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Showing posts with label African ethnic groups. Show all posts
Showing posts with label African ethnic groups. Show all posts

Saturday, August 19, 2023

Two YouTube Videos Of The Beja People Of Sudan: The African Population That Is Referred To In Rudyard Kipling's 1892 Poem "Fuzzy -Wuzzy"



Hometeam History, April 6, 2020

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Edited by Azizi Powell

This is Part I of a two part pancocojams series about the term "Fuzzy-Wuzzy".

This post showcases two YouTube videos of the Beja people of Sudan, North Africa. Some information about the Beja people is included in this pancocojams post along with selected comments from those videos' discussion threads.

Click https://pancocojams.blogspot.com/2023/08/the-racist-source-of-british-tongue.html  for Part II of this pancocojams series. That post showcases a sound file of a Farnham Town Crier reciting the 19th century poem entitled "Fuzzy Wuzzy" . That composition was  written by English poet Rudyard Kipling. "Fuzzy Wuzzy" was a nickname that British colonial soldiers coined as a referent for the Beja people who they fought in two battles in the Sudan, North Africa in 1884 and 1885. Information about Kipling's composition and the words to that poem are also included in this pancocojams post. 

A YouTube video of the tongue twister titled "Fuzzy Wuzzy Was A Bear" whose author is unknown is also included in this post, along with the words to that composition and brief notes about it.

The content of this post is presented for historical, socio-cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to the Beja people who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

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INFORMATION ABOUT THE BEJA  PEOPLE 
Excerpt #1
From http://orvillejenkins.com/profiles/beja.html "Profile of the Beja People of Sudan"

[Pancocojams Editor's Note:
This "Identity" section in this excerpt contains descriptions that I believe are insensitive if not racist.]  

"Location:

The name Beja is applied to a grouping of Muslim peoples speaking dialects of a Cushitic language called Beja, and living in Sudan, Eritrea and Egypt.  They are traditionally pastoral people whose territory covers some 110,000 square miles in the extreme northeast of Sudan.

History:

Many scholars believe the Beja to be derived from early Egyptians because of their language and physical features.  They are the indigenous people of this area, and we first know of them in historical references in the Sixth Dynasty of ancient Egypt.  Over the centuries, they had contact and some influence from Greeks, Romans, Arabs and Turks.

A few Beja became Christians in the sixth century.  The southern Beja were part of the Christian Kingdom of Axum centered in what is now southern Eritrea and northern Ethiopia.  Although never completely conquered by a foreign power, the Beja in the 15th century were absorbed into Islam by marriages and trading contacts with nearby Arab tribes.

In the seventeenth century they expanded farther south seeking better pastures and conquering other peoples along the way.  By the 18th century, the Hadendowa Beja were the dominant people of eastern Sudan.

There has never been an official census in Ethiopia/Eritrea, so figures are estimates from various field sources, notably published anthropologists.  Uncertain data indicates there may be as many as 2,300,000 people total who speak the Beja language and identify themselves as Beja. The name Beja is form Arabic. The language name is Bedawiyet, also an Arabic name, related to the word Bedouin. A large number of the Beja speak Sudanese Arabic as a mother tongue.

Our figures estimate Beja speakers at about 107,000 in Eritrea, about 60,000 in Egypt and 2,134,000 in Sudan.  It appears there are approximately 99,000 Beni-Amer speakers of Tigre. The total number of all Beja people in Eritrea speaking Beja or Tigre appears to be about 206,000.  Some estimates are higher than 500,000.

All the Beja peoples, by our more conservative estimates, number 2,540,315.

Identity:

The Beja people are an ancient Cushitic people closely kin to the ancient Egyptians, who have lived in the desert between the Nile river and the Red Sea since at least 25000 BC.  Various Beja groups have intermarried with Arab or southern (dark) Cushites over the centuries.  All the dialects are mutually intelligible.  Some speakers are bilingual in Arabic or Tigre (Ethnologue).  There are perhaps 100,000 or more who are Beja socially and culturally, but who speak Tigre.

They are sometimes aloof, withdrawn, aggressive and warlike. The Beja have a uniquely huge crown of fuzzy hair, first recorded in Egyptian rock paintings (circa B.C. 2000).  Rudyard Kipling gave them the famous name "the Fuzzy Wuzzies."  Kipling was specifically referring to the Hadendowa, who fought the British, supporting the "Mahdi," a Sudanese leader of a rebellion against the Turkish rule administered by the British.

In this war the Bisharin and Amarar section of the Beja sided with the British, while the Hadendowa gained fame for defeating the British in two battles.  The Hadendowa are thought to be the only traditional warriors who were able to break a British army "square" armed with modern weapons.  In World War II the Hadendowa allied themselves with the British against the Italians who were supported by the Beni-Amer and other Tigre-speaking people."...

