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Sunday, November 27, 2016

Examples Of The Gospel Song "I'm Gonna Praise The Lord While I Have A Chance" (with lyrics & comments)

Edited by Azizi Powell

This pancocojams post showcases the Gospel song "I'm Gonna Praise The Lord While I Have A Chance" (also known as "I'm Going To Praise The Lord While I Have A Chance.")

As as a result of Shirley Caesar's widely known remix of this song, "I'm Going To Praise The Lord While I Have A Chance" is widely (but erroneously) known as "Shouting John"/"Hold My Mule".

The content of this post is presented for religious, cultural, and aesthetic purposes

All copyrights remain with their owners.

Thanks to the composer of "I'm Gonna Praise The Lord While I Have A Chance" and thanks also to all those who are featured in these videos. Thanks also to all those who are quoted in this post and thanks to the publishers of these YouTube videos.

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LYRICS -"I'M GONNA PRAISE THE LORD WHILE I HAVE A CHANCE"
(composer ?; lyrics as sung by Shirley Caesar, and given without any introductory remarks/sermon)

Chorus
Lead - I'm gonna praise the Lord while I have a chance
Group -I'm gonna praise the Lord while I have a chance
All -Praise Him in the morning,
Praise Him all day long,
I feel like praising, praising Him.

Verse
Lead -Come on help me praise Him while you have a chance
Group -Come on help me praise Him while you have a chance
All -Praise Him in the morning,
Praise Him all day long,
I feel like praising, praising Him.

Verse
Lead -If you don’t want to shout, don’t bother me
Group - If you don’t want to shout don’t bother me
Lead -If you don’t want to shout don’t bother me
Group -If you don’t want to shout don’t bother me

All - Praise Him in the morning,
Praise Him all day long,
I feel like praising, praising Him.

If you don't wanna praise him, don't bother me
[same pattern as the verse given above]
-snip-
* This is my transcription of a Shirley Caesar & choir version of this song that is featured in this pancocojams post: http://pancocojams.blogspot.com/2014/11/shirley-caesar-shouting-john-hold-my.html

Note that this is not the same rendition of "I'm Going To Praise The Lord While I Have A Chance" that has been popularized by the November 2016 "U Name It Challenge". That video is given as Example # 1 below.

This internet page http://www.thelyricarchive.com/song/1005551-133923/While-I-Have-a-Chance provides a version of this song and credits African American Gospel composer, vocalist, and choir director James Bignon as its composer. However, the book that James Bignon authored* that contains a list of his compositions doesn't include "Praise The Lord While I Have A Chance".

*Google Books (Table of Content) for Timeless Gospel Music Collection : Songs written and arranged by James Bignon

If you have any information about who composed this song and when it was composed, please add that information to the comment section below.

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FEATURED VIDEOS
Example #1: 
Orignal Shirley Caesar You Name it CHALLENGE SUB2 
beans greens potatoes tomatoes



Big Bobby the Boss, 
Nov 16, 2016
-snip-
Click http://pancocojams.blogspot.com/2016/11/the-black-gospel-source-of-u-name-it.html for a pancocojams post about that dance challenge.

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Example #2: Aunt Cheryl singing Im going to praise the Lord while I have a chance



Ministry, Working the Word Uploaded on May 27, 2011

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Example #3: The Orr Sisters.. I'm Gonna Praise The Lord While I Have A Chance



KESHIA_ MADDOX, Published on Dec 8, 2012
@ St James P.B Church
Video by Keshia Maddox.
Huntville, Ala

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Example #4: I'm Going To Praise The Lord While I Have A Chance Evangelist Chapel AME Church



Evangelistchapel, Published on Dec 31, 2012

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Visitor comments are welcome.

Friday, November 25, 2016

The Black Gospel Source of The "Beans, Greens, Potatoes, Tomatoes (U Name It) Song & Dance Challenge

                        Big Bobby The Boss Game, Nov. 16, 2016


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Edited by Azizi Powell

Latest Revision: Nov. 23, 2023

This pancocojams post provides information and comments about the Gospel source of the Thanksgiving holiday "U Name It" viral dance challenge videos/meme. This post also showcases videos of the Shirley Caesar Gospel song "Hold My Mule" that is used for this dance challenge and other videos about the "U Name It" challenge/meme.

Two videos that were embedded in that 2016 video are no longer available. However, I'm keeping the comments that were written about those videos in this post for the folkloric record.

The content of this post is presented for folkloric, cultural, religious, entertainment purposes

All copyrights remain with their owners.

Thanks to Pastor Shirley Caesar, DJ Suede, and all those who are featured in these videos. Thanks also to all those who are quoted in this post and thanks to the publishers of these YouTube videos.

Special thanks to Jennifer T. for letting me know about this dance challenge.
-snip-
Click https://pancocojams.blogspot.com/2021/11/gospel-singer-shirley-caesar-singing.html for a 2021 pancocojams post entitled "Gospel Singer Shirley Caesar Singing "Beans, Greens, Potatoes, Tomatoes, You Name It!" (with background information, DJ Suede's Remix/Lyrics & An Old School "U Name It!" Video)"

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From https://en.wikipedia.org/wiki/Hold_My_Mule
"Hold My Mule" is a 1980 black gospel song by Shirley Caesar.

 Telling the story of an old man named Shoutin' John who boisterously praises God for his numerous blessings to the dismay of more conservative, "spiritually dead" clergy, the song earned newfound popularity in 2016 after DJ Suede the Remix God remixed the song into the Thanksgiving anthem "You Name It!"

In 2016, DJ Suede the Remix God released a remix, consisting of a portion of the story where Shoutin' John lists the items that grow on his farm*:

Look! I got beans, greens, potatoes, tomatoes, lamb, ram, hogs, dogs, chickens, turkeys, rabbits—you name it!

Under the title "You Name It!," the song went viral,[1] (initially on Vine and Musical.ly) as part of DJ Suede's effort to create a Thanksgiving-themed Internet challenge to dance to the remix,[2] with the help of Chris Brown. It proved to be DJ Suede's breakthrough hit, peaking at number 15 on the Bubbling Under Hot 100. In the wake of DJ Suede's remix, the original recording shot to the top of the Hot Gospel Songs chart, peaking at number one on December 10, 2016.[3] Billboard noted that despite the uptick in interest in the song, it did not receive a corresponding rise in airplay on radio stations, in part because Caesar was focusing her efforts on more recent singles.[4] The song has since been reused in November 2020 and November 2021 on TikTok's Thanksgiving-themed dance and challenge videos."
-snip-
As a correction to this Wikipedia page: Shouting John lists various things that are found on his farm not grown on farms. (Notice he also lists "dog". which people don't eat but which are often found on farms .)

The "Beans, Greens, Potatoes, Tomatoes U Name It" meme reflects and reinforces the  custom in the United States of cooking and eating excessive amounts of food and desserts during the Thanksgiving dinner. The inclusion of "greens" especially speaks to one essential part of most African Americans' Thanksgiving menu: kale or collard greens (or a mix of both of these greens).  

One of the viral memes has a child asking her grandma what she is cooking for Thanksgiving and the grandmother answers with the words from this viral clip: "Beans, greens, potatoes, tomatoes, You name It!"  

Click http://pancocojams.blogspot.com/2014/11/shirley-caesar-shouting-john-hold-my.html
for a 2014 pancocojams post of a rendition of Shirley Caesar & choir singing "I'm Going To Praise The Lord While I Have A Chance". 

A transcription of a rendition of Shirley Caesar & choir singing "I'm Going To Praise The Lord While I Have A Chance" is included in this 2014 pancocojams post: http://pancocojams.blogspot.com/2014/11/shirley-caesar-shouting-john-hold-my.html.

This internet page http://www.thelyricarchive.com/song/1005551-133923/While-I-Have-a-Chance provides lyrics for another version of this song and credits African American Gospel composer, vocalist, and choir director James Bignon as its composer. However, the book that James Bignon authored* which contains a list of his compositions doesn't include "Praise The Lord While I Have A Chance".

*Google Books (Table of Content) for Timeless Gospel Music Collection : Songs written and arranged by James Bignon

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Shirley Caesar first recorded "Praise God While You Have A Chance" in 1988.  However, I don't know if that rendition included the story about Shouting John. I also don't know if Shirley Caesar was the person who made up that story about Shouting John.

A 2016 article about the "U Name It" internet meme 
http://www.blackenterprise.com/news/hot-topics/shirley-caesars-big-social-media-payout/indicates that 
"
In the original song, Caesar tells the story of an 86-year-old man named Shouting John, who joined a church that didn’t believe in dancing and speaking in tongues. John was kicked put [sic] out of the church for shouting too loudly during the sermon.

He countered his ouster with a testimony that God had blessed him as a farmer.”Look!” he shouted. “I got beans, greens, potatoes, tomatoes, lambs, rams, hogs, dogs, chickens, turkeys, rabbits … you name it!” (See the 5:45 mark in the YouTube video [given in this pancocojams post as Example #1]. That line became the foundation for Suede’s “You Name It! ” remix."
-snip-
'"The word "original" in that article's quote probably refers to Shirley Caesar's rendition at that church service before Dj Suede's remix.

According to a Shirley Caesar interview 
https://abc11.com/gospel-icon-shirley-caesar-beans-greens-tomatoes/1623066/  , that program occurred in 2008 at Shirley Caesar's church in 2008.

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EXPLANATION OF THE SONG TITLE "HOLD MY MULE"
When the church deacons (church officials) went to John's farm to tell him that he was being ousted as a member of that church because he believed in "shouting", John said "Hold my mule" to one of the deacons so that he could praise God by dancing and shouting right then and there.

**
 "Dancing" here refers to people doing "the Holy dance" (also known as "getting happy", "cutting a step" etc.) during a church service because they feel the Holy Spirit and want to praise God that way.

Here's more information about that "Shouting John" clip:
From http://www.billboard.com/articles/columns/chart-beat/7587981/gospel-legend-shirley-caesar-soars-thanks-to-remix-memes-of-hold
"Gospel icon Shirley Caesar's remix* of "Hold My Mule," featuring Albertina Walker and Milton Brunson, kicks onto Billboard's Hot Gospel Songs chart (dated Dec. 3) at No. 2, propelled by its No. 1 debut on Gospel Streaming Songs, as it surges by 7,510 percent to 821,000 U.S. streams in the week ending Nov. 17, [2016] according to Nielsen Music. The 79-year-old vocalist and pastor originally recorded the track in 1988. (Caesar first reached a Billboard chart in 1975.)

