J. Damm].

II. The second part of the video (starts at 3:41) was a performance of the Fanga Dance accompanied by three drummers.

III. Dramatic reading of "Inpinuzya" (starts at 8:42)

For more information about fanga, see these journal articles:

"The Origins  of  the  Fanga Dance"

First appeared in the Music Educators Journal, Volume 102, Number 1 (Sept. 2015)

National Association for music Education

https://ir.library.msstate.edu/bitstr...


"Fanga: Drum , Dance, & Rhythm"

First appeared in Percussive Notes, Volume 50, Number 6 (Nov. 2012)

Percussive Arts Society, Inc. Web: www.pas.org. Reprinted by permission.

https://ir.library.msstate.edu/bitstr...


"Fanga Alafia: History and Meaning"

First appeared in Orff Echo, Volume 43, No. 2 (Winter 2011)

American Orff-Schulwerk Association, Chagrin, OH. Used by permission.

https://ir.library.msstate.edu/bitstr...
-snip-
Notice that Pearl Primus' adaptation of the Fanga dance differs from Babatunde Olantunji's and some other versions of that dance. Some information about this is included in Part III of this 2024 pancocojams series.

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SHOWCASE VIDEO #3 - "Fanga" - "Welcome"

stagepresencehouston, Nov 22, 2010

Debbie Allen Dance Institute Houston 2009

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SHOWCASE VIDEO #4 - Fanga Alafia



Kenna Cottman, Apr 4, 2020

The Voice of Culture/ WE WIN Fanga Alafia.  This one is truly a Baye Fall fabric of sources: Pearl Primus, Kpele of Liberia, New Orleans, Baba Chuck Davis, Artie Thompson, Tamiko French, and more. www.voiceofculture.org

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SHOWCASE VIDEO #5 -  Fanga- Welcome Dance (Walkthrough)

digital rituals, Aug 2, 2024

Fanga, Alafia Ase Ase!


Pearl Primus

Babatunde Olatunji

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This concludes the December 2025 update for Part IV of this four part 2024 pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.


Wednesday, November 27, 2024

What Is The Origin Of The Word "Funga" In The Song "Funga Alafia"? (Part III: information & comments)

Edited by Azizi Powell

Latest edition -November 30, 2024

This is Part III of a four part 2024 pancocojams series on the song "Funga Alafia".

This post presents my speculation about the word "funga" in the song "Funga Alafia".

This post also presents all of the visitor comments and my replies from Part I and Part II of the  2019 pancocojams series about "Funga Alafia". (Part III doesn't have any comments as of the publication date for this 2024 post.)  

Click https://pancocojams.blogspot.com/2024/11/the-real-origin-of-song-funga-alafia_26.html for Part I of this 2024 pancocojams series. That post is a complete reprint of my 2019 pancocojams post entitled "The REAL Origin Of The Song "Funga Alafia" - Hint: It Isn't A Liberian Song, Or A Nigerian Song, Or A Traditional African Song."

Click https://pancocojams.blogspot.com/2024/11/what-is-origin-of-word-funga-in-song.html for Part III of this 2024 pancocojams series. That post presents information about the word "funga" and "fanga". That post also presents all of the visitor comments and my replies from the 2019 pancocojams series about the song "Funga Alafia".

Click https://pancocojams.blogspot.com/2024/11/five-youtube-videos-of-fanga-dance.html for Part V of this pancocojams series. That post showcases five YouTube performances of the Fanga dance in the United States.

The content of this post is presented for historical, etymological, and cultural purposes.

All copyrights remain with their owners.
Thanks to all those who are quoted in this post. 

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BASIC INFORMATION ABOUT THE SONG "FUNGA ALAFIA"
1. The song "Funga Alafia" was composed by African American drummer and dancer LaRocque Bey in Harlem (New York City) in 1959 or 1960.

2. The word "funga" is a folk processed form of the word "fanga" from Vai (West African language) or from the Mandinka (West African language).

"Funga" is pronounced like the English word "fun" + "gah". 

3. The word "ase" is from the Yoruba (Nigeria, West Africa) language.

"Ase" is often (incorrectly) spelled "ashe" or "ashay" in the United States. People in the United States pronounce "ase" "AH-shay".

4. The word "alafia" (aalafia) is a loan word in the Yoruba language.  "Aalafia" was derived from the Hausa (Nigeria) word "lafiya" which means "good health". The Hausas derived the word from the Arabic word "al-afiyah" which means "the good health.

5. The English words that are spoken in the song "Funga Alafia" and their accompanying gestures weren't part of the original song.

6. The tune for the song "Funga Alafia" is the same tune for the American song "Little Liza Jane"
(
Click https://www.youtube.com/watch?v=ELNIe_D79xs for a sound file of Nina Simone singing "Little Liza Jane".)

