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Showing posts with label African Americans and fried chicken. Show all posts
Showing posts with label African Americans and fried chicken. Show all posts

Saturday, February 26, 2022

The Origins Of The Stereotype About Black People And Fried Chicken (featuring two article excerpts and a YouTube video)



MemoryMuseum, July 2, 2020

Ella Fitzgerald in a 1983 commercial for Kentucky Fried Chicken -snip- Two commenters wrote in that YouTube video's discussion thread that the girl scatting along with Ella Fitzgerald is the R&B singer Shanice. Some commenters wrote that this ad was racist. I don't believe that every ad or every reference to Black people and fried chicken is in and of itself racist. **** Edited by Azizi Powell

This pancocojams post presents two article excerpts about the history behind the stereotype of  African Americans and fried chicken.

A 1983 Kentucky Fried Chicken commercial of Jazz singer Ella Fitzgerald scatting about fried chicken is also showcased in this pancocojams post. 

The content of this post is presented for historical, socio-cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.
-snip-
Click http://pancocojams.blogspot.com/2013/05/the-story-behind-stereotype-of-black.html for the 2013 pancocojams post entitled "
The Story Behind The Stereotype Of Black People & Fried Chicken."

Also, read the rhyme entitled "How To Please A Preacher" from Thomas W. Talley's 1922 collection Negro Folk Rhymes, quoted in Part II of the pancocojams series "
Food Or Beverages References In Some Examples In The 1922 Book "Negro Folk Rhymes" (Part II). That rhyme (song) is the only example in that collection that refers to eating parts of a chicken (i.e. a chicken wing). In contrast, a number of rhymes in that collection refer to Black people eating chicken pies, a much less time intensive meal.  https://pancocojams.blogspot.com/2022/02/food-or-beverages-references-in-some_21.htmlThe link to Part I of that series is found in that post. 

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ARTICLE EXCERPTs ABOUT AFRICAN AMERICANS AND FRIED CHICKEN

These excerpts are numbered for referencing purposes only.

EXCERPT #1
From 
https://en.wikipedia.org/wiki/Fried_chicken
"Fried chicken, also known as Southern fried chicken, is a dish consisting of chicken pieces that have been coated with seasoned flour or batter and pan-fried, deep fried, pressure fried, or air fried. The breading adds a crisp coating or crust to the exterior of the chicken while retaining juices in the meat. Broiler chickens are most commonly used.

The first dish known to have been deep fried was fritters, which were popular in the European Middle Ages. However, it was the Scottish who were the first Europeans to deep fry their chicken in fat (though without seasoning). Meanwhile, many West African peoples had traditions of seasoned fried chicken (though battering and cooking the chicken in palm oil). Scottish frying techniques and West African seasoning techniques were combined by enslaved Africans and African-Americans in the American South.

History

The American English expression "fried chicken" is first recorded in the 1830s, and frequently appears in American cookbooks of the 1860s and 1870s.[1] The origin of fried chicken in the southern states of America has been traced to precedents in Scottish[2][3][4] and West African cuisine.[5][6][7][8] Scottish fried chicken was cooked in fat (though unseasoned)[2][4] while West African fried chicken was seasoned[2][3][8] (but battered[6][9] and cooked in palm oil).[5] Scottish frying techniques and African seasoning techniques were used in the American South by African slaves.[2][3][4][8] Fried chicken provided some means of an independent economy for enslaved and segregated African-American women, who became noted sellers of poultry (live or cooked) as early as the 1730s.[10] Because of this and the expensive nature of the ingredients, it was, despite popular belief, a rare dish in the African-American community[5] reserved (as in Africa) for special occasions.[9][7][8]