Why the sudden surge in the song's popularity? In the tradition of recent social media memes (like the Mannequin Challenge) comes the #UNameIt Challenge, which started when DJ Suede The Remix God created an update of "Mule," with special focus on the line, "beans, greens, potatoes, tomatoes" among other food shout-outs, obviously timely just ahead of Thanksgiving."...
-snip-
It's important to emphasize that Shirley Caesar's introductory remarks/sermon and her renditions of "Shouting John" ("Hold My Mule") song had nothing whatsoever to do with the Thanksgiving holiday or with food.

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COMMENTS ABOUT THE "U NAME IT (DANCE) CHALLENGE/MEME"
1. From https://www.youtube.com/watch?v=dRqd4TFctbQ
(Video given as Example #3 below)
"This past week [November 17, 2016], Thanksgiving-inspired memes featuring a snippet from legendary gospel singer Shirley Caesar's "Hold My Mule" have been hitting the internet by storm.

The meme has been branded as the #UNameItChallenge and builds off of Caesar's chant, "beans, greens, potatoes, tomatoes," in response to the question, "Grandma, what are you cooking for Thanksgiving?"
-snip-
DJ Suede remixed the brief portion of Shirley Caesar's "Hold My Mule" adding a trap beat.

Like other dance challenges (such as "Hit The Quan" and "Juju On The Beat"), #UNameIt Challenge videos consist of multiple clips of people doing the same or similar currently popular dance moves to very brief portion of a song.

"You name it" is a shortened way of saying "I've got whatever you might name (list) in one or more given categories."

**
2. From https://bcnn1wp.wordpress.com/2016/11/25/shirley-caesar-rebukes-people-dancing-in-a-sexually-suggestive-way-to-her-song-used-in-u-name-it-challenge/
Pastor Shirley Caesar loves the fact that a song she recorded decades ago is getting remixed into a viral cultural sensation, but she’s vehemently opposed it being used in sexually suggestive twerking videos that are being posted online.

Caesar, the 78-year-old pastor and gospel singer first recorded a song called “Hold My Mule” for the 1988 album, Live in Chicago. Close to three decades later, one portion of the song where Caesar sings ‘I got beans, greens, potatoes, tomatoes,” has inspired people of all ages, various forms of undress and sexual poses to dance to her song, including an elderly grandmother who twerks while holding onto her walker.

While Caesar is grateful that even a small part of her music is reaching a new audience, she’s dismayed by the manner in which the song is being used.

“I’m really excited about everything that’s going on,” Caesar told TMZ before explaining the concerns she has with the “U Name It” challenge. “When you look and see all the gyrations and especially the women. I can even put up with the dancing, but all of the shaking and the twerking and all of that. I just want everybody to know that I’m a gospel singer, I’m a born-again believer, I’m a pastor, and I don’t ever want anything to bring a [negative] reflection on what I stand for.”...

The 11-time Grammy Award gospel singer who was honored with a star on the Hollywood Walk of Fame in June went on to explain the shock that she experienced as she watched some of the dance videos inspired by her song.

“There’s those where they have women showing their rumps, their butts, I think they call it twerking. I want them to know that I see it as a sign of disrespect because I’m a pastor, I’m a gospel singer, and I love the Lord,” she said in an interview with The Associated Press. “I’m shocked they would do that.”

She added, however, that one positive aspect of the viral sensation is that her music is being heard by new generations. “They don’t really know who I am unless their moms or their grandparents tell them. I’m glad,” she said. “I mean, little 3-year-olds are singing, ‘I got beans, greens, potatoes, tomatoes."...
-snip-
These excerpts are given as they are found in that article, including the word "negative" that was written in brackets.

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LYRICS: #UNAMEITCHALLENGE (THANKSGIVING CHURCH REMIX) LYRICS
(from the sermon/introduction to a rendition of the Gospel song "Hold My Mule" -also known as "Shouting John" by Shirley Caesar)

[Produced by DJ Suede]


[Shirley Caesar]:
Look!

I got beans, greens, potatoes, tomatoes
Lamb, rams, hog maw
Beans, greens, potatoes, tomatoes
Chicken, turkeys, rabbit (You name it)

Beans, greens, potatoes, tomatoes
Lamb, rams, hogs, dogs
Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys

Beans, greens, potatoes, tomatoes
Lamb, rams, hog maw
Beans, greens, potatoes, tomatoes
Chicken, turkeys, rabbit
You name it!

Beans, greens, potatoes, tomatoes
Beans, greens, potatoes, tomatoes
Beans, greens
Beans, greens
Beans, beans, beans, beans

Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys
Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys

You name it
You name it
You name it
You name it

I got beans, greens, potatoes, tomatoes
Lamb, rams, hog maw
Beans, greens, potatoes, tomatoes
Chicken, turkeys, rabbit (You name it)

Beans, greens, potatoes, tomatoes
Lamb, rams, hog maw
Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys

Beans, greens, potatoes, tomatoes
Lamb, rams, hog maw
Beans, greens, potatoes, tomatoes
Chicken, turkeys, rabbit
You name it!

Beans, greens, potatoes, tomatoes
Beans, greens, potatoes, tomatoes
Beans, greens
Beans, greens
Beans, beans, beans, beans

Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys
Beans, greens, potatoes, tomatoes
Chicken, turkeys, chicken, turkeys

You name it
You name it
You name it
You name it

Source: http://genius.com/Dj-suede-unameitchallenge-thanksgiving-church-remix-lyrics

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FEATURED VIDEOS
Example #1: Hold My Mule
Here are selected comments from another example of this same video: Pastor Shirley Ceasar Hold My Mule You Name It ORIGINAL Video UnameItChallenge
https://www.youtube.com/watch?v=CvE1YcJ58Ks


All of these comments are from November 15, 2016 to date November 25, 2016). I've added numbers to these comments for referencing purposes only.

1. Lenext Owens
"What genius put that hard trap beat on this legendary woman's voice and looped into a viral sensation # Hold my mule"

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2. Reply
82,094,361 views
"His name is Dj Suede, and i just uploader 2 videos of him introducing himself and all that, and the full studio tutorial session on how he made the beat here is the link and visit my page for other videos of him...thanks"...
-snip-
One of those videos is given as Example #2 below.

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3. Mr. Pepper
"This isn't talking about an actual meal."

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Reply
4. Elijah Quinn
"she said hogs, dogs not hot dogs. Btw after that"chicken, turkey, rabbit" YOU NAME IT"

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Reply
5. Victor Hodges
This is a bit of a joke now, but listen to the message and you might find something in it. IMO, she's telling you to keep your faith in Christ, even when it all seems lost, and your harvest (read life) will be bountiful. Do not despair, as He walks with you. You only need to take your first step towards Him. Seek and you shall find.

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6. ALLANA JACKSON1 week ago
The remixes are cute. I am not religious, but so many miss the message by not viewing the full version. This is not the full version. It skips the deacons of the church visiting the man who dances too much in church...the man who apparently has nothing: yet has everything he needs.

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7. ALLANA JACKSON
"This gospel sermon is about the animals on John's farm...not a meal, and definitely not hot dogs. If you listen, Lamb rhymes with ram. Hog...dog...uh...they rhyme. Pull the full version because this is NOT it."

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Reply
8. Dirtymane1
"+ALLANA JACKSON
The reason most people are confused is probably because they were introduced to this from the "Grandma what are you cooking for Thanksgiving" video

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Reply
9. Nicole Nunya
"+Dirtymane1 yea that's true the song is lit, BUT some ppl are taking it too far and saying crazy things without any knowledge of the origin of the "song"

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10. Callme
"you just have to pay homage for the original u name it!!!! I got peace, joy, faith, hope, love u name it!!!!!!"

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11. gale Teel
"Amen Pastor Shirley"

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Reply
12. Nicole Nunya
+dredvax the song isn't about food lol. it's about a farmer saying what all he has on his farm thanks to the Lord

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13. caplin Grey
"thou shalt not kill. obey the commandments you hypocrite."

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Reply
14. Adunola the Oracle
"caplin Grey What are you talking about??

She wasn't talking about killing the animals! If you would have heard the entire video or song call "Hold My Mule", she is telling a story of a farmer that was thankful to have all of those animals on his farm and is giving praise to God.

She is saying that the farmer is saying "Look at all these things God has blessed me with!"

It had nothing to do with eating Thanksgiving dinner originally. 🙄"

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15. #PrettyonMe
"Like this if you are here because when the You Name it challenge came out you were a little confused as to why this woman was singing about lambs and rams and needed some context lol"

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Reply
16. Killer Bee
"#PrettyonMe Exactly!! lol I'm like, is she in church rapping about food?! and the way the audience engaged her by looking, just intrigued me more lol"

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17. Brittany Negron
she need some money for this song . it's going viral everywhere. THANKSGIVING ANTHEM FOR THE NEXT 20 YEARS

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Example #2: Chris Brown NAILS the U Name It Challenge! #unameitchallenge



 Super Celebrity World, Published on Nov 14, 2016
-snip-
Here some comments from this video's discussion thread (Added Nov. 26, 2022)

1 Ray Whorton, 2016
"Turned a classic sermon clip into a popular challenge. Impressive!"

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2. Anthony Herrington, 2016
"Chris Brown is the one who started the challenge! Of course he nailed it"

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3. Sharon Davis, 2016
"Hey people .... its all in fun , I love the videos EXPECIALLY Chris Brown !"

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4. Zoey McDaniel, 2016
"it's funny how we can take anything and turn it into songs and dances"

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5. 
Tee Tee, 2017
"Krissy Brown it's not a disgrace before god....Sis.Shirley Ceasar said she's happy amd excited that people are listen to her music just no twerking to it lol. She was on Wendy Williams I believe a couple of weeks ago"
-snip-
The comment from Krissey Brown is no longer shown in that discussion thread.

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6. TT 4, 2018
"The guy that started counting behind pastor Sherlie has me crying lmaoo😂😂😂😂😂😂"

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7. Lucid WaTERR, 2021
"Ight guys todays is thanksgiving ima blast this at my house the whole day lol"
-snip-
"Ight" is an African American Vernacular English word that is a shortened form of the word "alright" or "right".

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Visitor comments are welcome.

Etymologies (Origins & Meanings) Of The Place Name "Africa" & African Nation Names

Edited by Azizi Powell

This post provides etymological information about the place name "Africa" and current and past names of African nations & territories.

The content of this post is presented for etymological, historical, and educational purposes.