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WHAT DOES THE WORD "FUNGA" MEAN IN THE SONG "FUNGA ALAFIA"?
"Funga" ( pronounced the same as the English word "fun" + gah) is a folk processed form of the word "fanga".

There's no definitive meaning for the word "funga" in the song "Funga Alafia". However, that word probably was/is a referent to the Fanga dance.

As indicated in Part I of this pancocojams series, the song "Funga Alafia" was composed in 1959 or 1960s by African American drummer/dancer LaRocque Bey to be sung as accompaniment for the Fanga dance. "Fanga" is a welcome dance (or dances), and the word "alafia" can mean "welcome", although it's primary meaning is "peace".

I have two theories for how LaRocque Bey used the word "funga" instead of "fanga" for "Funga Alafia" song.
1. La Rocque Bey purposely changed the word "fanga" to "funga" because he wanted to distinguish his song and his beat from other Fanga chants and beats that were being played in the United States. 

2. LaRocque Bey accidentally mispronunciation of the word "fanga" as "funga" and he kept that accidental pronunciation because he liked it.

I lean toward theory #1.
-snip-
in 2024 LaRocque Bey is still honored in Harlem (New York City) by a school of dance in his name- The LaRocque Bey School of Dance 

 https://www.harlemonestop.com/organization/961/la-rocque-bey-school-of-dance

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SOME HISTORY OF THE FANGA DANCE IN THE UNITED STATES
Excerpt #1
From https://dance1400.wordpress.com/2011/09/12/the-story-of-fanga-from-sule-greg-wilson/ "The Story of Fanga, from Sule Greg Wilson, September 12, 2011 [website: African Dance At Cuyahoga Community College] 
"Fanga (pronounced nowadays, almost, like “Funga”, as in “fungus”. Originally, it was closer to “Fahnga”), Fanga is a dance of welcome that, interestingly, came to the United States from a place the United States founded: the West African nation of Liberia (recently infamous for its revolutionary troubles). Liberia was a new nation carved out of traditional territories to house any “slaves” in the U.S. that wanted to return to Africa.

The dance, “Fanga” was made part of the repertoire of the African American concert dance pioneer Asadata Dafora. Dafora came to the U.S. from his native Sierra Leone (a nation set up in West Africa for former British slaves) in 1929, and his early company included persons from Sierra Leone, Liberia, and other nations (and colonies). Among the repertoire he developed in the 1930s for his dance company was a staging of the mimed, storytelling dance (as Hawaiian Hula tells stories through gestures), Fanga.

Dancer/choreographer Pearl Primus (1919-1994), who came up after Dafora, went to Liberia, herself, learned the dance/rhythm., and staged it in the States The choreography moved on to Alvin Ailey’s dance company, and it has since become part of U.S. African, and now drum circle, culture.

The lyrics, however, are another matter. Why does the melody sound so much like “Li’l Liza Jane”? Because….that’s what it is. LaRoque Bey, the leader of a local New York children’s African dance school, placed Yoruba (from Nigeria) words to the “old time”/plantation days melody, and added that to the dance."...

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Excerpt #2
https://en.wikipedia.org/wiki/Fanga_(dance)
"
Fanga is a dance "interpretation of a traditional Liberian invocation to the earth and sky".[citation needed] The dance originated in Liberia[1][2] or Sierra Leone.[2] The first performance of a version of Fanga in the United States may have been by Asadata Dafora in 1943;[2][3][4] Marcia Ethel Heard believes that Pearl Primus hid Dafora's influence on her work.[5] The dance was written by Primus in 1959 in conjunction with the National Dance Company of Liberia.[citation needed] Fanga was one of the dances through which Primus sought to stylize and perpetuate African dance traditions by framing dance as a symbolic act, an everyday practice, and a ceremony.[6] It was then further popularized by Primus' students, sisters Merle Afida Derby and Joan Akwasiba Derby.[3][2] Babatunde Olatunji described Fanga as a dance of welcome from Liberia and he, and many others, used a song created by LaRocque Bey to go with the rhythm and dance, assisted by some of the students in his Harlem studio, during the early 1960s. Bey used words from the Yoruba and Vai languages (alafia = welcome; ashe = so be it; fanga = drum) and an African American folk melody popularized by American minstrels (Li'l Liza Jane).[7]"
-snip-
The definitions that are given for the words "alafia", "ashe", and "fanga" aren't their original meanings. Also, the Yoruba word "ashe" is correctly spelled "ase" in English.


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Excerpt #3
From http://www.vam.ac.uk/content/articles/h/black-dance/
"[Pearl Primus] was born in Trinidad before her parents immigrated to Harlem in 1919. She worked at the New Dance Group Studios which was one of few places where black dancers could train alongside whites. She went on to study for a PhD and did research on dance in Africa. Her most famous dance was the Fanga, an African dance of welcome which introduced traditional African dance to the stage."