After the development of larger and faster-growing hogs (due to crosses between European and Asian breeds) in the 18th and 19th century, in the United States, backyard and small-scale hog production provided an inexpensive means of converting waste food, crop waste, and garbage into calories (in a relatively small space and a relatively short period). Many of those calories came in the form of fat and rendered lard.[11] Lard was used for almost all cooking and was a fundamental component in many common homestead foods (many that today are still regarded as holiday and comfort foods) like biscuits and pies.[12] The economic and caloric necessity of consuming lard and other saved fats may have led to the popularity of fried foods, not only in the US, but worldwide.[13][better source needed] In the 19th century cast iron became widely available for use in cooking. The combination of flour, lard, a chicken and a heavy pan placed over a relatively controllable flame became the beginning of today's fried chicken.[citation needed]

When it was introduced to the American South, fried chicken became a common staple. Later, as the slave trade led to Africans being brought to work on southern plantations, the slaves who became cooks incorporated seasonings and spices that were absent in traditional Scottish cuisine, enriching the flavor.[14] Since most slaves were unable to raise expensive meats, but generally allowed to keep chickens, frying chicken on special occasions continued in the African American communities of the South, especially in the periods of segregation that closed off most restaurants to the black population.[citation needed]

American-style fried chicken gradually passed into common use as a general Southern dish, especially after the abolition of slavery, and its popularity spread. Since fried chicken traveled well in hot weather before refrigeration was commonplace, and as the growth of industry reduced its cost, it gained further favor across the South. Fried chicken continues to be among this region's top choices for "Sunday dinner". Holidays such as Independence Day and other gatherings often feature this dish.[15] During the 20th century, chain restaurants focused on fried chicken began among the boom in the fast food industry. Brands such as Kentucky Fried Chicken, Popeyes, and Bojangles expanded in the United States and across the world.”…

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EXCERPT #2
From 
https://www.bbc.com/travel/article/20201012-the-surprising-origin-of-fried-chicken

The surprising origin of fried chicken

By Adrian Miller

13th October 2020

Fried chicken is as emblematic of the US South as collard greens and sweet potato pie. But it may be more Scottish than Southern.

…"In the US, African Americans often refer to fried chicken as a “Gospel bird” because of its connection to Sunday church culture, and three of the five fastest-growing restaurant chains in recent years were chicken joints….

Until World War Two, fried chicken in the US was considered a food for special occasions. It later transitioned to something that people ate for breakfast or dinner a couple of times a week, and these days, it’s become so widely available that people eat it whenever the mood strikes. In fact, according to the US’ National Chicken Council, the average American ate 28lb of chicken in 1960. Now, Americans down 99lb of chicken each year – far more than beef (57lb) or pork (53lb)….

Despite the fact that many cultures around the world make distinct varieties of fried chicken, the US South's version is unquestionably the most iconic. But why? What gives people in the Southern US the gumption to claim fried chicken as their birthright, or their “state religion” as Damon Lee Fowler wrote in his 1998 book, Fried Chicken: The World’s Best Recipes from Memphis to Milan, from Buffalo to Bangkok. The simple answer is that fried chicken’s early history is something of a mystery and US Southerners were its loudest and best cheerleaders, helping to spread it across the US, and later, the world….

From the 17th to 19th Centuries, conventional wisdom designated the American South as fried chicken’s native habitat. Southerners made it a centrepiece of their regional cuisine and boasted that only African Americans, mostly enslaved, could make “authentic” fried chicken. Some culinary experts linked such expertise to West Africa where, for several centuries prior to European contact, local populations ate chicken and deep fried their food. However, West Africans didn't make fried chicken the same way many Southerners traditionally did. It was more like a fricassee, where chicken was lightly fried and then braised for a much longer time in a seasoned sauce – similar to Senegalese chicken yassa. Since West African culinary traditions remain a mystery to so many, some saw the building blocks for fried chicken and leapt to the wrong conclusion.

The US’ first widely accepted printed recipe for fried chicken appeared in 1824 in the first regional American cookbook, The Virginia House-Wife, authored by Mary Randolph, a white woman from a slaveholding family and a distant relative of Thomas Jefferson.