All of this information is quoted from two Wikipedia pages (links given below without the citations).

All copyrights remain with their owners.

Thanks to the editors of Wikipedia and its sources for all of these quotes.

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ETYMOLOGICAL INFORMATION ABOUT THE PLACE NAME "AFRICA"
From https://en.wikipedia.org/wiki/Africa
"Africa is the world's second-largest and second-most-populous continent. At about 30.3 million km² (11.7 million square miles) including adjacent islands, it covers six per cent of Earth's total surface area and 20.4 per cent of its total land area.[2] With 1.1 billion people as of 2013, it accounts for about 15% of the world's human population.[1] The continent is surrounded by the Mediterranean Sea to the north, both the Suez Canal and the Red Sea along the Sinai Peninsula to the northeast, the Indian Ocean to the southeast, and the Atlantic Ocean to the west. The continent includes Madagascar and various archipelagos. It contains 54 fully recognized sovereign states (countries), nine territories and two de facto independent states with limited or no recognition.

Etymology
Afri was a Latin name used to refer to the inhabitants of Africa, which in its widest sense referred to all lands south of the Mediterranean (Ancient Libya).[9][10] This name seems to have originally referred to a native Libyan tribe; see Terence#Biography for discussion. The name is usually connected with Hebrew or Phoenician ʿafar 'dust', but a 1981 hypothesis[11] has asserted that it stems from the Berber ifri (plural ifran) "cave", in reference to cave dwellers.[12] The same word[12] may be found in the name of the Banu Ifran from Algeria and Tripolitania, a Berber tribe originally from Yafran (also known as Ifrane) in northwestern Libya.[13]

Under Roman rule, Carthage became the capital of the province of Africa Proconsularis, which also included the coastal part of modern Libya.[14] The Latin suffix -ica can sometimes be used to denote a land (e.g., in Celtica from Celtae, as used by Julius Caesar). The later Muslim kingdom of Ifriqiya, modern-day Tunisia, also preserved a form of the name.

According to the Romans, Africa lay to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 AD), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of "Africa" expanded with their knowledge.

Other etymological hypotheses have been postulated for the ancient name "Africa":
The 1st-century Jewish historian Flavius Josephus (Ant. 1.15) asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya.

Isidore of Seville in Etymologiae XIV.5.2. suggests "Africa comes from the Latin aprica, meaning "sunny".

Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning "to turn toward the opening of the Ka." The Ka is the energetic double of every person and the "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."[15]

Michèle Fruyt proposed[16] linking the Latin word with africus "south wind", which would be of Umbrian origin and mean originally "rainy wind".

Robert R. Stieglitz of Rutgers University proposed: "The name Africa, derived from the Latin *Aphir-ic-a, is cognate to Hebrew Ophir."[17]"

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ETYMOLOGICAL INFORMATION ABOUT THE WORD "AFRICA"- Part I (A-K)
From https://en.wikipedia.org/wiki/List_of_country-name_etymologies
List of country-name etymologies

"This list covers English language country names with their etymologies. Some of these include notes on indigenous names and their etymologies. Countries in italics are endonyms or no longer exist as sovereign political entities.

A
Algeria
Main articles: Etymology of Algeria and Etymology of Algiers
"Land of Algiers", a Latinization of French colonial name l'Algérie adopted in 1839.[26] The city's name derives from French Alger, itself from Catalan Aldjère,[27] from the Ottoman Turkish Cezayir and Arabic al-Jazāʼir (الجزائر, "the Islands"). This was a truncated form of the city's older name, Jazā’ir Banī Māzghānna (جزائر بني مازغان, "Islands of the sons of Mazgḥannā"), which referred to four islands off the city's coast which were held by a local Sanhaja tribe.[28][29] (These islands joined the mainland in 1525.) An alternate theory traces the Arabic further back to a transcription of the Berber Ldzayer in reference to Ziri ibn Manad, founder of the Zirid dynasty, whose son Buluggin ibn Ziri resettled the city.[30] In Berber, ziri means "moonlight".

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Angola
Main article: Etymology of Angola
"Land of Ndongo", from the Portuguese colonial name (Reino de Angola),[36] which erroneously derived a toponym from the Mbundu title ngola a kiluanje ("conquering ngola", a priestly title originally denoting a "chief smith",[37][38] then eventually "king") held by Ndambi a Ngola (Portuguese: Dambi Angola) as lord of Ndongo, a state in the highlands between the Kwanza and Lukala Rivers.

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B
Benin
Main article: Etymology of Benin
"[Land beside] the Bight of Benin", the stretch of the Gulf of Guinea west of the Niger delta, a purposefully neutral name chosen to replace Dahomey (see below) in 1975. The Bight itself is named after a city and a kingdom in present-day Nigeria having no relation to the modern Benin. The English name comes from a Portuguese transcription (Benin) of a local corruption (Bini) of the Itsekiri form (Ubinu) of the Yoruba Ile-Ibinu ("Home of Vexation"), a name bestowed on the Edo capital by the irate Ife oba Oranyan in the 12th century

An alternate theory derives Bini from the Arabic bani (بني, "sons" or "tribe").
Dahomey or Dahomy, a former name: "Belly of Dã" in Fon (Dã Homè),[54] from the palace of the ahosu Akaba, traditionally built over the entrails of a local ruler.[106] In Fon, the name "Dã" or "Dan" can also mean "snake" or the snake-god Damballa. Upon the restoration of independence, the name was deemed no longer appropriate since the historic kingdom comprised only the southern regions and ethnicities of the modern state.

Abomey, a former name: "Ramparts" in Fon (Agbomè), from the palace of the ahosu Houegbadja.

**
Botswana
"Country of the Tswana" in Setswana, after the country's dominant ethnic group. The etymology of "Tswana" is uncertain. Livingstone derived it from the Setswana tshwana ("alike", "equal"),[116] others from a word for "free".[117] However, other early sources suggest that while the Tswana adopted the name, it was an exonym they learned from the Germans and British.[118]

Bechuanaland, a former name: from "Bechuana", an alternate spelling of "Botswana".

**
Burkina Faso
"Land of Honest Men", from an amalgam of More burkina ("honest", "upright", or "incorruptible men") and Dioula faso ("homeland"; literally "father's house"), selected by President Thomas Sankara following his 1983 coup to replace Upper Volta.

Upper Volta, a former name: "Land of the Upper Volta River", whose main tributaries originate in the country. The Volta itself (Portuguese: "twist", "turn") was named by Portuguese gold traders exploring the region.[

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Burundi
"Land of the Rundi speakers" in Rundi, adopted upon independence from Belgian-occupied Ruanda-Urundi in 1962.[140]

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C
Cameroon
"Shrimp", from the singular French Cameroun derived from the German Kamerun, from the anglicized "Cameroons" derived from the Portuguese Rio de Camarões[149] ("Shrimp River") bestowed in 1472 on account of a massive swarm of the Wouri River's ghost shrimp.[149]

Kamerun, a former name: The German name for their colony there between 1884 and the end of World War I, as above. Formerly also known simply as German Cameroon.

Cameroun, a former name: The French name for their colony there between World War I and 1960, as above. Formerly also known simply as French Cameroons.

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Cape Verde
"Green Cape", from the Portuguese Cabo Verde, from its position across from the mainland cape of that name since its discovery in 1444. The cape is located beside Gorée Island in the modern nation of Senegal and is now known by its French form "Cap-Vert".[citation needed]

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Central African Republic
Self-descriptive, from its French name République centrafricaine. For further etymology of "Africa", see List of continent-name etymologies.

Ubangi-Shari, a former name: From the French Oubangui-Chari, from the Ubangi and the Chari Rivers, which ran through the territory.

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Chad
"Lake", from Lake Chad in the country's southwest, whose name derives from the Kanuri tsade ("lake").[citation needed]

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Comoros
"Moons", from the Arabic Jazā'ir al-Qamar (جزر القمر, "Islands of the Moon").

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Republic of the Congo
"[Land beside] the Congo River", adopted by the country upon independence in 1960 from the previous French autonomous colony Republic of the Congo (French: République du Congo) established in 1958, ultimately from the name of the original French colony French Congo (Congo français) established in 1882. The river itself derived its name from Kongo, a Bantu kingdom which occupied its mouth around the time of its discovery by the Portuguese in 1483[179] or 1484[180] and whose name derived from its people, the Bakongo, an endonym said to mean "hunters" (Kongo: 'mukongo', nkongo).[181]

French Congo, a former name: As above, with the inclusion of its occupier to distinguish it from the Belgian-controlled Congo to its south. For further etymology of "France", see below.

Middle Congo, a former name: From its position along the river, a translation of the French Moyen-Congo, adopted as the colony's name between 1906 and 1958.

Congo (Brazzaville): As above, with the inclusion of the country's capital to distinguish it from Congo (Léopoldville) or (Kinshasa) to its south. Brazzaville itself derives from the colony's founder, Pierre Savorgnan de Brazzà, an Italian nobleman whose title referred to the town of Brazzacco, in the comune of Moruzzo, whose name derived from the Latin Brattius or Braccius, both meaning "arm".[182]

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Democratic Republic of the Congo
As above, adopted upon independence in 1960 as Republic of the Congo (French: République du Congo).
Congo Free State, a former name: As above, a translation of the French État indépendant du Congo ("Free State of the Congo"), formed by Leopold II of Belgium in 1885 to administer the holdings of the International Congo Society acknowledged as separate from the country of Belgium at the 1884 Berlin Conference.

Belgian Congo, a former name: As above, following the Free State's union with Belgium in 1908, whose name was often included to distinguish the colony from the French-controlled Congo to its north. For further etymology of "Belgium", see above.

Congo (Léopoldville) and Congo-Léopoldville, former names: As above, with the inclusion of the country's capital to distinguish it from Congo (Brazzaville) to its north. This usage was especially common when both countries shared identical official names prior to Congo-Léopoldville's adoption of the name "Democratic Republic of the Congo" (République démocratique du Congo) in 1964.[183] Léopoldville itself was named for Leopold II of Belgium upon its founding in 1881. Leopold's own name derives from Latin leo ("lion") or Old High German liut ("people") and OHG bald ("brave").

Congo (Kinshasa) and Congo-Kinshasa, alternate names: As above, following the renaming of Léopoldville after the nearby native settlement of Kinshasa or Kinchassa[184] to its east[185] as part of the Mobutist Authenticity movement.