Pearl Primus' Fanga dance was picked up by other African dance companies in the United States and was reconstructed by them. Babatunde Olatunji was the first company to do so, because two dancers from Primus' company left to perform with Olatunji.

[Here's a quote from the book The Dance Claimed Me: A Biography Of Pearl Primus by Peggy Schwartz & Murray:
"Virtually every black community dance company in America has its version of "Fanga" and most start with the chant "Fanga alafiyah ashe ashe, fanga alafiyah ashe ashe" as its accompaniment. This chant was added by LaRocque Bey, a percussionist in New York in the late 1950s, was not part of the original work. Primus used two other chants "gehbeddy jung jung jung" with a strong, active, insistent rhythm, or "dum dake dake dum dake, dum dake dake dum dum dake", gentler, and with a swing and a sway to it." (Schwartz, Pearl Primus Biography, p. 88).

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EXAMPLES OF THE WORD "FANGA" IN SOME WEST AFRICAN LANGUAGES
The word "fanga" is found in more than one West African language. Here's an excerpt from Hillary Sargent's website: http://www.fanga-music.com/myFanga:
"The word FANGA! Originates from the West African Mandingo lingo.

Literally it translates: Power! - It hits you to the core, in its multifaceted, powerful meaning: everybody has his or her own FANGA! - To me it is resilient, not only powerful, in essence the African rhythm in FANGA! inspires me with a spiritual enlightenment which has become the matrix of my soul identity."
-snip-
Another example of the word "fanga" is found in this description of a Malian film:
Taafe-Fanga is the title of a highly acclaimed film from Mali, West Africa. The film is produced "in Bambara and Kaado [languages] with English [language] subtitles", and the title means "Skirt-Power". http://newsreel.org/video/TAAFE-FANGA.

Another example of the use of "fanga" is the French afrobeat group by that name. Here's information about that interracial group's name from http://cd1d.com/en/artist/fanga:
"Fanga means 'Force' (spiritually speaking) in Dioula, one of the numerous dialects of Western Africa. This French group of 7 musicians, deeply immersed in Afrobeat - a musical language pioneered by Fela Kuti in the 70's, combining African music, jazz and funk - was born from an encounter between the hip-hop programmer Serge Amiano and the rapper Yves Khoury (aka Korbo) of Burkina Faso."

I've also read that "Fanga" is a Vai (Liberia) word and I've usually seen "fanga" used as the name for the rhythm and accompanying dance which are based on a traditional Vai (Liberia, West Africa) welcome dance. Given those three examples, I believe that it's possible that the Liberian word "fanga" also means "force" or "power".

Here's some information about the Vai language from https://en.wikipedia.org/wiki/Vai_language

"The Vai language, also called Vy or Gallinas, is a Mande language spoken by the Vai people, roughly 104,000 in Liberia, and by smaller populations, some 15,500, in Sierra Leone.[2]

Writing system

Vai is noteworthy for being one of the few African languages to have a writing system that is not based on the Latin or Arabic script. This Vai script is a syllabary invented by Momolu Duwalu Bukele around 1833, although dates as early as 1815 have been alleged. The existence of Vai was reported in 1834 by American missionaries in the Missionary Herald of the ABCFM[3] and independently by Rev. Sigismund Wilhelm Koelle, a Sierra Leone agent of the Church Missionary Society of London.[4]…

Phonology

Vai is a tonal language and has 11 vowels and 31 consonants"...

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AN ALTERNATIVE EXPLANATION FOR THE WORD "FUNGA"
[I just found this comment on November 27, 2024 after this post was originally published. This comment isn't included in the 2019 pancocojams post.]

From https://www.youtube.com/watch?v=XUdQSELj1-M "
Funga Alafia (Lyric Video)", published by Edison Shockers Music, May 21, 2019

Practice video for K-5 BR Spring 2019 Concert.

[comment]

@edeyoruba1421, 2023
"I found this song interesting, but the lyrics are kind of weird. The words are supposed to be Yoruba, and this is how it's supposed to go;

Fún wá l'àláfíà

Àṣẹ! Àṣẹ!!

Fún wa l'àláfíà

Àṣẹ! Àṣẹ!!

interpretations:

Give us peace

So shall it be! So shall it be!!

Give us peace

So shall it be! So shall it be!!"
-snip-
I checked Google translate for the Yoruba to English results for the words "Fún wá l'àláfíà" and that result confirms with the "give us peache" interpretation that @edeyoruba gave.

While it's possible that LaRocque Bey, the African American drummer from New York City who composed the song "Funga Alafia" in 1959 or 1960 may have know those Yoruba words, I think it's highly unlikely. I still think he accidentally mispronounced the word "fanga" which was the Liberian beat that he and other drummers were playing.