“Cut them up as for the fricassée, dredge them well with flour, sprinkle them with salt, put them into a good quantity of boiling lard and fry them a light brown,” she wrote. Of course, the dish’s history starts much earlier, but this recipe set the fried chicken standard for generations of Southern cooks.

For centuries, fried chicken’s pure Southern heritage remained unchallenged until food writer John F Mariani wrote the following in The Encyclopedia of American Food & Drink, first published in 1983: “Almost every country has its own version [of fried chicken], from Vietnam’s Ga Xao to Italy’s pollo fritto and Austria’s Weiner Backhendl.” But, he continued, “the Scottish, who enjoyed frying their chickens rather than boiling or baking them as the English did, may have brought the method with them when they settled the [American] South.

Though Randolph’s recipe helped popularise fried chicken for Southern white cooks, an even older recipe appearing in a 1747 British cookbook, The Art of Cookery Made Plain and Easy, may have pioneered it – only it’s not actually called “fried chicken”. Simply titled “to marinate chickens”, the technique is all too familiar to today’s Southern US cooks….

A likely scenario is that, at some point between the 17th and 19th centuries, enslaved African Americans began cooking fried chicken based on the recipes provided by Scottish slaveholders. In time, African American cooks embraced it as part of their own culinary tradition. With years of honed experience, as well as an adeptness at seasoning and frying, African American cooks caused fried chicken to lose its Scottish identity and it became as quintessentially “Southern” as black-eyed peas, cornbread, collard greens, macaroni and cheese and sweet potato pie.

Before the US Civil War (1861-1865), fried chicken was fully immersed in Southern social life for both African Americans and whites, but preparing it was a very labour-intensive process. Someone had to kill a chicken, then pluck, clean, cut, season, flour and cook it. This made it something only eaten on special occasions – typically from spring until autumn – and it was often served at Fourth of July celebrations and Sunday dinners after a church service. Typically, young chickens, around a year old, were preferred for frying. Older chickens were for stewing because the meat was considered less tender. Other than barbecue or a fish fry, few foods were as effective as fried chicken in bringing people together and building community.

Enslaved African Americans also valued chickens in the Southern plantation economy. Many slaveholders allowed enslaved people to raise chickens and sell or barter eggs. Chickens acquired divine significance in West Africa where the animals were used in a number of religious rituals, and enslaved Africans transplanted those spiritual practices to the Americas.

In the Southern US, American Americans made fried chicken their go-to dish for a communal meal after church, or when the church pastor went to a congregant’s home for dinner. As the honoured guest, the pastor was served first and got the best pieces of the bird (usually the breast), which were also called “preacher’s parts” until the 1950s. With fried chicken so imbued with religious connotation, it’s no surprise that its “Gospel Bird” or “Sunday Cluck” nicknames endure in African American culture.

During the 19th Century, the dish became a route to economic empowerment for many African Americans. In her groundbreaking work, Building Houses out of Chicken Legs: Black Women, Food & Power, University of Maryland associate professor Dr Psyche Williams-Forson reveals how the 900-person town of Gordonsville, Virginia, became known as the “Fried Chicken Capital of the World” in the second half of the 1800s.

Gordonsville was a major stop on two Civil War-era railroad lines, but back then, the trains didn’t have dining cars. “When weary train passengers arrived [in Gordonsville], these black women rushed to offer a combination of foods that included fried chicken,” writes Williams-Forson. Because fried chicken travelled well before refrigeration, white passengers would frequently buy the food from African American cooks through open train windows.

Entrepreneurial vendors proliferated in the South and in other parts of the country, and fried chicken singlehandedly helped many African Americans move out of the region and build their own homes – hence, the title of Williams-Forson’s book.

Predictably, however, it was a white entrepreneur who caused fried chicken to really take flight in the US. In the 1950s, “Colonel” Harland Sanders adopted traditional techniques perfected by African Americans in the US South and began franchising his Antebellum-themed Kentucky Fried Chicken restaurant after figuring out how to mass produce fried chicken by greatly shortening its cooking time. As a legitimate fast food, Southern-style fried chicken began spreading its wings globally in the 1970s, and KFC’s influence was huge. Wherever the franchise landed, it often gave people in other countries their first taste of Southern-style fried chicken."...