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Excerpt #2
From https://en.wikipedia.org/wiki/Beja_people
"The Beja are traditionally Cushitic-speaking pastoral nomads native to northeast Africa, referred to as Blemmyes in ancient texts. The geographer Abu Nasr Mutahhar al-Maqdisi wrote in the tenth century that the Beja were at that time Christians.[13] Beja territories in the Eastern desert were conquered and vassalised by the Kingdom of Aksum in the third century.[14] The historian Al-Yaqubi documented five Beja Kingdoms in the 9th century. Originally, the Beja did not speak Arabic, however the migration of the numerous Arab tribes of Juhaynah, Mudar, Rabi'a, and many more to the Beja areas contributed to the Arabization and Islamization of them,[7][10] however the Arabs did not fully settle in the Beja areas as they looked for better climate in other areas.[10] The Beja have partially mixed with Arabs through intermarriages over the centuries,[10] and by the 15th century, the Beja were Islamized.[10] The Balaw of the southern Red Sea coast may have come from the mixing of people from the Arab Peninsula and Beja people, but there has been significant historical dispute on this matter.[15] The Hadendoa Beja by the 18th century dominated much of eastern Sudan. In the Mahdist War of the 1880s to 1890s, the Beja fought on both sides, the Hadendoa siding with the Mahdist troops, while the Bisharin and Amarar tribes sided with the British,[16] and some Beni Amer - a subset of the Beja who live largely in Eritrea sided with the Ethiopian Ras Alula in certain battles, such as Kufit.[17]

[...]

Names

The Beja have been named "Blemmyes" in Roman times,[18] B蓹ga in Aksumite inscriptions in Ge'ez,[19] and "Fuzzy-Wuzzy" by Rudyard Kipling. Kipling was specifically referring to the Hadendoa, who fought the British, supporting the Mahdi, the Sudanese leader of the war against Turkish-Egyptian rule, supported by the British Imperial administration.[16]

[...]

Subdivisions

The Bejas are divided into clans. These lineages include the Bisharin, Hedareb, Hadendowa (or Hadendoa), the Amarar (or Amar'ar), Beni-Amer, Hallenga, Habab, Belin and Hamran, some of whom are partly mixed with Bedouins in the east.[citation needed]

Beja society was traditionally organized into independent kingdoms. According to Al-Yaqubi, there were six such Beja polities that existed between Aswan and Massawa during the 9th century. Among these were the Kingdom of Bazin, Kingdom of Belgin, Kingdom of Jarin, Kingdom of Nagash, Kingdom of Qita'a and Kingdom of Tankish.[23]".

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SELECTED COMMENTS FROM SHOWCASE VIDEO #1

Numbers are added for referencing purposes only.

1. @MsAfricanbeauty100, 2020
"My mother’s people :)Nicely done.

Peace"

**
2. @themessis2much632, 2020
"I’m 100% beja, my great grandfather helped fight off the British when they attacked my people. They made a poem about the war called fuzzy wuzzy by Kipling."

**

3. @josephmccall5308, 2020
"Brother once again good video but the first appearance of beja people is on the wall of Egyptian temples and tombs you can see beja doing the same greetings as most Sudanese people which is to put the hand on your brother's shoulder when greetings them if you go too Eid or just be around Sudanese men you will see this traditional greetings"

**
4. @guleddualeh, 2020
"Beja society was never matrilineal, they always patrilineal even In their pre Islamic history hence why tribes like the Beni Amir and Habab who are Tigre speakers exist was because of Axumite mother and a Beja father created those tribes and Axum is 3rd century before Beja had islam and way before the 15 century like u claimed where Bejas “became patrilineal”. Nubians took the last name and tribe of their mothers before they became patrilineal not Bejas.

Second Bejas were never dominated by Arabs in their history nor were they forced to convert to Islam, Bejas are one of the earliest tribes along with Afars that became Muslim before there was even a “Muslim world” in the gulf states. Bejas don’t consider themselves Arabs nor close to Arabs either. there’s literally a customary law in Beja society that lifts our native languages first and foremost before Arabic. And there were some Beja tribes in history that considered themselves “Arab Bejas” and we’re slowly becoming Arabized 

the Bejas from the hadandowa tribe captured and enslaved those Bejas In large numbers and did public executions on them. This event happened under the Mahadist movement where The Hadandawa were gathering other Beja tribes across east Sudan and parts of Eritrea to join and fight the Egyptians. Even the serf system Bejas had where they had tribes of other origins were forced to let the serfs go and identify as Beja to strengthen the tribe and numbers, the Halenga which were Tigrinyas and etc etc which went from serf to being part of the 11 tribes of Beja federation. There were some small Beja subtribes that  were disloyal to the cause and identified as “Arab Bejas” and wanted no parts in the war. They were punished publicly by Hadandawa it was either join or become a slave or die there didnt want neutrality. 

The Only people in Sudan that are considered Arabs are the north central Nubians that adopted Arabic as their mother tongue, the rest identify as native Africans. This vid minimized the glorious history of Beja as some random Arabized Islamic tribe when Beja history is from Axum, Beja empire, Bahri Nagash, Ancient Nubia, Ancient Egypt(Kemet), the list is endless of what you could’ve chose to discuss about this glorious tribe and their history. This vid did not do the Beja people and their beautiful legacy any justice at all"
-snip-
I reformatted this comment to enhance its readability.

**
Reply
5. @ApstleofJC1, 2020
"I've found that there are many historical things not discussed in totality (e.g. the link of the Beja to Pharoahs and the general population of Egypt and not just mercenaries; much like the link of the Beja to the Taureg and "Berber" dynasties).