Zaire or Zaïre, a former name: "[Land beside] the Congo River", a French form of a Portuguese corruption of the Kongo Nzere ("river"), a truncation of Nzadi o Nzere ("river swallowing rivers"),[186] adopted for the river and the country between 1971 and 1997 as part of the Authenticity movement.

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Côte d'Ivoire
See also: Côte d'Ivoire § Name
"Ivory Coast" in French, from its previous involvement in the ivory trade. Similar names for Côte d'Ivoire and other nearby countries include the "Grain Coast", the "Gold Coast", and the "Slave Coast".
Ivory Coast, an alternate name: Self-descriptive, the English translation of the above.

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D
Djibouti
Etymology unknown, named for its eponymous capital Djibouti, founded in 1888 by the Catalan Eloi Pino and the capital of the previous French colonies French Somaliland and Afars & Issas. "Land of Tehuti", after the ancient Egyptian moon god.

French Somaliland, a former name: From its position near today's Somaliland, distinguishing it from British Somaliland and Italian Somaliland. For the further etymology of France and Somalia, see below here and here.

Afars and Issas, a former name: From the country's two main ethnic groups, the Afars and Issas.

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Egypt
The Egyptian name Km.t appearing on the Luxor Obelisk in the Place de la Concorde, Paris.
Main article: Etymology of Egypt
"Home of the ka of Ptah", from Latin Ægyptus, from Greek Aígyptos (Αἴγυπτος), from Mycenean Akupitiyo or *Aiguptiyós[citation needed] (Linear B Syllable B008 A.svgLinear B Syllable B081 KU.svgLinear B Syllable B039 PI.svgLinear B Syllable B037 TI.svgLinear B Syllable B036 JO.svg). Possibly derived from Egyptian Gebtu (Coptos, modern Qift),[54] although now more often derived from Egyptian Ḥwt kȝ Ptḥ (Hwt k3 Pth.jpg, proposed reconstructions *Ħāwit kuʔ Pitáħ or *Hakupitah[citation needed]), an alternate name for Memphis, the capital of the Egyptian empire, by metonymy from the cult and temple of Ptah there. Ptah's name itself meant "opener", both in relation to his creation of the world and his role in the opening of the mouth ceremony.[208]

Strabo recorded the Greek folk etymology that it derived from the Greek Aigaíou hyptíōs (Αἰγαίου ὑπτίως, "[land] below the Aegean").

Miṣr or Maṣr, the local endonym: "City" in Arabic (مصر),[citation needed] ultimately from Akkadian.

*Kemet, a former endonym: "Black Land", reconstructed from Egyptian kmt, distinguishing the Nile flood plain from the "Red Land" of the desert, later becoming Coptic Kīmi (Ⲭⲏⲙⲓ). A previous folk etymology related the name to the Biblical Ham.

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Equatorial Guinea
Self-descriptive. Although the country's territory does not touch the equator, it straddles the line: the island Annobon lies to the south while the mainland is to the north. For further etymology of "Guinea", see below.

Spanish Guinea, a former name: See Spain and Guinea below.

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Eritrea
"Land of the Red Sea", adopted in 1993 upon independence from Ethiopia, from the Italian colony established in 1890, named by Francesco Crispi on the suggestion of Carlo Dossi, Italicized from the Latin transcription Mare Erythræum of the Greek Erythrá Thálassa (Ἐρυθρά Θάλασσα, "Red Sea").

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Ethiopia
Main article: Etymology of Ethiopia
"Land of the Blacks", from Latin Æthiopia, from the Ancient Greek Αἰθιοπία (Aithiopía), "land of the Burnt-Faced" (Ancient Greek: Αἰθίοπας), originally in reference to all Sub-Saharan Africa.[54]

An Ethiopian folk etymology recorded in the Book of Aksum traces the name to an "'Ityopp'is", supposed to be a son of Cush.

Dʿmt or Damot, a former name: Unknown etymology, reconstructed from the proto-Ge'ez Himjar dal.PNGHimjar ajin.PNGHimjar mim.PNGHimjar-ta2.svg and Ge'ez Dmt (Ge'ez: ዳሞት).

Kingdom of Aksum or Axum, a former name: Uncertain meaning, from the capital Axum (Ge'ez: አክሱም) of unknown etymology.

Abyssinia, a former name: Uncertain meaning. Latinized in 1735 from a Portuguese corruption Abassia[54] of the Arabic al-Ḥabašah (الحبشة‎),[211] from Ge'ez Ḥabbaśā (ሐበሻ) or Ḥabaśā (ሐበሣ), first attested in 2nd- or 3rd-century engravings as Ḥbś or Ḥbštm (ሐበሠ),[212] of unknown origin. Possibly related to the 15th-century-BC Egyptian Ḫbstjw, a foreign people of the incense-producing regions.

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G
Gabon
"Cloak", Anglicized from the Portuguese Gabão, bestowed on the Komo River estuary for its supposed resemblance to a gabão, a kind of pointy-hooded overcoat whose name derives from the Arabic qabā’ (قباء‎).

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The Gambia
"Kaabu", selected upon independence in 1965 from the name of the former British colony, named for the Gambia River, from a corruption of the Portuguese Gambra and Cambra first recorded in 1455 by Alvise Cadamosto,[217] a corruption of a local name Kambra or Kambaa (Mandinkan: "Kaabu river") or Gambura, an amalgam of Mandinkan Kaabu and Wolof bur ("king").[218]

A folk etymology traces the word from the Portuguese câmbio ("trade", "exchange"), from the region's extensive involvement in the slave trade.

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Ghana
Main article: Etymology of Ghana
"Warrior King",[231] adopted at J. B. Danquah's suggestion upon the union of Gold Coast with British Togoland in 1956 or upon independence on 6 March 1957, in homage to the earlier Malian Ghana Empire, named for the title of its ruler.[citation needed] Despite the empire never holding territory near the current nation, traditional stories connect the northern Mande of Ghana – the Soninke, Dyula, Ligby, and Bissa – to peoples displaced following the collapse of the old Ghana.[citation needed]
Togoland and British Togoland, former names: See Togo below.

Gold Coast, a former name: Self-descriptive. Compare the names Europeans gave to nearby stretches of shore, as Côte d'Ivoire above.

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Guinea
Main articles: Etymology of Guinea and Gulf of Guinea § Name
Etymology uncertain. Anglicized from Portuguese Guiné, traditionally derived from a corruption of Ghana above, originally in reference to the interior and applied to the coast only after 1481.[241] Alternate theories include a corruption of Djenné[242] and the Berber ghinawen, aginaw, or aguinaou ("burnt one", i.e. "black").[241]

French Guinea, a former name: As above, from the French Guinée française, a renaming of Rivières du Sud in 1894. For further etymology of "France", see above.
Rivières du Sud, a former name: "Southern Rivers" in French.

Guinea-Conakry, an alternate name: As above. Conakry, the capital, is traditionally derived from an amalgam of Baga Cona, a wine producer,[clarification needed] and Sosso nakiri ("other side" or "shore").[243]
Guinea-Bissau[edit]

Etymology of Guinea uncertain. The Portuguese name of República da Guiné-Bissau was adopted officially upon independence in 1973.

Portuguese Guinea, a former name: As above.

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K
Kenya
Main articles: Etymology of Kenya, Etymology of Mount Kenya, and List of names on Mount Kenya
After Mount Kenya, probably from the Kikuyu Kere Nyaga ("White Mountain").[249]
British East Africa (former name): after its geographical position on the continent of Africa and the former colonial power, (Britain).

See also Britain, above, and Africa on the Place name etymology page.

From the Kikuyu word Kirinyaga a contraction of Kirima nyaga "Ostrich mountain," so called because the dark shadows and snow-capped peak resemble the plumage of a male Ostrich. The neighbouring Kamba tribe do not have the "R" and "G" sound in their language and called it "Keinya" when acting as guides to a German explorer. It is often erroneously believed it comes from Kirima Ngai "Mountain of God" "


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L
Lesotho
"Land of the Basotho" or "of the Sesotho-speakers".[251] Basotho itself is formed from the plural prefix ba- and Sotho of uncertain etymology, although possibly related to the word motho ("human being").[252]
Basutoland: "Land of the Basotho", from an early anglicization of their name

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Liberia
From the Latin liber "free", so named because the country was established as a homeland for freed (liberated) African-American slaves.

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Libya
Main articles: Etymology of Libya, Ancient Libya, and Libu
After an ancient Berber tribe called Libyans by the Greeks and Rbw by the Egyptians. Until the country's independence, the term "Libya" generally applied only to the vast desert between the Tripolitanian Lowland and the Fazzan plateau (to the west) and Egypt's Nile river valley (to the east). With "Tripoli" the name of new country's capital, and the old northeastern regional name "Cyrenaica" having passed into obsolescence, "Libya" became a convenient name for the country, despite the fact that much of the desert called the Libyan desert is Egyptian territory.

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M
Madagascar
Main article: Etymology of Madagascar
From Madageiscar, a corruption of Mogadishu popularized by Marco Polo.

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Malawi
Possibly based on a native word meaning "flaming water" or "tongues of fire," believed to have derived from the sun's dazzling reflections on Lake Malawi. But President Hastings Banda, the founding President of Malawi, reported in interviews that in the 1940s he saw a "Lac Maravi" shown in "Bororo" country on an antique French map titled "La Basse Guinee Con[t]enant Les Royaumes de Loango, de Congo, d'Angola et de Benguela" and he liked the name "Malawi" better than "Nyasa" (or "Maravi"). "Lac Marawi" does not necessarily correspond to today's Lake Malawi. Banda had such influence at the time of independence in 1964 that he named the former Nyasaland "Malawi", and the name stuck.

Nyasaland (former name): Nyasa literally means "lake" in the local indigenous languages. The name applied to Lake Malawi, formerly Lake Nyasa (Niassa).

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Mali
After the ancient West African kingdom of the same name, where a large part of the modern country is. The word mali means "hippopotamus" in Malinké and Bamana.

French Sudan (former colonial name). In French Soudan français. The term Sudan (see below) stems from the Arabic bilad as-sudan (البلاد السودان) ("land of the Blacks").

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Mauritania
Latin for "land of the Moors". Misnamed after the classical Mauretania in northern Morocco, itself named after the Berber Mauri or Moor tribe.
Mauritius[edit]

Named Prins Maurits van Nassaueiland in 1598 after Maurice of Nassau (1567–1625), Stadtholder of Holland and Prince of Orange (1585–1625).