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Friday, May 2, 2014

World of Warcraft 's Leeroy Jenkins & Black American Names & Memes

Edited by Azizi Powell

This post presents my opinions about the Black memes used in the naming & characterization of the World of Warcraft character "Leeroy Jenkins". I consider this post as Part II in a series of the perception that "Leroy" is a Black American name.

Click http://pancocojams.blogspot.com/2014/05/jimmy-castor-bunch-hey-leroy-your-mama.html for Part I of this series. That post presents comments about that subject as well as information about and examples of the songs about Leroy - Jimmy Castor Bunch's "Hey Leroy (Your Mama's Calling You)" and Jim Croce's "Bad Bad Leroy Brown".

The content of this post is presented for folkloric, cultural, and sociological purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post and thanks to the publisher of the video that is featured in this post.

DISCLAIMER
I am not now nor have I ever been a World of Warcraft player. Although Google search had the tag "Is Leeroy Jenkins Black" prior to my typing it, I didn't find any discussion of that topic online. I'd love to "hear" from other folks about this subject.

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INFORMATION ABOUT "LEEROY JENKINS"
From http://en.wikipedia.org/wiki/Leeroy_Jenkins
"Leeroy Jenkins, often elongated with numerous additional letters, is an internet meme named for a player character created by Ben Schulz in Blizzard Entertainment's MMORPG, World of Warcraft. The character became popular due to a video of the game that circulated on the internet. The phenomenon has since spread beyond the boundaries of the gaming community into other on-line and main-stream media...

The video was released by the World of Warcraft player guild "PALS FOR LIFE". It features a group of players discussing a detailed battle strategy for the next encounter while one of their party members, Leeroy, is away from his computer. Their risky plan is needed specifically to help Leeroy, yet is ruined when Leeroy returns and, ignorant of the strategy, immediately charges headlong into battle shouting his own name in a stylized battle cry. His companions rush to help, but Leeroy's actions ruin the meticulous plan, and all of the group members are killed.
Upper Deck Entertainment released a World of Warcraft Miniatures game in late 2008, which included a Leeroy Jenkins figurine. As a reference to Leeroy's famous claim, the figure is seen holding a chicken leg in his left hand.[6]

Blizzard named a card after Leeroy Jenkins in their popular online card game Hearthstone: Heroes of Warcraft. When entering the battlefield, Leeroy gives his famous battlecry. While attacking, he says "Time's up, let's do this!" And when he dies, he says, "At least I have chicken."...

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From http://knowyourmeme.com/memes/leeroy-jenkins

The video was first uploaded to World of Warcraft fansite Warcraft Movies[13] on May 11th, 2005.

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From http://tvtropes.org/pmwiki/pmwiki.php/Main/LeeroyJenkins
"The Leeroy Jenkins (or just Leeroy for short) is a specific type of Noob who has no patience for complicated plans, preferring to charge full-tilt into the fray and start attacking whatever's in front of him...

"Stop being such a Leeroy" has become multiplayer jargon in the time since, and it's sometimes used as a verb "to Leeroy" meaning to act in this way. Ironically, the original staged video can be seen as sympathetic towards Leeroy in that it also mocks and parodies excessive planning in parties"...
-snip-
Added May 23, 2015
I just realized that the last name of the World of Warcraft character "Leeroy Jenkins" is the same last name as the Martin television show character "Sheneneh Jenkins". Sheneneh is portrayed by Martin Lawrence as a stereotypical "ghetto" Black woman. The choice of that last name was probably not accidental. The fact that Leeroy has the same name as Sheneneh was probably meant to emphasize that Leeroy was meant to represent a stereotypical "ghetto" Black man.

Click for a pancocojams post on the Martin television character "Sheneneh".