Just like anywhere else, there are tribes that had varying historical interactions that not everyone knows. The Beja lived all over that region not just in the modern day location. This occurred primarily through colonialism. To put it into context, Sudan was Egypt until ~1920AD. That means, the Sudanese were called Egyptians prior to that. W. Africa was called Sudan during that time.

A lot of information available is written from colonialism's perspective. Don't forget that people were pushed out when they built the Aswan Dam. In another video, he correctly pointed out that various people groups were put under the "Nubian" moniker. I grew up thinking the Beja were Nubian (by implication: not Egyptian). I was corrected by an elder of the Beja."

**
6. @azakzaak1691, 2020
"Beja people are authentic and the origin of the cushitic people. They also speak arabic because they coexisted with arab tribes surrounding the red sea since early start (3000 years ago) when afroasiatic peoples a splintered into different branches of the language family. Some headed south into present day horn of africa ethiopia, eritrea and Somalia. Some Beja clans remained in Egypt/Sudan area."

**
7. @Daguitardoctor, 2020
"Osman digna was the most notable beja ( Hadandawa ) He had a magnificent military mind and was a commander in the Mehidi army against the British rule . Also Most famous for breaking the  british military square, if your not much of a reader , glimpses of the story is shown in the movie " The four feathers" "

**
8. @misiparham1457, 2020
"I’m of toubou and beja . My mom  always told me we were Cushitic .   I don’t claim being Arab because they don’t consider us real Arabs ."

**
Reply
9.@filsdusahara579, 2021
"I'm toubou were ar you from me I from France

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Reply
10. 
@y4ska37, 2022
"Yeah u r cushutic be proud

**
11. 
@aminahmed2189, 2022
"I am from Sudan, and I disagree with you on one thing. The Beja don't claim or associate themselves as Arab. They claim themselves as Beja and are proud of that, and obviously they should be proud as they have a very deep culture and history. Also, the leader of the Mahdis forces in the late 19th century was called Osman Digna and his forces crushed the British in the famous Suakin battle.

Respect to your channel and keep up the good work."

**
Reply
12. @mahadomar9006, 2021
"Beja is Somalis tribe or cushite people not Arab..don't disguide history..orwmo.somali .afar .beja.and others tribe have same root father cushi.anceint Egyptian..old somalids..dadkii firfircona..or pharaoh are somalias..."

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Reply
13. @mamukkeleta3744, 2022
"@mahadomar9006  eritrean people have from beja even mine it might be i could have beja blood line, becuse beja is originally from south egypt,so beja was one of Egyptian civilization, so all the mummies queen from phoron they might be beja people, so all the red sea from egypy to djoubti was under beja kingdom i think馃馃馃, even eritrean and Ethopian our present day language driven from geez which beja language. That why eritrean geez language is one of few language they  have words alphabet.it can write with it own alphabet✊️, so beja one of the oldest and the best civilization and people in africa which thier descendants of South Egypt.."

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Reply
14. @DiDi-hp2qq, 2022
"@mahadomar9006  Beja not Somali. We are from 馃嚫馃嚛馃嚜馃嚞馃嚜馃嚪 and Beja have no commonality or relation to Afar&Oromo."

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Reply
15. @Schopenhappy, 2022
"@DiDi-hp2qq  Commonalities can be seen with language family and genetics. Beja, Oromo, Somali and Afar all share a lot of ancestry and all speak Cushitic languages."

**
16. @EritreanGamerOfficial, 2021
"my mother is Beja from the habab tribe in Eritrea. I understand the tigre language and my main language is Arabic."

**
Reply
17. @kemalemy3158, 2021
"馃槀馃槀馃槀馃槀馃槀where is your main language arab"

**
Reply
18. @EritreanGamerOfficial, 2021
"@kemalemy3158  what’s funny about that?

Both of my parents grew up in Sudan so their main language is Arabic."

**
Reply
19. @kemalemy3158, 2021
"Blina09 No, your parents may speak Arabic, but they are not Arabs at all"

**
Reply
20. @kemalemy3158, 2021
"Blina09 The Habab  Eritrea tribe is a Tigrin tribe originally before it converted from Christianity to Islam"

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Reply
21. @EritreanGamerOfficial,2021
"@kemalemy3158  i know all of this. I never said we were arab lol. Why did u imagine that?"

**
22. 
@bemnet27, 2021
"Beja indeed speaks Tigre in Eritrea but the majority are Bedouin. We do share some culture especially their dance " Serra" is beautiful."

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SHOWCASE VIDEO 2 -  The Beja People - Egypt North Africa 馃嚜馃嚞 馃嚫馃嚛 馃嚜馃嚪


Afric Network, June 26, 2022 
-snip-
Here are a few comments from this video's discussion thread. Numbers are added for referencing purposes only.

1. @AfricNetwork_,2022
"The Beja are associated with their hair & Warrior prowess.  You might agree or disagree with lifestyles, but the people still remain"

**
2. 
@1gem116, 2022
"The beja are very good peope, I know some beja in ethiopia and eritrea. They are very kind and inviting but do not cross them."