There are a lot of words throughout the world that have the same or similar spelling and pronunciation but don't have the same etymology (origin and meanings). I believe that's the case with the word folk processed word "funga" in the African American song with some Yoruba words and with the Yoruba words that @edeyoruba1421shared.
-snip-
I added this comment to that YouTube discussion thread with a link to Part I of this pancocojams series.    

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SELECTED COMMENTS FROM THREE 2019 PANCOCOJAMS POSTS ABOUT THE SONG "FUNGA  ALAFIA"

These comments are numbered for referencing purposes.

PANCOCOJAMS POST 2019 PART I - 
"Funga Alafia" - Hint: It Isn't A Liberian Song, Or A Nigerian Song, Or A Traditional African Song."

1.  AKOGUNOFYORUBALAND, May 8, 2020 at 12:15 PM
"
Hello.I saw the video(s) on YouTube and I had to search for the meaning of what they were saying 'Fanga Alafia' and the 'ase' that follows.

My comments:

1-The closest thing to the word 'Fanga' in Yoruba nation is 'Fanda' which means 'majestic'. Let me use the word in Yoruba then I'll translate it. *mo yan Fanda be oba* meaning I am walking majestically like a king.

2 - So if I say 'Fanda Alafia' means majestic peace or a kingly peace. Depending on sentence or message I want put down.

3- Ase is a response used by traditional worshipers of Yoruba nation after saying prayers maybe during festivals,sacrifice(s)... example, when saying a prayer to some who is about leaving town *wa lo re wa bo re* meaning- you will go in peace and return in peace. The response of the traveller will be 'ase' meaning so be it.

4- Looking at the way the dancers move there body in one of the presentations by Baba Olatunji( not sure I get the name correctly), it was majestic. So to say Fanda/Fanga Alafia means welcome is not correct. Except there other words that was said before or after the chant-like song.

Note: During the era of human continental-reshuffling; languages, character,culture, tradition and stuffs were only verbally passed to children and grandchildren and non of these attribute were written down for actual learning. So it is basically what brains could pick and transmit was been said to each other. And along the line, the original sound and lettering went missing.

If say FANGA was substituted for FANDA, I will say to you that the origin of 'FANDA ALAFIA' 'ASE' is from the Yoruba nation. But like you said that Fanga could be traced to the people of Liberia...

On a final note, I will say if the words were not pronounced in the exact way due to poor documentation and communication gap from source to the children, then the exact word will be 'FANDA ALAFIA' 'ASE'. If I am to reconstruct this word it will be *ni ajo to nlo yii, wa yan FANDA ninu ALAFIA o* then the response will be *ASE* . I just said a prayer that could have been said to one subject in the re-shuffling menace. Saying "In this journey you are about to embark on, you will walk majestically in peace" and response will be "so be it".

I have only made my comments/observation as a Yoruba man not based on any research. Thank you.

Thank you for your research on Fanga Alafia. I hope one day we will all agree on who we really are. God bless you."

**
Reply
2. Azizi Powell, May 8, 2020 at 4:19 PM
"AKOGUNOFYORUBALAND, Thanks for your comments.

I appreciate your sharing your thoughts on these words with me and those who visit pancocojams.

And whether we all agree or not on who we really are, we still are- and that's important for us to really know."

**
3. Anonymous, January 19, 2021 at 11:45 AM
"thanks so much for this info! I'm working on the song for a church project. Up until 5 mins ago, I would have told everyone "it's an old Nigerian folk song" "

**
Reply
4. 
Azizi Powell, January 19, 2021 at 1:14 PM
"Thanks for your comment, Anonymous.

As indicated in this post, I'm convinced that "Funga Alafia" isn't "an old Nigerian (or Liberian) folk song, but is a song composed by an African American who combined (and adapted) the West African words "fanga", "alafia" and "ase" (ashe).

Best wishes for your church project!"

**
5. 
Unknown, January 26, 2021 at 5:10 PM
"I appreciate your research....and brief historical info. We as american africans need to be recognized for our inspirational creativity. I still love the version I know and teach...Baba Olatunji's version. Peace."

**
Reply
6. Azizi Powell, January 26, 2021 at 8:47 PM
"Thanks for your comment, Unknown.

Peace to you also and àṣẹ."

**
7. 
Afi, January 29, 2021 at 7:35 PM
"Thanks for your research as always. I am sharing what Baba Chuck Davis told us at a workshop. He said the song was composed spontaneously as the drummers played the rhythm as a way to remember the rhythm. He was the one who told us the tune was Lil Liza Jane. I hope my addition helps. But I have a question. Did Pearl Primus introduce the dance or not."

**
8. Azizi Powell, March 11, 2021 at 1:39 PM
"[I first wrote this reply on January 29, 2021, but deleted it because I misspelled Baba Chuck Davis' name.]