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Know Your Meme: Leeroy Jenkins



KnowYourMeme, Uploaded on May 19, 2011

Know Your Meme scientist Patrick revisits "Leeeeeeeeeeerooooy Jenkinnnnns!", a popular catchphrase first screamed by a World of Warcraft player of the same name, just before ignorantly charging headlong into battle and ruining his group's carefully laid out plans
-snip-
Also, read this urban dictionary entry for an expansion in the use of the "Leeroy Jenkins" cry.
http://www.urbandictionary.com/define.php?term=leroy+jenkins&page=2
"Leroy Jenkins
Something you yell loudly before doing something epic. Works especially well in sports or video games, because in sports it helps you run faster. You have to say LETS DO THIS as you're going for it, and then say LEEEEERRRRROOYYYYY...JEEEEENNNKINNNNNS as you're doing it.

*Note, in all of these examples below, yellingLETS DO THIS, LEEEEERRRRROOYYYYY...JEEEEENNNKINNNNNS resulted in epic laughter from everyone in the vicinity.

Leroy Jenkins Situations:

1. Yesterday in PE volleyball, I jumped to spike the ball. As I jumped, I yelled, LETS DO THIS, LEEEEERRRRROOYYYYY...JEEEEENNNKINNNNNS!

2. During a 100 meter dash, at the very end, I yelled, LETS DO THIS, LEEEEERRRRROOYYYYY...JEEEEENNNKINNNNNS! And I won.

3. During lacrosse, as I sprinted towards the enemy goalie and jumped in the air to shoot, I yelled LETS DO THIS, LEEEEERRRRROOYYYYY...JEEEEENNNKINNNNNS"...
by Shaolin Masta February 26, 2009

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THREE REASONS WHY I THINK THAT THE NAME & THE CHARACTERIZATION OF "LEEROY JENKINS" REFLECTS BLACK AMERICAN
MEMES
I. In my opinion, "Leroy" -particularly as it is pronounced with elongated vowels-is perceived as a Black male name.

Read more about why I have this opinion in Part I of this series.

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2. In the United States, the name "Jenkins" is more frequently found as a Black name than a White name.
From http://names.mongabay.com/data/black.html
Source: 2000 U.S. Census, Genealogy Data
Name Rank Number of occurrences Overall U.S. rank for all races
JENKINS 44 76881 95

From http://names.mongabay.com/data/white.html
Name Rank Number of occurrences - Overall U.S. rank for all races
104 JENKINS 128499 95

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3. Leeroy Jenkins' characterization evokes the Black people and fried chicken meme.
Jenkins misses the battle strategy session because he's cooking chicken. When he arrives at the battle, he's holding a piece of chicken. And when he dies, he says "At least I have chicken." I believe those references to chicken, combined with the character's first and last name evokes the racialized meme of African Americans and fried chicken.

Click http://pancocojams.blogspot.com/2013/05/the-story-behind-stereotype-of-black.html for a pancocojams post about the stereotype of African Americans (or Black people in general) affection for fried chicken.

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SUMMATION
As I mentioned in my disclaimer I'm not a World of Warcraft player. I've never seen a depiction of Leeroy Jones as a Black man. However, I believe that figure's name and the way he is characterized serve as examples of how Black racial memes can be used without the character being drawn or otherwise depicted as a Black man. While I don't think this depiction is necessarily racist, I do think that it can be problematic. And I would be surprised if the Leeroy Jenkins meme hasn't contributed to a decrease in the selection of the name "Leroy" as a personal name for Black people and non-Black people in the United States and elsewhere.