**
Reply
3. EritreanKing007, 2023
"
There are not Beja in Ethiopia, but only in Sudan, Eritrea and Egypt."

**
Reply
4. @zenqx4242, 2023
"@EritreanKing007  Tigrinya people came from the beja people"

**
Reply
5. @naturallybeautiful1344, 2023
"@zenqx4242  u right I’m beja, tigre. We are in Eritrea, north of Ethiopia and eastern Sudan, also we are the indigenous of Egypt"

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6. @TrissTess69, 2022
"Original people of Ancient Egypt !"

**
7. @alexweshmshmarwe4732, 2022
"There is so called Beja Land in north Ethiopia!!!"

**
Reply
8.@makkonen0, 2022
"Southern Beja speak Tigrinya as well."

**
Reply
9. @EritreanKing007, 2023
"@makkonen0  They speak Tigre/Tigrayeet and Bedawiyeet but not Tigrinya."

**
Reply
10. @isaiahmichael4450, 2023
" @EritreanKing007  I'm tigrinya from Eritrea and my family is from the beja tribe (deki below)."

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Visitor comments are welcome.

Saturday, June 4, 2022

Two Videos Of The Setapa Dance From The Tswana People Of Southern Africa (with information & comments)



BAMorg, Jan 6. 2014

Setapa performed by Umkhathi Theatre Works Artistic Director Matesu Dube BAM Howard Gilman Opera House DanceAfrica 2013 Artistic Director Chuck Davis Produced by BAM Umkhathi Theatre Works is a theater, dance, and music troupe formed in 1997 in Bulawayo, Zimbabwe. The company has emerged as a leading performing arts organization in its home country and has performed throughout Africa and overseas. Its mission is to strive for community development through the arts while reviving African traditions and cultures.
-snip-
BAM Howard Gilman Opera House is located in Brooklyn, New York, USA
**** 
Edited by Azizi Powell

This pancocojams post showcases two YouTube videos of the Tswana [ethnic group] Setapa dance.

Information about the Tswana people and information about the Setapa dance are included in this post along with selected comments from the discussion thread for one of these embedded YouTube videos.

The content of this post is presented for historical, cultural, aesthetic, and linguistic purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

****
INFORMATION ABOUT THE TSWANA 
From https://en.wikipedia.org/wiki/
"The Tswana (Tswana: Batswana, singular Motswana) are a Bantu-speaking ethnic group who are native to Southern Africa. The Tswana language is a principal member of the Sotho-Tswana language group. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.[1]

Batswana are the native people of south and eastern Botswana, and the Gauteng, North West, Northern Cape and Free State provinces of South Africa, where the majority of Batswana are located."...
-snip-
Tswana are also located in smaller numbers in Namibia and in Zimbabwe.

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SHOWCASE VIDEO #2: Setswana, Setapa Dance (Poko Setso Traditional Group)



Traditional Rhythm, July 23, 2021

Botswana 2014 president day celebrations performance Botswana traditional dance
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INFORMATION ABOUT THE SETAPA DANCE
From 
"https://en.wikipedia.org/wiki/Setapa

Setapa

From Wikipedia, the free encyclopedia

Jump to navigationJump to search

Setapa[pronunciation?] is a traditional music dance which originates from the Bangwaketse tribe of Kanye village and surrounding areas in Botswana, such as Sesung, Selokolela and Molapo wa Basadi villages.[1] Setapa traditional dance was started by Bangwaketse in the past and therefore it is regarded as the dance for the tribe. Setapa involves a group of people stamping in to the ground with their feet to the song played or sung by the choir or the group. The word is derived from the Tswana word Go tapa-tapa, which means to step into the ground continuously. Setapa troupes involves an equal mix of both men and women dressed up with the skin of animals.[2] The dance troupes wear brown shells in their feet which gives out a perfect sound as they dance and the males usually carry on whistles and heifer horns to produce sound from the stream of air or as they blow into them.[3]

Types of Setapa Music Dance

Setapa music dance exists in three different types, which are:

Setapa sa dipitse: this is a kind of dance which is performed and produces the sound of a galloping horse in the ground.

Setapa sa phathisi: Setapa which is performed whilst the lower part of the trouser is tied with a peg or the use of short pants made of animal skin usually referred to as tshega. This kind of influence of tying a knot in a trouser using a peg was adopted from the Bakwena tribe dance known as Phathisi.

Setapa sa go goga maoto: The kind of Bangwaketse dance is performed by dragging feet on the ground. Go goga maoto is a Tswana phrase which means to drag feet. The dance is adopted from the neighbourhood tribe Basarwa dance called tsutsube.[4] The cause of dance adoption in the three types mentioned is sharing of borders between districts.

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SELECTED COMMENTS FROM THE DISCUSSION THREAD FOR SHOWCASE VIDEO #1

https://www.youtube.com/watch?v=TP8_GAer9jI

Numbers are added for referencing purposes only.

1 SuperShisto, 2014
"One of THE BEST EVER performance by a ZIMBABWEAN group I've ever seen. I always clap every time I get to 7.02 minutes. Fantastic! Wonderful! Tear jerking! Soulful! Fulfilling! Emotional! i can go on. I feel a lot when I watch what Matesu Dube has done with this group.

Sitha! UMKHULU WENA!"