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Morocco
Main article: Etymology of Morocco
from "Marrakesh", the south region's former capital, from Portuguese Marrocos. Form of the Berber name Mərrakəš (ⵎⵕⵕⴰⴽⵛ), probably from mur [n] akush (ⵎⵓⵔ ⵏ ⴰⴽⵓⵛ, "Land of God").

Al-Maghrib, a native name: Arabic for "the West" (المغرب), although note that in English use, the Maghreb typically refers to all of northwest Africa, not Morocco in particular.

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Mozambique
Main article: Etymology of Mozambique
From the name of the Island of Mozambique, which in turn probably comes from the name of a previous Arab ruler, the sheik Mussa Ben Mbiki.

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Namibia
From the coastal Namib Desert. Namib means "area where there is nothing" in the Nama language.
South-West Africa, a former name: location on the continent. For Africa, see List of continent-name etymologies.

German Southwest Africa, a former name: As above. For Germany, see Germany above.

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Niger
In English, Niger may be pronounced /ˈnaɪdʒər/ or /niːˈʒɛər/.
Named after the Niger River, from a native term Ni Gir or "River Gir" or from Tuareg n'eghirren ("flowing water").[276] The name has often been misinterpreted, especially by Latinists, to be derived from the Latin niger ("black"), a reference to the dark complexions of the inhabitants of the region.

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Nigeria
After the Niger river that flows through the western areas of the country and into the ocean and Area. See Niger above.

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R
Rwanda
"Land", from the Kinyarwanda kwanda ("expand"),[296] as eventually applied to the Tutsi Nyiginya mwamis descended from Ruganzu Ndori[297] or the speakers of Kinyarwanda.

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S
Senegal
Main article: Etymology of Senegal
From the Senegal river. After a Portuguese variant of the name of the Berber Zenaga (Arabic Senhaja) tribe, which dominated much of the area to the north of modern Senegal, i.e. present-day Mauritania.

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Sierra Leone
"Lion Mountains". Adapted from Sierra Leona, the Spanish version of the Portuguese Serra Leoa. The Portuguese explorer Pedro de Sintra named the country after the striking mountains that he saw in 1462 while sailing the West African coast. It remains unclear what exactly made the mountains look like lions. Three main explanations exist: that the mountains resembled the teeth of a lion, that they looked like sleeping lions, or that thunder which broke out around the mountains sounded like a lion's roar.

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Somalia
Main article: Etymology of Somalia
"Land of the Somali", an ethnic group. Somali itself is of uncertain etymology, although some have proposed a derivation from sac maal ("cattle herders") or a legendary patriarch named Samaale.

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South Africa
Main article: List of continent-name etymologies
Self-descriptive, from its location in Africa. For the etymology of Africa, see list of continent-name etymologies.

Suid-Afrika, a local endonym: "South Africa" in Afrikaans

Azania (alternative name): some opponents of the white-minority rule of the country used the name Azania in place of "South Africa" . The origin of this name remains uncertain, but the name has referred to various parts of sub-Saharan East-Africa. Recently, two suggestions for the origin of the word have emerged. The first cites the Arabic `ajam ("foreigner, non-Arab"). The second references the Greek verb azainein ("to dry, parch"), which fits the identification of Azania with arid sub-Saharan Africa.

Mzansi, an alternative endonym: a popular, widespread nickname among locals, used often in parlance but never officially adopted. (uMzantsi in isiXhosa means "south".)

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South Sudan
Self-descriptive, from its former position within Sudan prior to independence. For the etymology of Sudan, see Sudan below.

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Sudan
"Land of the Blacks", from the Arabic bilad as-sudan (البلاد السودان), which originally[citation needed] referred to most of the Sahel region.

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Swaziland
"Land of the Swazi", an ethnic group. The name Swazi itself derives from Mswati I, a former king of Swaziland.

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T
Tanzania
"Land of Tanganyika and Zanzibar", a blend and simplification of the original name – "United Republic of Tanganyika and Zanzibar" – assumed upon independence in 1964

Tanganiyika was named for its lake, of uncertain etymology. Sir Richard Francis Burton derived it from the local tou tanganyka, "to join" in the sense "where waters meet." Henry Stanley derived it from tonga ("island") and hika ("flat").

Zanzibar was an Arabic name meaning "Black Coast" (Arabic: زنجبار‎‎, Zanjibār, from Persian: زنگبار‎‎, Zangibar[304][305])

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Togo
"By the water"[308] or "behind the sea",[309] derived from Ewe to ("water") and go ("shore"). Originally it just referred to the town of Togo (now Togoville), later the Germans extended the name to the whole nation.[309]

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Tunisia
Main articles: Etymology of Tunisia and Etymology of Tunis
"Land of Tunis", its capital.[311] Tunis's name possibly derives from the Phoenician goddess Tanith,[312] the ancient city of Tynes,[313] or the Berber ens, meaning "to lie down" or "to rest".[314]

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U
Uganda
"Buganda" in Swahili, adopted by the British as the name for their colony in 1894. Buganda was the kingdom of the 52 clans of the Baganda. Baganda ("Brothers and Sisters" or "Bundle People") is itself short for Baganda Ba Katonda ("Brothers and Sisters of God"), a reference to an indigenous creation story.

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Z
Zambia
Main articles: Etymology of Zambia and Name of Rhodesia
"Land of the Zambezi", which flows through the east of the country and also forms its border with Zimbabwe.
Northern Rhodesia, a former name: From the division of Rhodesia, Neo-Latin for "Land of Rhodes", the British South African minister and businessman who helped found the colony through his involvement with the British South Africa Company.

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Zimbabwe
Main articles: Etymology of Zimbabwe and Name of Rhodesia
"House of Stones", Dzimba-dze-mabwe in Shona,[citation needed] in reference to Great Zimbabwe.
Rhodesia and Southern Rhodesia, former names: see Zambia above. The country was also briefly known as Zimbabwe Rhodesia between 1979 and 1980"

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Wednesday, November 23, 2016

Two Verses In "My Shot" (Hamilton Musical) That Refer To Black Patriots In The American Revolution

Edited by Azizi Powell

This post highlights verses in the song "My Shot" from the musical Hamilton which refer to Black people serving in military services during the American Revolutionary War.

Some information about Black Patriots in the American Revolutionary War is given as an Addendum to this post.

The content of this post is presented for historical and educational purposes.

All copyrights remain with their owners.

Thanks to all those Black people who served during the American Revolutionary War. Thanks to all those who are quoted in this post and thanks to all those who are featured in the video which is embedded in this post.

For a previous pancocojams post on the song "My Shot" from the Hamilton musical, click http://pancocojams.blogspot.com/2016/11/the-real-meaning-of-lyrics-i-am-not.html What "I Am Not Throwing Away My Shot" REALLY Means In The Hamilton Musical

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ANALYSIS OF TWO VERSES IN "MY SHOT" THAT REFER TO BLACK PEOPLE IN THE REVOLUTIONARY WAR
From http://mentalfloss.com/article/69731/22-hamilton-lyrics-explained 22 'Hamilton' Lyrics, Explained by Erin McCarthy
"2. FROM THE SONG “MY SHOT”
Laurens
But we’ll never be truly free
Until those in bondage have the same rights as you and me
You and I. Do or die. Wait till I sally in
On a stallion with the first black battalion...

Like Hamilton, John Laurens served as an aide-de-camp to Washington (a position initially obtained for him by his father)*. The London-educated Laurens was an abolitionist, urging Washington to free his slaves, and in 1778 came up with a radical—and controversial—idea: Recruit slaves to the patriots' cause, then free them when their service was done. Though the Continental Congress considered his plan, it ultimately rejected the idea.

Later, Laurens would participate in a duel against Charles Lee, a general who, embarrassingly, retreated at the Battle of Monmouth against Washington’s orders, then proceeded to badmouth both Laurens and Washington. The duel is outlined in the musical's “Ten Duel Commandments.” (Hamilton served as Laurens's second and, after Laurens hit Lee in the side, convinced them not to go a second round.) Laurens was killed in August 1782 in a skirmish with British soldiers in South Carolina.”
-snip-
*Here's some information about John Laurens from https://en.wikipedia.org/wiki/John_Laurens
"John Laurens (October 28, 1754 – August 27, 1782) was an American soldier and statesman from South Carolina during the American Revolutionary War, best known for his criticism of slavery and efforts to help recruit slaves to fight for their freedom as U.S. soldiers.[1]

Laurens gained approval from the Continental Congress in 1779 to recruit a brigade of 3,000 slaves by promising them freedom in return for fighting. He was killed in the Battle of the Combahee River in August 1782."
-snip-
John Laurens' father, Henry Laurens, who is mentioned in an excerpt of a pbs article given below, was an ardent slave trader and prominent South Carolinian politician.
-snip-
Here's information about the etymological meaning of the verb "sally" http://www.merriam-webster.com/dictionary/sally: "a sudden attack in which a group of soldiers rush forward against an enemy"
-snip-
The information given above helps explain this subsequent "My Shot" verse:

[HAMILTON]
...Laurens, I like you a lot
Let’s hatch a plot blacker than the kettle callin’ the pot."...
-snip-
For the complete lyrics to the song "My Shot" by Lin-Manuel Miranda as well as comments from Mr. Miranda and others, click http://genius.com/albums/Lin-manuel-miranda/Hamilton-original-broadway-cast-recording
Hamilton (Original Broadway Cast Recording) (2015).
-snip-
Information about John Laurens is given after the second Addendum excerpt.

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SHOWCASE VIDEO: Hamilton the Musical on Broadway



BroadwayBox.com Published on Aug 7, 2015

Check out scenes and songs from Broadway's blockbuster new musical Hamilton. Katherine Brooks
Senior Arts & Culture Editor, The Huffington Post.

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ADDENDUM: INFORMATION ABOUT BLACK PATRIOTS IN THE AMERICAN REVOLUTIONARY WAR
From https://en.wikipedia.org/wiki/African_Americans_in_the_Revolutionary_War
..."Prior to the revolution, many free African Americans supported the anti-British cause, most famously Crispus Attucks, believed to be the first person killed at the Boston Massacre. At the time of the American Revolution, some blacks had already been enlisted as Minutemen. Both free and enslaved Africans had served in local militias, especially in the North, defending their villages against attacks by Native Americans. In March 1775, the Continental Congress assigned units of the Massachusetts militia as Minutemen. They were under orders to become activated if the British troops in Boston took the offensive. Peter Salem, who had been freed by his owner to join the Framingham militia, was one of the blacks in the militia. He served for seven years. In the Revolutionary War, slave owners often let their slaves enlist in the war with promises of freedom, but many were put back into slavery after the conclusion of the war.[5]

In April 1775, at Lexington and Concord, blacks responded to the call and fought with Patriot forces. Prince Estabrook was wounded some time during the fighting on 19 April, probably at Lexington.[6] The Battle of Bunker Hill also had African-American soldiers fighting along with white Patriots, such as Peter Salem; Salem Poor, Barzillai Lew, Blaney Grusha,[7] Titus Coburn, Alexander Ames, Cato Howe, and Seymour Burr. Many African Americans, both enslaved and free, wanted to join with the Patriots. They believed that they would achieve freedom or expand their civil rights.[8] In addition to the role of soldier, blacks also served as guides, messengers, and spies.