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Wednesday, May 22, 2013

The Story Behind The Stereotype Of Black People & Fried Chicken


Shawn Rossell, July 9, 2020

IN 1997, Tiger Woods won his 1st Masters tournament becoming the first golfer to win a Masters. But that wasnt the history that many remember. The history itself involved Fuzzy Zoeller, a golfer who had won the Masters in previous years, his first being the first tournament he ever did.  Zoeller did have to say a racial slur or say much of anything in this interview. However, the stereotype that he placed in the interview sent shockwaves throughout the world.  This was a hard one to trace down and understand how fried chicken, America’s favorite food, was seen as a stereotype directed solely at African Americans. To understand a bit deeper, we have to go back to the most problematic movie to ever exist, D.W. Griffith’s Birth of a Nation. In the scene were congress is led by mostly African Americans, there are scenes where blacks are unruly, drinking, taking off there shoes and in a very telling instance, eating fried chicken while presumably talking to the members of congress.  Many credit this movie to create many stereotypes, some that we will discuss much later in this series.  ****
Edited by Azizi Powell

Latest Revision- Feb. 26, 2022

This pancocojams post provides information about the stereotype of Black people (African Americans) and fried chicken.

The content of this post is presented for historical, socio-cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks also to the publisher of this video on YouTube.

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BACKGROUND: 2013 INCIDENT ABOUT FRIED CHICKEN AND GOLFER TIGER WOODS
From http://news.yahoo.com/woods-garcia-hurtful-time-move-131208768.html
The verbal sparring between golfers Sergio Garcia and Tiger Woods became more ostensibly racial on May 21, 2013 when Garcia "joked" that he would invite golfer Tiger Woods over his house for fried chicken. Tiger Wood's response was that the comment was "wrong, hurtful and clearly inappropriate." According to a news article about this comment (which Garcia quickly apologized for) that remark was "reminiscent of when Fuzzy Zoeller made a similar comment about Woods after he won the 1997 Masters, becoming the first player of black heritage to win a major."

This news items begs the questions "Why is fried chicken associated with African Americans and why is that association considered to be negative?"

A short answer would be that Southern fried chicken is by its very name associated with the Southern region of the United States. And for many Americans the Southern region of the United States is closely associated with Black Americans and Black people are associated with slavery and Black Americans are also associated with black-faced minstrelsy. All of these associations-including the word "Southern"- have negative connotations to many Americans. There's a reason why the fast food franchise "Kentucky Fried Chicken" changed its name to "KFC". And it wasn't just because some people consider fried foods to be unhealthy. Southern living not only evokes negative memories of slavery. It also carries negative connotations of what some Americans call "rednecks" and "hillbillies".

Here's an American history 101 explanation from a political blog post about the problem with Sergio Garcia's comment:
From http://www.dailykos.com/story/2013/05/22/1210971/-Sergio-Garcia-is-a-Racist-and-Adidas-TaylorMade-Should-Drop-Him by Gizzard
"Just why is the fried chicken stereotype racist? There are a number of reasons, some of them old and some of them current. Fried chicken was a dish commonly made by slaves, and it persisted among free blacks who were, at the time, too poor to afford more expensive meats. During prolonged American apartheid, fried chicken played well in black communities, as it was easy to make and even easier to refrigerate. Black people then had to worry about those things, as a meal at most restaurants was outside their reach.

Fried chicken references were often a part of racist blackface productions and other hideous minstrel shows. Later, many fast-food chicken restaurants used caricatures of black people as mascots for their restaurants. To say that fried chicken has persisted as a racist meme is an understatement, and this is nothing new."
-end of quote-

The negative association of Black people and Southern fried chicken is further compounded because of the reference in late 19th century & early 20th century songs to Black people stealing chickens.

For instance, African American professor & folklorist Thomas W. Talley's now classic 1922 book Negro Folk Rhymes: Wise & Otherwise includes several songs about Black folks stealing chickens and watermelons. It's possible that those songs could have been originally composed by White people as part of black faced minstrelsy. However, their inclusion in Talley's collection & other collections of early 20th century Black American secular music, means that those songs were sung by Black Americans. Those songs helped create and reinforce White Americans' stereotypes of Black people as lazy, childish, foolish, comical, self-indulgent, thieving coons.

However, it's important to note that stealing chickens and taking watermelons were survival strategies that were used to help supplement the insufficient food rations that were allotted to enslaved African Americans or to help supplement the insufficient food budgets of poor and working class post slavery African Americans.