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Reply
2. Tlamelo Sekao, 2016
"SuperShisto Zimbabwean group?"

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Reply
3. SuperShisto, 2016
"Tlamelo Sekao Yep! Zimbabwean through and through! I should know, grew up and performed with some of them many moons ago. They're from Bulawayo, the arts culture over there encourages all southern African dances hence this Setswana performance. I'm glad you are questioning their origin, it means they nailed it so much you thought they're Tswana's. #onelove #oneafrica馃槂馃槂馃槂"

**
Reply
4. Hello bubu, 2017
"Lol this aint no Zimbabwean group, you just don't learn setapa like that and get it believe me it takes yes and yes of practise to actually impress, this is a Tswana group"

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Reply
5. SuperShisto, 2017
"Entertainment Guru Umkhathi Theatre Arts from Bulawayo, Zimbabwe. And this performance was not in Botswana but the United States of America. Trust me, why would I lie to you? I know half of them, even more so their director. Like I said on another comment, I'm glad you're disputing their origin, it only means they nailed it! #onelove #oneafrica"

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Reply
6. SuperShisto, 2017
"Hello bubunectar This is a Zimbabwean group. No disrespect but they have been touring and learning Botswana culture and dance since the 90's, granted some members have moved on. They are Zimbabwean and good at Setapa! Nothing wrong with it. Umkhathi Theatre Arts/Productions from Bulawayo, Zimbabwe. I rest my case. One love"

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Reply
7. SuperShisto, 2019
"@Hello bubu  it's easy lol. Just google 'Umkhathi theatre works' and see what comes up lol. Ill say it again, this is a group from Njube township, Bulawayo, Zimbabwe...not Botswana. They are just good in setswana dance 馃榿 and everything else they do. You should see them do Zim dances! 馃憣馃従馃憣馃従馃憣馃従"

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8. molepha seven, 2016
"this dance is from Botswana its called setapa its a celebratory dance. all the dynamics are good. i love it as a motswana from Botswana who danced traditional dance from a tender age"

**
9. polly Seja, 2017
"It's very nice to see Zimbabweans beautifully doing Tswana dance"

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10. Dipuo Shabele, 2019
"The Tswana are not from BoTswana. Setapa belongs to many groups of Tswana people. From Namibia to Zimbabwe to South Africa."

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Thanks for visiting pancocojams.

Visitor comments are welcome.

Friday, June 3, 2022

What The Terms "Botswana", "Batswana", "Motswana", "Tswana" , & "Setswana" Mean



African World, Feb. 4, 2019

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Edited by Azizi Powell

This pancocojams post showcases a YouTube video of  the Southern African nation of Botswana.

This post also presents explanations for the terms "Botswana", "Batswana", "Motswana", "Tswana", & "Setswana".

The content of this post is presented for linguistic purposes.

All copyrights remain with their owners.

Thanks to the producers of this embedded video and thanks to all those who are quoted in this post.

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WHAT THE TERMS "BOTSWANA", "BATSWANA", "MOTSWANA", & "TSWANA" MEAN 

Excerpt #1
From https://en.wikipedia.org/wiki/Tswana_language
"Tswana, also known by its native name Setswana, and previously spelled Sechuana in English, is a Bantu language spoken in Southern Africa by about 8.2 million people.[1] It belongs to the Bantu language family within the Sotho-Tswana branch of Zone S (S.30), and is closely related to the Northern Sotho and Southern Sotho languages, as well as the Kgalagadi language and the Lozi language.[3]

Setswana is an official language and lingua franca of Botswana and South Africa. Tswana tribes are found in more than two provinces of South Africa, primarily in the North West, where about four million people speak the language. An urbanised variety, which is part slang and not the formal Setswana, is known as Pretoria Sotho, and is the principal unique language of the city of Pretoria. The three South African provinces with the most speakers are Gauteng (circa 11%), Northern Cape, and North West (over 70%). Until 1994, South African Tswana people were notionally citizens of Bophuthatswana, one of the bantustans of the apartheid regime. The Setswana language in the Northwest Province has variations in which it is spoken according to the tribes found in the Tswana culture (Bakgatla, Barolong, Bakwena, Batlhaping, Bahurutshe, Bafokeng, Batlokwa, Bataung, and Bapo, among others); the written language remains the same. A small number of speakers are also found in Zimbabwe (unknown number) and Namibia (about 10,000 people).[1]

[…]

The Tswana Language

Person- MoTswana

People - BaTswana

Language -SeTswana

Country - BoTswana”…

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Excerpt #2
From https://en.wikipedia.org/wiki/Tswana_people
"The Tswana (Tswana: Batswana, singular Motswana) are a Bantu-speaking ethnic group who are native to Southern Africa. The Tswana language is a principal member of the Sotho-Tswana language group. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.[1]

Batswana are the native people of south and eastern Botswana, and the Gauteng, North West, Northern Cape and Free State provinces of South Africa, where the majority of Batswana are located.