"Greetings, Afi.

 Thanks for sharing that information that Baba Chuck Davis shared in a workshop.

 With regard to Pearl Primus, here's a quote that I included in this post about the origin of the song "Funga Alafia":

 From The Dance Claimed Me: A Biography Of Pearl Primus by Peggy Schwartz & Murray Schwartz:

" "Fanga" was central to Pearl's school, her performances, and her lectures. A dance of welcome that she brought back from her first trip to Liberia it was probably a variation of a traditional dance that she continued to change over the decade." [page 88]

 Best wishes,

Azizi Powell"

**
9. Andrea Early, March 11, 2021 at 10:47 AM
"thank
 you for this extensive and very helpful history"

**
Reply
10. Azizi Powell, March 11, 2021 at 1:33 PM
"You're welcome, Andrea Early.

Best wishes!"

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PANCOCOJAMS POST 2019 (PART II- Three YouTube Videos Of Funga Alafia Songs & Dances)

https://pancocojams.blogspot.com/2019/04/three-youtube-videos-of-funga-alafia.html

1. Azizi PowellApril 28, 2019 at 5:57 PM
"I first wrote about the song "Funga Alafia" in 2011.

I decided to revisit this subject because of the apparent widespread inclusion of "Funga Alafia" in United States and other non-West African nations and also because of the widespread misinformation about the provenance of that song.

Even if people prefer later arrangements of a particular song, I believe it's important to document and share that song's provenance (origin/source).

If possible, it's important to know who composed the song - if not the actual composer/s than which population it came from. It's also important to know what the original words were, which tune and tempo was originally used and what performance activities, if any, where used while singing or chanting the composition.

Knowing where the song came from can help determine the overall meaning of the song itself as well as the meanings of specific words/phrases (including slang and colloquial expressions).

Knowing the provenance of a song can also help instill and reinforce group self-esteem and personal esteem in people from that particular population.

**
Reply
2. William Tillman, Jr.January 3, 2022 at 1:56 PM
Thank you for sharing!! I plan on teaching this to my kiddos."

**
Reply
Azizi Powell. January 3, 2022 at 5:03 PM
"You're welcome William Tillman, Jr.

I hope your children enjoy dancing to this song and drumming.

Best wishes!"

**
Unknown, April 19, 2022 at 3:26 PM
"
Hey Ms. Azizi, Thank you for the lesson."

** 
Reply
Azizi Powell, April 19, 2022 at 9:00 PM
"You're welcome, Unknown."

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This concludes Part III of this four part 2024 pancocojams series on the song "Funga Alafia".

Thanks for visiting pancocojams.

Visitor comments are welcome.

Friday, November 11, 2011

The Funga Alafia Song - Part 2 (Lyrics)

Edited by Azizi Powell

Latest Revision- April 27, 2019

This is the second post of a three part series on the "Funga Alafia" song and the Funga (Fanga) dance. This second post showcases lyrics to the "Funga Alafia" song.

Part #1 in this series focuses on the history of the Fanga dance and the "Funga Alafia" song.
Click http://pancocojams.blogspot.com/2011/11/real-history-of-funga-alafia-fanga-song.html for that post.

Part #3 of this series showcases seven selected YouTube videos of the "Funga Alafia" song and/or dance. Click http://pancocojams.blogspot.com/2011/11/the-funga-alafia-fanga-song-part-3.html for that post.

The information in this post is presented for folkloric, sociological, educational, entertainment, and aesthetic purposes.

This post does not purport to be a comprehensive presentation of all of the versions of the song "Funga Alafia". Nor are the sources that are cited in this post the only sources online that contain these lyrics.

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PART II: LYRICS OF FUNGA ALAFIA
The word "funga" is a folk etymology version of the word "fanga". Although the term "funga alafia" is less authentic than "fanga alafia", I usually use the title "Funga Alafia". I do so partly because that's the title I'm most familar with, and also because that title is the one that appears to be most often used for that song and may have been the title that was given to this original African American song.

With those prefacing remarks, here are three examples of the "Funga Alafia" ("Fanga") song/chant along with information about their lyrics.

VERSION #1 (Example A)
(composed by LaRocque Bey, 1959, or the early 1960s; to the tune of the 19th century American song "Li'l Liza Jane")

Fanga alafia, ase, ase(2x)
Ase, ase, Ase, ase
Fanga alafia, ase, ase
Ikabo alafia, ase, ase (2x)
Ase, ase. Ase, ase
Ikabo alafia, ase, ase
Eleba (or Elegua) alafia ase , ase (2X)
Ase, ase. Ase, ase
Eleba alafia, ase, ase

Source: http://www.reynders-bonhagen.nl/ritme/funga_baba_olatunji_per_list_member_.html
-snip-
Information about these words is given below.