Also, it's important to add that's there's only one rhyme/song in Thomas W. Talley's 1922 collection Negro Folk Rhyme that alludes to fried chicken and no other collection of Black American secular songs from the late 19th century or early 20th century directly mentions fried chicken. The example from Thomas W. Talley's 1922 book Negro Folk Rhymes that alludes to fried chicken is "How To Please A Preacher. (page 117 in https://www.gutenberg.org/files/27195/27195-h/27195-h.htm .  That example which mentions chicken parts (such as the thigh or the wing) may be post-United States slavery.

It appears from Talley's collection that chicken was usually served in the form of a pie. This makes sense because not only was it quicker to cook chicken pies than to fry chicken, but serving that poultry in the form of a pie helped stretch the chicken and vegetables that were used to make that meal.

It seems to me that it makes sense that people with little time and resources would prepare chicken in a pie rather than fry pieces of chicken. Making chicken pies is less time consuming than frying chicken. Also, more people could be fed with chicken served in a "pot pie" (as we refer to it today), then as individual pieces of chicken.

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MORE HISTORICAL INFORMATION ABOUT BLACK AMERICANS AND SOUTHERN FRIED CHICKEN
The Wikipedia article about fried chicken http://en.wikipedia.org/wiki/Fried_chicken provides more historical information about the connection between "Southern fried chicken" and Black people.* Here are some excerpts from that article:
"A number of West African cuisines featured dishes where chicken was fried, typically in palm oil, sometimes having been battered before. These would be served on special occasions in some areas, or sometimes sold in the streets as snacks in others.[6][7][8] This provided some means of independent economy for enslaved and segregated African American women, who became noted sellers of poultry (live or cooked) as early as the 1730s. Because of this and the expensive nature of the ingredients, it was, despite popular perception, a rare and special dish in the African-American community.**

Since most slaves were unable to raise expensive meats, but generally allowed to keep chickens, frying chicken on special occasions continued in the African American communities of the South. It endured the fall of slavery and gradually passed into common use as a general Southern dish. Since fried chicken traveled well in hot weather before refrigeration was commonplace, it gained further favor in the periods of American history when segregation closed off most restaurants to the black population. Fried chicken continues to be among this region's top choices for "Sunday dinner" among both blacks and whites.*** Holidays such as Independence Day and other gatherings often feature this dish.[11]

...Since the American Civil War, traditional slave foods like fried chicken, watermelon, and chitterlings have suffered a strong association with African American stereotypes and blackface minstrelsy.[10] This was commercialized for the first half of the 20th century by restaurants like Sambo's and Coon Chicken Inn, which selected exaggerated depictions of blacks as mascots, implying quality by their association with the stereotype. Although also being acknowledged positively as "soul food" today, the affinity that African American culture has for fried chicken has been considered a delicate, often pejorative issue. While the perception of fried chicken as an ethnic dish has been fading for several decades, with the ubiquity of fried chicken dishes in the United States, it persists as a racial stereotype."
-snip-
*Notice that although this stereotype about Black people and fried chicken originated regarding African Americans, it has been extended to other Black people world wide. One excample of this is said to be the Australian KFC ad which is reposted below as video example #2.

**Italics were added by me to highlight the point that historical documents of enslaved African Americans including recollections, songs, and rhymes indicate or suggest that fried chicken and chicken pies were special treats, and not common dishes among those enslaved African Americans.

***However, even when Black people were able to fully use those restaurants, it was -and still is- commonplace for some African Americans (and some other Americans) to cook fried chicken at home prior to going on a trip and eat that home cooked chicken while traveling rather than purchase much more expensive meals for sale at stores or restaurants.

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RELATED LINKS
http://pancocojams.blogspot.com/2012/02/stereotype-of-african-americans-kool.html

http://pancocojams.blogspot.com/2011/10/deconstructing-caricature-of-zip-coon.html

http://pancocojams.blogspot.com/2013/06/ten-non-racist-product-commercials-that.html

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