History

Early history of Batswana

The Batswana are descended mainly from Bantu-speaking tribes who migrated southward of Africa around 600 AD, living in tribal enclaves as farmers and herders."...
-snip-
Tswana are also located in Namibia and in Zimbabwe

Here's a population chart from https://en.wikipedia.org/wiki/

Regions with significant populations
 Botswanac. 2,000,000[1]
 South Africa5,000,000 (Tswana-speakers)[2]
 Namibiac. 10,000[3]
 Zimbabwec. 97,500[4]

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Excerpt #3
From https://www.everyculture.com/Bo-Co/Botswana.html
..."Formerly Bechuanaland Protectorate under the British, Botswana became independent in 1966. Bot swana means "place of Tswana" in the dominant national language ( Set swana), and the citizenry are called Bat swana, or Tswana people. The term Batswana, however, bears a double meaning. In government rhetoric, it refers to all citizens of Botswana. But the word also refers to ethnically "Tswana" people, as distinct from the other ethnic groups present in the country. This double meaning allows for both the expression of strong civic national sentiments and debate about the dominance of Tswana people and ideology over the broader population. The double meaning has also permitted the fiction, widely accepted in outside reporting, that Botswana's success as a multiparty liberal democracy is based on an ethnically homogeneous population, when abundant state resources based upon diamond mining, responsibly and equitably distributed, are the more likely source of stability. This fiction may indeed have supported the building of an officially nonethnic, state-oriented society, but has come under sharp challenge in the 1990s, as minority groups request the privileges of official recognition."...

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Excerpt #4
From https://berkleycenter.georgetown.edu/posts/what-s-in-a-name-looking-at-language-in-botswana "What's In A Name? Looking At Language In Botswana" by Liana Mehring, Mrch 16, 2012
"
What can language tell us about a country? Botswana means “place of Tswana.” The Tswana are the dominant ethnic group in Botswana, and the citizenry of Botswana are referred to as Batswana, or the Tswana people. Setswana is the language of the Tswana people and the dominant national language. To recap, you have the Batswana people living in Botswana and speaking Setswana.

The prefixes change the meaning of the word Tswana, with bo referring to the land, ba to the people, and se to the language. The term Batswana, however, bears a double meaning. In official government rhetoric, Batswana is an all-inclusive term for the entire country’s citizenry. Ironically, the word contradicts this rhetorical inclusiveness by specifically referring to the ethnically Tswana people as distinct from the country’s various other ethnic groups.

This double meaning highlights a tension in Botswana between an official narrative of national unity on the one hand, and the reality of a diverse population dominated by the Tswana people on the other. This double meaning also perpetuates the dominant, albeit debatable, assertion that Botswana’s success and stability as a multiparty liberal democracy is rooted in its having a ethnically homogeneous population. Although this homogeneity is certainly a contributing factor to Botswana’s national success, I would argue that the responsible management of the country’s valuable natural resources, including its diamonds, is an even greater source of stability.

Linguistically supported fictions perpetrated by the government, however, contribute to the myth of a non-ethnic society despite the presence of minority ethnic groups, such as the Kalanga, Kgalagadi, Herero, and Yeyi. In the 1990s, these groups challenged the Tswana majority for both recognition and influence in Botswana. At its worst, the Tswana majority’s non-ethnic rhetoric is superficially harmonizing and ultimately supremacist in effect. At its best, however, such this language could be a means to realizing a genuine ideal of civic participation being open to all individuals regardless of their ethnic identity. Thus it is clear that double meanings abound in Botswana."...

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Thursday, June 2, 2022

(Botswana) Two Videos Of The Basarwa's Tsutsube Dance (with information & comments about the Basarwa & that traditional dance)


Dancing4kids, Oct. 19, 2010

Traditional Dance Troup Performance - Dipela tsa ga Kobokwe Cultural Troupe...

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Edited by Azizi Powell

This pancocojams post showcases two YouTube videos of the Basarwa's Tsutsube dance.

Information and comments about that traditional dance are also included in this post along with information and comments about the collective references for the Basarwa. .

The content of this post is presented for historical, cultural, aesthetic, and linguistic  purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

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SHOWCASE VIDEO #2: Botswana traditional dance by Basarwa/san tribe (tsutsube dance)


 

Traditional Rhythm, Jan 6, 2021

This a celebration dance by Basarwa/ san people from Botswana, Daka'r village

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INFORMATION ABOUT BOTSWANA
From https://en.wikipedia.org/wiki/Botswana#Demographics
"Botswana...., officially the Republic of Botswana (Setswana: Lefatshe la Botswana, [l瑟藞fats拾瑟 la b蕣藞tswana]), is a landlocked country in Southern Africa. Botswana is topographically flat, with up to 70 percent of its territory being the Kalahari Desert. It is bordered by South Africa to the south and southeast, Namibia to the west and north, and Zimbabwe to the north-east. It is connected to Zambia across the short Zambezi River border by the Kazungula Bridge.[16]

A country of slightly over 2.3 million people,[17] Botswana is one of the most sparsely populated countries in the world. About 11.6 percent of the population lives in the capital and largest city, Gaborone. Formerly one of the world's poorest countries—with a GDP per capita of about US$70 per year in the late 1960s—it has since transformed itself into an upper-middle-income country, with one of the world's fastest-growing economies.[18]...