****
VERSION #1 (Example B)
http://www.paulnas.eu/wap/fanga.html
"Fanga is rhythm, from Liberia that has been thought [sic] by Babatunde Olatunji, a West African Percussion teacher who, with his lessons and personality, inspired many Djembe players in the United States. The transcriptions are from various email exchanges throught [sic] the Djembe-L mailinglist. The song he used to sing to accompanie [sic] the rhythm is in the Yoruba language."

Fanga Alafayia, ashé ashé (4x) Ashé, Ashé, ashé, ashé.
Asé, Asé, Asé, Asé
Ikabo A Lafiya Ashé Ashé (4x) Ashé, Ashé, ashé, ashé.
Asé, Asé, Asé, Asé
Eluga A Lafiya Ashé, Ashé, ashé, ashé.
Asé, Asé, Asé, Asé
-WAP-pages / Paul Nas / Last changed at 30-04-2004

****
VERSION #2
(to the tune "Li'l Liza Jane"); composition date uncertain, but after Version #1)

Call-Fanga (or Funga) Alafia
Response-Ashé Ashé
Call-Fanga (or Funga) Alafia
Response-ashé ashé
[repeat both call and response several times]
Call-Ashé Ashé
Response-Ashé Ashé
[Repeat both call and response several times]
Source- http://www.youtube.com/watch?v=ZTWySGpPVv0 Baba Olatunji Plays Fanga [This is video #1 on Post #3 of this Pancocojams' series.]

These words can be considered the "chorus" of Version #1, and this song/chant is the one that is used by most dance companies before the Fanga drum beat and dancing begins.

This same chant is used in Video #2 of that same post. After that drum & dance performance, the hostess "translates" the chant as "Funga Alafia Ashe Ashe. That means "Welcome. Blessings. Amen Amen."
[end of quote]

Although this isn't the actual etymological meaning of these words, it may be correct to say that this is what "Funga Alafia" means since words have the meaning or meanings that people assign to them, and those meanings can change overtime or change depending on the context within the same population (and different populations) at the same time.

****
VERSION #3
(To the tune "Li'l Liza Jane"); composition date uncertain, but after Version #1's composition & probably also after Version #2's composition)

Call: Funga alafia
Response: Ashay ashay
[Repeat as necessary].

Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.
Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.

[Drum solo and ¼ turns around in a circle.]

Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.
Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.

With my thoughts, I welcome you.
With my words, I welcome you.
With my heart I welcome you.
See, I have nothing up my sleeve.

Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.
Funga alafia, Ah-shay Ah-shay. Funga alafia, Ah-shay Ah-shay.
cakes4africa; 2008
-Source: http://answers.yahoo.com/activity?show=AA11326712 “What are all of the verses to the African song Funga Alafia?”

The line "Drum solo and ¼ turns around in a circle." obviously provides performance information and is not vocalized. From watching numerous videos of this song, and from my direct experiences observing dance groups perform this song, it appears that the “(See)I have nothing up my sleeve" line is often omitted from renditions of this version of "Funga Alafia".

This version of "Funga Alafia" (except for the last line) is the one that appears to be most often sung in the United States, regardless of the races/ethnicities of the persons singing.

The lines "with my thoughts (my words; my heart) I welcome you" are usually performed in a call & response manner. It appears to be quite common for group singing this song to stand in a circle and just perform the gestures that fit the words (both hands touching the side of your head for "with my thoughts" (which I've also seen as "with my mind"); hands touching the side of your mouth for "with my words"; hands crossed and touching your heart for "with my heart". It appears that the standard movement for the group response "I welcome you" is to extend both arms out in front in front of your waist. Instead of standing in one place while singing these words and performing those gestures, I've also seen videos of children (especially pre-schoolers) walking around in a circle and stopping in place to make those gestures, and then after saying the "with my __" starting walking around the circle again. Note that the participants are walking and not dancing or strutting, or gliding around the circle while singing or chanting this song/chant.

My sense is that this rendition is most common because the movements are far easier to do for all ages instead of performing dance movements. However, I'm concerned that people who teach these movements and songs and those they teach it to would think that this really is the traditional way that Fanga was performed, or that it was the way that African Americans orginally choreographed that traditional African dance. For instance, when the blogger cakes4africa shared the above lyrics she (since she chose an icon of a female) also wrote “Fungu Alafia is a traditional song from Western Africa (Nigeria) sung in the Yoruba language and means "welcomes and blessings". Funga Alafia, a West African Welcome Song".

****
VERSION #4
(To the tune "Li'l Liza Jane"); composition date uncertain, but after Version #1's composition & probably also after Version #2's composition; I believe this version is sung or chanted much less frequently than Version #3).