American states had to meet quotas of troops for the new Continental Army, and New England regiments recruited black slaves by promising freedom to those who served in the Continental Army. During the course of the war, about one fifth of the northern army was black.[9] At the Siege of Yorktown in 1781, Baron Closen, a German officer in the French Royal Deux-Ponts Regiment, estimated the American army to be about one-quarter black.[10]

African American sailors
Because of manpower shortages at sea, both the Continental Navy and Royal Navy signed African Americans into their navies. Even southern colonies, which worried about putting guns into the hands of slaves for the army, had no qualms about using blacks to pilot vessels and to handle the ammunition on ships.

In state navies, some blacks served as pilots: South Carolina had significant numbers of black pilots.[11]
Some African Americans had been captured from the Royal Navy and used by the Patriots on their vessels.

Patriot resistance to using African Americans
Revolutionary leaders began to be fearful of using blacks in the armed forces. They were afraid that slaves who were armed would rise against them. Slave owners became concerned that military service would eventually free their people. [12]
In May 1775, the Massachusetts Committee of Safety, enrolled slaves in the armies of the colony. The action was adopted by the Continental Congress when they took over the Patriot Army. Horatio Gates in July 1775 issued an order to recruiters, ordering them not to enroll "any deserter from the Ministerial army, nor any stroller, negro or vagabond. . ." in the Continental Army.[13] Most blacks were integrated into existing military units, but some segregated units were formed."
-snip-
Click that link for information about Black people serving in the British military services during the American Revolutionary War.

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From http://www.pbs.org/wgbh/aia/part2/2p51.html Black Revolutionary seamen; 1775 - 1783
"Unlike the Continental Army, the Navy recruited both free and enslaved blacks from the very start of the Revolutionary War -- partly out of desperation for seamen of any color, and partly because many blacks were already experienced sailors, having served in British and state navies, as well as on merchant vessels in the North and the South.

To both the enslaved and free, privately owned vessels were more attractive than the Continental or state navies. For runaway slaves, there was less chance of being detected by slavecatchers, and for all crew members, there were greater financial rewards. Philadelphia's free blacks, for instance, were more inclined to serve on privateers than in Pennsylvania navy.

One of the most famous black seamen was James Forten, who enlisted on the privateer Royal Louis as a powder boy, was captured along with his ship's crew, and spent time on a British prison barge before being released in a prisoner exchange. Forten went on to become a successful businessman and a leader of Philadelphia's African American community.

Although Black seamen performed a range of duties, usually the most menial ones, they were particularly valued as pilots. Others served as shipyard carpenters and laborers. Both Maryland's and Virginia's navies made extensive use of blacks, even purchasing slaves specifically for wartime naval service. Virginia's state commissioner noted that it was cheaper to hire blacks than whites, and that whites could get exemption from military service by substituting a slave.

In his memoirs, U.S. Navy Commodore James Barron, who served as a captain in the Virginia navy during the war, recalled several black men among the "courageous patriots who... in justice to their merits should not be forgotten." He mentions four slaves: Harry, Cupid, Aberdeen (who subsequently befriended Patrick Henry and was freed by the Virginia General Assembly) and the "noble African" pilot known as "Captain" Mark Starlins.

In 1775, Jeremiah Thomas, a pilot, fisherman, "and Free Negroe of considerable property," was hanged and burned in Charleston for allegedly plotting an insurrection, timed to coincide with the arrival of the new British governor. Henry Laurens*, a slave trader and the president of South Carolina's patriotic First Provincial Congress, reported that Thomas was "puffed up by prosperity, ruined by Luxury and debauchery and grown to an amazing pitch of vanity and ambition."

Two slaves, one of them Thomas's brother-in-law, testified that Thomas had urged other blacks to assist the British Royal Navy in capturing Charleston harbor, assuring them that "the War was come to help the poor Negroes."

Thomas was not the only African American seaman to ally himself with the British. Many royal naval vessels were piloted by blacks -- some of them runaways, other enslaved to loyalist masters, and still others pressed into service. Possibly a quarter of the slaves who escaped to the British made their way onto ships, some signing onto the ships' crews or joining marauding expeditions of bandits commonly referred to as "Banditti."...
-snip-
*Note that the "Laurens" in the Hamilton musical is John Laurens. John Laurens was the eldest son of Henry Laurens, who is mentioned in this pbs article were from South Carolina. Information about John Laurens is given above.

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Visitor comments are welcome.

Monday, November 21, 2016

What "I Am Not Throwing Away My Shot" REALLY Means In The Hamilton Musical

Edited by Azizi Powell

This pancocojams post focuses on the meanings of the saying "I Am Not Throwing Away My Shot", a repeated lyric in the song "My Shot" from Lin-Manuel Miranda's award winning musical Hamilton.

The content of this post is presented for cultural and etymoogical purposes.

All copyrights remain with their owners.

Thanks to Lin-Manuel Miranda for his musical legacy and thanks to the entire cast of Hamilton.
-snip-
Click http://pancocojams.blogspot.com/2016/11/two-verse-in-my-shot-hamilton-musical.html Two Verse In "My Shot" (Hamilton Musical) That Refer To Black Patriots In The American Revolution for another pancocojams post about the song "My Shot".

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OVERVIEW OF THE MUSICAL "HAMILTON" AND PARTIAL LYRICS FOR THE SONG "MY SHOT"
From http://genius.com/albums/Lin-manuel-miranda/Hamilton-original-broadway-cast-recording
Hamilton (Original Broadway Cast Recording) (2015); Lin-Manuel Miranda

Album
The cast recording to the hit Broadway musical, Hamilton, written by Lin-Manuel Miranda blends musical theater, hip-hop, rap, R&B, jazz, pop, and American history to dramatize the life of founding father Alexander Hamilton, based on the biography by Ron Chernow. Despite depicting historical figures, the show practices colorblind (more like purposefully colorful) casting. As countless promotional materials state, Hamilton aims to depict “America then, as told by America now.”

....

[HAMILTON/MULLIGAN/LAURENS/LAFAYETTE]
I am not throwing away my shot
I am not throwing away my shot
Hey yo, I’m just like my country
I’m young, scrappy and hungry
And I’m not throwing away my shot
It’s time to take a shot!

....

[LAFAYETTE]
I dream of life without a monarchy...
When I fight, I make the other side panicky
With my—

[HAMILTON/LAURENS/LAFAYETTE/MULLIGAN]
Shot!

....

[HAMILTON/LAURENS/LAFAYETTE/MULLIGAN/ENSEMBLE]
I am not throwing away my shot
I am not throwing away my shot
Hey yo, I’m just like my country
I’m young, scrappy and hungry
And I’m not throwing away my shot

I am not throwing away my shot
I am not throwing away my shot
Hey yo, I’m just like my country
I’m young, scrappy and hungry
And I’m not throwing away my shot

...."
-snip-
Click that link for the complete lyrics as well as some comments by Lin-Manuel Miranda and some analysis from that site's bloggers.

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SHOWCASE VIDEO: Hamilton the Musical on Broadway



BroadwayBox.com, Published on Aug 7, 2015

Check out scenes and songs from Broadway's blockbuster new musical Hamilton. Katherine Brooks,
Senior Arts & Culture Editor, The Huffington Post.
-snip-
Click https://www.youtube.com/watch?v=VK4Wk_8PbcI&list=RDVK4Wk_8PbcI for the complete sound file of "My Shot" from the 2015 Broadway musical.

Also, click http://pancocojams.blogspot.com/2016/04/lin-manuel-mirandas-broadway-musical.html for a previous pancocojams post about Hamilton. That post includes additional videos about that Broadway musical as well as excerpts from various online articles about that musical. The November 21, 2016 revised version of that original post includes two articles about Donald Trump's post election tweets about the audience of Hamilton booing his vice president Mike Pence.

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WHAT "I AM NOT THROWING AWAY MY SHOT" MEANS
From https://trudymorgancole.wordpress.com/2016/06/26/i-am-not-throwing-away-my-shot/ "I Am Not Throwing Away My Shot", June 26, 2016 by trudyj65
..."Hamilton, among so many other things, is a brilliantly crafted piece of literature, which is probably why Miranda won a Pulitzer Prize for writing it. The rapid-fire, often rapped lyrics are intricate and intelligent, and if (like me and most people) you’re introduced to the musical via the soundtrack album rather than via the stage performance, you have the luxury of listening over and over, replaying and re-hearing until you catch all the nuances. Musicals always play with musical motifs — a repeated thread of melody that accompanies a character throughout the story, used in different ways for different songs and scenes — but Hamilton adds an extraordinary level of literary motif, too.

Take, for example, the song “My Shot” (which is currently my alarm on my phone so I can wake up to its inspiring lyrics every morning). The real Alexander Hamilton is probably most famous for (possibly, depending on what you believe about the debated historical evidence) “throwing away his shot,” i.e. deliberately firing to miss in his fatal duel with Aaron Burr. In writing Hamilton’s songs, Miranda plays with this phrase in every possible way, spins its meaning in a dozen different directions as he builds a portrait of an ambitious young man determined not to “throw away his shot,” not to miss a chance either at personal success or service to his adopted country. Over and over, whenever given a chance to jump into the fray, Hamilton vows not to throw away his shot — at fame, at fortune, at leaving a legacy — and yet every repetition of that phrase points us forward to the inevitable conclusion, when he will throw away his shot, and leave that highly ambiguous legacy."
-snip-
To unpack this excerpt, that blogger writes that
1. “throwing away his shot,” [means to] deliberately firing to miss [in a duel with firearms]
2. not to “throw away his shot,” [means] not to miss a chance either at personal success or service to his adopted country
3. not to "throw away his shot" [not to miss a chance, opportunity] — at fame, at fortune, at leaving a legacy
-snip-
The lyrics "I am not throwing away my shot" in the song "My Shot" may mean each of these definitions at the same time. However, I believe that the emphasis in that song is on the meaning given as #3 above. Another way of saying this is "I'm not going to blow [waste; miss, be unprepared for, not take advantage of] a chance or chances [to succeed, to do something significant, to do what I needs to be done]".