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INFORMATION ABOUT BOTSWANA (ETHNIC GROUPS)
From https://en.wikipedia.org/wiki/Ethnic_groups_in_Botswana
"The population of Botswana is divided into the main ethnic groups of Tswana people (79%), Kalanga people (11%), and Basarwa (or Bushmen) (3%).[1] The remaining 7% consist of other peoples,[2] including some speaking the Kgalagadi language, and 1% of non-African people.[1]

About 79% of the total population speak Setswana as second and first language. The ethnic Tswana is split up among eight tribes: Bamangwato, Bakwena, Bangwaketse, Bakgatla, Barolong, Bamalete, and Batlokwa, Batawana."

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INFORMATION ABOUT THE BASARWA
Excerpt #1
From https://www.krugerpark.co.za/africa_bushmen.html
"The San are the oldest inhabitants of Southern Africa, where they have lived for at least 20 000 years. The term San is commonly used to refer to a diverse group of hunter-gatherers living in Southern Africa who share historical and linguistic connections. The San were also referred to as Bushmen, but this term has since been abandoned as it is considered derogatory. There are many different San groups - they have no collective name for themselves, and the terms 'Bushman', 'San', 'Basarwa' (in Botswana) are used. The term, 'bushman', came from the Dutch term, 'bossiesman', which meant 'bandit' or 'outlaw'."...

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Excerpt #2
From https://en.wikipedia.org/wiki/San_people
..."Names

The endonyms used by San themselves refer to their individual nations, including the 莾Kung (莾Xuun) (subdivisions 莻Kx始ao莵始ae (Auen), Ju莯始hoan, etc.) the Tuu (subdivisions 莯Xam, Nusan (N莯u), 莻Khomani, etc.) and Tshu–Khwe groups such as the Khwe (Khoi, Kxoe), Hai莵om, Naro, Tsoa, G莵ana (Gana) and G莯ui (莯Gwi).[5][6][7][8][9] Representatives of San peoples in 2003 stated their preference for the use of such individual group names where possible over the use of the collective term San.[10]

The designations "Bushmen" and "San" are both exonyms in origin, but San had been widely adopted as an endonym by the late 1990s. "San" originates as a pejorative Khoekhoe appellation for foragers without cattle or other wealth, from a root saa "picking up from the ground" + plural -n in the Hai莵om dialect.[11][12] The term Bushmen, from 17th-century Dutch Bosjesmans, is still widely used by others and to self-identify, but in some instances the term has also been described as pejorative.[7][13][14][15]

The term Basarwa (singular Mosarwa) is used for the San collectively in Botswana.[26][27][28] The term is a Bantu (Tswana) word meaning "those who do not rear cattle".[29] Use of the mo/ba- noun class indicates "people who are accepted", as opposed to the use of Masarwa, an older variant which is now considered offensive.[21][30]"...
-snip-
Here's information about the terms endonym and exonym from https://en.wikipedia.org/wiki/Endonym_and_exonym
"An endonym (from Greek: 茅ndon, 'inner' + 贸noma, 'name'; also known as autonym) is a common, native name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, or linguistic community in question; it is their self-designated name for themselves, their homeland, or their language.

An exonym (from Greek: 茅x艒, 'outer' + 贸noma, 'name'; also known as xenonym) is a common, non- native name for a geographical place, group of people, individual person, language or dialect, meaning that it is used only outside that particular place, group, or linguistic community.[1] Exonyms exist not only for historico-geographical reasons, but also in consideration of difficulties when pronouncing foreign words.[1]

For instance, Deutschland is the endonym for the country that is also known by the exonym Germany in English and Allemagne in French."

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"Khoisan" is another referent for this population that is also now considered to be derogatory. Here's one quote regarding that referent from https://dsae.co.za/entry/khoisan/e03782#:~:text=It%20is%20derived%20from%20the,2.
"(1994) in Sunday Times 18 Sept. 22PAC general secretary Benny Alexander’s new name !Khoisan X, isn't as politically correct as he thinks it is...His new name translates roughly into poor rascal. It is derived from the Nama word Khoi, meaning simply person, and their derogatory term, San, for someone who owns no cattle, or is a rascal. The name is mired in racist and colonial overtones, being a portmanteau word coined by a German anthropologist to lump together people once known as Hottentots or Bushmen."...
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Here are two comment exchanges about the use of the referent "Basarwa" instead of the referent "Khoisan" [from different portions of the discussion thread for the video "Botswana Cultural Night - Tokyo", published by Dancing4kids, Oct 19, 2010 https://www.youtube.com/watch?v=ckK_H7BkMZw

1. GABRIEL MASILOANE, 2021
"Their singing sound is similar to koikoiens and  they're  keeping their culture in dancing: What a respected nation!"

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Reply
2. FOLLOW TRENDS, 2021
" @GABRIEL MASILOANE  I am Tswana Nd this kind of step, is called "tsutsube" it was originally adopted from Khoisan People"

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Reply
3. FACTS, 2021
" @FOLLOW TRENDS  There is no such thing called khoisan we Basarwa not khoisan.Dont use colonised terms."

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[These next two comments were in another portion of that video's discussion thread.]

1. FOLLOW TRENDS, 2021
"Am Tswanas, and this step is called tsutsube it was originally adopted from Khoisan people

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Reply
2. FACTS, 2021
"@FOLLOW TRENDS  khoisan is deregeoratary term we are Basarwa not khoisan."