Fanga Alafia*
Funga Alafia Ah-Shay Ah-Shay

Funga Alafia Ah-Shay Ah-Shay

Peace be with you and all thse [sic]you meet

peace be with you and all those you meet
-HaloTnt104; 2009
Source: http://www.youtube.com/all_comments?v=SmJfBJZURH4

* These words are probably given as the title of the song and therefore aren't supposed be sung.

This version focuses on "Funga Alafia" as a welcome song, emphasizing the definition of the word "alafia" as "peace" (be with you).

****
EXPLANATIONS OF THE NON-ENGLISH WORDS FOR THESE VERSIONS OF FUNGA ALAFIA
Here's some information about the non-English words in that song (given with United States pronunciations)

FANGA
To date, I've not found any online source that definitely indicates the origin and meaning of the word "fanga" The word "fanga" can be found in several traditional African languages. However, words in several African languages that are spelled the same and may be pronounced the same don't necessarily have the same meaning.

For instance, here's an excerpt from Hillary Sargent's website: http://www.fanga-music.com/myFanga:
"The word FANGA! Originates from the West African Mandingo lingo.
Literally it translates: Power! - It hits you to the core, in its multifaceted, powerful meaning: everybody has his or her own FANGA! - To me it is resilient, not only powerful, in essence the African rhythm in FANGA! inspires me with a spiritual enlightenment which has become the matrix of my soul identity."
-snip-
Another example of the word "fanga" is found in this description of a Malian film:
Taafe-Fanga is the title of a highly acclaimed film from Mali, West Africa. The film is produced "in Bambara and Kaado [languages] with English [language] subtitles", and the title means "Skirt-Power". http://newsreel.org/video/TAAFE-FANGA.
-snip-
Presumably, the word "fanga" also means power in one of those African languages cited above.

Another example of the use of "fanga" is the French afrobeat group by that name. Here's information about that interracial group's name from http://cd1d.com/en/artist/fanga:
"Fanga means 'Force' (spiritually speaking) in Dioula, one of the numerous dialects of Western Africa. This French group of 7 musicians, deeply immersed in Afrobeat - a musical language pioneered by Fela Kuti in the 70's, combining African music, jazz and funk - was born from an encounter between the hip-hop programmer Serge Amiano and the rapper Yves Khoury (aka Korbo) of Burkina Faso."

I've also read that "Fanga" is a Vai (Liberia) word and I've usually seen "fanga" used as the name for the rhythm and accompanying dance which are based on a traditional Vai (Liberia, West Africa) welcome dance. Given those three examples, I believe that it's likely that the Liberian word "fanga" also means "force" or "power".

It should be noted that the authors of The Dance That Claimed Me: Biography of Pearl Primus by Peggy & Murray Schwartz indicate that drummers and dancers in different American companies didn't perform "Fanga" with the same tempo or in the same way. http://books.google.com/books?id=DbsxMmONyIsC&pg=PA91&lpg=PA91&dq=the+dance+that+claimed+me+primus+fanga++drumming&source=bl&ots=xPGkQ2cvGR&sig=BGwsXvv0l9gBPMDRPRyN2ZbRap0&hl=en&ei=pkO9Tu_0LaTk0QHKjIW0BA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBsQ6AEwAA#v=onepage&q&f=false, page 91.

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ALAFIA (ah-LAH-fee-ah)
A number of online sources indicate that the word "alafia" is a greeting word used by Yoruba people of Nigeria, West Africa.

According to various online sites, the "Yoruba" word "alafia" originated from the Arabic word "alaafiyah" meaning "health" or "good health" and entered the Yoruba language by way of the Hausa (Nigeria) modification "lafia la".

Facebook post [given as Article #4 without any posted comment responses]
From https://www.facebook.com/575706419187357/photos/pb.575706419187357.-2207520000.1468493353./1067659546658706/?type=3 IFA: Òrìṣa Scientific Spirituality, July 12, 2016 ·
"For many, the Yoruba term "alafia" (also spelled alaafia) is used to mean "inner-peace" and said as a greeting like the use of the Kemetic word "hotep" and the Arabic word "salaam."

In the past ten years, there has been much controversy about the term alafia and whether or not it is truly Yoruba or derived from Arabic.

It is noted that the Yoruba word alafia shares its meaning with the Hausa (Northern Nigerians) word "lafiya" which means good health. They derived the word from Arabic's al-afiyah which means "the good health." When said as "zaman lafiya" in Hausa, it comes to mean innerpeace.

The indigenous Yoruba word for good health is ilera. Hence the popular Yoruba phrase, "Ilera loro" which means "health is wealth."

However, does all this mean that alafia is not a Yoruba word? Not necessarily....