Notice how that meaning for the saying "I am not throwing away my shot" was used by Lin-Manuel Miranda and Lorne Michaels, producer of Saturday Night Live during Miranda's monologue on that comedy program:
‘SNL': Watch Lin-Manuel Miranda Whip Out ‘My Shot’ Parody (Video) http://www.thewrap.com/snl-lin-manuel-miranda-whips-out-not-throwing-away-my-shot-parody/ for an article about Lin-Manuel Miranda's monologue on the American comedy series Saturday Night Live He said he wasn’t going to do any “Hamilton” songs, but he kinda did, Phil Owen | October 8, 2016 @ 9:55 PM
...."Miranda then described how it had long been a dream of his to host “Saturday Night Live,” and when the news broke that he would finally get the chance everybody he knew, of course, asked if he would do a “Hamilton” song.

“I’m like, no! It’s “Saturday Night Live”! I want to do all the “SNL” stuff. I want to do all the stuff an “SNL” host gets to do. It takes seven years to write a show so I don’t know when I’m going to be back here. So I am not throwing away my shot.”

“My Shot” is, of course, a track from “Hamilton,” and from there he burst into an “SNL”-tailored version of the song.

“My name is Lin-Manuel, I am hosting “SNL” and I am not throwing away my shot,” Miranda sang. Imma go for broke and do it all tonight, take a swing, pass the baton, give me the ball tonight. I got a Tony and an Emmy and a Grammy yo, what I want is a famous person cameo.”

...The performance took Miranda through the audience and backstage, where he encountered “SNL” creator Lorne Michaels, who interrupted the song to hit up Miranda for “Hamilton” tickets.....
Saturday Night Live ✔ @nbcsnl
You never throw away your shot to ask @Lin_Manuel Miranda for #Hamilton tickets. #SNLinManuel
12:34 AM - 9 Oct 2016

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SOME DEFINITIONS OF THE WORD "SHOT" [that I think are pertinent to this song]
From http://www.thefreedictionary.com/shot
1. The firing or discharge of a weapon, such as a gun.
6. Informal
a. An attempt; a try: took a shot at losing weight.
b. An opportunity: gave him a fair shot at the part in the play.
c. A chance at odds; something to bet on: The horse was a four-to-one shot.
-snip-
As I wrote earlier, I believe that the definitions given as #1 and #6 are pertinent to the meaning of the saying "I'm not throwing away my shot" in Lin-Manuel Miranda's song "My Shot". I also believe that two other ways of saying "Take a shot" in that song are "(Go ahead) Take a chance! and "Go for it".

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INFORMATION ABOUT THE TERM "THROWING AWAY YOUR SHOT" IN DUELING WITH FIREARMS
Here's more information about the "throwing away your shot" term in the context of dueling with firearms (definition #1 given above):
From https://en.wikipedia.org/wiki/Deloping
"Delope (French for "throwing away") is the practice of throwing away one's first fire in a pistol duel, in an attempt to abort the conflict. According to most traditions, the deloper must first allow his opponent the opportunity to fire after the command ("present") is issued by the second, without hinting at his intentions. The Irish code duello forbids the practice of deloping explicitly.

The delope could be attempted for practical reasons, such as if one duelist thought their opponent was superior in skill, so as not to provoke a fatal return shot. Deloping could also be done for moral reasons if the duelist had objections to attempting to kill his opponent or if he were so skilled a marksman as to make the exchange unfair. Deloping in a duel, for whatever reason, could be a risky strategy whether or not the delope was obvious to all present. Deloping with a near miss, in order to save one's honor without killing, could backfire if the opponent believed the effort to be genuine and responded with a fatal shot. Also, regardless of whether the delope was near or wide, the opponent might infer that he was being insulted as "not worth shooting" (an unworthy opponent) and either take care to aim his own shot to kill or insist on a second exchange.

However, for the opponent to insist upon a second shot after a delope was considered bloodthirsty and unbecoming. Often, it would fall to the seconds to end the duel immediately after a delope had been observed.
The term delope is specific to the use of firearms in a duel which, historically speaking, were typically flintlock pistols. These pistols were notorious for their lack of accuracy at long distances and a particularly skilled marksman might attempt to delope unnoticed with a well-placed "near-miss." The distance between the two combatants had to be great enough that all others present would assume that any miss was due to this inherent inaccuracy and not intentional. This way the shooter could avoid killing his opponent and, if accused of deloping, claim he had made a genuine effort. Also, the opponent might recognize the "near-miss" as a delope but understand that it was meant for the benefit of any witnesses present and, if the opponent was not insulted, also delope. Both parties could then claim they had each tried to shoot the other and the duel would end without any fatalities.

Notable uses
Alexander Hamilton, a 19th-century American politician, is thought to have attempted to delope during his infamous duel on July 11, 1804 with Aaron Burr, then the sitting Vice President of the United States. Rather than firing into the ground (as was customary for deloping), Hamilton fired into the air over Burr's head; Burr, perhaps misunderstanding his opponent's intent, fired directly at Hamilton, mortally wounding him. However, Burr's animosity towards Hamilton was such that it is not out of the question that Burr understood what Hamilton was doing and intentionally shot to kill, or at least draw blood. Other historians have proposed that Burr shot first and the wounded Hamilton reflexively pulled the trigger, which would not be an instance of delope. Ron Chernow's 2004 biography Alexander Hamilton gives this version. According to his account, the shots were all but simultaneous with Burr's coming first according to most witnesses. Chernow does note that Hamilton made it very clear to others that he intended to throw away his first shot. What remains in dispute is whether Burr certainly knew that."...

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Saturday, November 19, 2016

Examples Of Traditional (Kenyan) Kamba Dances & Traditional (Paraguayan) Kamba Cuá Dances

Edited by Azizi Powell

This post provides information about Kenya's Kamba (Akamba) ethnic group and information about the Kamba Cuá Cua population of Paraguay, South America.

Videos in this post highlight some traditional (Kenyan) Kamba dances and dances performed by Paraguay's Kamba Cuá dance tropes.

The content of this post is presented for folkloric, cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post and all those who are featured in these videos. Thanks also to the publishers of these videos on YouTube.

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INFORMATION ABOUT KENYA'S KAMBA ETHNIC GROUP
From http://www.kenya-information-guide.com/kamba-tribe.html
"The Kamba tribe, also called the Akamba, is a Bantu ethnic group residing in the semi - arid Eastern Province of Kenya. Their homeland stretches east from Nairobi towards the Tsavo and Northeast to Embu...,

As the fifth largest tribe, Kambas make up about 11 percent of Kenya's total population. They speak the Kamba (or Kikamba) language...

The Kamba tribe is renowned for their exceptional woodcarving and basketry skills....

Kamba religion, faith and beliefs
Many Kamba people are Christians; however, some still practice the old traditional beliefs. The Akamba people believe in a monotheistic, invisible and transcendental god, Ngai or Mulungu, who lives in the sky (yayayani). This god is also referred to as Asa or the Father. He is perceived as the omnipotent creator of life on earth and as a merciful, if distant, entity.

Kamba music
The Akamba people's love of music and dance is evident in their impressive performances throughout their daily lives and during special occasions. In these dances, the Akamba display agility and athletic skill as they perform acrobatics and remarkable body movements. Dances are usually accompanied by songs composed for the occasion (marriage, birth, national holiday) and reflect the traditional structure of the Kikamba song, sung on a pentatonic scale. The singing is lively and melodic. Songs are composed satirizing deviant behavior, anti-social activity or love. The Akamba also have famous work songs, such as Ngulu Mwalala, sung while they are digging. Herdsmen and boys have different songs, as do the young and old."...
-snip-
The most comprehensive internet text and photographic source that I've found about Kenya's Kamba people is http://kwekudee-tripdownmemorylane.blogspot.com/2014/06/kamba-people-intelligent-brave-skillful.html

WARNING: All "Trip Down Memory Lane" pages that I've come across unfortunately have been spammed with explicit sexual text.

Here's a brief excerpt about the Kamba people from that blog:
Monday, June 9, 2014
"KAMBA PEOPLE: INTELLIGENT, BRAVE, SKILLFUL CRAFT MEN, DRUMMING AND DANCING PEOPLE OF KENYA WHO ALSO FOUNDED AFRICAN TOWNS IN PARAGUAY
The Kamba (Akamba in the plural) or Wakamba are agriculturalist, music and dance-loving as well as Kikamba-speaking people of Bantu extraction living in the semi-arid Eastern Province of Kenya stretching east from Nairobi to Tsavo and north up to Embu, Kenya. The Akamba refer to their land as Ukambani; which is currently constituted by Makueni County, Kitui County and Machakos County. The Maasai call the Akamba - Lungnu and the coastal people call the Akamba – Waumanguo due to their scanty dress.

The Akamba were originally Long distance traders s, but later adopted agriculture due to the arability of the new land that they came to occupy...

Over time, the Akamba extended their commercial activity and wielded economic control across the central part of the land that was later to be known as Kenya (from the Kikamba, 'Kiinyaa', meaning 'the Ostrich Country'), from the Indian Ocean in the east to Lake Victoria in the west, and all the way up to Lake Turkana on the northern frontier. The Akamba traded in locally-produced goods such as cane beer, ivory, brass amulets, tools and weapons, millet, and cattle. The food obtained from trading helped offset shortages caused by droughts and famines."...
-snip-
Welcome's House, a commenter in the discussion thread for the Kamba Cua given as Video #1 below, indicates that the Bakamba people who are found in Ethiopia, Uganda, Tanzania, and Congo Brazzaville are the same ethnic group as the Wakamba (Akamba) people of Kenya. Is this true?

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INFORMATION ABOUT PARAGUAY'S KAMBA CUA PEOPLE
https://en.wikipedia.org/wiki/Afro-Paraguayan
"Afro-Paraguayan are Paraguayans of African descent. They can be found in Camba Cua outside Asuncion; Kamba Kokue outside of Paraguari, and the city of Emboscada. Currently, the Afro-Paraguayan population accounts for 2% of the total population.