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INFORMATION ABOUT THE TSUTSUBE DANCE
From https://www.tandfonline.com/doi/abs/10.1080/18125980.2016.1182377 Tsutsube Music as practised by the Basarwa (San) of Botswana,  by Otukile Sindiso Phibion &Kelone Khudu-Petersen, Pages 58-67 | Published online: 30 Sep 2016

"ABSTRACT

This study examines the use of Tsutsube music among the Basarwa (San) of Botswana during their societal rituals. The research intends to look at the appearance of the antelope called (Phofu) eland as the Basarwa’s most spiritual animal and the music performed. Basarwa of Botswana Tsutsube music is performed in four ritualistic stages, namely, boys’ first kill, girls’puberty, marriage and trance (healing) dance. Different purposes served by these rituals and their musical genres are discussed. Participants included Basarwa, who originate from Central Kgalagadi Game Reserve but who now reside in Kaudwane village in Kweneng West District of Botswana. Other groups also participated during the 2010 Western Kgalagadi Annual Cultural Festival held in Kang village. Data were mainly collected by the researchers through consecutively conducted oral interviews as well as practical observations of performing groups. Documented information repositories such as the internet, journal articles and books were also used in conducting this research.”…

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COMMENTS ABOUT SOME SOCIO-CULTURAL IMPLICATIONS OF TSUTSUBE DANCE PERFORMANCES
From the discussion thread for "Botswana Tribe (Bushmen) Dancers In the Olympic Athletes Welcome Centre. Tsutsube Dance" https://www.youtube.com/watch?v=AMnrcDVsaLc&t=2s published by Andrew Medlock, Feb 11, 2013

1. chelloandra, 2015
"@not2tees  the point of my comment- although I did not go into it in enough for someone who is not familiar with either the dance or the complex issues facing these people - here it is now:

I agree that it is fantastic and inspirational dancing but, it is a theatrical version and represents a transformation from ritual to spectacle- which in itself has pros and cons.

However, the style is taken/based on San (Bushmen) but that does not mean that the dancers are actually San themselves- could be none of them are, could be some are, could be they are of mixed heritage or a combination of all of the above. Without name of the troupe it is impossible to even begin to research. Botswana state is actually about Tswanafication and actual San have are suffering from marginalisation, discrimination and human rights abuses in Botswana. They have been removed from their natural habitat and resettled into camps where they are dependent on government hand outs, ill with TB and have succumbed to alcoholism instead of making a living the by traditional means.

So it is somewhat hypocritical to sh&t* on the people but then use dance to culturally represent Botswana.

Why did they not do Setapa or Phatisi style**- those are tswana dances??

It is a huge issue that they (San) have no rights to land and are considered a lowly bottom class people- so whilst you admire their dancing you may want to  reconsider the 'anti-freedom garbage' comment because with that you are basically saying it is ok for their culture to be exploited without giving any respect or due credit to the people it comes from - especially as 'tsutsube' as a functioning ritual is at the heart of their 'religion' or cosmology and known as the 'healing' or 'trance' dance. This is at the heart of my year long research into San people and their dances and your comment just reinforced the point I am arguing- people think dancing is just that and has nothing to do with either politics or exploitation or misrepresentation - especially in the west- but it so has! There they are happy dancing people so all must be well and aaahh good for them. Even if they smile when they dance it does not mean that they actually are - they are campaigning for rights and all the things we take for granted."
-snip-
*This word is fully spelled out in this comment.

**Tsutsube is a traditional Barawa dance and Setapa and Phatisi are traditional Tswana dances.

**

Reply
2. Tho_bina, 2017
"Chelloandra, I hope you come from Botswana or at least from some country in Southern Africa because otherwise you are just one of those people who come into others countries and tell the natives that they are unhappy. You are misleading people. Of course Basarwa were forcibly relocated but they won the court case and were told that those who wanted to go back can do so. Unfortunately it's true that it is difficult for those who went back because the government is trying also to protect animals and also not to discrimainate basarwa by regulating hunting. Myself as an individual, I am also sad because of their situation as I am sad about colonisation in general (not disputing the few positives it brought). And Botswana government is trying by all means to integrate the San so that other tribes and the radicalising outsiders will not treat them as inferiors, people who come into other people's countries and make documentaries on the San as if they are animals are the worst because they want to keep the San in the current situations so that their countries can continue to have TV programs like "Tribal Wives an Rendez-vous en Terre Inconnu", dispicable. Well let me stop rambling and just say that Botswana is a country made up of different tribes, Bakgatla, Basarwa, Bayeyi, Balete etc, and all of us are called Batswana, a name derived from our country so stop with your tswanification rubbish. Know that not all of us are for their expulsion from their land, but because we also want them not to be discriminated against, we don't oppose the laws that seek to treat us the same i.e, the law that regulates hunting.

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Reply
3. Tho_bina, 2017
"Long story short, the goverment is going the wrong way about integrating Basarwa but it is still way better and has their best interests (not going well unfortunately) as compared to the Westerners who NEED the Basarwa to be in their most rural state ever so that they can continue studying and documenting them."

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