All of this being said, alafia (whether indigenous or of Arabic origin) is not traditionally a greeting as seen in the Arab's salaam. That is definitely an attempt for people to immitate [sic] the Arab's greeting pattern of "peace" instead of learning Yoruba conversational protocol."....
-end of quote-
From at least the late 1960s, some afro-centric African Americans have used "alafia" as a greeting word that means "hello", "welcome, and/or "peace". I believe that "alafia" was first used by African Americans as a traditional African language for of the Arabic phrase "A salaam alaikum" (Peace be unto you).
-snip-
Click http://pancocojams.blogspot.com/2017/02/excerpts-from-online-articles.html for a pancocojams post on the origins and meanings of the word "alafia"

**
ASE ("àṣẹ" =pronounced ah-shay, and usually written "ashe")

Ase is the Yoruba term for the energy of creation; the spark of life. http://en.wikipedia.org/wiki/Yoruba_mythology ; hereafter given as "Wikipedia: Yoruba Mythology"
-snip-
From http://asheselah.wordpress.com/about/whats-an-asheselah/
"Ashe ( ah-SHAY, also Ase) – A Yoruba word meaning power, command, and authority. The ability to make whatever one says happen. Often summarized as “so be it”, “so it is”, or “it definitely shall be so”.
-snip-
Colloquially, "ashe" is often considered (in the United States anyway, as meaning the same as the Biblical word "Amen".

**
IKABO (correctly given as "Ekaabo" or "Ekabo"; I'm unsure of the pronounciation since I've never heard this word used)

"Ekabo" is a Yoruba word that means "welcome".

From various sites including http://www.youtube.com/all_comments?v=H5-08U6q7Bc comments for video "Fanga by Alafia"
"I am not sure that Fanga is a commonly known word in the Yoruba language. It might be something that Mr. Olatunji might have created or re-definition from another language, but i do not believe it to be a word from the language of Yoruba. E kaabo is the word for "welcome" in Yoruba. Alafia however is a Yoruba word that does mean "peace"."
-OluvTosin; 2009

Like many others, that commenter incorrectly assumed that Yoruba percussionist & recording artist Babatunde Olatunji composed "Funga Alafia". Although incorrect, that assumption is easy to make since "Funga Alafia" has several Yoruba words and because Olatunji & his company sung that song in the beginning of many of his performances.

**
ELEBA [Correctly given as Elegba or Elegua]
Elegba (e-LEH-bah) [also known as Ẹlégbara (e-leh-BAH-rah); Eṣu (e-shoo); Elegua (e-leh-guah)]

From http://www.ileorunmilaoshun.org/index.php?option=com_content&view=category&id=37&layout=blog&Itemid=65 [Hereafter given as article: Orisha Worship]
"Esu the Divine Trickster
Esu is the Divine Spirit of Communication, the well-spoken orator who speaks all languages. Esu translates messages between humans and Orisha. Without Esu our prayers would not be understood in heaven and we would be unable to understand the language of Orisha or our ancestors (Egun). Esu is the guardian of the crossroads, as such he opens and closes all doors and ceremonies."

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PANCOCOJAMS EDITOR'S NOTE/CONCLUSIONS
Contrary to what is commonly believed about this song, "Funga Alafia" (or "Fanga Alafia") is an American song. Except for its inclusion of some words from traditional African languages, there's nothing at all traditional about any version of the "Funga Alafia" song.

It's ironic that so many people worldwide consider this song to be African. "Funga Alafia" is only African in as much as it was composed by an African American. The "with my words I welcome you" etc lines were composed to correspond to the dancers' movements. There is no known composer for that version.

And with regard to the obvious mime gestures that some folks do while standing & singing or chanting "Funga Alafia", I believe that Pearl Primus would probably cringe were she to see what has been done to her dance that performed that way, isn't even a dance.

But these words & gestures didn't just materialize out of thin air. Instead they have their bases in the program notes that were written in at least one dance program that Pearl Primus performed in 1951:
"Then Fanga was performed ([Pearl] Primus, [Charles] Blackwell, [George] Mills,[Charles] Queenan), with the program note “I welcome you. My hands bear no weapons. My heart brings love to you. I stretch my arms to the earth and the sky for I alone am not strong enough to greet you."
Source: http://books.google.com/books?id=DbsxMmONyIsC&pg=PA264&lpg=PA264&dq=the+dance+that+claimed+me+meaning+of+the+word+fanga&source=bl&ots=xPGkQ2euFS&sig=NWewIa9Aki-BwHifcXYzrcJeAdU&hl=en&ei=CUu9TpCHFInV0QHU6ZWsBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwAA#v=onepage&q&f=false

I recall dancers in Pittsburgh, Pennsylvania performing this dance facing in different directions (East, West, North, South) and extending their arms out and then heavenward, which brings up another point: It's interesting that the description of this dance as an "invocation to the earth and the sky" is seldom used and instead this dance is described as a "welcome dance". Of course it could be both, but it's certainly easier to mime a welcome dance than it is to mime an "invocation to the earth and the sky". Few people nowadays-including me-even know what "invocation" means.

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