History
The first African slaves arrived at Paraguay in 1556.[1] The majority of the slaves were of Nigerian and Angolan origin, like other black people from any South American country. Thus, according to Argentine historian José Ignacio Telesca, the slaves that entered legally came from the esclavistas ports of Buenos Aires, Montevideo and Córdoba, while those that entered illegally came from Brazil. Thus, the Spanish explorer Pedro de Mendoza - who reached the Rio de Plata in the 16th century and was appointed its viceroy - brought enslaved Africans to Paraguay to settle them in that place. According to the aforementioned Telesca, more than 4% of the population were slaves in colonial times, keeping the same percentage in the 19th century after independence.[2] However, according to the Kamba Cuá "Afro Paraguayan Association", in 1782, the black population represented 11.2 percent of the total population of the then Province of Paraguay.[1]

This population continued to increase, as already in 1811, according to Telesca, half of the Paraguayan population was of African descent,[3] whether slave or free. So, several towns like Aregua, Emboscada (in English: "Ambush"), and Guarambare were established as black communities.[4]

Also, with the arrival of Artigas' also arrived, curiously, people of Kamba ethnic, a Kenyan ethnic group, from Uruguay, who settled in Paraguay in the 1820s.[5] They arrived in a regiment of 250 spearmen, men and women, who accompanied General Jose Gervasio Artigas, the revolutionary leader of the now Uruguay, in his exile in Paraguay.[1] The Kamba Cua were dispossessed of their land by General Higinio Morinigo in the 1940s. Of his 100 hectares they stayed with 3 hectares.[6]

As already mentioned, there are three communities of Afro-Paraguayan: the Kamba Cuá, in the Central Department (outside Asuncion), Kamba Kokue, meaning "chacra de negros" (farm of blacks) in Guarani language, and is situated in the Paraguarí Department, and Emboscada, in the Cordillera Department. The three communities are in the eastern region. The origins of these settlements dates back to the Spanish colonial period.

Kamba Cuá is the place having the most important Afro Paraguayan community. This place, in the Central Department, is populated by so-called Artigas Cue -or "black of Kamba Cuá"-, which are descended from the Kamba people (a Kenyan ethnic group[5]). They arrived in Paraguay as members of a regiment of 250 spearmen, men and women, who accompanied General Jose Gervasio Artigas, the independence´s leading revolutionary of the Eastern Band (the current Uruguay) in his exile in Paraguay in 1820. After having arrived in Asunción, they settled in the Campamento Loma area, practising dairy and secondary agriculture. However, in the 1940s, they were dispossessed of their land by General Higinio Morinigo. Of his 100 hectares they stayed with 3 hectares.[6] However, the community survived, kept his chapel and dances, created a football club ("Jan Six-ro") and one school of drum and dance for children. His ballet is the only Afro-Paraguayan expression, and premiered at the Folk Festival peach "Uruguay Yi sings in" 1992, where it won the "Golden charrúa"....

Today, according official estimates, about 300 families (between 1,200 and 2,500 people) live in Kumba Cuá.[4] However, according censuses of the Afro Paraguayan Association Kamba Cuá, this community consists of only 422 people.[7] Religion is an integral part of daily life. Currently they are Catholic. His saint is San Benito of Palermo and King San Baltazar, who came from Uruguay. Their main festival is celebrated on 6 January each year at the community's social club named after the patron saint. The important ballet artistic expressions of the Kamba Kua and culinary arts of this community have been maintained for nearly 180 years. Their oral tradition recalls that many of them participated and died in the defensive war against the Triple Alliance (1865–69), which destroyed Paraguay. They keep memories of their history, passed down from generation to generation, hold dances like "candombe", dedicated to San Baltasar, and drumming.[4] So, this community is the best known of African descent in Paraguay for having preserved their identity and culture, promoted through its traditional festivals.[6]...

Notable Afro-Paraguayans
Lázaro Medina, Director of the Ballet Camba Cua

José Carlos Medina, General Secretary of the Kamba Kuá (“black people’s hollow,” or “cave,” in Guaraní) Afro-Paraguayan Association."...

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VIDEOS OF KENYAN KAMBA DANCES
Example #1: The dancers in Kitui



MrMuasa Uploaded on Dec 9, 2010

This is traditional Kamba dancers from Kitui in Kenya. The show took place 22 nd of October 2010 at Park Side Villa in Kitui and the 23 rd of october 2010 at Katulani secondary School.

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Example #2: Kilumi Dance



Tim Gregory Uploaded on Jan 6, 2011

Kithio Kya Wakaela performing the sacred Kilumi dance of the Kamba, as well as the Mboti dance (the climax of Kilumi). Recorded in Wamunyu, Kenya Nov. 26, 2010.

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Example #3: Kamba cultural dance day



Henri RECH Published on Nov 10, 2012

Evènement célébrant des danses traditionnelles du pays Kamba à Yenzuva (district de Mwingi) au Kenya. 14 juillet 2012
Film réalisé par Victor MISSUD, Nicolas ENAUD et Charlotte ALIX
-snip-
The organizer of this dance day indicated during the interview that he organized this event to teach the children their culture because some of the children’s parents, some people who are thirty years and younger don’t know their culture. So it’s important for these people to come and see the children and learn their culture
-snip-
[That portion of the interview begins around 3:00 in this video]

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Example #4: Kamba Traditional Dance Mbeni



ruthsheilafoundation, Published on Dec 24, 2014

At the Run with Team RSS 2014 Community Day event at Thatha Kithyoko in Machos County Kenya. Ndelekeni Dance Troupe performs "Mbeni" or "Ngulumangye"

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VIDEOS OF PARAGUAYAN KAMBA CUA DANCES
Example #1: Kamba Cuá - Afro-Paraguayan



AfroPrideTV Uploaded on Dec 9, 2010

Director, editor, researcher: Jonathan Haase
Videographer, photographer, researcher, corespondent: Eben Haase Take a rare look at the largest Afro-Paraguayan com­mu­ni­ty, Kam­ba Cua. In­cludes in­ter­views and rare footage. (Documentary)
2006

This videos is not owned by me.
Jonathan Hasse is the creator of this Documentary.
-snip-
selected comments from this video's discussion thread:

unique5589, 2011
"This is an excellent video of Kamba Cuá. African descendants are nearly on every land on this earth! We need to wake up our fellow brothers and sisters and let them know how dispersed we really are. We're not just in the United States or Africa, again, we're nearly EVERYWHERE! I will definitely pass this on to my facebook page. Thank YOU!"

**
crusherjoe8519, 2012
"I'm not of Latin American or African heritage, but I have known since childhood that people of African descent - through slavery, migration, or immigration - live in virtually all countries and lands of Latin America, the Caribbean, and many other locations around the world outside Africa."

**
Dominic Brady, 2012
"Long Live Afro Latinos. Long Live Latin America.

Unfortunately, most of my fellow Americans (including my fellow Asian Americans) think that "black people" only live in the United States and Africa, and maybe in the English- and French-speaking Caribbean."

**
Francis Muia, 2015
"great to learn we have brothers and sisters in Paraguay"

**
bosco h,2015
"We are proud of you as fellow kamba people from Kenya. That is our culture"

**
Dorothy Nduku, 2016
"I'm a kenyan and kamba by tribe, I just learned I have brothers and sister in Paraguayan."

**
mango juice, 2016
"holy molly I am kamba kenyan too brother we have brothers in uganda tanzania too ngai nimuseo"

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Reply
Welcome's House, 2016
"Dorothy Nduku man we also have a big family in Ethiopia, some part in uganda and tanzania, we re plenty in congo Brazzaville. I m a bakamba/ kamba from congo Brazzaville."

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Reply
Willy Mutua, 2016
"We are pround of you am kamba too from eastern kenya welcome back home"


Rey Avalos, 2016
"Kamba Cua - where the Kamba stay - Cua, means a hole or deep place and 'kamba' I think is an African word and is related to a tribe. So, we can say that "Kamba Cua", means a place where the Kamba stay or live. I am a Paraguayan and I know very little about the existence and lives of the Kamba in Paraguay. I heard about them very seldom. But year by year the Festivals make them known more and more... Congrats to the organizers and we look forward for more festivals in the future. Long Live the Kamba in Paraguay!"

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Reply
Welcome's House, 2016
"Rey Avalos it s not just an african word it s a tribe in africa, i m a bakamba/ kamba from congo Brazzaville, there are also kambas in ethiopia, kenya, part of uganda and tanzania"

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Reply
Rey Avalos, 2016
"Hi Welcome's House - and thanks for the reply, 'kamba Cua' is now a mixed word Kamba to signify the tribe of Africa and Cua is a Guarani word meaning 'cave or hole' it is located in Paraguay (South America). I am glad that some people from Africa is getting to know that some of your tribe are living in Paraguay."

**
wanzueni, 2016
"come back to kenya we are still drumming the akamba are known for this"

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Reply
Welcome's House, 2016
"I am a kamba from congo Brazzaville i m so amazed that you guys know your tribe, origin"

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Reply
Welcome's House, 2016
"May God bless me i will visit my family in South america, Ethiopia and do some charity work there. I m a bakamba from congo"

**

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Example #2: KAMBA CUA



Jorge Benitez, Published on Jan 8, 2014
Festival

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Example #3: Gramo / Lourdes Díaz / Kamba Kua: Mas Allá de las Polleras y los Tambores



Gramo Conversaciones, Published on May 16, 2015

"Kambá Kuá" es el nombre utilizado para referirnos a la única comunidad afroparaguaya formada por un aproximado de 2.500 personas, asentada a unos pocos kilometros de la capital de nuestro país. La historia de los “Kambá Kuá” se remonta a tiempos de la colonia, anteriores inclusive a la independencia paraguaya en 1811.

Lourdes es miembro de la comunidad, y como tal, nos transmite animadamente a través de esta charla que combina baile y reflexión, todas las actividades que contribuyen al desarrollo de la comunidad a través del “Grupo Tradicional San Baltazar de Kambá Kuá", mucho mas allá de las polleras y los tambores que tradicionalmente vemos en las festividades de San Baltazar cada 6 de enero.
-snip-
Google translate from Spanish to English:
Kamba Kua "is the name used to refer to the only afroparaguaya community of approximately 2,500 people, seated a few kilometers from the capital of our country. The history of the" Kamba Kua "dates back to colonial times, even before the Paraguayan independence in 1811.

Lourdes is a member of the community, and as such conveys animatedly through this talk that combines dance and reflection, all activities that contribute to community development through the "Traditional Grupo San Baltazar Kamba Kua", much more beyond skirts and drums traditionally we see in the festivities of San Baltazar every January 6th.

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